To Bathe, or Not to Bathe: Part 1 – That Was the Question in Europe!


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Myself  .By T.V. Antony Raj

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Around the world, the need for cleanliness gave rise to public centres for bathing. According to the historians, the Indus Valley Civilization had the earliest public baths.

The 'Great Bath', Mohenjo-daro, in Sindh, Pakistan. (Source: studyblue.com)
The ‘Great Bath‘, Mohenjo-daro, in Sindh, Pakistan. (Source: studyblue.com)

In 1926, archaeologists found the “Great Bath” among the ruins of the ancient Indus Valley Civilization at Mohenjo-daro in Sindh, Pakistan.  Housed inside a large, elaborate building the public used it for bathing. It had stairs leading down to the water at both ends. Archaeological evidence indicates that the Great Bath was built in the 3rd Millennium BC.

Ancient Bath in Dion - ΑΡΧΑΙΟ ΛΟΥΤΡΟ ΣΤΟ ΔΙΟΝ (Source: panoramio.com)
Ancient Bath in Dion – ΑΡΧΑΙΟ ΛΟΥΤΡΟ ΣΤΟ ΔΙΟΝ (Source: panoramio.com)

The history of public baths in Greece begins in the sixth century BC. The Greeks used small bathtubs, washbasins, and foot baths for personal cleanliness. The earliest such findings were in the palace complexes at Knossos, Crete. Luxurious alabaster bathtubs excavated at Akrotiri, Santorini date from the mid-2nd millennium BC.

The Greeks built public baths and showers in their gymnasiums for relaxation and personal hygiene.

Bathing in Greece grew into a ritualized art. Cities in ancient Greece honoured sites where “young ephebes (adolescents) stood and splashed water over their bodies.”

In Greek mythology the gods blessed certain natural springs or tidal pools to cure diseases. The Greeks established bathing facilities around these sacred pools for those desiring healing . Supplicants left offerings to the gods and bathed at these sites hoping for a cure.

The Roman Baths (Thermae) of Bath Spa, England. The entire structure above the level of the pillar bases is a later reconstruction. (Photo by DAVID ILIFF. License: CC-BY-SA 3.0)
The Roman Baths (Thermae) of Bath Spa, England. The entire structure above the level of the pillar bases is a later reconstruction. (Photo by DAVID ILIFF. License: CC-BY-SA 3.0)

In ancient Rome, the need for cleanliness gained much importance. One of the daily activities practiced across a variety of social classes was bathing. In many contemporary cultures bathing was a private activity conducted in the confines of one’s home. But in Rome, bathing was a communal activity that took place mostly in public facilities called the Thermae (Greek: θερμός thermos, meaning “hot”) and the balnea (from Greek βαλανεῖον balaneion, meaning “baths”) for bathing.

The state-owned large imperial bath complexes called Thermae filled the need for communal cleanliness. In some ways, these resembled modern-day spas. The largest of these, the Baths of Diocletian, could hold up to 3,000 bathers. Fees for both types of baths were quite reasonable, within the budget of most free Roman men.

The balneum was a small private bathhouse. But some balnea were public in the sense that they were open to the populace for a fee.

Although wealthy Romans might set up a bath in their own houses, they often frequented the Thermae, because they were not only facilities for bathing, but were also centres for meeting and socializing as well. A catalogue of buildings in Rome from 354 AD documented 952 baths of varying sizes in the city.

During the 1st century BC, a Roman architect, and civil engineer Marcus Vitruvius Pollio discussed the design of baths in his multivolume work “De Architectura” published as “The Ten Books on Architecture“.

The Romans built their public bath around three principal rooms: the caldarium (hot bath), the tepidarium (warm bath) and the frigidarium (cold bath). Some Thermae also featured the sudatorium (steam bath), a moist steam bath, and the laconicum (a dry steam), bath much like a modern sauna. An aqueduct, stream, or an adjacent river supplied water to the bathhouses built in forts, town houses, and private villas. A log fire heated the water channelled into the hot bathing rooms.

Before the Middle Ages, public baths were common in Europe. The public bathed regularly. During the 4th and 5th centuries, the Catholic Church advocated bathing to keep oneself clean and healthy. At the same time, the Church forbade people from attending public bathhouses for pleasure. It also condemned women going to bathhouses that had mixed facilities.

Saint Ephraim, metropolitan of Kyiv and All Rus', Bishop of Pereyaslav (modern Ukraine). (Source - Kyiv Caves Lavra, Ukraine)
Saint Ephraim, metropolitan of Kyiv and All Rus’, Bishop of Pereyaslav (modern Ukraine). (Source – Kyiv Caves Lavra, Ukraine)

Before he became a monk, Saint Ephraim II of Pereyaslav, was the treasurer and steward of household affairs (1054–1068) at the court of the Iziaslav Yaroslavich, the Grand Prince of Kiev. Weighed down by the noisy and bustling life at that time he became a monk. After the year 1072, Ephraim appointed as bishop in Pereyaslav built stone walls around the city like the Greek. He adorned the city with many beautiful churches and public buildings. He also constructed free hospices and public bathhouses for the poor and travelers.

During the Early and the High Middle Ages, the Catholic Church imposed more restrictions. It discouraged bathing naked on moral grounds and disapproved excessive bathing. Eventually, the public bathing culture of antiquity fell into disuse in Europe.

