At every canonization ceremony in the Catholic Church, people connected to the new saint carry to the altar a relic in a reliquary which is often an ornate work of art in gold or silver.
A relic is a keepsake, a tangible reminder that the new saint was human yet heroically lived a life of holiness.
The relic may be the purported or actual physical remains of saints, such as bones, pieces of clothing, or some object associated with saints or other religious figures. The authenticity of any given relic is often a matter of debate; for that reason, some churches require documentation of the relic’s provenance.
In the Catholic Church, a reliquary, also known as a shrine or by the French term châsse is used as a container for relics.
The relic presented at the Mass for St. Teresa of Calcutta was a few drops of her blood contained in a phial embedded within the centre of a wooden reliquary in the form of a simple cross reflecting her life and values.
The back of the cross-shaped reliquary is made from Lebanon cedar (Cedrus libani), a species of cedar native to the mountains of the Mediterranean region, known as a symbol of nobility and spiritual greatness.
The front of the large cross is made of wood taken from places associated with Mother Teresa’s works of mercy: The first home for the dying she established in Calcutta, a home for those with Hansen’s disease, an immigrants’ boat, a Gypsy shack, and wood from the kneeler of a confessional because Mother Teresa believed the “Sacrament of Penance” also known as “Confession” or “Reconciliation” was the greatest expression of God’s mercy.
In the centre of the cross, the phial of Mother Teresa’s blood is sealed in a glass orb in the shape of a water drop as a symbol of her vow to quench the thirst of those literally without water and those dying in the aridness of being unloved.
A roughly sculpted wrinkled hand supports the glass to symbolize that it carries this drop of water, full of love, in response to the cry of Jesus “I thirst” on the cross echoed by millions of people around the world.
The religious dress of the Missionaries of Charity bears special significance. The white colour of their sari stands for truth and purity and the three blue borders each signify the vows that the nuns of the Order take: the first thin band represents “Poverty”, the second thin band represents “Obedience”, and the third broad band represents the vows of “Chastity” and of “wholehearted free service to the poorest of the poor”.
The water drop on the reliquary is framed by a heart of three sweeping bands of blue on the left and a white band on the right to symbolize the sari St. Teresa adopted as a habit for her sisters of Missionaries of Charity as well as to express devotion to the Blessed Virgin Mary.
The three sweeping bands of blue on the left side of the heart are curved and bent to represent St. Teresa’s own curved form bent in prayer. The white band on the right side of the heart displays the words, “I thirst“ in gold, reproduced in St. Teresa’s handwriting.
The base of the reliquary is made of battered iron to represent how society always sees the poor people whom Mother Teresa loved with her whole heart.
At the end oflife, we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.” – Saint Teresa of Calcutta
Mother Teresa of Calcutta, the “nun of the gutters”, a champion for the poor, the dying and the unborn died on September 5, 1997.
Scarcely two years after her death Monsignor Henry D’Souza, the then Archbishop of Calcutta, requested Pope John Paul II to dispense with the five-year waiting period required before beginning the process of beatifying and canonizing Mother Teresa.
As a fitting climax to a process that stretched on for almost 19 years, Pope Francis on Sunday, September 4, 2016, a day before Mother Teresa’s 19th death anniversary, formally declared Mother Teresa, as the newest saint of the Catholic Church at a ceremony that drew 100,000 pilgrims from around the world to St Peter’s Square in Vatican City.
“For the honour of the Blessed Trinity, the exaltation of the Catholic faith and the increase of the Christian life, by the authority of our Lord Jesus Christ, and of the holy Apostles Peter and Paul, and our own, after due deliberation and frequent prayer for divine assistance, and having sought the counsel of many of our brother bishops, we declare and define Blessed Teresa of Calcutta be saint and we enroll her among the saints, decreeing that she is to be venerated as such by the whole Church. In the name of the Holy Father, and of the Son, and of the Holy Spirit.“
Pope Francis, however, acknowledged that despite the fact she now has a formal title as “Saint Teresa of Calcutta“, she will always remain “Mother Teresa” to the world. The pontiff said:
“We may have some difficulty in calling her ‘Saint’ Teresa, her holiness is so near to us, so tender and so fruitful that we continue to spontaneously call her “Mother”. She made her voice heard before the powers of this world so that they might recognize their guilt for the crime – the crimes of poverty they created.”
