Pastor Joe Wright of Central Christian Church, Wichita, Kansas is well-known as one of the leaders who led the campaign for a constitutional amendment banning “same-sex marriage” in Kansas.
On January 22, 1996, a Kansas state legislator, also a member of the Central Christian Church, Wichita called on the pastor at his home and proposed that he deliver the prayer to open the new session of the Kansas Senate, in Topeka on the following day. Consequently, Pastor Wright sat down and wrote a prayer in 30 minutes.
On January 23, 1996, Pastor Joe Wright delivered his prayer before the Kansas House of Representatives. Everyone was expecting the usual broad, non-specific and glittering politically correct generalities but what they heard instead was a stirring prayer, passionately calling the citizens of the country to repentance and righteousness.
The response to the prayer was immediate. According to the Kansas City Star, at least one legislator walked out during the prayer.
Pastor Joe Wright’s prayer sparked a political furore. It went viral on the internet with hundreds of emails republishing and some critiquing it.
In May 1996, Marc Fisher, a senior editor, at the Washington Post wrote that in the ensuing months Pastor Joe Wright’s prayer led to “angry walkouts in two state legislatures, an unprecedented two readings on Paul Harvey’s ABC Radio newscast, more than 6,500 phone calls to Wright’s church and so many boxes of mail that the church staff (didn’t’) know where to put them anymore.“
The Central Christian Church, in Wichita, received unprecedented international requests for copies of this prayer.
Here is the transcription of Pastor Joe Wright’s Prayer:
“Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance.
“We know Your word says, ‘Woe to those who call evil good,’ but that is exactly what we have done. We have lost our spiritual equilibrium and inverted our values.
“We confess that we have ridiculed the absolute truth of Your word in the name of moral pluralism.
“We have worshipped other gods and called it ‘multiculturalism.’
“We have endorsed perversion and called it ‘an alternative lifestyle.’
“We have exploited the poor and called it ‘a lottery.’
“We have neglected the needy and called it ‘self-preservation.’
“We have rewarded laziness and called it ‘welfare.’
“In the name of ‘choice,’ we have killed our unborn.
“In the name of ‘right to life,’ we have killed abortionists.
“We have neglected to discipline our children and called it ‘building esteem.’
“We have abused power and called it ‘political savvy.’
“We’ve coveted our neighbors’ possessions and called it ‘taxes.’
“We’ve polluted the air with profanity and pornography and called it ‘freedom of expression.’
“We’ve ridiculed the time-honored values of our forefathers and called it ‘enlightenment.’
“Search us, oh God, and know our hearts today. Try us, and show us any wicked in us. Cleanse us from every sin, and set us free.
“Guide and bless these men and women who have been sent here by the people of Kansas and who have been ordained by You to govern this great state.
“Grant them Your wisdom to rule, and may their decisions direct us to the center of Your will.
“I ask it in the name of your son, the living savior, Jesus Christ. Amen.”
The Meter is a metric measurement slightly longer than a yard; thus, a 100-meter dash might take you a second longer than a 100-yard dash. – Definition of Meter by Merriam-Webster.
1 metre ≈ 1.0936 yard or 39.370 inches.
A seconds pendulum is a pendulum whose period is precisely two seconds; one second for a swing in one direction and one second for the return swing, a frequency of 1/2 Hz. Christiaan Huygens had observed that length as 38 Rijnland inches or 39.26 English inches; that is, 997 mm.
In 1660, Christopher Wren suggested the use of the seconds pendulum to define length to the Royal Society. In 1668, John Wilkins, an English cleric and philosopher in an essay proposed the adoption of a decimal-based unit of length using the universal measure or standard based on a seconds pendulum. However, the Royal Society took no official action on these suggestions.
During the French Revolution that lasted 10 years from 1789 to 1799, the French Academy of Sciences charged a commission with determining a single scale for all measures. On October 7, 1790, that commission advised adopting the decimal system, and on March 19, 1791, advised adopting the term mètre (Greek “measure”), a basic unit of length, which they defined as equal to one ten-millionth of the distance between the Earth’s equator and the North Pole through Paris, thus making the kilometre 1/10,000 of this distance.
In 1793, the French National Convention adopted the proposal. The use of metre in English began at least as early as 1797.
The metre (British spelling and BIPM spelling) or meter (American spelling) from the French unit mètre, derived from the Greek noun μέτρον (“measure”) is the base unit of length in some metric systems, including the International System of Units (SI). The SI unit symbol is m.
In 1799, the metre was redefined in terms of a prototype metre bar. However, it was later determined that the first prototype metre bar was short by about 200 micrometres because of miscalculation of the flattening of the Earth, making the prototype about 0.02% shorter than the original proposed definition of the metre. Regardless, this length became the French standard and was progressively adopted by other countries in Europe.
The main problem with defining the length standard by an artefact such as the meter bar is that there is no sure way to determine if it has changed length due to age, deterioration, or misuse. It can be compared to other bar standards, but these may have changed length themselves.