In the 11th and 12th centuries, the returning Crusaders, from Turkey and the Arab world, who had enjoyed warm baths in the Middle east, reintroduced Roman style public baths in Europe. Once again, the public baths became popular in medieval Germany, Switzerland, Italy, France and to a lesser extent in England. During the reign of Henry II, from 1154 AD to 1189 AD, bathhouses, called ‘bagnios were set up in Southwark on the river Thames.

In due course, most of these public baths degenerated into brothels and were closed down at various times. The Medieval Catholic Church proclaimed that public bathing led to immorality, promiscuous sex, and diseases.

The disease “Black Death” was the most catastrophic pandemic the world has yet known. It claimed an estimated 75 to 200 million people and peaked in Europe in the years 1346–53. The plague killed at least one out of every three Europeans. The aftermath of the plague created a series of religious, social, and economic upheavals, which had profound effects on the course of European history. It took 150 years for Europe’s population to recover. The plague recurred occasionally in Europe until the 19th century.

In 1538, François I of France had the French bathhouses closed.  In 1546, all public baths were officially banned in England by Henry VIII due to their negative reputation.

Ambroise Paré (c. 1510 – December 20, 1590) was a French barber-surgeon. He served kings Henry II, Francis II, Charles IX and Henry III. Considered as one of the fathers of surgery and modern forensic pathology, he pioneered surgical techniques and battlefield medicine and treatment of wounds. He was also an anatomist and invented several surgical instruments. In 1568, Ambroise Paré, warned about water coming into contact with an unsuspecting victim:

Steam-baths and bath-houses should be forbidden because when one emerges, the flesh and the whole disposition of the body are softened and the pores open, and as a result, pestiferous vapour can rapidly enter the body and cause sudden death, as has frequently been observed.

This statement caused the medical fraternity in Europe to unanimously believe that water and infected air carried diseases into the body through the pores in the skin. Hence, they advised people not to bathe.

This resulted in lower class citizens, particularly men, to forgo bathing. They restricted their hygienic routine to rinsing their mouths,  washing hands and infrequent washing parts of the face. They believed that washing one’s entire face was dangerous as it would weaken the eyesight and cause catarrh. Members of the upper classes cut down their full body bathing habits to just a few times per year. They struck a balance between the risk of contracting a disease by bathing, and emanating body stench.

During the reign of Louis XIV people believed that a grimy layer of dirt would keep one healthy. They thought the grime would clog the pores on the skins and help to keep away the water from entering one’s body. Throughout the 17th century, people washed little. They wore shifts, shirts, collars, coifs, kerchiefs, etc., made of linen. It was thought that linen worn next to the skin had special properties that enabled it to absorb sweat, and remove dirt from the body. Working class people used cream, grey or beige linen not having the resources to keep their linen white.

To combat body odour, the rich used scented rags to rub the body and heavy use of perfumes to mask their stench. The royalty and the aristocracy changed their linen wear often. Men wore small bags with fragrant herbs between the shirt and waistcoat, while women dusted fragrant powders over their entire body. Even then they still stunk. So, they doused themselves with heady perfumes, oils, and scented powders to mask the stench emanating from their bodies.

A wardrobe full of fine linen smocks or undershirts to enable a daily change was the height of hygienic sophistication. Jean Racine (1639 – 1699), the French dramatist, Molière (1622 – 1673), the French playwright actor, owned 30 pieces each.

This complete lack of personal hygiene in most of Europe lingered until around mid 19th century.

Russians were not so fastidious about bathing. The Europeans considered them perverts. The Russians took regular baths at least once a month.

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Next →  Part 2 – The Bubonic Plague

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Pass the Salt


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Myself . 

By T. V. Antony Raj

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Pass the salt

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Youngsters, including my grandson, label me old-fashioned when I sneer at them using their smartphones. I welcome technology. Way back in 1983, I was the first person to teach computer science with my Apple IIe in Tirunelveli and Tuticorin Districts in Tamilnadu, India. Since then technology has traveled a long way and improved a million times, but not all is that good.

Technology is radically changing the way we interact with each other. While connecting us in many ways, smartphones are also disconnecting every one of us, even family members. From the time my college-going grandson enters the house, he never talks to me, but jabber with people using his smartphone or indulges in texting. He always dines alone while jabbering or texting using his phone.

Smartphones have brought on the phenomenon of causing “death of conversation”. The smartphone technology is affecting social cohesion in the younger generation. They do not know when to switch off their instruments and start conversing directly with those seated just next to them. Due to the rapid rise of the smartphone, our younger generation does not know what social etiquette or interpersonal relationship is.

Young filmmaker Matthew Abeler perfectly depicts the overuse of technology in his short film titled: “Pass The Salt“. While the father and mother are having dinner with their two sons, one son’s phone beeps. Then, both sons start texting. Father says, “pass the salt” and one of the texting sons passes him the pepper. The hilarious ending with the sons dumbfounded should make everyone think twice before they pull out their phone the next time in the middle of dinner.

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By the way, it is good etiquette to always pass salt and pepper together. If a person asks for just one, pass both anyway.

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Jeanne Robertson: “Don’t Send a Man to the Grocery Store.”


