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I was Born In 1941


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Myself .
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By T.V. Antony Raj

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I was born in 1941.
 
In the 1940s most of us were born at home.
 
Our mothers fed us at any time of the day, and when we cried.
 
We did not sleep in cribs; we slept with our mothers or siblings on hard beds or on mats spread over the floor.
 
When we fell ill, the doctor gave us aspirin tablets for fever. Our mothers powdered the tablets, added honey and forced us to swallow the bitter-sweet mixture.
 
There were no childproof lids on medicine containers.
 
We never got checked for any allergies but we got inoculated for smallpox.
 
There were no locks on doors in our houses except the front door, and there were no locks on cupboards.
 
In the 1940s we never saw a household plastic utensil but we had celluloid containers. The mass production of plastic utensils started only in the 1950s.
 
As little children, we rode in cars that had no booster seats, no seat belts, no airbags.
 
We rode on rickshaws pulled by humans.
 
When we grew up and rode bicycles, we had no helmets to protect our heads.
 
We had fun drinking water from the garden hose.
 
We shared a single soft drink bottle with several friends, without anyone dying.
 
We added brown sugar or jaggery when we drank tea or coffee.
 
We ate white bread with real butter and natural fruity jam.
 
We ate lots of chocolates; even so, no one said that we were overweight.
 
Though we played a lot outside in the sun, we never applied sunscreen lotions or creams.
 
During holidays, we played all day. We returned home only after the lights were on.
 
No one could reach us or bother us because there were no mobile phones. Even so, we were all right.
 
We had the following coins in circulation:
 

In Ceylon (now Sri Lanka)

coin Ceylon 1 cent 19431 cent 
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coin Ceylon 2 cents 19442 cents
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coin Ceylon 5 cents 1944

5 cents  
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coin Ceylon 10 cents 1944

10 cents  
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coin Ceylon 25 cents 194325 cents

.coin Ceylon 50 cents 194350 cents

There were no one rupee coins in Ceylon at that time. Now, 1, 2, 5, 10, 25 and 50 cents are not in circulation in Sri Lanka and the minting of these denominations had been discontinued.

In India 

British India coinage under George VI 1938-19471 pice = 1/4 Anna = 1/64 Rupee (in Tamil we called this coin ஓட்டைக் காலணா / oattai kalana meaning 1/4 Anna with a hole.)
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British India coinage under George VI 1938-19471 pice = 1/4 Anna = 1/64 Rupee
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British India coins catalog with images and values, currency prices and  photo, Indian old coins

1/2 Anna = 1/32 Rupee
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1 anna british india coin at reasonable rate for Sale in Kollam, Kerala  Classified | IndiaListed.com1 Anna = 1/16 rupee
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Coin Value: India (British) 1/2 and 2 Annas 1939 to 19472 Annas = 1/8 rupee
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Coin, INDIA-BRITISH, George VI, 1/4 Rupee, 1940, , Silver, KM:545

 1/4 rupee
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1/2 Rupee
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File:Indian rupee (1940).jpg - Wikimedia Commons
One Rupee

Telephones were rare. They were mounted on the wall or placed on desks, they were not mobile. One stood static in one spot to talk since an electrical cord connected the phone to the receiver.

Faber Castell Slide Rule

 
 
Since there were no calculating instruments, the word ‘computer’ was not coined at that time. We never heard of computers in the 1940 and 1950s. My first calculating instrument was a Faber-Castell slide rule bought in 1963.
 
Now, young people ask my wife and me: “How do you still manage to stay together for 56 years?” 
 
Our reply: “We were born in at a time when if something broke we would fix it, not throw it away.”

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The Secret of His energy!


Myself

By T.V. Antony Raj

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After the virile old man celebrated his 100th birthday, a reporter asked him the secret of his energy. 

Old man: “Well, after getting married, my wife and I agreed that whoever lost the argument after an altercation should walk 5 km as punishment. So, for the past 75 years, I have been walking 5 km almost every day.”

Reporter: “Then how come your wife too, is energetic as you are?”

