Donald J. Trump, the outgoing President of the United States had thought of running for president in 1988, 2004, and 2012, and for Governor of New York in 2006 and 2014, but did not enter any of those races. In 1988, considered as a potential running mate for George H. W. Bush, he lost to Vice President Dan Quayle.
Donald Trump has always voiced whatever caustic thoughts he has. To him, the Mexicans were “rapists” and “anchor babies“. He has used adjectives such as “bimbo” and “fat pig” to describe women.
For months he preoccupied himself with mocking Kamala Devi Harris, the vice president-elect of the United States.
Earlier Trump had mocked Senator Elizabeth Ann Warren, the Democratic senator from Massachusetts. He called her “the Indian” and “Pocahontas“, and insisted that she was a racist for having listed her heritage while on the faculty of Harvard Law School.
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By the way, Donald Trump has his own share of bullshit thrown at him. The following is a snippet about Native Americans tagging a pandering self-conceited Donald Trump with the name “Walking Eagle”.
Donald Trump received an invitation to address a significant gathering of leaders of the American Indian Tribes. At the meeting, he spoke for almost an hour about his plans for increasing every Native American’s standard of living. Though vague in detail, he spoke about his ideas for helping his “red sisters and brothers“.
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After he concluded his eloquent speech, the Chiefs of the American Indian Tribes presented him a plaque inscribed with his new Indian name, “Walking Eagle” which a proud pompous Trump accepted.
Walking Eagle
After Trump left the venue, a reporter asked the group of Chiefs how they came to select the specific name “Walking Eagle” for Trump. The Chiefs explained that it is the name given to a bird so full of shit it can no longer fly.
Pastor Joe Wright of Central Christian Church, Wichita, Kansas (believersportal.com)
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Pastor Joe Wright of Central Christian Church, Wichita, Kansas is well-known as one of the leaders who led the campaign for a constitutional amendment banning “same-sex marriage” in Kansas.
On January 22, 1996, a Kansas state legislator, also a member of the Central Christian Church, Wichita called on the pastor at his home and proposed that he deliver the prayer to open the new session of the Kansas Senate, in Topeka on the following day. Consequently, Pastor Wright sat down and wrote a prayer in 30 minutes.
On January 23, 1996, Pastor Joe Wright delivered his prayer before the Kansas House of Representatives. Everyone was expecting the usual broad, non-specific and glittering politically correct generalities but what they heard instead was a stirring prayer, passionately calling the citizens of the country to repentance and righteousness.
The response to the prayer was immediate. According to the Kansas City Star, at least one legislator walked out during the prayer.
Pastor Joe Wright’s prayer sparked a political furore. It went viral on the internet with hundreds of emails republishing and some critiquing it.
In May 1996, Marc Fisher, a senior editor, at the Washington Post wrote that in the ensuing months Pastor Joe Wright’s prayer led to “angry walkouts in two state legislatures, an unprecedented two readings on Paul Harvey’s ABC Radio newscast, more than 6,500 phone calls to Wright’s church and so many boxes of mail that the church staff (didn’t’) know where to put them anymore.“
The Central Christian Church, in Wichita, received unprecedented international requests for copies of this prayer.
Here is the transcription of Pastor Joe Wright’s Prayer:
“Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance.
“We know Your word says, ‘Woe to those who call evil good,’ but that is exactly what we have done. We have lost our spiritual equilibrium and inverted our values.
“We confess that we have ridiculed the absolute truth of Your word in the name of moral pluralism.
“We have worshipped other gods and called it ‘multiculturalism.’
“We have endorsed perversion and called it ‘an alternative lifestyle.’
“We have exploited the poor and called it ‘a lottery.’
“We have neglected the needy and called it ‘self-preservation.’
“We have rewarded laziness and called it ‘welfare.’
“In the name of ‘choice,’ we have killed our unborn.
“In the name of ‘right to life,’ we have killed abortionists.
“We have neglected to discipline our children and called it ‘building esteem.’
“We have abused power and called it ‘political savvy.’
“We’ve coveted our neighbors’ possessions and called it ‘taxes.’
“We’ve polluted the air with profanity and pornography and called it ‘freedom of expression.’
“We’ve ridiculed the time-honored values of our forefathers and called it ‘enlightenment.’
“Search us, oh God, and know our hearts today. Try us, and show us any wicked in us. Cleanse us from every sin, and set us free.
“Guide and bless these men and women who have been sent here by the people of Kansas and who have been ordained by You to govern this great state.
“Grant them Your wisdom to rule, and may their decisions direct us to the center of Your will.
“I ask it in the name of your son, the living savior, Jesus Christ. Amen.”
The Meter is a metric measurement slightly longer than a yard; thus, a 100-meter dash might take you a second longer than a 100-yard dash. – Definition of Meter by Merriam-Webster.
1 metre ≈ 1.0936 yard or 39.370 inches.
