The Captains of the teams participating in
Vivo Indian Premier League 2017 (IPL 10)
On February 19, 2017, Mahendra Singh Dhoni was removed as captain of IPL franchise Rising Pune Supergiants and replaced by Australian Steve Smith.
Captains of the IPL 2017 teams. Left to Right:
Delhi Daredevils: Zaheer Khan (India)
Gujarat Lions: Suresh Raina (India)
Kings XI Punjab: David Miller (South Africa)
Kolkata Knight Riders: Gautam Gambhir (India)
Rising Pune Supergiants: Steve Smith (Australia)
Mumbai Indians: Rohit Sharma (India)
Royal Challengers Bangalore: Virat Kohli (India)
Sunrisers Hyderabad: David Warner (Australia)
Broadcasters and Digital Streaming Platforms for IPL 2017
The Board of Control for Cricket in India (BCCI) has announced the list of broadcasters and digital streaming platforms around the world. Several broadcasting networks and television channels will bring live coverage of Vivo IPL 2017 across the globe.
In India, Sony Pictures Network (SPN) has bagged the global rights to broadcast all the IPL matches live on Sony SIX, Sony SIX HD, Sony Max, Sony Max HD for India, Pakistan, Sri Lanka, Nepal, Bhutan, Maldives & their respective territories, Commonwealth & possessions.
Vivo Indian Premier League 2017 (IPL 10)
India, Pakistan, Sri Lanka, Nepal, Bhutan, Maldives & their respective territories, Commonwealth & possessions
Sony Pictures Network (SPN) – Sony SIX, Sony SIX HD, Sony Max, Sony Max HD, Hotstar
Lemar TV & Cricketgateway.com
Bong BD and Cricketgateway.com
Sportsmax and Flow TV
Cricketgateway.com & Ethnic channel group
Now TV & Cricketgateway.com
Astro & Cricketgateway.com
(MENA Counties) – Algeria, Bahrain, Egypt, Iran, Iraq, Israel, Jordan, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Saudi Arabia, Sudan, Syria, Tunisia, UAE and Yemen only
Singtel, Starhub, Eleven sports (OTT) and Cricketgateway.com
South Africa & Sub-Saharan Africa Sport
United Kingdom Republic of Ireland, Isle of Man & Channel Island & the European territories & possessions only
Definition of Analemma by Merriam-Webster: “A plot or graph of the position of the sun in the sky at a certain time of day (such as noon) at one locale measured throughout the year that has the shape of a figure 8; also : a scale (as on a globe or sundial) based on such a plot that shows the sun’s position for each day of the year or that allows local mean time to be determined.“
Our Earth orbits around the Sun on an elliptical path. It also revolves around the Sun on a slant with an axial tilt of about 23.4 degrees. This leads to some interesting observational effects. One of these is the analemma, the apparent path traced by the Sun in the sky when observed at the same time of day over the course of a year.
Due to the Earth’s orbital eccentricity and its axial tilt, our Sun does not appear in the same position in the sky at the same time every day throughout the year. These two factors combine to generate the slender figure-eight, called analemma ( Greek “support”) curve.
So, the astronomers use this analemma diagram that shows the deviation of the Sun from its mean motion in the sky, as viewed from a fixed location on the Earth.
The analemma diagram with the Sun’s path resembling a lopsided figure eight can often be found printed on globes of the Earth, usually somewhere over the Pacific Ocean where there is lots of room to print it.
The north–south component of the analemma is the Sun’s declination, and the east–west component is the equation of time. Most often, the diagrams of analemmas carry marks that show the position of the Sun at various closely spaced dates throughout the year. Analemmas with date marks are used for various practical purposes. Without date marks, they are of little use, except as decoration.
Earlier, prior to the 18th century, the term “analemma” referred to any tool or method used in the construction of sundials. Now, the term “analemma” is used in conjunction with sundials to convert between apparent and mean solar time.
Analemmas are photographed by keeping a camera at a fixed location and orientation and taking multiple exposures throughout the year, always at the same clock-time.
The above image is a photo of an analemma posted by Giuseppe Donatiello.
The above is an afternoon analemma photo taken in 1998–99 by Jack Fishburn in Murray Hill, New Jersey, USA. The Bell Laboratories building is in the foreground.