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Myself . By T.V. Antony Raj

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Source: floridatheatre.com
Source: floridatheatre.com

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Jeanne Robertson (born September 21, 1943) is a nationally recognized humorist and professional speaker with a thick southern  American drawl. Even at 70, she continues to charm appreciative audiences with her humorous observations about life around her. Over the years, the demand for her family friendly brand of comedy has grown exponentially. She infects everyone with her charming personality, and her deep sense of humor.

By age 13, Jeanne reached 6’2” tall signalling that she would soon soar to great heights. In 1963, named Miss North Carolina at age 19, she credits her reign as the catalyst for her career. She toured the state for a year speaking to civic organizations and garden clubs. After graduating from Auburn University, she was a gym teacher for nine years. She became one of the funniest, busiest, most popular, and successful professional corporate speakers. Now she is considered one of the funniest, busiest, most popular, and successful stand-up comedians.

You can hear Jeanne’s anecdotes daily on XM Radio’s Channel 98, Laugh USA and Sirius Radio’s Blue Collar Comedy channel 103 (XM 97) and Laugh Break channel 105.

From where does she get her inspiration?

She bases her humor on real-life situations. Jeanne once said:

When we look for humor around us, we can find it. I want to weave a story that makes people laugh their head off, but I also want it to be a point to the story. I want people to say, ‘the same thing happened to me’ when they leave the show.

On April 29, 2008, she spoke at the White House for National Volunteer Week to honor the 1,300 volunteers who donate time to work at the White House.

Jeanne Robertson, a rising comedy star at age 71 (Source: httphamptonroads.com)
Jeanne Robertson, a rising comedy star at age 71 (Source: httphamptonroads.com)

Jeanne Robertson is an award winning corporate speaker. Among many honors, she was a Speaker Hall Of Fame inductee; the first woman to win the National Speakers Association’s prestigious Cavett Award; the only woman to receive Toastmasters’ International Golden Gavel Award;, and the NCAA SEC and Auburn University’s 2000 Woman Entrepreneur of the Year Award.

She has seven nationally released DVDs, three humorous books: “The Magic of Genie,” “Mayberry Humor across the USA,” and “Don’t Let the Funny Stuff Get Away.” She has hundreds of hours on Sirius-XM Satellite Radio’s Family Comedy, and Blue Collar Comedy channels. Jeanne has more than 20 million views on YouTube. Some of her most popular anecdotes are: “Don’t Go to Vegas Without A Baptist,” “Don’t Bungee Jump Naked,” “Left Brain vs. Intruder,” and “Don’t Send a Man to the Grocery Store.”

When Jeanne was in need of some ingredients to make a cake, her husband volunteered to go to the grocery shop. What did he come home with?

Click on this line to read North Carolina’s favorite daughter of comedy, sharing her recipe for pound cake—and laughter.

Jeanne Robertson is hilarious! Her clean old fashioned humorous depiction of everyday situations never fails to have audiences of all ages rolling with laughter. You will agree with me after viewing this video titled “Don’t Send a Man to the Grocery Store!

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Make Chocolate Fudge for the Festive Season in 10 Minutes Using Your Microwave


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Myself By T.V. Antony Raj

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Home made Chocolate Fudge

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Christmas is just 30 days away. So, now is the time to collect recipes and learn the methods to prepare sweet treats and delicacies like a confectioner. Why not make Chocolate Fudge for the festive season using your microwave to satisfy everyone’s sweet tooth?

Here is an amazingly quick and easy method to make Chocolate Fudge from Greg’s Kitchen.

It requires only four ingredients plus salt (optional) and just 10 minutes to make this delicacy.

Ingredients
500 grams of Brown Sugar
250 grams of chocolate melts (cooking chocolate)
150 grams of butter
1 tin (approx. 395 ml) Sweetened condensed milk
and 1/4 teaspoon salt (optional)

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Leonardo da Vinci: Part 6 – Did He Believe in God?


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Myself By T.V. Antony Raj

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Leonardo da Vinci - Religion

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Almost every human has a theology of his own about God. The Jews believe that they are the Chosen People of God. Many Christians believe that Jesus of Nazareth is the only-begotten ‘Son of God’. The Muslims believe that Muhammad is the last and greatest prophet of God in human history. The Agnostics believe that mortal humans do not have enough intelligence or information to determine if God exists or not. And, the Atheists say that the entity called God does not exist.

Leonardo da Vinci, was a mysterious, strange person. For hundreds of years, researchers and writers have debated his actual religious beliefs and leanings. While some claim he was a Christian others have labelled him as an absent-minded Roman Catholic, an Agnostic, the forerunner of the Protestant Reformation, and even as an Atheist.

Among his contemporaries, Leonardo da Vinci was the most intelligent human. Hence, people would want to know what his theology was. Perhaps Leonardo probably had a good theology, and even the best theology that could help everyone in this life and in the next life, if there is one.

About Leonardi da Vinci, Giorgio Vasari wrote:

“[Leonardo’s] cast of mind was so heretical that he did not adhere to any religion, thinking perhaps that it was better to be a philosopher than a Christian.”

So, What was Leonardo’s theology? Was it the teachings of the Roman Catholic Church? If not, what did Leonardo base his beliefs on?

There was no formal scientific research in the Middle Ages. Unable to suppress the writings of the ancient Greeks, the Roman Catholic Church allowed the teaching of ancient Greek science as long as it did not conflict with the Holy Bible and its own teachings. The scholars had to accept the observations of nature passed down from Aristotle and other ancient Greeks.