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A seconds pendulum is a pendulum whose period is precisely two seconds; one second for a swing in one direction and one second for the return swing, a frequency of 1/2 Hz. Christiaan Huygens had observed that length as 38 Rijnland inches or 39.26 English inches; that is, 997 mm.
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The second pendulum, with a period of two seconds so each swing takes one second (Original simulation by Wolfgang Christian and F. Esquembre)
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In 1660, Christopher Wren suggested the use of the seconds pendulum to define length to the Royal Society. In 1668, John Wilkins, an English cleric and philosopher in an essay proposed the adoption of a decimal-based unit of length using the universal measure or standard based on a seconds pendulum. However, the Royal Society took no official action on these suggestions.
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The metre was originally defined in 1791 as being 1/10,000,000 of the distance from the North Pole to the Equator through Paris, making the kilometre 1/10,000 of this distance. (Source: Globe Atlantic.svg)
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During the French Revolution that lasted 10 years from 1789 to 1799, the French Academy of Sciences charged a commission with determining a single scale for all measures. On October 7, 1790, that commission advised adopting the decimal system, and on March 19, 1791, advised adopting the term mètre (Greek “measure”), a basic unit of length, which they defined as equal to one ten-millionth of the distance between the Earth’s equator and the North Pole through Paris, thus making the kilometre 1/10,000 of this distance.
In 1793, the French National Convention adopted the proposal. The use of metre in English began at least as early as 1797.
The metre (British spelling and BIPM spelling) or meter (American spelling) from the French unit mètre, derived from the Greek noun μέτρον (“measure”) is the base unit of length in some metric systems, including the International System of Units (SI). The SI unit symbol is m.
In 1799, the metre was redefined in terms of a prototype metre bar. However, it was later determined that the first prototype metre bar was short by about 200 micrometres because of miscalculation of the flattening of the Earth, making the prototype about 0.02% shorter than the original proposed definition of the metre. Regardless, this length became the French standard and was progressively adopted by other countries in Europe.
The main problem with defining the length standard by an artefact such as the meter bar is that there is no sure way to determine if it has changed length due to age, deterioration, or misuse. It can be compared to other bar standards, but these may have changed length themselves.
In the 1870s and in light of modern precision, a series of international conferences were held to devise new metric standards. The Metre Convention (Convention du Mètre) of 1875 mandated the establishment of a permanent International Bureau of Weights and Measures (BIPM: Bureau International des Poids et Mesures) in Sèvres, France. This new organisation was to construct and preserve a prototype metre bar, distribute national metric prototypes, and maintain comparisons between them and non-metric measurement standards.
The BIPM made 30 prototype standard bars of 90% platinum–10% iridium alloy. One of the bars was selected as the International Meter. In 1889 at the first General Conference on Weights and Measures (CGPM: Conférence Générale des Poids et Mesures), the International Prototype Metre was established as the distance between two lines on a standard bar composed of an alloy of 90% platinum and 10% iridium, measured at the melting point of ice.
The Prototype Metre bars had a modified X cross-section named for the French scientist, Henri Tresca, who proposed it.
After selecting the bar for use as the International Prototype Meter, the other bars were calibrated relative to it and were given to nations to serve as their national standards.
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Closeup of National Prototype Meter Bar No. 27, made in 1889 by the International Bureau of Weights and Measures (BIPM) and given to the United States, which served as the standard for defining all units of length in the US from 1893 to 1960.
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The United States received the National Prototype Meter Bar No. 27, and No. 21 in 1890. The US adoption of the metric system in 1893 made the meter the fundamental length standard of the US, and No. 27 became the primary national standard for all length measurements.
Now, this original international prototype of the metre is now in the collection of the NIST Museum, Gaithersburg, Maryland, USA, because in 1960 the SI changed the standard of length to define the meter by the wavelength of light of a spectral line of krypton 86.
Synthetic plastics are a relatively new invention. For hundreds of years, people had been using organic plastics in some form or another. For example, in Medieval Europe, animal horns that had been scraped thin and flattened were used to make translucent windows. Another common plastic derived from natural sources are natural gum rubbers, which was later vulcanized and popularized by Charles Goodyear. As technology progressed, more natural plastics were used to create more products.
Shellac is a resin secreted by the female lac bug on trees in countries like India and Thailand. In the early 20th century, to insulate early electronic devices, the dawning electronics industries in America and Europe were importing shellac by the shipload which was quite costly. So, many companies were looking for cheap alternatives.
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Leo Henricus Arthur Baekeland (November 14, 1863 – February 23, 1944)
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In 1907, Leo Henricus Arthur Baekeland (November 14, 1863 – February 23, 1944), a Belgian chemist working in New York, best known for the inventions of Velox photographic paper in 1893, made an extensive study of natural polymers such as the shellac he was attempting to replace. By combining phenol and formaldehyde he created polyoxybenzylmethylenglycolanhydride, a completely synthetic polymer. By subjecting this synthetic polymer to pressure in moulds to force the air bubbles out, he created a smooth and hard plastic – the pervasive early 20th-century plastic called Bakelite, an inexpensive, nonflammable and versatile plastic, which marked the beginning of the modern plastics industry. He has been called “The Father of the Plastics Industry” for the invention of Bakelite.