Although the term “analemma” is used to refer to the Earth’s solar analemma, it can be applied to other celestial bodies as well.
One of the most light-hearted days of the year is April Fools’ Day, sometimes called All Fools’ Day, celebrated every year on April 1.
On April Fools’ Day, people indulge in playing harmless practical jokes, for example, telling friends that their shoelaces are untied or sending them on so-called fools’ errands, and also spreading hoaxes. Both the jokes and their victims are labelled “April fools”. So, people indulging in playing April Fool jokes expose their prank by shouting “April Fool!“.
On this day some newspapers, magazines and other published media report fake stories, which are usually explained on the following day or printed below the news section in small letters like those found in some agreements.
Although April Fools’ Day or All Fools’ Day, has been celebrated by different cultures for several centuries no country has yet declared the day as a public holiday.
The exact origins of All Fools’ Day still remain a mystery.
Some forerunners of April Fools’ Day, the custom of setting aside a day for the playing of harmless pranks upon one’s neighbours, include the Roman festival of Hilaria.
The Hilaria (Latin “the cheerful ones“) were ancient Roman religious festivals celebrated on the March equinox to honour Cybele.
The term ” Hilaria” seems to have originally been a name which was given to any day or season of rejoicing, celebrated in Rome at the end of March and involved people dressing up in disguises. According to Maximus the Confessor (c. 580 – August 13, 662), a Christian monk, theologian, and scholar, the Hilaria were, either private or public. If private, it is the day in which a person gets married, or a day when a son was born. If public, those days of public rejoicings decided by a new emperor which were devoted to general rejoicings and public sacrifices, and no one was allowed.
Some speculate that April Fools’ Day was tied to the vernal equinox, or the first day of spring in the Northern Hemisphere, when Mother Nature fooled people with changing, unpredictable weather.
Chaucer’s Canterbury Tales
The first recorded association between April 1 and foolishness appeared around 1392, in Chaucer’s Canterbury Tales. In The Prologue to the “Nun’s Priest’s Tale“, Chaucer tells the story of the vain cock Chauntecler who falls for the tricks of a fox. The narrator describes the tale as occurring:
When that the monthein which the world bigan That highte March, whan God first maked man, Was complet, and passed were also Syn March biganthritty dayes and two
Unfortunately, the reference “Syn March biganthritty dayes and two” is ambiguous and worthless as historical evidence.
Readers apparently misunderstood this line to mean “32 March”, meaning April 1. Modern scholars believe that there is a copying error in the extant manuscripts and that Chaucer actually wrote, Syn March was gon. Thus the passage originally meant 32 days after March, namely, May 2nd, the anniversary of the engagement of King Richard II of England to Anne of Bohemia, which took place in 1381.
Whatever Chaucer may have meant to convey, we can not conclude, based on these few lines, that he was aware of a custom of playing pranks on April 1st.
In 1508, in a poem titled “Le livre de la deablerie” written by Eloy d’Amerval, a French choirmaster and composer might have a possible reference to April Fool’s Day. According to Wikipedia, it consists of “a dialogue between Satan and Lucifer, in which their nefarious plotting of future evil deeds is interrupted periodically by the author, who among other accounts of earthly and divine virtue, records useful information on contemporary musical practice.”
Though the poem would only be of interest to historians of music, it includes the line, “maquereau infâme de maintt homme et de mainte femme, poisson d’vril.“
The phrase “poisson d’vril” (April Fish) is the French term for an April Fool, a possible reference to the holiday when people were made fools for having paper fish placed on their backs to symbolize a gullible person or a young, easily caught fish. However, it is unclear whether d’Amerval’s use of the term referred to April 1st specifically. He might have intended the phrase simply to mean a foolish person.
Eduard de Dene’s comical poem (1561)
In 1561, Flemish poet Eduard de Dene published a comical poem titled “Refereyn vp verzendekens dach / Twelck den eersten April te zyne plach” meaning (roughly) “Refrain on errand-day / which is the first of April.” In this poem, a nobleman who hatches a plan to send his servant on absurd errands on April 1st, supposedly to help prepare for a wedding feast. In the closing line of each stanza, the servant says, “I am afraid… that you are trying to make me run a fool’s errand.“
This is a fairly clear reference to a custom of playing practical jokes on April 1st. So, we can infer that April Fool’s Day dates back at least to the sixteenth century.