Old man: “Oh, she used to follow me at a distance to ascertain whether I completed the 5 km walk and moreover to make sure I meet no other women!”

Donald J. Trump, the “Walking Eagle”


Myself 

By T. V. Antony Raj

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donald-trump
Donald J Trump

Donald J. Trump, the outgoing President of the United States had thought of running for president in 1988, 2004, and 2012, and for Governor of New York in 2006 and 2014, but did not enter any of those races. In 1988, considered as a potential running mate for George H. W. Bush, he lost to Vice President Dan Quayle.

Donald Trump has always voiced whatever caustic thoughts he has. To him, the Mexicans were “rapists” and “anchor babies“. He has used adjectives such as “bimbo” and “fat pig” to describe women.
 
For months he preoccupied himself with mocking Kamala Devi Harris, the vice president-elect of the United States.
 
Earlier Trump had mocked Senator Elizabeth Ann Warren, the Democratic senator from Massachusetts. He called her “the Indian” and “Pocahontas“, and insisted that she was a racist for having listed her heritage while on the faculty of Harvard Law School.
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By the way, Donald Trump has his own share of bullshit thrown at him. The following is a snippet about Native Americans tagging a pandering self-conceited Donald Trump with the name “Walking Eagle.
 
Donald Trump received an invitation to address a significant gathering of leaders of the American Indian Tribes. At the meeting, he spoke for almost an hour about his plans for increasing every Native American’s standard of living. Though vague in detail, he spoke about his ideas for helping his “red sisters and brothers“.
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After he concluded his eloquent speech, the Chiefs of the American Indian Tribes presented him a plaque inscribed with his new Indian name, “Walking Eagle” which a proud pompous Trump accepted.

Walking Eagle
Walking Eagle

After Trump left the venue, a reporter asked the group of Chiefs how they came to select the specific name “Walking Eagle” for Trump. The Chiefs explained that it is the name given to a bird so full of shit it can no longer fly.
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What Do You Call a Group of Crows?


Myself

By T. V. Antony Raj

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A few days ago, I posted an article How do you call a group of fish?  My friend Amir Ganesan Amirthalingam posed the question “What do you call a group of crows?” And I answered him ”Murder”.

There are different collective nouns to describe large groups of different birds. Most of them are descriptive of the group of birds and their behaviour or personalities. Some collective nouns such as flock, colony, fleet, can apply to all bird species.

Other flock names used include cloud, mass, collection, throng, murmuration, parcel, or dissimulation. This list is not exhaustive.

Some flock names are rare, obsolete and seldom-used. A few that I have come across are plain silly but are familiar to ornithologists.

Murder of crows

A murder of crows (publicdomainpicture.net)

Crows are members of the Corvidae family which includes ravens, magpies, and blue jays. They are noisy, precocious, smart, and their intelligence never ceases to amaze us. Farmers consider the crows as pests and try to protect their crops and seedlings from them. Crows are most often associated with a long tradition of fear and paranoia. The black feathers of the crow frighten some people who associate them with death. 

New research proves crows are gregarious, caring and one among the smartest creatures on the planet.

Here is a list of collective nouns used rarely for a flock of crows: horde, hover, mob, muster, parcel, storytelling and murder.

For most of the year, the crows are affable, wary and intelligent. . They are territorial, especially during the nesting season. They roost as a community consisting of hundreds of birds usually on large trees. They gather in large numbers at food sources and attractive dumpsters. 

In 1486 AD, St Albans Press in England printed The Book of Saint Albans (or Boke of Seynt Albans). It is also known by the title “The Book of Hawking, Hunting, and Blasing of Arms“. In the 15th century, there was a fad for terms of venery (an archaic word for hunting) or names for groups of game animals. This book contains a long list of collective nouns for animals, and it has, of course, a murder of crows though without any explanation.  

Though there was an obsession for terms of venery in the 15th century, most of them fell out of use in the 16th century including the murder of crows. 

There are several explanations for the origin of this term, based on old folktales and superstitions.