“If I ever become a Saint—I will surely be one of ‘darkness’. I will continually be absent from Heaven —to (light) the light of those in darkness on earth.”
– Prophetic words of Mother Teresa
Born Agnes Bojaxhiu to an Albanian family in the former Yugoslav republic of Macedonia, Mother Teresa became world-famous for her devotion to the destitute and dying. The religious congregation, the Missionaries of Charity, she established in 1950, has more than 4,500 religious sisters around the world.
In 1979, Mother Teresa received the Nobel Peace Prize for her lifetime of service to humanity.
Mother Teresa of Calcutta died on September 5, 1997.
Scarcely two years after her death Monsignor Henry D’Souza, the then Archbishop of Calcutta, requested Pope John Paul II to dispense with the five-year waiting period required before beginning the process of beatifying and canonizing her.
Father Brian Kolodiejchuk, M.C., one of the Missionaries of Charity Fathers, was appointed on March 9, 1999, as postulator (a person who presents a case for the canonization or beatification) of Mother Teresa’s cause.
The first session of the process of beatification leading to canonization took place at St. Mary Parish, in Rippon Lane, Calcutta, close to the Missionaries of Charity’s motherhouse.
As soon as the first stage of the process concluded on August 15, 2001, the second stage began in Rome.
Thirty-five thousand pages of documentation called the “Position” were collected in 2001 and 2002.
In the Catholic Church, humanitarian work alone is not sufficient enough for canonization as a saint. It is mandatory that a candidate for sainthood must be associated with at least two miracles to demonstrate that he or she, worthy of sainthood, must be in heaven, interceding with God on behalf of those in need of healing.
Robert Emmet Barron is an American prelate of the Catholic Church, author, theologian and evangelist, known for his Word on Fire ministry. As a frequent commentator on Catholicism and spirituality, he says:
“A saint is someone who has lived a life of great virtue, whom we look to and admire. But if that’s all we emphasize, we flatten out sanctity. The saint is also someone who’s now in heaven, living in this fullness of life with God. And the miracle, to put it bluntly, is the proof of it.”
In 2002, the Vatican officially recognised a miracle Mother Teresa was said to have carried out after her death in 1998. This miracle became the first milestone to sainthood of Mother Teresa of Calcutta.
Born and raised in Calcutta and a resident of the city during the period of Mother Teresa’s activity there, Aroup Chatterjee, a physician working in England authored the book Mother Teresa: The Final Verdict.
In the book Chatterjee challenges the widespread regard of Mother Teresa as a symbol of philanthropy and selflessness, accuses her of unfairly damaging the city’s reputation, that she exaggerated the work she did among the poor, that she failed to use the very large amount of money donated to her on helping the poor, and claims that the medical care given to people in homes run by Missionaries of Charity was grossly inadequate.
Channel 4, a British television channel aired a documentary named “Hell’s Angel” inspired by Chatterjee’s criticism. Christopher Hitchens, an Anglo-American author, social critic, journalist, and a well-known critic of Mother Teresa wrote and co-produced it with Tariq Ali.
In 2003, Aroup Chatterjee and Christopher Hitchens testified as two official hostile witnesses against the late nun as a so-called devil’s advocate to Church procedures for the beatification of Mother Teresa.
The miracle of curing the Bengali tribal woman was the first milestone to sainthood of Mother Teresa of Calcutta.
The First Miracle
Monica Besra hails from a tribal community in Nakor village, in Dakshin Dinajpur district, 280 miles north of Kolkata in eastern India. Now she is 50 years old and a mother of five children.
About 15 to 17 years back she developed an abdominal tumour. She was taken to the nearby government hospital. The treatment for her ailment was expensive and her family had to mortgage their land. Even after undergoing a lengthy medication process she was so sick she could barely walk.