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Black Bakelite Telephone
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Bakelite being resistant to electricity, heat, and chemicals, quickly found its way into a countless number of applications. Bakelite has been used to form the bodies of consumer electronics, insulating wires, parts for firearms, brake pads, camera bodies, and importantly the iconic black Bakelite telephones, and more.
At one point during metal shortages created by World War II, the United States government even considered making coins using Bakelite.
The festival of Las Posadas celebrated chiefly in Mexico, Guatemala and parts of the Southwestern United States has its origins in Spain. Observing Las Posadas has been a tradition in Mexico for 400 years.
The Spanish phrase “Las Posadas” means “accommodations”, “The Inns”, or “lodgings”.
This traditional nine-day festival re-enacts the cold and difficult journey of María and José from Nazareth to Bethlehem and their search for a room at the lodgings in Bethlehem.
Even though the roots of this celebration are in Catholicism even Protestant Latinos follow the tradition.
The festivities of Las Posadas start in full swing on December 16th and ends on December 24th. These nine days are, in fact, a novenario – nine days of religious observance signifying the nine-month pregnancy of María carrying Jesús in her womb.
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A red Poinsettia (Photo – André Karwath)
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Devotees enact Las Posadas by carrying a doll or a statue representing the Christ Child and images of José and María riding a burro. The doll is left at the chosen home and picked up on the next night when the processional begins again. This continues for eight nights.
In certain areas, individuals play the part of María and José, with the expectant mother riding a real burro with attendant angels and shepherds; or the devotees would carry images of the holy family and the saints; followed by musicians, with the entire procession singing Posadas. Children may carry poinsettia flowers.
Holding candle lanterns the procession ambles through the streets of the community, stopping at previously selected residences, singing a Posada such as Para Posada (Asking for a place to stay). At each residence, the innkeeper responds to José’s query by singing a song.
Spanish
English
Afuera: En nombre del cielo Os pido posada Pues no puedeandar Mi esposa amada
Outside
Joseph asks: In the name of heaven I request you grant us shelter Given that she cannot walk She is my beloved wife
Adentro: Aquí no es mesón Sigan adelante Yo no puedoabrir No sea algún tunante
Inside
“Probable” host answers: This is not an Inn Please continue ahead I cannot open You may be a robber
Afuera: No seas inhumano
Tennoscaridad Que el Rey de los cielos
Te lo premiará
Outside
Joseph replies: Do not be inhuman have mercy on us Since the King of heavens will reward you for that
Adentro: Ya se pueden ir Y no molestar porque si me enfado Os voy a apalear
Inside
Still “probable” host answers: You can already go away and do not bother because if I get upset I will beat you up
Afuera: Venimos rendidos Desde Nazaret Yo soy carpintero De nombre José
Outside
Joseph insists: We come exhausted From Nazareth I am a carpenter named Joseph
Adentro: No me importa el nombre Déjenme dormir Porque ya les digo Que no hemos de abrir
Inside
Still unconvinced host replies: I don’t care about your name Let me go to sleep Because, as I said We shall not open
Afuera: Posada te pide Amado casero Por sólo una noche La reina del cielo
Outside
Joseph expects reasoning: She asks you shelter Dear innkeeper for just one night She, the queen of heaven
Adentro: Pues si es una reina Quien lo solicita ¿Cómo es que de noche Anda tan solita?
Inside
The almost convinced host asks: So, if it’s a queen who’s asking for it, how is it that at night she travels so alone?
Afuera: Mi esposa es María Es reina del cielo Y madreva a ser Del divinoverbo
Outside
Joseph answers: My wife is Mary She’s the Heavenly Queen And she’ll be mother Of the divine word
Adentro: ¿Eres tú José? ¿Tu esposa es María? Entren peregrinos No los conocía
Inside
Convinced host finally offers shelter: Are you Joseph? Is your wife Mary? Come in, pilgrims I did not know you
Afuera: Dios pague, señores Vuestra caridad Y que os colme el cielo De felicidad
Outside
Joseph gratefully says: May God reward, sirs for your charity And may heaven heap you With happiness
Adentro: Dichosa la casa Que alberga este día A la virgenpura La hermosa María
Inside
Host replies: Joyful be the house That this day hosts The pure virgin The beautiful Mary
The innkeeper after recognizing María and José allows them and the group of guests to enter their home.
All sing together:
Spanish
English
¡Entren santos peregrinos! ¡Reciban éste rincón! Que aunque es pobre la morada ¡Se las doy de corazón! ¡Cantemos con alegría! ¡Todos al considerar! ¡Que Jesús, José y María nos vinieron hoy a honrar!