    • According to one folktale, a flock of crows will gather to decide the fate of a crow that encroaches their turf. If the crow is guilty, the group will execute (that is, “murder”) the defendant. This is based on the fact that flock of crows will kill a dying crow which doesn’t belong to their territory. The crows are sometimes prone to cannibalism and feed on carcasses of already dead crows.   
    • Crows are scavengers and are generally associated with dead bodies and cemeteries. In the medieval period, crows hovered over execution sites, battlefields, hospitals, and cemeteries. They scavenged on human remains. To some, the appearance of crows is an omen of death. So, when a large number of crows circle above a site, they expect someone to die soon.  
    • Medieval peasants feared the sinister-looking crows. They believed the crows came from the Devil or were witches in disguise. To them, a flock of crows would have appeared murderous.
    • When rediscovered in the early 20th century, authors then posited that the term murder of crows was correct because of the tremendous noise the crows make. 
    • Some etymologists suggest that the association of crows and ravens with death might have led to the use of the word murder

To me, the term “murder of crows” reflects a time when many animal groups had vivid and poetic names. 

Kevin J. McGowan of the Cornell Laboratory of Ornithology wrote on his website that no scientist would call it a murder of crows. “Scientists would call it a flock,” he wrote.

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The Tamil and Sinhalese New Year


Myself

By T. V. Antony Raj

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A food treat for Sinhalese and Tamil New Year in Sri Lanka (Photo: Amila Tennakoon)

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The Tamil and Sinhalese New Year, generally known as Tamizh Puthandu (Tamil: தமிழ் புத்தாண்டு) in Tamil Nadu and among the Indian worldwide Tamil diaspora, and as Sinhala Aluth Avurudda (Sinhala: සිංහල අලුත් අවුරුද්ද) in Sri Lanka, is a major anniversary celebrated by the Sinhalese and Tamil people in Sri Lanka.

The festival date is set with the solar cycle of the Hindu calendar, as the first day of the Tamil month of Chithirai. It, therefore, falls on or about 14 April every year on the Gregorian calendar. The same day is observed by Hindus elsewhere as the traditional new year but is known by other names such as Vishu in Kerala, and Vaisakhi or Baisakhi in central and northern India.

The Sinhalese New Year / Sinhala Aluth Avurudda has a close semblance to the Tamil New year / Tamizh Puthandu and is a public holiday in Sri Lanka. It is generally celebrated on 13 April or 14 April and traditionally begins at the sighting of the new moon.

On January 29, 2008, the Dravida Munnetra Kazhagam (DMK)-led Government of Tamil Nadu enacted the Tamil Nadu New Year Declaration Bill 2008 which declared that the Tamil new year should be celebrated on the first day of Tamil month of Thai (14th January) to coincide with the Tamil harvest festival of Pongal. However, the Tamils in Sri Lanka, Singapore, Malaysia and Canada continued to observe the new year in mid-April.

The law enacted by the DMK-led Government of Tamil Nadu was met with resistance by the majority of Tamils in the state and elsewhere. It was also challenged in court, questioned by Hindu priests and many Tamil scholars around the world. Many in Tamil Nadu ignored the DMK government legislation and continued the celebration of the traditional Puthandu new year festival in mid-April.

The then opposition All India Anna Dravida Munnetra Kazhagam (AIADMK) and the Marumalarchi Dravida Munnetra Kazhagam (MDMK) in Tamil Nadu subsequently condemned the decision of the DMK Government in that state and urged their supporters to continue celebrating the traditional date in mid-April.

In an effort to placate popular sentiments the DMK-led government renamed Tamil Puthandu as “Chithirai Tirunal” (the festival of the Tamil month of Chithirai). It maintained April 14 as a public holiday purportedly to commemorate late Dr B.R Ambedkar, who was the Chairman of the Drafting Committee of Indian Constitution even though all the television channels in Tamil Nadu continued to telecast festive “Chithirai Tirunal Special Programs” on April 14, 2010.

In April 2010, the Governor and the Chief Minister of the Indian Union Territory of Puducherry, which has an ethnic Tamil majority, wished and greeted the public for the Tamil new year 2010.