Because of this reference to poet Eduard de Dene and other vague French references, historians believe that April Fool’s Day must have originated in continental northern Europe and then spread to Britain.
The changeover from Julian Calendar to Gregorian Calendar
The Romans used a complicated lunar calendar, based on the phases of the moon. A group of people decided the addition and removal of days to keep this calendar in unison with the astronomical seasons, marked by equinoxes and solstices.
Julius Caesar consulted an Alexandrian astronomer named Sosigenes and in 45 BCE, created a more regulated civil solar calendar, based on the Earth’s revolution around the Sun. In this Julian calendar, a common year had 365 days divided into 12 months with every fourth a leap year with a leap day added to the month of February.
Today, the Gregorian calendar also known as the Western or Christian Calendar is the most widely used calendar in the world. In 1582, as called for by the Council of Trent in 1563, some European Catholic countries such as France, Italy, Poland, Portugal, and Spain introduced the Gregorian calendar. However, many countries non-Catholic continued to use the Julian Calendar. Turkey was the last country to changeover officially to the Gregorian calendar on January 1, 1927, So, it took almost 300 years for all the countries to switch over to the Gregorian calendar from the Julian Calendar.
In the Middle Ages, most European towns celebrated New Year’s Day on March 25. In some areas of France, New Year’s Day was a week-long holiday ending on April 1. The use of January 1 as New Year’s Day was common in France by the mid-16th century, and this date was adopted officially in 1564 by the Edict of Roussillon.
So, according to some historians, the April Fools’ Day dates back to 1582 when people who were slow to get the news of the changeover to the Gregorian calendar from the Julian Calendar, or failed to understand the new calendar. So, those who celebrated the New Year’s Day on some other dates other January 1, became victims of the butt of jokes and hoaxes of those who celebrated New Year’s Day on January 1.
Escape of Duke of Lorraine and his wife on April 1, 1632
According to a legend, the Duke of Lorraine and his wife were imprisoned at Nantes. On April 1, 1632, disguising themselves as peasants, they escaped from the prison by walking through the front gate. A person who recognized them told the guards about it. The guards thought the warning was a “Poissond’vril“ joke and scoffed at the person who reported it.
John Aubrey (1686)
In 1686, John Aubrey, an English antiquarian, collected notes about popular customs and superstitions, as research for a contemplated work to be titled, Remains of Gentilism and Judaism. His collected notes were published posthumously. He wrote, “Fooles holy day. We observe it on ye first of April. And so it is kept in Germany everywhere.”
So by the late seventeenth century, April Fool’s Day had definitely spread to Britain.
Washing the Lions prank (1968)
The tradition of keeping animals at the Tower of London began in the 13th century when Emperor Frederic II sent three leopards to King Henry III. In the following years, elephants, lions, and even a polar bear trained to catch fish in the Thames were added to the collection.
During the reign of Queen Elizabeth I, a German visitor wrote, “all variety of creatures in the Tower including three lionesses, one lion of great size called Edward VI from his having been born in that reign; a tyger; a lynx; a wolf excessively old… there is besides a porcupine, and an eagle.”
At that time, a popular traditional prank to be played on April Fool’s Day was sending gullible victims to the Tower of London to see the “washing of the lions” (a non-existent ceremony).
On April 2, 1698, a British newspaper Dawks’s News-Letter reported: “Yesterday being the first of April, several persons were sent to the Tower Ditch to see the Lions washed.”
Examples of this “washing of the lions” prank occurred as late as the mid-nineteenth century. For more about the history of this prank, see the article: Washing the Lions.
The above is an image of a card printed by the late Albert Smith and distributed among his friends. It’s hard to say whether any of these cards were sold as he did not authorise the transaction nor whether any person tried to use these cards at the non-existent “White Gate.”
By the eighteenth century, one of the most popular outing for visitors to London was to visit the Tower of London to see the menagerie. However, the population of the animals declined during the early nineteenth century. In 1834, the few remaining animals were transferred to the London Zoo opened to the public in 1828 in an area of Regent’s Park.
In the 18th century, April Fools’ Day spread throughout Britain. In 1708, a correspondent wrote to the British Apollo magazine asking, “Whence proceeds the custom of making April Fools?“
In Scotland, it turned into a traditional two-day event that began with “hunting the gowk,” in which people were sent on phoney errands. Gowk is a word that denotes a cuckoo bird, a symbol for a fool.