Come in, holy pilgrims! Receive this corner! Because even though the place is poor I offer it to you from my heart! Let’s sing with joy! Everyone at the thought! That Jesus, Joseph and Mary Came today to honour us!
Once inside, all kneel around the Nativity crib to pray the Rosary. The hosts provide refreshments.
The final location of the sojourn, most likely, would be a church where the devotees would sing villancicos at the end of each night’s journey.
In the first half of the 20th century, four flagrant men with their competing egos drove almost the entire human race to the brink of extinction with their charismatic personalities and grandiose visions.
The four, deemed notorious, are:
Joseph Stalin
Benito Mussolini
Adolf Hitler
Hideki Tojo
Joseph Stalin – General Secretary of the Central Committee of the Communist Party of the Soviet Union, from April 3, 1922, to October 16, 1952.
Benito Mussolini, leader of the National Fascist Party, ruling the country as Prime Minister from 1922 until his ousting in 1943.
Adolf Hitler, Chancellor of Germany from 1933 to 1945.
Hideki Tojo, who was a general of the Imperial Japanese Army (IJA), and the 40th Prime Minister of Japan from October 17, 1941, to July 22, 1944.
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The Communists of Russia
The Russian Revolution of 1905 is considered the major factor that led to the February Revolutions of 1917. This series of revolutions, collectively known as the Russian Revolution, led to the creation of the Russian Soviet Federative Socialist Republic (SFSR) after demolishing the Tsarist autocracy.
The first Russian revolution in February 1917 (March in the Gregorian calendar since the old Julian calendar was in use in Russia at that time) focused around Petrograd (now Saint Petersburg). The February Revolution took place in the context of heavy military setbacks during the First World War (1914–18), which left much of the Russian army in a state of mutiny. The army leadership felt they did not have the means to suppress the revolution and Nicholas II, the last Emperor of Russia, abdicated. During the chaos, members of the Imperial Parliament or Duma assumed control of the country, forming the Russian Provisional Government. The Soviets (workers’ councils), which were led by more radical socialist factions, initially permitted the Provisional Government to rule but insisted on a prerogative to influence the government and control various militias.
During the second Russian revolution in October (November in the Gregorian calendar) 1917, the Provisional Government in Petrograd was overthrown by the Bolshevik (communist) party, led by the revolutionary, politician and political theorist Vladimir Lenin, and the workers’ Soviets. The Bolsheviks appointed themselves as leaders of various government ministries and seized control of the countryside.
Joseph Stalin was among the Bolshevik revolutionaries who took part in the Russian Revolution of 1917. He was named the general secretary of the party’s Central Committee in 1922. Following the 1924 death of Vladimir Lenin, he managed to consolidate power while eliminating any opposition. By the late 1920s, he was the undisputed leader of the Soviet Union.
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The Fascists of Italy
Fascism was a unique radical force that emerged in Italy in 1919. It had no clear predecessor, but developed out of World War I. Fascism in Italy was the offshoot of two other movements: nationalism and syndicalism.
Angered by Italy’s treatment after World War I, the nationalists, combined the idea of a class struggle with that of national struggle; and the syndicalists postulated that economic life in Italy should be governed by groups representing the workers in various industries and crafts. Italy was a proletarian nation, they said, and to win a greater share of the world’s wealth, all of Italy’s classes must unite.
Benito Mussolini, Mussolini was a syndicalist who turned nationalist during World War I.
Originally Mussolini was a revolutionary Socialist, and editor of “Avanti” (Forward) the socialist newspaper. He was later expelled from the Socialist Party. Mussolini rose to power in the wake of World War I, as a leading proponent of Fascism. At the start of World War I, like all socialists, he condemned the war as workers were forced to fight other workers while the factory bosses got richer at their expense. He forged the paramilitary Fascist movement in 1919 and became prime minister in 1922.
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The Nazis of Germany
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.In 1914, Adolf Hitler joined the 16th Bavarian Reserve Infantry Regiment. He fought on the Western Front and was awarded the Iron Cross for his bravery in battle. In 1918, he was temporarily blinded by a gas attack and was invalided out of the war.
After the war, in 1919, Hitler joined the German Worker’s Party led by Anton Drexler and was in charge of the political ideas and propaganda of the party. In 1920, the party announced its 25-point programme and was renamed the National Socialist German Worker’s Party – NAZIs.
In 1921, Hitler became the leader of the party and soon began attracting attention, with his powerful speeches. Hitler stirred up Nationalist passion, giving the people the fodder to blame for Germany’s problems. Hitler’s opponents tried to disrupt the meetings so for protection Hitler set up the SA – Stormtroopers. Though the actual membership of the NAZI party remained quite low in this period, Hitler, through his meetings and speeches gained a very high profile.
By 1932, the Nazi party was the largest party in the Reichstag but did not have a majority. On January 30, 1933, Adolf Hitler was appointed Chancellor of Germany. A month later, on February 27, 1933, the Reichstag building was burned down. The Communists were blamed for the fire and the Communist party was banned in Germany, giving the Nazis a clear majority in the government.