The Roman Catholic Church forced the people to implicitly believe and follow its doctrines. The Church would not permit free inquiry. It imprisoned, tortured, and executed truth-seekers. Leonardo was a truth-seeker, and this fact would not endear him to the Roman Catholic Church. It was not so with most Italian contemporaries of Leonardo. Their ultimate goal was to have the eternal rapture in Heaven.

Leonardo’s writings show that he based all his beliefs on reason. He wrote:

“I can never do other than blame many of those ancients who said that the sun was no larger than it appears; among these being Epicurus; and I believe that he reasoned thus from the effects of a light placed in our atmosphere equidistant from the centre; whoever sees it never sees it diminished in size at any distance.

“Those who study the ancients and not the words of Nature are stepsons and not sons of Nature, the mother of all good authors.”

Reason is the capacity to perceive reality, applying logic, establishing and verifying facts and beliefs based on new or existing information.

The opposite of ‘reason’ is ‘faith’.

Faith is confidence or trust in a person, thing, deity, view, or in the doctrines or teachings of a religion, as well as confidence based on some degree of warrant. It can also be a belief that is not based on proof. The word faith is often used as a synonym for hope, trust, or belief.

The best definition I have come across for faith is by Mark Twain: “Faith is being convinced that what you don’t believe is true.”

Through reason we deduce that human beings built the pyramids of Egypt by themselves, while faith might lead us to conjecture that aliens helped the ancient Egyptians to build them.

So, ‘faith’ is believing in something without acceptable ‘reason’.

Leonardo valued reason much more than faith. He was a great artist, but he was also a great scientist of his age. Judging from his writings, his main goal in life was to know as much about the real universe as he could. He was the first to question the statements of Aristotle, Ptolemy, and other Greek and Roman philosophers. He stated that their teachings ought to be tested and challenged and not accepted as axioms.

Leonardo praised reason-based understanding and criticized faith-based beliefs. Here are some excerpts from his writings:

“I am well aware that because I did not study the ancients, some foolish men will accuse me of being uneducated. They will say that because I did not learn from their schoolbooks, I am unqualified to express an opinion. But I would reply that my conclusions are drawn from firsthand experience, unlike the scholars who only believe what they read in books written by others.”

“Although I cannot quote from authors in the same way they do, I shall rely on a much worthier thing, actual experience, which is the only thing that could ever have properly guided the men that they learn from.”

“These scholars strut around in a pompous way, without any thoughts of their own, equipped only with the thoughts of others, and they want to stop me from having my own thoughts. And if they despise me for being an inventor, then how much more should they be despised for not being inventors, but followers and reciters of the works of others.”

“When the followers and reciters of the works of others are compared to those who are inventors and interpreters between Nature and man, it is as though they are non-existent mirror images of some original. Given that it is only by chance that we are invested with the human form, I might think of them as being a herd of animals.”

“Those who try to censor knowledge do harm to both knowledge and love, because love is the offspring of knowledge, and the passion of love grows in proportion to the certainty of knowledge. The more we know about nature, the more we can be certain of what we know, and so the more love we can feel for nature as a whole.”

“Of what use are those who try to restrict what we know to only those things that are easy to comprehend, often because they themselves are not inclined to learn more about a particular subject, like the subject of the human body.”

“And yet they want to comprehend the mind of God, talking about it as though they had already dissected it into parts. Still, they remain unaware of their own bodies, of the realities of their surroundings, and even unaware of their own stupidity.”

“Along with the scholars, they despise the mathematical sciences, which are the only true sources of information about those things which they claim to know so much about. Instead, they talk about miracles and write about things that nobody could ever know, things that cannot be proven by any evidence in nature.”

“It seems to me that all studies are vain and full of errors unless they are based on experience and can be tested by experiment, in other words, they can be demonstrated to our senses. For if we are doubtful of what our senses perceive then how much more doubtful should we be of things that our senses cannot perceive, like the nature of God and the soul and other such things over which there are endless disputes and controversies.”

“Wherever there is no true science and no certainty of knowledge, there will be conflicting speculations and quarrels. However, whenever things are proven by scientific demonstration and known for certain, then all quarreling will cease. And if controversy should ever arise again, then our first conclusions must have been questionable.”

As often happens with great geniuses, stories and legends have been woven around Leonardo’s death. In the 1568 enlarged edition of “The Lives“, Giorgio Vasari describes Leonardo’s final months. He claims that Leonardo, regretted not having followed a life governed by the laws of the Church:

“Finally, being old, he lay sick for many months. When he found himself near death, he made every effort to acquaint himself with the doctrine of Catholic ritual… He died on May 2, having received the sacraments of the Church”

It seems odd that this version of Leonardo’s death was not recorded in the first edition of “The Lives“. It is almost as if Vasari felt the need after a while to make Leonardo seem Roman Catholic. Perhaps the Roman Catholic Church pressured Vasari to add this detail.

So, the perennial question is: “Did Leonardo da Vinci believe in God?

Answer: “May be, yes.”

Leonardo wrote about God as if God exists. Here are some excerpts from the Leonardo’s writings:

“Good Report soars and rises to heaven, for virtuous things find favor with God. Evil Report should be shown inverted, for all her works are contrary to God and tend toward hell.”