In 1998, when everything else failed, Monica’s sister took her to the then-recently-opened Missionaries of Charity centre near their village.
She was so ill she couldn’t eat anything. If she ate, she would immediately throw up.
The Sisters of Missionaries of Charity took her to a doctor in Siliguri who said that she might not regain consciousness if operated upon.
On September 4, 1998, a day before Mother Teresa’s first death anniversary, the Sisters of Missionaries of Charity took Monica to a small church in the premises to pray. As Monica was too ill to move, two Sisters supported her. There was a photograph of Mother Teresa there.
When she entered the Church a blinding light that emanated from Mother’s photo enveloped her. She did not know what was happening. The sisters prayed. Manica was too ill to sit for long and was soon brought back to her bed.
That night one of the Sisters after saying a prayer to Mother Teresa to help Monica get well soon tied a medallion of Mother Teresa on Monica’s abdomen.
After that, Monica who had trouble sleeping due to pain, fell asleep immediately. At about 1 AM she woke up to go to the bathroom. She was surprised to see her stomach was flat and the tumour was gone. She did not feel any pain. She went to the bathroom without help from anyone. When she returned from the bathroom, she woke up the woman sleeping in the adjacent bed and told her what had happened to her tumour.
In the morning MonicaI told the Sisters. and they took her to a doctor for a checkup. The doctor confirmed that she was cured of the tumour.
Back in 1998, Monica Besra’s claim of the miraculous cure by the intercession of the late Mother Teresa was, however, not without its detractors. The ‘miracle’ was hotly contested by doctors and rationalists alike. The doctors who had attended to her at the district hospital claimed that Monica was in fact cured because her tumour was detected at an early stage and by the medicines they gave her
Kolkata-based Prabir Ghosh, president of the Science and Rationalist Association of India, also challenged the miracle claims and the Canonization. He said:
“If people want to revere Mother Teresa for her social work, I have no problem. But these miracles are unreasonable. I challenge the Pope to cure every poor person in India who cannot afford medical care, by praying to Mother.”
Nonetheless, Monica Besra, her family members, and many others in her community firmly believe in the miracle and attend the local church regularly.
A board of medical specialists worked with the Congregation for the Causes of Saints to study the alleged miracle. After combing the records and interviewing the medical staff involved, the committee determined that the healing was medically inexplicable.
As a first step towards sainthood, Mother Teresa was beatified by Pope John Paul II approved the miraculous cancer cure that occurred on the first anniversary of Mother Teresa’s death, in a fast-tracked process on December 20, 2002, barely five years after Teresa’s death. About 300,000 pilgrims attended the beatification ceremony at St. Peter Square on October 19, 2003 (World Missions Day).
The Second Miracle
The second miracle that took place in December 2008 involves Marcilio Haddad Andrino, a now-42-year-old mechanical engineer from Santos, Brazil.
In 2008, the recently married 35-year-old Andrino was affected by a bacterial infection in the brain which caused severe brain abscesses and agonizing head pain.
A priest, a friend of his told Andrino and his wife, Fernanda Nascimento Rocha, to pray to Mother Teresa for help cure his ailment.
Andrino underwent medical treatment. When the treatments failed, he slipped into a coma. While Rocha prayed to Blessed Teresa, he was taken in for a last-ditch surgery.
When the surgeon entered the operating room, he found Andrino fully awake asking him what was going on.
Andrino made a full recovery. Now, the couple has two children. Even though it was deemed a near medical impossibility by doctors, Father Brian Kolodiejchuk, M.C., the postulator of Mother Teresa’s cause, referred to their children as a second miracle.
In December 2015, in an interview with the press, Father Kolodiejchuk explained why there was a delay between 2008 and 2015 in reporting the second miracle.
According to Father Kolodiejchuk, the miracle happened in 2008, but he became aware of it only in 2013.
The neurosurgeon who attended on Andrino was not a Catholic. Somehow, after the visit of Pope Francis to Brazil, something prompted him to tell one of the priests of Santos. This news eventually made its way to Father Kolodiejchuk and the postulation office and started the chain of events.