On August 2, 1934, Paul von Hindenburg, the second president of Germany from 1925 to 1934, died. Hitler then combined the position of Chancellor and president and made himself Fuhrer of Germany and began building his Third Reich. Ignoring the terms of the Treaty of Versailles, he began building up the army and stockpiling weapons. The Nuremberg Laws passed in 1935 defined Hitler’s ideal pure Aryan German citizen and barred Jews from holding any form of Public office.
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Statism in Shōwa Japan
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Statism in Shōwa Japan also referred to as Shōwa nationalism or Japanese fascism, was a union of Japanese right-wing political ideologies, developed over a period of time from the Meiji Restoration. It was a mixture of ideas such as Japanese nationalism and militarism and “state capitalism” that was proposed by a number of contemporary political philosophers and thinkers in Japan. This statist movement dominated Japanese politics during the first part of the Shōwa period, during the reign of Hirohito.
Hideki Tōjō (December 30, 1884 – December 23, 1948) was a general of the Imperial Japanese Army and the 40th Prime Minister of Japan during most of World War II. Politically, Tōjō was a fascist, nationalist, and militarist. He had a sharp, legalistic mind capable of making quick decisions, and was nicknamed “Razor”.
Even before he became the Prime Minister of Japan, Hideki Tōjō had planned the attack on Pearl Harbor. When he assumed office on October 17, 1941, he put his plan into effect and attacked Pearl Harbor on Sunday, December 7, 1941, and thereby initiated the war between Japan and the United States.
In Webster, Taylor County, West Virginia, Ann Maria Reeves Jarvis (1832 – 1905), a social activist, led a women’s group that celebrated an adaptation of Julia Ward Howe’s holiday. She and her daughter Anna Marie Jarvis (1864 – 1948), are now recognized as the founders of the Mother’s Day holiday in the United States.
Ann Maria Reeves Jarvis
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Ann Maria Reeves Jarvis was born in Culpeper, Virginia, on September 30, 1832, to Rev. Josiah Washington Reeves and his wife, Nancy Kemper Reeves. The family moved to Barbour County in present-day West Virginia when the Rev. Reeves got transferred to a Methodist church in Philippi. In 1850, Ann married Granville E. Jarvis, the son of a Philippi Baptist minister. Two years later, Granville and Ann Jarvis moved to nearby Webster in Taylor County.
In the 1850s, Ann Maria Reeves Jarvis lost eight of her 11 children before they reached the age of seven due to poor health conditions in the area. With the help of her brother, Dr James E. Reeves, she organized “Mother’s Friendship Clubs” in Webster, Grafton, Fetterman, Pruntytown, and Philippi, to improve health and sanitary conditions.
Thousands of women learned nursing and proper sanitation. Among other services, the clubs raised money for medicine, hired women to work for families in which the mothers suffered from tuberculosis, and inspected bottled milk and food. In 1860, local doctors helped to form Mother’s Friendship Club in other towns.
During the American Civil War, this noble woman urged the Mother’s Friendship Clubs to declare their neutrality and give relief to both Union and Confederate soldiers. The Club members nursed and cared for soldiers on both sides of the conflict.
Following the end of the war, she called on her club members to help mend the wounds of the war by reuniting the Union and Confederate families who fought on opposing sides by holding a “Mother’s Friendship Day.”
The Andrews Methodist Church built at Grafton, West Virginia and dedicated in 1873 was built under her husband’s leadership. Ann Maria Jarvis’ life revolved around the church. She taught Sunday School at the church for more than 20 years. After her husband’s death in 1902, Ann moved to Philadelphia to live with her son Claude and daughters Anna and Lillian.
Ann Maria Reeves Jarvis died on May 9, 1905, in Bala Cynwyd, in southeastern Pennsylvania, bordering the western edge of Philadelphia.
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Anna Marie Jarvis
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After Ann Maria Reeves Reeves’ death, her daughter Anna Marie Jarvis, began a campaign to make “Mother’s Day” a recognized holiday in the United States to honour her mother’s wish that there be a day set aside to honour all mothers.
In 1908, Anna Marie petitioned the superintendent of the church where her mother had spent over 20 years teaching Sunday School to hold a memorial service to honour her mother who died three years before. Her request was accepted, and on May 10, 1908, the first official Mother’s Day celebration took place at Andrew’s Methodist Church in Grafton, West Virginia, and at a church in Philadelphia, Pennsylvania. The event in Grafton drew a congregation of 407. Anna Jarvis had arranged for her mother’s favourite flower – white carnations. Two carnations were given to every mother in attendance.
At present times, people use white carnations to pay tribute to deceased mothers, and pink or red carnations to honour living mothers.
In 1912 West Virginia was the first state to officially recognize Mother’s Day.
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President Woodrow Wilson
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On May 8, 1914, President Woodrow Wilson, a friend of Anna Marie Jarvis, signed a Congressional Resolution setting the second Sunday in May as a national holiday to celebrate Mother’s Day.