“O you who look on this our machine, do not be sad that with others you are fated to die, but rejoice that our Creator has endowed us with such an excellent instrument as the intellect.”

“We may justly call… paintingthe grandchild of nature and related to God.”

“We, by our arts may be called the grandsons of God.”

“Fame alone raises herself to Heaven, because virtuous things are in favour with God.”

“If the Lord—who is the light of all things—vouchsafe to enlighten me, I will treat of Light; wherefore I will divide the present work into three Parts: Linear Perspective, The Perspective of Colour, The Perspective of Disappearance.”

“Thou, O God, dost sell unto us all good things at the price of labour.”

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 ← Previous -Leonardo da Vinci: Part 5 – His Final Years 

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Leonardo da Vinci: Part 5 – His Final Years


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Myself By T.V. Antony Raj

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The red-chalk drawing in Turin, claimed to be a self-portrait by Leonardo da Vinci (1510-1515). In April 2009, the American art historian, Louis A. Waldman, specializing in the Italian Renaissance made pathetic headlines when he publicly presented documentary evidence revealing that some time before July 1505 Leonardo da Vinci painted a portrait of his beloved uncle, Francesco da Vinci. Waldman argued that this red-chalk drawing — one of the most famous drawings in the history of art due to its frequent misidentification as a self-portrait — is likely to be a preparatory study for the lost painting of Leonardo's uncle.
The red-chalk drawing in Turin, claimed to be a self-portrait by Leonardo da Vinci (1510-1515). In April 2009, the American art historian, Louis A. Waldman, specializing in the Italian Renaissance made pathetic headlines when he publicly presented documentary evidence revealing that some time before July 1505 Leonardo da Vinci painted a portrait of his beloved uncle, Francesco da Vinci. Waldman argued that this red-chalk drawing — one of the most famous drawings in the history of art due to its frequent misidentification as a self-portrait — is likely to be a preparatory study for the lost painting of Leonardo’s uncle.

Due to the political instability in Milan, Leonardo left for Rome accompanied by Melzi and Salai on September 24, 1513.

Giuliano di Lorenzo de’ Medici, was an Italian nobleman, the third son of Lorenzo the Magnificent. One of his elder brothers Giovanni de‘ Medici was now Pope Leo X. Appointed Gonfaloniere of the Holy Church, Giuliano had heard much of Leonardo. Meeting Leonardo for the first time, Giuliano welcomed him with open arms like two friends meeting after years of separation. He gave Leonardo lodgings in Fort Belvedere, with a studio and several rooms for his companions.

An anonymous copy of the lost portrait of Giuliano de' Medici by Raphael.
An anonymous copy of the lost portrait of Giuliano de’ Medici by Raphael.

Giuliano and Leonardo became close friends. They discovered in each other the same interests – love of mathematics, mechanics, and nature, and they shared similar thoughts and feelings. Guiliano’s protection gave security to Leonardo and new impetus to carry on with his interests.

Like his father, Giuliano too was a friend and protector of many artists in Florence and Rome. He immediately commissioned two paintings, a Leda and a portrait of a Florentine woman.

In the Vatican Leonardo enjoyed a period of tranquility with a decent salary and no major obligations. He drew maps, studied ancient Roman monuments, started a project for a large residence for the Medici in Florence. He conducted experiments in human flight. From big models Leonardo went on to create tiny ones. He experimented with gliding flights and the curvature of the wings by modelling miniature birds in thin wax.

In Rome, Leonardo found an old acquaintance, Donato Bramante, the Italian architect, who introduced Renaissance architecture to Milan and the High Renaissance style to Rome. He also found the Pope’s favourite, Raphael, the Italian painter and architect of the High Renaissance holding court like a prince.

There was no formal scientific research in the Middle Ages. Unable to suppress the writings of the ancient Greeks, the Roman Catholic Church allowed the teaching of ancient Greek science as long as it did not conflict with the Holy Bible and its own teachings. The scholars had to accept the observations of nature passed down from Aristotle and other ancient Greeks. The Church would not permit free inquiry. It imprisoned, tortured, and executed truth-seekers. Leonardo was a truth-seeker, and this fact would not endear him to the Roman Catholic Church.  In fact, Pope Leo X prohibited Leonardo from performing dissections and autopsies. Thus, ended Leonardo’s study of the human body.

Giuliano de‘ Medici died prematurely on March 17, 1516 (aged 37), and Leonardo felt that he had no friends in Rome to protect him, not even the Pope.

King Francis I of France by Jean Clouet.
King Francis I of France by Jean Clouet.

King Francis I of France, a patron of the arts, had earlier invited Leonardo to Amboise. So, Leonardo left Italy to spend the last three years of his life in France accompanied by Melzi and Salai. King Francis provided him the Château du Clos Lucé, then called Château de Cloux, as a place to stay and work.

The king treated Leonardo as a member of the nobility and not as an employee of the royal house. He arranged an annuity of 700 gold scudi to be paid to the elderly artist, to relieve him of any shadow of worry about money. In exchange the young King asked only friendship. The King often went to Cloux to visit Leonardo or sent a carriage to bring the aged artist to his castle.