A board of medical specialists worked with the Congregation for the Causes of Saints to study the alleged miracle in Brazil. In September 2015, the Congregation for the Causes of Saints accepted the findings of the medical commission and presented the report to Pope Francis for his final approval. On December 17, 2015, the Holy Father officially recognized the second miracle that was needed for Mother Teresa to be canonized.
The Vatican scheduled September 4, 2016, the day before her 19th death anniversary, as the canonization date for Blessed Mother Teresa, who thereafter will be known as Saint Teresa of Calcutta.
In the Roman Catholic, Orthodox, Oriental Orthodoxy, or Anglican Church, Canonization is the act by which a person who has died is declared a saint. After that, their name is included in the canon – a list of recognized saints.
During the first millennium of the Church’s life, the first people honoured as saints were the martyrs whose deaths were considered to affirm the truth of their faith in Christ. Originally, only the names of martyrs along with that of the Virgin Mary appeared in the Roman Rite’s honoured as saints were the martyrs whose deaths were considered to affirm the truth of their faith in Christ. Originally, only the names of martyrs along with that of the Virgin Mary appeared in the Roman Rite’s Canon of the Mass and since 1962, that of Saint Joseph was included.
Next, in the absence of a centralized canonization process, the local Church recognized holy men and women who demonstrated great virtue during their lifetime without any formal process or investigations into their personal life or any miracles attributed to their intercession.
Later on, different processes and procedures for canonization were developed such as those used today in Roman Catholic and the Orthodox Churches. In both Latin and Eastern Catholic Churches, the act of canonization is governed by the Holy See and a person is declared a saint at the conclusion of a long process that requires substantial proof of their worthiness to be recognized as a saint by their exemplary and holy way of living on this earth.
Devil’s advocate and God’s advocate
In 1587, during the reign of Pope Sixtus V, the office of the Devil’s advocate (Latin: Advocatus Diaboli) also known as the Promoter of Faith, was established. This canon lawyer appointed by the Church authorities argued against the canonization of a candidate by taking a skeptical view of the candidate’s character, uncovering any character flaws or misrepresentation of evidence such as fraudulent miracles attributed to the candidate, etc.
The Devil’s advocate opposed God’s advocate (Latin: Advocatus Dei) also known as the Promoter of the Cause, whose task was to make the argument in favour of canonization.favour of canonization.favour of canonization.favour of canonization.
Pope Paul VI beatified a total of 38 individuals during his pontificate and canonized 84 saints in 21 causes.
The work of simplification of canonization initiated by Pope Paul VI continued with Pope John Paul II’s apostolic constitution Divinus Perfectionis Magister of January 25, 1983, and the implementation of the norms issued by the Congregation for the Causes of Saints on February 7, 1983, at the diocesan level.
Contrary to popular belief, the reforms did not eliminate the office of the Promoter of the Faith popularly known as the Devil’s advocate, whose duty was to question the material presented in favour of canonization. John Paul II reduced the number of miracles required for sainthood from three to two, one for the first stage — beatification — and one more for canonization. The reforms were intended to make the process less adversarial.
In November 2012 Pope Benedict XVI appointed Monsignor Carmello Pellegrino to the office of Promoter of the Faith.
This reform by Pope John Paul II changed the canonization process considerably, helping John Paul II to usher in an unprecedented number of elevations: nearly 500 individuals were canonized and over 1,300 were beatified during his tenure as Pope as compared to only 98 canonizations by all his 20th-century predecessors.
In cases of controversy, the Vatican may still seek to informally solicit the testimony of critics of a candidate for canonization.
Candidates go through the following steps on their way to being declared saints.
“Servant of God“: The process leading to canonization begins at the diocesan level. Responding to a petition by members of the faithful, a bishop with jurisdiction, usually the bishop of the place where the candidate died or is buried, gives permission to open an investigation into the virtues of the individual. This investigation usually opens no sooner than five years after the death of the person being investigated.