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Soon, other countries too adopted Mother’s Day of Anna Marie Jarvis.
However, by the 1920s, Anna Marie Jarvis felt disappointed with the commercialization of Mother’s Day.
The tradition of honouring Motherhood has its roots in antiquity.
Osiris
According to the primaeval Egyptian mythology, divine Osiris, the eldest son of the Earth god Geb and the sky goddess Nut was the god of fertility, the afterlife, the underworld and the dead.
Osiris was a wise king who brought civilization. His siblings were Horus the Elder, Seth, Isis, and Nephthys. His younger brother Seth was the god of the desert, storms, darkness, and chaos. He was hostile and outright evil. Though they were brothers their diametric personalities made them adversaries.
Osiris was happily married to his sister, Isis while Seth married his other sister Nephthys.
Though Osiris and Seth were brothers, their diametric personalities made them adversaries.
Seth, the envious brother slew Osiris, dismembered him into 13 pieces and scattered the remains all over Egypt. He usurped the throne of his dead brother.
Isis
Isis collected the dismembered body of her brother-husband Osiris, reassembled the pieces. As the archetypal mummy, Osiris reigned over the after-world as a king among deserving spirits of the dead.
Isis used the embalmed corpse of Osiris to impregnate herself to conceive posthumously. She gave birth to Horus. She then hid her baby son amidst reeds lest Seth slaughtered him too. Horus grew up as a natural enemy of Seth, defeated him and became the first ruler of a unified Egypt. Isis thus earned her stature as the “Mother of the Pharaohs.“
In ancient Egypt and Ethiopia, Isis was one of the four most widely venerated deities. The ancient Egyptians held an annual festival to honour the goddess Isis as the ideal mother and wife.
The worship of Isis spread throughout the Greco-Roman world as the patroness of nature and magic; friend of slaves, sinners, artisans, and the poor. The rich aristocrats, rulers and maidens prayed to the goddess who was also known as the goddess of children, and protector of the dead.
Despite being a foreign deity, the Romans venerated Isis and reserved a place for her in their temples. The Romans commemorated an important battle with a festival in her name that lasted for three days with female dancers, musicians and singers marking the beginning of winter.
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Societies around the world celebrated symbols of motherhood as mythological goddesses and not real human mothers except the Christian Church. The Mother and Son imagery of Isis and Horus, where Isis cradles and suckles her son, and that of the Virgin Mary and Infant Jesus is astonishingly similar.
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Celebrations in England and Europe
By the 16th century, due to the spread of Christianity, people in England and Europe moved away from the ancient roman religious and cultural traditions. Hilaria, the ancient Roman religious festival celebrated on the vernal equinox to honour Cybele gave way to Laetare Sunday – the fourth Sunday of Lent in the Christian liturgical calendar (the 40 days of fasting preceding Easter Sunday), once known as “the Sunday of the Five Loaves.” Christians in England used this Sunday, to honour the Mother of Christ and decorated the church in which they were baptized, which they knew as their “Mother Church” with flowers and offerings.
In the 17th century, a clerical decree in England referred to the Laetare Sunday as “Mothering Day.” The decree broadened the celebration, from one focused on the “Mother of Christ” and the “Mother Church,” to include real mothers. It became a compassionate holiday toward the working classes of England. During this Lenten Sunday, the masters allowed their servants and trade workers to travel back to their towns of origin to visit their families. Mothering Day also provided a reprieve from the fasting and penance of Lent. Across England family members, living far away came home to visit and enjoy a family feast. The children presented cakes and flowers to their mothers.
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Celebrations in America
The first English settlers, the Pilgrims, who came to America discontinued the traditional Mothering Day. They fled from England to practice a more conservative Christianity without being persecuted. In the new land, they lived under harsh conditions and worked long hours to survive. Due to their devotion to God, they ignored secular holidays. For them, even holidays such as Christmas and Easter were sombre occasions that took place in a Church stripped of all extraneous ornamentation.
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Mother’s Day Proclamation of 1870
In 1870, Julia Ward Howe conceptualized the first North American Mother’s Day with her “Mother’s Day Proclamation.”
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Julia Ward Howe
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Julia Ward (May 27, 1819 — October 17, 1910) born in New York City was a prominent American abolitionist, social activist, and poet. She wrote “The Battle Hymn of the Republic” after she and her husband, Samuel Gridley Howe, visited Washington, D. C., and met President Abraham Lincoln at the White House in November 1861.
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Twelve years later, distraught by the death and carnage of the Civil War, she called on mothers to protest what she saw as “the futility of their sons killing the sons of other mothers.” She wrote the following “Mother’s Day Proclamation” and called for an international Mother’s Day to celebrate peace and motherhood:
Arise, then, women of this day!
Arise, all women who have hearts, Whether our baptism be of water or of tears!