Subsequently, on August 23, 2011, an AIADMK majority-led government rescinded this law legislated by the DMK majority-led government by a separate act of legislation in the Tamil Nadu Assembly.

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When I lay me down to Sleep, …


Myself

By T. V. Antony Raj

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John Brown by Augustus Washington

John Brown (May 9, 1800 – December 2, 1859) was an American radical abolitionist who believed in and advocated armed insurrection as the only way to overthrow the institution of slavery in the United States. He had 20 children of which 11 survived to adulthood.

In mid-October 1859, John Brown and 21 other men seized the federal armoury at Harper’s Ferry, the holding place for approximately 100,000 rifles and muskets, with the hope of arming slaves and start a violent slave liberation movement that would spread south through the mountainous regions of Virginia and North Carolina.

Within 36 hours, the revolt was suppressed by local farmers, militiamen, and US Marines, the latter led by Robert E. Lee, the commander of the Confederate States. The raid resulted in thirteen deaths – twelve rebels and one U.S. Marine.

John Brown was hastily tried for treason against the Commonwealth of Virginia, the murder of five men (including 3 blacks), and inciting a slave insurrection. He was found guilty on all counts. He was the first person convicted of treason in the history of the country.

Henry David Thoreau.

On Sunday Evening of October 30, 1859, two weeks after John Brown’s raid on Harpers Ferry, Henry David Thoreau (July 12, 1817 – May 6, 1862), the American essayist, poet, philosopher, abolitionist, tax resister, historian, development critic, and transcendentalist read to the citizens of Concord, Massachusettes, “A Plea for Captain John Brown” and repeated it several times before Brown’s execution on December 2, 1859. It was later published as an essay as a part of Echoes of Harper’s Ferry in 1860.

In his “A Plea for Captain John Brown“, Thoreau vents his rage at the scores of Americans who have voiced their displeasure and scorn for John Brown. Thoreau says, the same people, who say their prayers and then go to sleep aware of injustice but doing nothing to change it can’t relate to Brown because of their concrete stances and “dead” existences.

Joseph Addison by Sir Godfrey Kneller

About 148 years before, on March 8, 1711, Joseph Addison (May 1, 1672 – June 17, 1719), an English essayist, poet, playwright, and politician wrote an essay that appeared in The Spectator in which he says:

When I lay me down to Sleep,
I recommend my self to his Care;
when I awake, I give my self up to his Direction.

All the bedtime prayers of the modern pious Christians, then and now, begin with one of the variants of this classic children’s bedtime prayer from the 18th century which is sometimes combined with the “Black Paternoster”, one version of which goes:

Matthew, Mark, Luke and John,
Bless the bed that I lie on.
Four corners to my bed,
Four angels round my head;
One to watch and one to pray
And two to bear my soul away.

In his “A Plea for Captain John Brown“, Thoreau criticized contemporary Christians by saying that “The modern Christian is a man who has consented to say all the prayers in the liturgy, provided you will let him go straight to bed and sleep quietly afterwards. All his prayers begin with “Now I lay me down to sleep.”

In plain English, the modern pious Christian does not wish to be disturbed. He looks forward to a future of inactivity. All effort, especially intellectual effort, is distasteful to him and is apt to offend and unsettle him. Hence the intellectual life must not be real; what must be real is the sleep. Sleep seems to be his quest, and in the words of Thoreau “he is forever looking forward to the time when he shall go to his ‘long rest.’

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mea culpa, mea culpa, mea máxima culpa!


Myself

By T. V. Antony Raj

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Last Sunday, during the sermon, the village Pastor told his congregation that one should always embrace his/her mistakes and say “mea culpa, mea culpa, mea máxima culpa” meaning “through my fault, through my fault, through my most grievous fault”.

Now the Pastor wonders why his pious gardner hugs him every day and utters “mea culpa, mea culpa, mea máxima culpa!

Do You Believe in Prayers?