In the autumn of 1516, Leonardo was not yet 65, but looked much older like an ancient prophet. From 1517, onwards Leonardo’s health started deteriorating. Even when his right arm was paralyzed,  he still worked with his left hand. He made ​​sketches for urban projects, drainage of rivers and even decorated for the holiday palace. He even conceived the idea of prefabricated houses.

The French greeted Melzi as an “Italian gentleman living with master Leonardo,” but accepted the 36-years-old Salaì, only as a “servant”. A dejected Salaì parted from Leonardo and left France in 1518. In reality, he understood that the young Melzi had taken his place in the heart of the Maestro.

The Death of Leonardo da Vinci by Jean-Auguste-Dominique Ingres, 1818.
The Death of Leonardo da Vinci by Jean-Auguste-Dominique Ingres, 1818.

Melzi remained in France with his master until Leonardo’s death at the Château du Clos Lucé on May 2, 1519.  According to a legend, King Francis I was at his side when he died, cradling Leonardo’s head in his arms

Upon Leonardo’s death, Melzi inherited the artistic and scientific works, manuscripts, and collections of Leonardo. Melzi then wrote a letter to inform Leonardo’s brothers. In this letter he described Leonardo’s love for him. He described his master’s feeling towards him as “sviscerato e ardentissimo amore” meaning “passionate and ardent love”.

Returning to Italy, Melzi played the role of a guardian of Leonardo’s notebooks. He prepared Leonardo’s writings for publication in the manner directed by his erstwhile master.

Melzi married, and fathered a son, Orazio. When Orazio died on his estate in Vaprio d’Adda, his heirs sold the collection of Leonardo’s works.

It is commonly believed that Leonardo bequeathed to Salaì several paintings including the Mona Lisa. Salaì owned Mona Lisa until his death in 1525. In his will the Mona Lisa was assessed at 505 lire, an exceptionally high valuation for a small panel portrait at that time. Through his estate, many works, including the Mona Lisa, passed into the possession of Francis I of France.

Salaì returned to Milan to work on Leonardo’s vineyard, where his father worked before, and which his erstwhile master had passed on to him through his will.

On June 14, 1523, at the age of 43, Salaì married Bianca Coldiroli d’Annono.

Salaì died in 1524 as a result of a wound received from a crossbow in a duel. He was buried in Milan on March 10, 1524.

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Next → Leonardo da Vinci: Part 6 – Did He Believe in God?

← Previous – Leonardo da Vinci: Part 4 – His Two Favourite Pupils 

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Leonardo da Vinci: Part 4 – His Two Favourite Pupils


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Myself By T.V. Antony Raj

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Leonardo da Vinci - Hidden in the Codex (Source: Alessandro Vezzosi / Museo Ideale Vinci)
Leonardo da Vinci – Hidden in the Codex. The Italian science journalist Piero Angela recently claimed to have spotted what could be a self-portrait by Leonardo underneath lines of ink handwriting in da Vinci’s own “Codex on the Flight of Birds.” Initially only a nose was visible. Digital techniques made it possible to resurrect the original sketch, and a drawing of a young man with long hair and a slight beard appeared. The research team used criminal investigation techniques to “age” the sketched portrait. The result was an impressive resemblance to the most authenticated da Vinci self-portrait, the red chalk drawing from Turin’s Biblioteca Reale. (Source: Alessandro Vezzosi / Museo Ideale Vinci)

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Among all his pupils Leonardo da Vinci had a long-lasting relationship with Gian Giacomo and Francesco Melzi apprenticed to him as children.

Salaì – “The Devil”

On July 22, 1490, Leonardo was in Oreno looking for the perfect horse for the equestrian monument in honor of Francesco Sforza. There he met the 10-year-old Gian Giacomo Caprotti da Oreno, born in 1480, by chance. The 38-year-old Tuscan genius charmed by the beauty of the boy adopted him. The boy was born in 1480 to Pietro di Giovanni, a tenant of Leonardo’s vineyard near the Porta Vercellina, Milan.

Leonardo nicknamed the boy as Salaì or il Salaìno meaning “The Devil” (lit. “The little unclean one”). Salaì lived up to his nickname. On at least five occasions, Giacomo had run off with Leonardo’s money and valuables. He spent a fortune on apparel, including 24 pairs of footwear. Leonardo had made a list of his recalcitrant ways calling him “a thief, a liar, stubborn, and a glutton”.

Despite Salaì ‘s thievery and dereliction, he remained Leonardo’s servant, and assistant for more than 28 years. Some writers believe that Leonard had a taste for “rough trade” and his relationship with Salaì, his “kept boy”, was anything but typical of a father and a son. Vasari describes Salaì as “a graceful and beautiful youth with curly hair, in which Leonardo greatly delighted.”

In 1563, Gian Paolo Lamazzo in his Libro dei Sogni, included a fictional dialogue between a questioner and Leonardo on “l’amore masculino“.

The questioner asks Leonardo of his relations with Salaì: “Did you play the game from behind which the Florentines love so much?”

Leonardo replies: “And how many times! Keep in mind that he was a beautiful young man, especially at about fifteen.”

John the Baptist. Salai is thought to have been the model. (c. 1514) — Louvre.
John the Baptist. Salaì is thought to have been the model. (c. 1514) — Louvre.

Some researchers presume that Salaì was the model for Leonardo’s “St. John the Baptist,“an oil painting on walnut wood. Some consider it to be Leonardo’s final painting between 1513 to 1516.