Say firmly: “We will not have great questions decided by irrelevant agencies, Our husbands will not come to us, reeking with carnage, for caresses and applause. Our sons shall not be taken from us to unlearn All that we have been able to teach them of charity, mercy and patience. We, the women of one country, will be too tender of those of another country To allow our sons to be trained to injure theirs.”
From the bosom of the devastated Earth, a voice goes up with our own. It says: “Disarm! Disarm! The sword of murder is not the balance of justice.” Blood does not wipe out dishonour, nor violence indicates possession. As men have often forsaken the plough and the anvil at the summons of war, Let women now leave all that may be left of home for a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means Whereby the great human family can live in peace, Each bearing after his own time the sacred impress, not of Caesar, But of God.
In the name of womanhood and humanity, I earnestly ask That a general congress of women without limit of nationality May be appointed and held at someplace deemed most convenient And at the earliest period consistent with its objects, To promote the alliance of the different nationalities, The amicable settlement of international questions,
The great and general interests of peace.
Julia Ward Howe even proposed converting July 4th into Mother’s Day, to dedicate the nation’s anniversary to peace, but June 2nd was designated for the celebration.
In 1873, women’s groups in 18 North American cities observed this new Mother’s Day. Initially, Julia funded many of these celebrations. Most of them died out when she stopped funding. Boston city, however, continued celebrating Julia Ward Howe’s Mother’s Day for the next ten years.
Despite the failure of her Mother’s Day, Julia Ward had nevertheless planted the seed that blossomed into the modern Mother’s Day.
“Let the Land rejoice, for you have bought Louisiana for a Song.” – Gen. Horatio Gates to President Thomas Jefferson, July 18, 1803
“Never did the united states grab so much for so little.” – Henry Adams
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French Tricolor Flag – 1803
US Flag of 15 stars – 1803
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“Vente de la Louisiane” or “Sale of Louisiana” also known as “The Louisiana Purchase” considered the greatest real estate deal in history took place on December 20, 1803.
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The Louisiana Purchase of 1803 (marked in green).
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Louisiana has a long rich history. Native Americans settled there first, and then it became the mainspring of an empire, and finally it got incorporated into the United States. Various cultures: Native American, French, Spanish, the Caribbean, African, and the English influenced Louisiana, evolving it into a region of exuberant and intrinsic blend of ethnicity.
In 1528, a Spanish expedition led by Panfilo de Narváez were the first European to visit Louisiana. They located the mouth of the Mississippi River.
When the first Europeans set foot in this region many native groups inhabited there such as: Acolapissa, Adai, Appalousa, Atakapa, Avoyel, Bayougoula, Caddo, Chawasha, Chitimacha, Choctaw, Houma, Koroa, Nakasa, Natchitoches, Natchez, Okelousa, Ouachita, Quinipissa-Mougoulacha, Taensa, Tangipahoa, Tunica, Washa, Yagenechito, Yatasi and so on.
In 1542, another Spanish expedition led by Hernando de Soto ventured into the north and west of the region where they encountered the Caddo and Tunica groups. In 1543, they followed the Mississippi River down to the Gulf of Mexico. As they drifted along the river, hostile tribes besieged them. The natives followed their boats in large canoes. Continually shooting arrows they killed 11 Spaniards and wounded many more.
Gradually, Europeans lost interest in Louisiana until the late 17th century, when sovereign, religious and commercial aims surfaced once again. The French established their first settlements, on the Mississippi River and Gulf Coast, and claimed a vast region of North America. France then set out to establish a commercial empire and a nation under the French rule that stretched from the Gulf of Mexico to Canada.
In 1682, the French explorer René-Robert Cavelier, Sieur de La Salle, or Robert Cavelier de La Salle (November 22, 1643 – March 19, 1687)named the region Louisiana to honor France’s King Louis XIV. In 1699, Pierre Le Moyne d’Iberville, a French military officer from Canada established the first permanent settlement, Fort Maurepas, at what is now Ocean Springs, Mississippi, near Biloxi.
The French explored the Mississippi River valley and established scattered settlements in the region. By the middle of the 18th century, France controlled more of the modern United States than any other European power. The French colony of Louisiana originally claimed all the land on both sides of the Mississippi River and north to French territory in Canada.
The following present-day states were part of the then vast tract of Louisiana: Louisiana, Mississippi, Arkansas, Oklahoma, Missouri, Kansas, Nebraska, Iowa, Illinois, Indiana, Michigan, Wisconsin, Minnesota, North Dakota, and South Dakota.
In 1719, two ships, the Duc du Maine and the Aurore, arrived in New Orléans, carrying the first African slaves to Louisiana. From 1718 to 1750, transportation of thousands of Africans to Louisiana from the Senegambian coast, the west African region of the interior of modern Benin, and from the coast of modern Angola took place. The influx of slaves from Africa strongly shaped the Louisiana Creole culture.