Myself

By T. V. Antony Raj

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The following story is a modern-day admonition to many “I’m holier than thou” churchgoers to not allow transient secular needs to get in the way of their belief and faith.

The tale prompts the readers to assess the true contents of their hearts and find if they aren’t at times engaging in a bit of religious distancing by setting aside their faith when faith becomes inconvenient or whether they stand up for their beliefs and proudly proclaim them even when doing so is to their disadvantage, financial or otherwise?

The judge in the story points out, that there is something wrong about the congregation that puts worldly matters first and doubts its belief in prayer.

A Tavern Owner Sues Members of the Baptist Church

In the early 19th century the Goshen Road was the main road in Mount Vernon, the county seat of Jefferson County, Illinois, United States. The Baptist settlers built a church on this road and had a good following.

In 1860, Pierce Drummond after getting a permit to open the first tavern in Mount Vernon bought the building opposite the Baptist church and launched his business.

The members of the Baptist church who strongly opposed the opening of the tavern appealed to the authorities to shut it down. The officers, already bribed by Drummond with liquor and money turned a deaf ear to their appeal. So, every day, the members of the Baptist congregation prayed to God to intervene.

Four months later, the building that housed the tavern was struck by lightning and a fire broke out. The members of the Baptist church rejoiced and praised God for hearing their prayers. Their jubilation was short-lived because Mr Drummond, the tavern owner sued them.

In court, Mr Drummond contended that the lightning bolt that destroyed his tavern was the result of the prayers of the members of the Baptist church. The members of the church, nonetheless, denied all responsibility for the destruction of the tavern.

After the preliminary hearing, the judge warily remarked, “It’s difficult to decide the case because Mr Drummond, the tavern owner, believes in the power of prayer and the church people don’t.

Always Keep Them in the Car


Myself

By T. V. Antony Raj

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After dating for six months, Antonio and Sophia finally decided to marry. It took such a long time for Antonio to propose because of Gina, the voluptuous unmarried elder sister of Sophia, who from the day he met her was tempting him by offering spectacular views of her braless breasts whenever she came near him.

A month before the wedding Gina phoned Antonio and asked him to come over to their house to check the wedding invitation.

When Antonio parked his car under the porch of Sophia’s house. The usually noisy house was calm. When he rang the bell, Gina opened the door and he could feel a hint of trepidation in her mien as she pulled him inside and shut the door. Embracing him she said that she was alone in the house and had been waiting long for such a moment to express her feelings and desires for him and wanted to sleep with him as many times as she could before he married her younger sister.

When Gina said, “Let’s go upstairs to my bedroom and ...”, he just stood there stupefied. As she climbed the stairs, he rushed out of the house.

He froze in his tracks when he saw Sophia and all the members of her family standing near his car, and Sophia’s father was holding a gun. They all smiled and cheered.

With joyful tears streaming down his cheeks, his future father-in-law gave the gun to Sophia. He hugged Antonio and said, “You have passed our little test. We don’t think we can find a better man than you as a faithful husband for my younger daughter. Welcome to the family!

Just then Gina came out of the house and joined her family members. They all went laughing into the house with Antonio. After dinner, Gina accosted Antonio and while offering a view of her gorgeous braless breasts, whispered, “My offer still stands even after you marry my sister!

He smiled slyly as acceptance of her offer and silently vowed to keep his condoms always in his car as a precautionary measure and never in his pockets!

Don’t Mess with Another Person’s Life.


Myself

By T. V. Antony Raj

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Image credit: bonobology.com

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Do you know that there some people who are off limits?

If a person is messing with someone who is already in love with another, or with someone who expects a serious relationship, or with someone married, with the intention of only a new ‘conquest’ and no love, would you approve his/her action?

If your answer is ‘no‘ then you too should not do it.

If you truly love another person and realize you are off limits then stop messing with that person’s life right now. If your feelings for that person is really deep, it would indeed be hard for you and it would take a long time for you to get over your infatuation. If you do so it would be worth for your reputation, and sooner or later someone who is not off limits will come along for you to love without any inhibition, and then you will know that your decision to stay off limits was worth the wait.