This was followed by Tailie Day, a prank played on people’s derrieres, such as pinning fake tails or “kick me” signs on them.
Nowadays, newspapers, radio and TV stations, and Web sites have participated in the April 1 tradition creating intricate April Fools’ Day hoaxes by reporting outrageous fictional claims to fool their audiences.
In 1957, BBC reported that Swiss farmers were experiencing a record spaghetti crop and showed footage of people harvesting noodles from trees. In fact, many viewers fell for this report.
In 1985, Sports Illustrated tricked many of its readers when it ran a cooked-up article about a rookie pitcher named Sidd Finch who could throw a fastball over 168 miles per hour.
In 1996, Taco Bell, the fast-food restaurant chain, duped people by announcing that it had agreed to purchase Philadelphia’s Liberty Bell and intended to rename it the Taco Liberty Bell.
In 1998, Burger King advertised a “Left-Handed Whopper,” and many clueless customers requested the fake sandwich.
Jesus was driving out a demon [that was] mute, and when the demon had gone out, the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul, by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.
Whoever is not with me is against me, and whoever does not gather with me scatters.
The Jews of Jesus’ period believed that in addition to God and his material creation, there existed a world of spirits, some good and some evil, who interacted with human beings; and that the evil spirits harm human beings and also lead them astray into disobeying God and his commandments.
Banishing Satan and the allied spirits under his control from the world, and the destruction of his rule over human beings becomes part of Jewish Eschatology. In continuity with the eschatological prophecies of the prophets, there were two distinguished periods of human history. It asserts that the present period of history is under the control of Satan, or a synonymous eponym, but will end with the approach of the time of eschatological salvation.
In Jewish understanding, human beings are capable of having some limited control over Satan and his allied spirits and have the ability in certain instances to counteract or reverse their malevolent influence by having extensive knowledge about them and using the proper skills or rituals to expel and control them. Jesus, a Jew, accepts this idea and sees his own period in history as the period in which the Kingdom of God would replace the Kingdom of Satan.
Jesus was known not only as a healer but also to a certain extent as an exorcist. These two categories – healing and exorcism – overlap to some extent because possession by a demon can often manifest itself as physical ailments in such persons. In many instances, a person who has been exorcised is said to be healed.
In the Synoptic Gospels, we see a lot of instances of exorcism by Jesus. Here, I cite a few:
1. Luke 11:14-23 = Matthew 12:22-30: In Matthew and Luke, the Beelzebul controversy is precipitated by Jesus’ driving out a demon from a man.
2. Mark 1:21-28, Luke 4:31-37: At the synagogue in Capernaum, the evil spirit possessing a man recognizes Jesus and cries out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus drives out the evil spirit saying “Quiet! Come out of him!.” Before departing with a loud cry, the unclean spirit shakes the man violently. The witnesses to this event are amazed that Jesus has authority over evil spirits.
3. Mark 5:1-20, Luke 8:26-39, and Matthew 8:28-34: Jesus heals a demoniac man (two men in Matthew) in the territory of Gadarenes (Gerasenes).
Jesus’ exorcism begins even before he actually meets the demonized. When Jesus does come face to face with the possessed man, the demon(s) within him is agitated and cries out in alarm “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!” (Mark 5:7, Luke 8:28). For he had ordered the unclean spirit to come out of the man. (It had taken hold of him many times, and he used to be bound with chains and shackles as a restraint, but he would break his bonds and be driven by the demon into deserted places.) (Luke 8:29)
The demon possessing the man is called “Legion,” because many demons had entered him. The demons plead with Jesus to allow them to enter into a herd of swine that was feeding there on the hillside. Jesus lets them, and the possessed herd of swine rush down the steep bank into the Sea of Galilee and are drowned.
4. Mark 9:14-29, Luke 9:37-43a and Matthew 17:14-20: An evil spirit possessing a boy causes him to be deaf and dumb and sometimes tries to harm him by throwing him into fire or water. Jesus exorcises the boy after his disciples tried unsuccessfully to do so. Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, “He is dead!” But Jesus took him by the hand, raised him, and he stood up. (Mark 9:26-27)
Then the disciples approached Jesus in private and said, “Why could we not drive it out?” He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” (Matthew 17:19-20)
5. Matt 9:32-34: Jesus heals a dumb demoniac; and when the demon was driven out the mute person spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel. But the Pharisees said, “He drives out demons by the prince of demons.”