Having suffered damaging defeats in the Seven Years’ War against the British, the French wanted to prevent losing its Louisiana territory and the city of New Orléans to them. So in 1762, King Louis XV of France ceded the French American territory west of the Mississippi River to his cousin, King Carlos II of Spain by the Treaty of Paris of 1763. However, in 1763, France transferred nearly all of its remaining North American holdings to Great Britain.
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Napoléon Bonaparte
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At the end of the 18th century, Napoleon Bonaparte after grabbing the French throne looked westward to enlarge his empire. In 1800, the secret Treaty of San Ildefonso between Spain and France gave the son-in-law of King of Spain power over Tuscany in trade for returning the Louisiana Territory to French control.
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Thomas Jefferson (Painted by Rembrandt Peale, 1800).
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After about two years, the United States government discovered the re-transfer of Louisiana from Spain to France. At this time, the Mississippi River had become the chief trading route for goods shipped between the states it bordered. President Thomas Jefferson sought to acquire New Orléans because of its vital geographic position at the mouth of the Mississippi River. The acquisition would ensure its right to sail its vessels down the Mississippi River through Spanish territory, and unload goods at New Orléans for shipment to the Atlantic coast and Europe.
In 1801, President Jefferson sent Robert Livingston to France to negotiate the sale of New Orléans; but Napoleon refused to sell the city.
In early 1803, the French commander Vicomte de Rochambeau lost a fierce battle in Saint-Domingue (present-day Haiti). This battle consumed much-needed resources and it also cut off the French connection to the ports on the southern coast of North America.
Napoleon realized that France did not have a strong enough navy to maintain control of its lands far away from home separated by the Atlantic ocean. Napoleon’s sole aim was to consolidate his resources to conquer England. To raise funds for the troops and materials to wage an effective war against England, he decided to sell the French territories in North America.
Again in early 1803, President Jefferson sent James Monroe to France to negotiate the sale. However, in April 1803, just days before Monroe arrived in Paris Napoleon offered to sell to the United States not only New Orléans but all of Louisiana.
The Louisiana territory encompassed all or part of the 15 present U.S. States and two Canadian provinces. The Marquis de Barbé-Marbois, Napoleon’s minister of the treasury negotiated the terms of the Louisiana Purchase with Livingston and Monroe.
The land purchased contained all of present-day Arkansas, Missouri, Iowa, Oklahoma, Kansas, and Nebraska; parts of Minnesota that were west of the Mississippi River; most of North Dakota; most of South Dakota; northeastern New Mexico; northern Texas; the portions of Montana, Wyoming, and Colorado east of the Continental Divide; Louisiana west of the Mississippi River, including the city of New Orléans; and small portions of land that would eventually become part of the Canadian provinces of Alberta and Saskatchewan.
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Louisiana Purchase Historical Document
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The United States of America purchased Louisiana for 50 million francs ($11,250,000) plus cancellation of the claims of its own citizens against France worth 18 million francs ($3,750,000), for a total sum of 15 million dollars – less than 3 cents per acre.
Upon concluding the purchase Robert Livingston, U.S. Minister to France, said of the transfer:
“We have lived long, but this is the noblest work of our whole lives … From this day the United States will take their place among the powers of the first rank … The instruments which we have just signed will cause no tears to be shed; they prepare ages of happiness for innumerable generations of human creatures.“
I saw the following video posted on Facebook without any description, leaving viewers to speculate.
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As of today, this video on Facebook has 4,310,649 views, 7.7K likes, 8,784 shares and 23 Comments.
The first comment that I saw at the top said, “What the hell is going on.”
This video of a woman stirring the contents in the pot over a fire was followed by a video that shows an easterner recycling plastic using machinery that produces rice-shaped plastic pellets for manufacturing plastic products.
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After the above videos followed the image of a packet of Thai Milagrosa Scented Rice with Chinese letters displayed prominently .
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A packet of Thai Milagrosa Scented Rice with Chinese letters displayed prominently.
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Putting three and three together, almost 95% of the Facebook readers deduced that the woman in the first video was making plastic rice.
One wise person popped up the question, “What is happening in the world today?” and another, weak in geography said, “Read your labels at all times. If it was made in China leave it on the shelf.” And a ‘know-all’ person from Oba, Nigeria wrote a lengthy comment on “How to Identify Plastic Rice or Fake Rice“.
By the way, not all Facebook members are fools. A woman from Nassau City, New Providence, Bahamas, said, “There is fake plastic rice, however, that’s not what the lady is doing in this particular video… Yall so silly I would explain what that is but nah it’s so hilarious. ” But she never revealed what she knew. Maybe she herself did not know what it really was.
Finally, a comment by Shana Wiltshire from Brooklyn, New York who said, “Lol.. this is how rice goes from brown to puffed white rice… nothing wrong with this… and it’s an Indian method not Chinese“, assuaged my curiosity.
Yes. The woman in the first video was making popped puff rice.
Here is a video showing the indigenous method of making popped puff rice for sale in India.
Impressions 