“Venerable/Heroic in Virtue“: After gathering sufficient information, the congregation will recommend to the pope to proclaim that the Servant of God exhibited the theological virtues of faith, hope and charity, and the cardinal virtues of prudence, justice, fortitude and temperance, to a heroic degree. From this point, the one said to be “heroic in virtue” is referred to by the title “Venerable”.
A Venerable has as yet no feast day and no churches may be built in his or her honour. Prayer cards and other materials may be printed to encourage the faithful to pray for a miracle wrought by the venerable’s intercession as a sign of God’s will that the person can be canonized.
“Blessed“: Beatification is a statement by the church that it is “worthy of belief” that the person is in heaven, having come to salvation. This step depends on whether the Venerable is a “martyr” or a “confessor”.
For a martyr, the Pope has only to make a declaration or a certification that the venerable met death voluntarily as a witness for the faith and/or in an act of heroic charity for others.
All non-martyrs are “confessors” as they “confessed” or bore witness to their faith by the manner they lived their lives. To be named “Blessed” (abbreviated “Bl.”) or, in Latin, Beatus or Beata a miracle has to tale place as a sign that God performed the miracle in response to the venerable’s intercession. Today, these miracles are mostly miraculous cures, as these are the easiest to establish based on the Catholic Church’s requirements for a “miracle”.
A feast day will be designated, but its observance is normally restricted to the Blessed’s home diocese, to certain locations associated with the blessed and/or to the churches or houses of the blessed’s religious order, if they belonged to one. Parishes may not normally be named in honour of a Blessed.
“Saint“: Canonization is a statement by the church that the person enjoys the Beatific Vision. To be canonized a saint, an additional miracle after granting beatification must have been performed through the blessed’s intercession.
The saint (contracted “St” or “S.”) is assigned a feast day which may be celebrated anywhere within the Catholic Church, although it may or may not appear on the general calendar or local calendars as an obligatory feast. Parish churches may be built in the saint’s honour, and the faithful may freely and without restriction celebrate and honour the saint.honour, and the faithful may freely and without restriction celebrate and honour the saint.honour, and the faithful may freely and without restriction celebrate and honour the saint.honour, and the faithful may freely and without restriction celebrate and honour the saint.
Every year, the married Hindu women in the southern states of India undertake the Varalakshmi Vratam. It is a pooja (a prayer ritual) to honour and worship goddess Varalakshmi, the granter of boons (Varam). Varalakshmi Vratam falls on the Second Friday or the Friday before Poornima (full moon day) in the month of Śravaṇā, also called Śawan in Hindi and Aadi in Tamil, corresponding to the Gregorian months of July–August.
Last Friday, my wife on invitation attended the Varalakshmi Vratam celebration at three houses of our Hindu neighbours.
This brings to my mind an apocryphal yarn about Chanakya and his advice to Chitragupta, the Hindu god who keeps complete records of actions of all human beings on earth and decides whether to send them to heaven or to hell after their mortal death.
Chanakya, traditionally identified as Kauṭilya or Vishnu Gupta was a teacher, philosopher, economist, jurist and royal advisor to Chandragupta, the first Mauryan emperor. He authored the Arthashastra, the ancient Indian political treatise.
In Hinduism, the cosmic functions of creation, maintenance, and destruction cum transformation are personified as a triad of deities, namely Brahma, Vishnu and Shiva respectively.
Chitragupta and goddess Varalakshmi noticed that every woman in the course of the Vratam prayed to the goddess to grant her the boon of getting married to her present husband in the next seven incarnations.
Chitragupta also heard the men pray for a new wife in each and every future incarnation!
Chitragupta and goddess Varalakshmi were perturbed.
So, they approached the four-faced Brahma, the creator deity, for advice.
Brahma: “The wish of these women are laudable! So, what is the problem? “
Chitragupta: “Lord, every woman wants her present husband to be reborn and marry only her in her next seven incarnations, but all men want a new wife in each and every future incarnation!”
Brahma: “Yes. It is a real dilemma indeed!”