The piece depicts St. John the Baptist in solitude. St. John dressed in pelts has long curly hair. He smiles in an enigmatic manner, reminiscent of Leonardo’s famous Mona Lisa. He holds a reed cross in his left hand. His right hand points up toward the heaven suggesting the importance of salvation through baptism represented by John the Baptist. Another painter might have added the cross and wool skins at a later date.

Monna Vanna by Andrea Salaì - a nude version of the Mona Lisa.
Monna Vanna by Andrea Salaì – a nude version of the Mona Lisa.

Salaì trained as an artist under Leonardo. He became a capable, but not an impressive painter. He created several paintings under the name of Andrea Salaì. His work includes the Monna Vanna, a nude version of the Mona Lisa which might have been based on a lost nude by Leonardo.

Angel Incarnate - a charcoal drawing by Leonardo da Vinci (c. 1515)
Angel Incarnate – a charcoal drawing by Leonardo da Vinci (c. 1515)

Some drawings among the works of Leonardo and his pupils make reference to Salaì’s sexuality. There is a lewd drawing modelled on Leonardo’s painting “St. John the Baptist,” called “The Angel Incarnate.” It depicts a young nude man with an erect phallus. The figure appears to be in the likeness of Salaì. The face of the figure is closer to Salaì’s copy of Leonardo’s painting than to the original John the Baptist in the Louvre. Salaì himself may have drawn them.

Included in a folio of Leonardo, is a page of drawings by a hand other than Leonardo’s. One of them is a crude sketch depicting an anus and identified as “Salaì’s bum,” pursued by a horde of penises on two legs. The page on which this sketch appears is the same page that contains the depiction of a bicycle. None of the drawings on this page is by Leonardo. The page was not seen until a restoration of the volume in the 1960s. Several pages went missing and were later returned. Some suggest that the drawings are by a pupil of Leonardo, perhaps by Salaì.

We might have had more examples of pornographic drawings by Leonardo and his pupils if a 16th century priest had not destroyed the bulk of those erotic sketches.

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 Count Francesco Melzi

Francesco Melzi, by Boltraffio, c. 1510
Francesco Melzi, by Boltraffio, c. 1510

In 1506, during his second stay in Milan, Leonardo took into his household the 15-year-old Count Francesco Melzi as a pupil. Unlike Salaì, Melzi hailed from a Milanese noble family. Vasari says that Melzi “at the time of Leonardo was a very beautiful and very much loved young man.

As an adult, Melzi became secretary and main assistant of Leonardo.

Vertumnus and Pomona (1518–1522) by Francesco Melzi (Gemäldegalerie, Berlin)
Vertumnus and Pomona (1518–1522) by Francesco Melzi (Gemäldegalerie, Berlin)

As a painter, Melzi worked closely with and for Leonardo. Some paintings attributed to Leonardo during the nineteenth century are today ascribed to Melzi.

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Next → Leonardo da Vinci: Part 5 – His Final Years

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Leonardo da Vinci: Part 3 – His Pupils


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Myself By T.V. Antony Raj

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Leonardo da Vinci - Self portrait
Leonardo da Vinci – Self portrait

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In 1482, Leonardo  da Vinci sent the following letter to Ludovico Maria Sforza, the Duke of Milan, Leonardo. He claimed that he could create all sorts of machines both for the protection of a city and for siege:

“Most Illustrious Lord: Having now sufficiently seen and considered the proofs of all those who count themselves masters and inventors in the instruments of war, and finding that their invention and use does not differ in any respect from those in common practice, I am emboldened… to put myself in communication with your Excellency, in order to acquaint you with my secrets. I can construct bridges which are very light and strong and very portable with which to pursue and defeat an enemy… I can also make a kind of cannon, which is light and easy of transport, with which to hurl small stones like hail… I can noiselessly construct to any prescribed point subterranean passages — either straight or winding — passing if necessary under trenches or a river… I can make armored wagons carrying artillery, which can break through the most serried ranks of the enemy. In time of peace, I believe I can give you as complete satisfaction as anyone else in the construction of buildings, both public and private, and in conducting water from one place to another. I can execute sculpture in bronze, marble or clay. Also, in painting, I can do as much as anyone, whoever he may be. If any of the aforesaid things should seem impossible or impractical to anyone, I offer myself as ready to make a trial of them in your park or in whatever place shall please your Excellency, to whom I commend myself with all possible humility.”

Leonardo’s letter earned him a commission from Ludovico Sforza to design an equestrian statue as part of a monument to his father Francesco I Sforza who died in 1466. It was an immense undertaking, intended to be the largest equestrian statue in the world.

Leonardo travelled to Milan and stayed with the de Predis brothers – Giovanni Ambrogio de Predis and Evangelista de Predis. Ambrogio was also a painter. Evangelista was a gilder and assisted painters in preparing the colours.

Ludovico Sforza employed Leonardo from 1482 to 1499. As a court artist, he also organized elaborate festivals.

Leonardo da Vinci's study of horses (1490)
Leonardo da Vinci’s study of horses (1490)

In 1482, Leonardo started the seemingly impossible task of creating a rearing horse over three metres high. Such a task had never been undertaken before. He did extensive preparatory work. He made numerous small sketches of horses to help illustrate his notes about the complex procedures for moulding and casting the sculpture.