6. Luke 13:10-17: In a synagogue, on a Sabbath day, Jesus heals a crippled woman who was there for eighteen years. She was bent over by the evil spirit and was completely incapable of standing erect.
7. Mark 7:24-30, Matthew 15:21-28: The daughter of a woman who was a Greek, a Syrophoenician by birth (a Canaanite in Matthew) is possessed by an unclean spirit. Jesus heals the girl, but reluctantly, and says “I was sent only to the lost sheep of the house of Israel” meaning that he has come to bring deliverance to the Jews, insofar as the benefits of the Kingdom of God belong to them – “It is not right to take the food of the children and throw it to the dogs.”
8. Mark 16:9 and Luke 8:2: Out of the women who had been cured of evil spirits and infirmities, Mary Magdalene is one out of whom Jesus cast seven demons.
9. Mark 3:20-22: Jesus himself is accused of being possessed. The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.”
The saying about the ‘plundering of the strong man’ comes in the context of Jesus’ self-defence against the accusation that he casts out demons by the power of Beelzebul. There are two different versions of the same tradition, quite dissimilar to each other: Mark 3:27 = Matt 12:29; Luke 11:21-22.
Matt 12:29 How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house.
Mark 3:27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house.
Luke 11:21-22 When a strong man fully armed guards his palace, his possessions are safe.But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.
The Gospel of Thomas has a shorter version of this saying: “Jesus said, ‘One cannot enter a strong person’s house and take it by force without tying his hands. Then one can loot his house’.” (35)
So, all these different versions boil down to this: In order to plunder the house of a strong man one must be stronger than he is; only then can one carry away his goods.
Here, Jesus is speaking allegorically: the strong man is Satan and the house is his kingdom or sphere of influence. Jesus is telling that an entity stronger than Satan has come and is in the process of plundering his kingdom, which is an ambagious reference to himself. The booty taken by the stronger man represents those who were demonized but whom Jesus freed from Satan’s influence.
To recap, by the power Jesus has over demons, the reign of Satan is in the process of being replaced by the Kingdom of God.
Jim Reeves » Satan can’t hold me
When the trumpet has sounded and at judgement, we stand
And the Lord, up in heaven, takes you by the hand
If for things I’ve done wrong I am sent down below
Satan can’t hold me this much I know
Satan can’t hold me, nobody can
Angel or devil, spirit or man
Through the valleys of darkness, I’ll come to your side
Your love, my beacon, my love, my guide
I will climb over mountains, fly up in the blue
I’ll swim every river that keeps me from you
Till that wonderful day, we’re together again
Satan can’t hold me, true love must win
Satan can’t hold me, nobody can
Angel or devil, spirit or man
Through the valleys of darkness, I’ll come to your side
Your love, my beacon, my love, my guide
Marco Polo in his 13th-century travelogue, “Il Milione“, commented about Arrack, the wonderful spirit, documenting it as a legendary beverage forever, and the predecessor to nearly every new world spirit.
Variations abound, but the purest, single-ingredient spirit remains exclusively handcrafted in the island nation of Sri Lanka, where the country’s oldest and most prestigious distilleries distill Premium, Old and Very Special Old Arrack (VSOA).
700 years of knowledge handed down from generations of master artisans, makes VSOA a spirit unique to the island. Premiere blends of handcrafted refined single and double-distilled spirits stored in Halmilla wood barrels are allowed to mellow for 2 years.
Have you tried DCSL VSOA, WHITE LION VSOA, Mendis Special, or IDL OLD ARRACK? If not, I would say you do not have any knowledge or respect for old age!
On the eve of All Souls Day, two boys ventured into one of the orange orchards in the village. They saw two bags of freshly plucked oranges lying unattended. Grabbing a bag each, they left the orchard unobserved. They then decided to go to a quiet place to share the lot equally.
While they jumped over the parapet wall of the village cemetery two oranges fell out of one of the bags but they did not bother to pick them at that time.