Chitragupta: “Lord, what are we to do?”
Brahma thought for a while and said: “Go to Earth and seek the advice of Chanakya, the wise man.”
Chitragupta and goddess Varalakshmi appeared before Chanakya. After relating the problem they asked the scholar for a solution.
Chanakya smiled at them and said: “This is not a problem at all. Tell those silly women that if they want their present husband to be theirs for the next seven incarnations then they will have to accept their current mother-in-law too to be theirs for the next seven incarnations!”
A young man lived with his wife, his four-year-old son and his frail elderly father – a widower with blurry eyes, trembling hands, and faltering steps.
The family would eat together at the dining table. The elderly person’s shaky hands and failing sight made eating rather difficult for him. Often, food fell off his spoon and dropped on the floor, and as he clutched his glass of milk with unsteady hands, milk spilled on the tablecloth and his lap.
The daughter-in-law irritated with the mess he created bawled out. “I have had enough of his spilling food and milk on the table and the floor. You must do something about your father,” she told her husband.
So, the son set a small table at the corner of the dining room. Since the elderly man had broken a number of ceramic dishes, the daughter-in-law served his food in wooden bowls.
The four-year-old boy watched his grandfather eat alone silently at the little table while he and his parents ate at the grand dining table. Sometimes he saw tears rolling down his grandfather’s cheeks whenever his parents admonished him for dropping his spoon, spilling food, milk, or water.
One evening, before supper, the father noticed his little son playing with wood scraps and strings.
“What are you making, son?” he asked.
“Oh, Dad, I’m making two little wooden bowls,” the boy replied.
“For you and mama to eat your food from when I grow up.”
The boy’s parents were speechless.
The four-year-old smiled sweetly at his parents and went back to work. He did not see the tears that streamed down their cheeks.
That evening, the boy smiled as his father and mother led the venerable parent back to the grand dining table.
Humayun Saqib Muazzam Khan (September 9, 1976 – June 8, 2004), a Muslim was an American citizen of Pakistani Decent. He was born in the United Arab Emirates, to Ghazala and Khizr Khan, of Pakistani heritage. The Khan family moved to the United States when Humayun was two years old, and he was raised in Silver Spring, Maryland.
As a young boy, Humayun Khan read extensively about Thomas Jefferson. In high school, he taught disabled children to swim. In 1996, he graduated from John F. Kennedy High School, and then joined the University of Virginia (U.Va. or UVA). He joined the university’s Army Reserve Officers’ Training Corps.
Humayun Khan joined the United States Army Ordnance Corps and had planned on becoming a military lawyer. In the Army, Khan achieved the rank of captain.
On June 8, 2004, three to four months into his tour of duty in Iraq during Operation Iraqi Freedom, while inspecting a guard post near Baqubah, Captain Khan saw a suspicious taxicab approaching fast. After ordering his subordinates to move away from the vehicle he ran forward and was killed when the car loaded with improvised explosives blew up before it could reach the gates of the nearby mess hall where hundreds of soldiers were having breakfast. The blast also killed the two occupants of the vehicle and two Iraqi bystanders.
Captain Khan was buried at Arlington National Cemetery on June 15, 2004.
Captain Humayun Saqib Muazzam Khan, the first UVA graduate to die in combat since the Vietnam War was honored by two university ceremonies. He was also posthumously awarded the Bronze Star Medal and the Purple Heart.
In December 2015, Hillary Clinton, a presidential candidate in the 2016 United States presidential election, spoke about Khan’s service, describing him as one of fourteen Muslim Americans who had died in the service of the United States since the September 11 attacks.
On July 28, 2016, Captain Humayun Khan’s parents appeared at the 2016 Democratic National Convention in Philadelphia. His 66-year-old father, Khizr Khan, an immigration lawyer from Charlottesville, Virginia, addressed the gathering. He began his 7-minute speech saying, “Tonight, we are honored to stand here as the parents of Capt. Humayun Khan, and as patriotic American Muslims with undivided loyalty to our country.”