In 1483, Leonardo da Vinci and Ambrogio de Predis were commissioned to execute the famous Madonna of the Rocks. Two versions of the painting exist—one in the Louvre (1483 – c. 1486), another in the National Gallery, London (1483 – 1508).

On April 25, 1483, Prior Bartolomeo Scorlione and the Confraternity of the Immaculate Conception approached Leonardo. They wanted him and the Predis brothers to create the painted panels for the altarpiece in the church of San Francesco Maggiore in Milan. The contract referred to Leonardo as “Master”.

On April 25, 1483, Prior Bartolomeo Scorlione and the Confraternity of the Immaculate Conception approached Leonardo. They wanted him and the Predis brothers to create the painted panels for the altarpiece in the church of San Francesco Maggiore in Milan. The contract referred to Leonardo as “Master”.

Because of the scale of works commissioned, at the court of Ludovico Sforza was large Leonardo had assistants and pupils in his studio to assist him. Leonardo’s pupils at that time were Marco d’Oggiono, Giovanni Antonio Boltraffio, Ambrogio de Predis, Bernardino de’ Conti, Francesco Napoletano, and Andrea Solario.

Leonardo’s fresco of the Last Supper was an incredible piece of painting. Even before its completion word spread about it by the visitors to the church. It was completed by 1498. Leonardo’s experimental technique used for this work was a disaster. It left the mural as a sad ruin with peeling paint by 1517. Subsequent deterioration and the repeated restorations obliterated details and individual figures. Even then, the Last Supper still retains some of the authority which made it the most celebrated painting of its time.

Severe plagues in 1484 and 1485 drew Leonardo’s attention to problems of town planning.

By 1493, after many stoppages, Leonardo made a full-sized clay model of a horse for preparing the moulds for casting. Tons of bronze were needed to complete the horse.

Ludovico Maria Sforza, the Duke of Milan.
Ludovico Maria Sforza, the Duke of Milan.

On October 22, 1494, when the throne of Milan fell, Ludovico assumed the ducal title and received the ducal crown from the Milanese nobles.

In 1494, the new king of Naples, Alfonso, allied himself with Pope Alexander VI, posing a threat to Milan. Ludovico decided to fend him off using France, then ruled by the powerful Charles VIII, as his ally. He permitted the French troops to pass through Milan so they might attack Naples. However, Charles’s ambition was not satisfied with Naples, and he subsequently laid claim to Milan itself. Regretting his decision, Ludovico allied with the Holy Roman Emperor, Maximilian I. Unfortunately, his decision backfired and the Italian Wars broke out.

Ludovico made weapons from 80 tons of bronze originally intended for Leonardo da Vinci’s equestrian statue of his father.

In 1495, Ludovico managed to defeat the French at the Battle of Fornovo.

King Louis XII of France had a hereditary claim to Milan. His paternal grandmother Valentina Visconti was the daughter of Giangaleazzo Visconti, the first Duke of Milan. Hence, in 1498, he descended upon Milan. King Louis was successful in driving out Ludovico from Milan. Ludovico managed to escape the French armies and, in 1499, sought help from Maximilian.

When the French took Milan in 1499, the French archers used Leonardo’s clay horse for target practice. After the fall of Ludovico Sforza, Leonardo left Milan. He returned to Florence in 1500, after brief sojourns in Mantua and Venice.

In February 1500, Ludovico returned with an army of Swiss mercenaries and re-entered Milan. Two months later, Louis XII laid siege to the city of Novara, where Ludovico was based. The French army also had Swiss mercenaries. In April 1500, the Swiss mercenaries hired by Ludovico chose to leave Novara as they did not want to fight their compatriots. They handed Ludovico over to the French. Deprived of all the amenities of life, Ludovico spent his last years in the underground dungeon at Loches, where he died on May 17, 1508.

In 1508, Leonardo returned to Milan and stayed there for the second time. During this time he had relationships with other Milanese artists along with his original pupils. Giovanni Antonio Bazzi (Il Sodoma), Giovanni Francesco Rustici, Giampietrino, Cesare da Sesto and young Francesco Melzi were his pupils. Such artists as Bernardino Lanino, Cesare Magni, Martino Piazza da Lodi and Bernardino Luini are also regarded as members of the circle of Leonardo.

Nativity by various followers of Leonardo da Vinci - Salai, Cesare da Sesto, Fernando Yanez de la Almedina and Anonymous. (Source: Gytismenomyletojas - Wikimedia)
Nativity by various followers of Leonardo da Vinci – Salai, Cesare da Sesto, Fernando Yanez de la Almedina and Anonymous. (Source: Gytismenomyletojas – Wikimedia)

Many writers have emphasized that Leonardo took only handsome boys and youths as his pupils. He was kind and considerate towards them. He cared for them and nursed them himself when they were ill.

As he selected his pupils on account of their beauty rather than their talent, none of them — Cesare da Sesto, Giovanni Antonio Boltraffio, Andrea Salaino (Salaì), Francesco Melzi and the others — ever became a prominent artist. Most of them could not make themselves independent of their master. They disappeared after Leonardo’s death without leaving any significant painting to the world of art.

Other painters such as Bernardino Luini and Giovanni Bazzi (Il Sodoma), who by their creations earned the right to call themselves his pupils, were probably not known to Leonardo “personally”.

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