A few minutes later, the village drunkard Carolis Appuhamy, who looked after the churchyard and the cemetery was returning inebriated from the tavern. While passing the cemetery he heard a monotonous mumbling: “One for me, one for you, one for me, one for you, one for me, …“
Frightened Carolis Appu ran as fast as he could to the church. When he saw Father Augustine he blurted “Anéy father, please come, come. I heard Satan and Saint Peduru sharing the dead at the cemetery.“
Curiosity taking the upper hand, Fr Augustine followed Carolis Appu to the cemetery. The crouched near the parapet wall and heard the voice muttering, “One for me, one for you, one for me, one for you, one for me, …“
Suddenly, the voice stopped counting and said: “Finished. What about those two outside the parapet wall?“
Fr Augustine and Carolis Appu immediately took to flight. They ran towards the Church shouting madly in unison: “We are not dead, we are not dead…“
The mark of the highest skill of a snooker player is the ability to score a century break.
In snooker, English billiards and in other British usages, a century or century break is the scoring of 100 points or more, potting at least 26 consecutive balls from the break off until clearing the table in a frame.
English professional snooker and pool player Ronald Antonio O’Sullivan, OBE (born December 5, 1975), has described a player’s first career century as the “ultimate milestone for any snooker player“.
Ronnie O’Sullivan, widely considered as one of the greatest players in the sport’s history is known for his rapid playing style. Due to his mercurial temperament and ambivalent relationship with the sport, Ronnie O’Sullivan has taken prolonged period of leave and has repeatedly threatened to retire from the sport.
O’Sullivan’s achievements in snooker began at an early age. As a child snooker prodigy, he made his first century break at age 10, and his first maximum break at age 15.
In 1992, at the age of 16, O’Sullivan turned professional and because of his rapid playing style earned the nickname “The Rocket“.
O’Sullivan’s achieved his first major professional success by winning the 1993 UK Championship at the age of 17 years and 358 days, making him the youngest player ever to win a ranking title – a record he still holds.
He is also the youngest player to have won his first title in 1995 at the age of 19 years and 69 days.
Over 20,000 century breaks have been recorded by snooker players in professional tournaments.
A century of centuries is the achievement of 100 or more century breaks in a career, a feat few players have achieved to date. Only Neil Robertson has achieved one hundred 100s in a single season, during 2013/2014.
The following players are reported to have passed 100 breaks and at least the given threshold (in 50 break increments) above this, and Ronnie O’Sullivan tops the list with 850.
The Triple Crown is a collective term used for the three most prestigious major snooker tournaments: the UK Championship, the Masters, and the World Championship. In Triple Crown events, O’Sullivan’s has a record of five UK Championship titles, a record seven Masters titles, and five World Championship titles.
Stephen Hendry has a record of 36 ranking titles. O’Sullivan’s career total of 28 ranking titles puts him in joint second place with Steve Davis and John Higgins and in snooker’s all-time prize-money list, his career earnings of over £8 million put him in second place after Hendry.
As a prolific break-builder, O’Sullivan holds the record for the most competitive career century breaks with 863. He also holds the record for the 13 maximum breaks, the most ratified in professional competition, and for the three fastest competitive maximum breaks, the quickest of which he played in 5 minutes and 20 seconds at the 1997 World Championship.
Nowadays, lanterns are used as general light sources outdoors. Low light level varieties are used for decoration. The term is now commonly associated with Chinese paper lanterns.
The Chinese Emperor Wu of Han the seventh emperor of the Han dynasty of China, ruling from 141–87 BC, employed poets and musicians in writing lyrics and scoring tunes for various performances. He patronized choreographers and shamans for arranging the dance movements and coordinating the spiritual and the mundane. He was fond of lavish nighttime ritual performances under brilliant lighting provided by of thousands of torches. The Emperor directed special attention to the Spring Lantern Festival. In 104 BC, he proclaimed it to be one of the most important celebrations and the ceremony would last throughout the night.
Though there are many different beliefs about the origin of the Lantern Festival, one likely origin is the celebration of “the declining darkness of winter” and community’s ability to “move about at night with human-made light,” namely, lanterns.
According to Taoist tradition, the fifteenth day of the first lunar month, Shàngyuán, corresponds to the “Official of light” who enjoys colourful and light objects.