He spoke of his dead son and rebuked Donald J. Trump the Republican Party nominee for President of the United States in the 2016 election. He said Trump “sacrificed nothing and no one”.
Donald Trump retaliated by criticizing the appearance of the parents of Captain Humayun Khan at the Democratic Convention and suggested that Khan’s mother may not have been allowed to speak.
On July 31, 2016, Ghazala Khan, mother of Captain Khan expressed her thoughts and said she had been too overcome by emotion at the convention to speak at the podium, “Donald Trump said I had nothing to say. I do. My son Humayun Khan, an Army captain, died 12 years ago in Iraq. He loved America…“
The attacks from the Republican presidential nominee on the parents of a soldier who died defending America have put new pressure on the leaders of the Republican Party, commonly referred to as the Grand Old Party (GOP) decide whether they will continue to stand by him. Some of the party’s leaders in the House and the Senate have distanced themselves from Trump’s remarks, and many other Republican figures are forcefully attacking their nominee.
Mr. Donald Trump’s son
Donald John “Don” Trump Jr (born December 31, 1977) is an American businessman. He is the first child of Donald J. Trump and the Czech model Ivana Trump. He currently works along with his sister Ivanka Trump and brother Eric Trump in the position of Executive Vice President at The Trump Organization.
There is nothing valorous to say about this eldest son of Trump, except that he along with his younger brother Eric Trump is a trophy hunter.
The above picture says a lot about him! Yes, that is an elephant’s tail.
A spokeswoman for PETA told the Daily News: “If the young Trumps are looking for a thrill, perhaps they should consider skydiving, bungee jumping, or even following in their anti-hunting father’s footsteps and taking down competing businesses—not wild animals,”
“Like all animals, elephants, buffalo, and crocodiles deserve better than to be killed and hacked apart for two young millionaires’ grisly photo opportunity. If the Trumps want to help villagers, they have plenty of resources at their disposal.”
Despite the negative comments, the Trumps, however, are standing their ground.
Donald Trump Jr responded to a flurry of anger messages that spurned him on Twitter: “I’m a hunter, for that, I make no apologies,” he wrote. “I can assure you it was not wasteful… The villagers were so happy for the meat which they don’t often get to eat.“
And Donald Trump Sr told TMZ, the celebrity news website, “My sons love hunting. They’re hunters and they’ve become good at it. I am not a believer in hunting and I’m surprised they like it.“
The following verses 5 to 15 from Chapter 3 in the book of “1 Kings” in the Old Testament, shows how Solomon obtained the three gifts from God: a listening heart, riches, and universal fame to rule over his subjects.
In Gibeon, the LORD appeared to Solomon in a dream at night.
God said: “Whatever you ask I shall give you.”
“You have shown great kindness to your servant, David my father because he walked before you with fidelity, justice, and an upright heart; and you have continued this great kindness toward him today, giving him a son to sit upon his throne.
Now, LORD, my God, you have made me, your servant, king to succeed David my father; but I am a mere youth, not knowing at all how to act.
I, your servant, among the people you have chosen, a people so vast that it cannot be numbered or counted.
Give your servant, therefore, a listening heart to judge your people and to distinguish between good and evil. For who is able to give judgment forthis vast people of yours?”
The Lord was pleased by Solomon’s request. So God said to him:
“Because you asked for this—you did not ask for a long life for yourself, nor for riches, nor for the life of your enemies—but you asked for discernment to know what is right.
I now do as you request. I give you a heart so wise and discerning that there has never been anyone like you until now, nor after you will there be anyone to equal you.
In addition, I give you what you have not asked for: I give you such riches and glory that among kings there will be no one like you all your days.
And if you walk in my ways, keeping my statutes and commandments, as David your father did, I will give you a long life.”
Solomon awoke; it was a dream!
He went to Jerusalem, stood before the ark of the covenant of the Lord, sacrificed burnt offerings and communion offerings, and gave a feast for all his servants.
Note: I have used the United States Conference of Catholic Bishops (USCCB) version of the Holy Bible.