As early as the Western Han Dynasty (206 BC-AD 25), the Chinese Lantern Festival or the Spring Lantern Festival (元宵节)] that marks the final day of the traditional Chinese New Year celebrations had become a festival with great significance.
Emperor Wen of Han (202–157 BC), the third emperor of the Han Dynasty of ancient China after subjugating the insurgency of Zhulu declared the fifteenth day of the first lunar month as the Lantern Festival. It usually falls on some day in February or March in the Gregorian calendar.
The Chinese emperor Wu of Han the seventh emperor of the Han dynasty of China, ruling from 141–87 BC, employed poets and musicians in writing lyrics and scoring tunes for various performances. He patronized choreographers and shamans for arranging the dance movements and coordinating the spiritual and the mundane. He was fond of lavish nighttime ritual performances under brilliant lighting provided by of thousands of torches. The Emperor directed special attention to the Spring Lantern Festival. In 104 BC, he proclaimed it to be one of the most important celebrations and the ceremony would last throughout the night.
So, Han Dynasty takes credit for the celebration of the Spring Lantern Festival.
During the Lantern Festival, children go out at night to temples carrying paper lanterns and solve riddles on the lanterns.
In ancient times, the lanterns were fairly simple, and only the emperor and noblemen had large ornate ones. In modern times, lanterns have been embellished with many complex designs many in the shape of animals. The lanterns are made almost always in red to symbolize good fortune.
When the people let go the lanterns it symbolises their letting go of their past selves and getting new ones, which they, in turn, will let go the next year.
In modern days, in Hong Kong and Taiwan, the Chinese Spring Lantern Festival is commercialized as the Chinese equivalent of Valentine’s Day.
In Singapore and Malaysia, it is simply known as the “Lantern Festival” and is becoming popular in Western countries also.
A large quantum of thick and dark oil washed ashore from Bharathiyar Nagar beach in Ernavur to Marina Light House in Chennai. Tonnes of tar-like thick black oil has polluted several square kilometres of sea in the Bay of Bengal.
According to fishermen, tar-like thick oil started to collect near the shore from Saturday evening. Fishermen around Marina complained that they found it difficult to navigate their boats in the sea because of the thick oil deposits. The fishermen are demanding compensation for loss of livelihood.
The Tamil Nadu Pollution Control Board officials said the spill could be the result of the accidental collision of two ships, the inbound vessel MT Dawn Kanchipuram and the outbound vessel LPG/CBW Maple in the wee hours on Saturday at Ennore port’s anchorage.
“There was a collision between a LPG tanker vessel, BW Maple, Isle of Man flagship, and vessel MT Kancheepuram, an oil and chemicals tanker, on the outskirts of Ennore at 4 am (on Saturday). So, this could be a result of that. As it is so thick, we are not able to find out what type of oil it is. We are conducting an investigation,” said a senior official.
While a statement from Kamarajar Port claims that there was no damage to the environment, or casualty or injury, the Times of India reported that the Tamil Nadu Pollution Control Board, Darya Ship Management and Kamarajar Port have been held responsible for damage to the environment.
The New Indian Express reports:
“The biggest challenge was that both Kamarajar Port and the vessel that caused the disaster remained in denial, leaving the official machinery clueless about what they were dealing with. Minister of State (Shipping) Pon Radhakrishnan visited the port and observed that ‘there were no spills/sheens in the area’, claims a release from the port.”
By Sunday morning the dark thick stagnant oil spread southward about 25km from the outskirts of Ennore where the accident occurred polluting several beaches, including the iconic Marina Beach in Chennai and beyond.
Now, the oil has converted sandy beaches, including the Marina, into a slushy ground, making it inaccessible to the public. Oily sludge. coats the rocks on the coast.
The mild smell of salt and fish that wafted in the air in the neighbourhoods along the beach has been replaced with a heavy, pungent emanation of petroleum and tar.
Hordes of fish and many turtles and hatchlings covered with thick oil were found dead near Ernavour and some were found washed ashore at Marina Beach.
According to environmental experts, the spill could have a long-lasting adverse impact on marine life. The shoreline is known for Olive Ridley turtles which nest on local beaches between January and April every year.
Now, the ill-equipped pollution response teams of the Indian Coast Guard are carrying out an impossible mopping operation. As the Indian Coast Guard lacks the technical expertise, the authorities have invited private companies to bid for the cleanup work.