In the 1870s and in light of modern precision, a series of international conferences were held to devise new metric standards. The Metre Convention (Convention du Mètre) of 1875 mandated the establishment of a permanent International Bureau of Weights and Measures (BIPM: Bureau International des Poids et Mesures) in Sèvres, France. This new organisation was to construct and preserve a prototype metre bar, distribute national metric prototypes, and maintain comparisons between them and non-metric measurement standards.
The BIPM made 30 prototype standard bars of 90% platinum–10% iridium alloy. One of the bars was selected as the International Meter. In 1889 at the first General Conference on Weights and Measures (CGPM: Conférence Générale des Poids et Mesures), the International Prototype Metre was established as the distance between two lines on a standard bar composed of an alloy of 90% platinum and 10% iridium, measured at the melting point of ice.
The Prototype Metre bars had a modified X cross-section named for the French scientist, Henri Tresca, who proposed it.
After selecting the bar for use as the International Prototype Meter, the other bars were calibrated relative to it and were given to nations to serve as their national standards.
The United States received the National Prototype Meter Bar No. 27, and No. 21 in 1890. The US adoption of the metric system in 1893 made the meter the fundamental length standard of the US, and No. 27 became the primary national standard for all length measurements.
Now, this original international prototype of the metre is now in the collection of the NIST Museum, Gaithersburg, Maryland, USA, because in 1960 the SI changed the standard of length to define the meter by the wavelength of light of a spectral line of krypton 86.
The festival of Las Posadas celebrated chiefly in Mexico, Guatemala and parts of the Southwestern United States has its origins in Spain. Observing Las Posadas has been a tradition in Mexico for 400 years.
The Spanish phrase “Las Posadas” means “accommodations”, “The Inns”, or “lodgings”.
This traditional nine-day festival re-enacts the cold and difficult journey of María and José from Nazareth to Bethlehem and their search for a room at the lodgings in Bethlehem.
Even though the roots of this celebration are in Catholicism even Protestant Latinos follow the tradition.
The festivities of Las Posadas start in full swing on December 16th and ends on December 24th. These nine days are, in fact, a novenario – nine days of religious observance signifying the nine-month pregnancy of María carrying Jesús in her womb.
Devotees enact Las Posadas by carrying a doll or a statue representing the Christ Child and images of José and María riding a burro. The doll is left at the chosen home and picked up on the next night when the processional begins again. This continues for eight nights.
In certain areas, individuals play the part of María and José, with the expectant mother riding a real burro with attendant angels and shepherds; or the devotees would carry images of the holy family and the saints; followed by musicians, with the entire procession singing Posadas. Children may carry poinsettia flowers.
Holding candle lanterns the procession ambles through the streets of the community, stopping at previously selected residences, singing a Posada such as Para Posada (Asking for a place to stay). At each residence, the innkeeper responds to José’s query by singing a song.
Afuera: En nombre del cielo Os pido posada Pues no puedeandar Mi esposa amada
Joseph asks: In the name of heaven I request you grant us shelter Given that she cannot walk She is my beloved wife
Adentro: Aquí no es mesón Sigan adelante Yo no puedoabrir No sea algún tunante
“Probable” host answers: This is not an Inn Please continue ahead I cannot open You may be a robber
Afuera: No seas inhumano
Tennoscaridad Que el Rey de los cielos
Te lo premiará
Joseph replies: Do not be inhuman have mercy on us Since the King of heavens will reward you for that
Adentro: Ya se pueden ir Y no molestar porque si me enfado Os voy a apalear
Still “probable” host answers: You can already go away and do not bother because if I get upset I will beat you up
Afuera: Venimos rendidos Desde Nazaret Yo soy carpintero De nombre José
Joseph insists: We come exhausted From Nazareth I am a carpenter named Joseph
Adentro: No me importa el nombre Déjenme dormir Porque ya les digo Que no hemos de abrir
Still unconvinced host replies: I don’t care about your name Let me go to sleep Because, as I said We shall not open
Afuera: Posada te pide Amado casero Por sólo una noche La reina del cielo
Joseph expects reasoning: She asks you shelter Dear innkeeper for just one night She, the queen of heaven
Adentro: Pues si es una reina Quien lo solicita ¿Cómo es que de noche Anda tan solita?
The almost convinced host asks: So, if it’s a queen who’s asking for it, how is it that at night she travels so alone?
Afuera: Mi esposa es María Es reina del cielo Y madreva a ser Del divinoverbo
Joseph answers: My wife is Mary She’s the Heavenly Queen And she’ll be mother Of the divine word
Adentro: ¿Eres tú José? ¿Tu esposa es María? Entren peregrinos No los conocía
Convinced host finally offers shelter: Are you Joseph? Is your wife Mary? Come in, pilgrims I did not know you
Afuera: Dios pague, señores Vuestra caridad Y que os colme el cielo De felicidad
Joseph gratefully says: May God reward, sirs for your charity And may heaven heap you With happiness
Adentro: Dichosa la casa Que alberga este día A la virgenpura La hermosa María
Host replies: Joyful be the house That this day hosts The pure virgin The beautiful Mary
The innkeeper after recognizing María and José allows them and the group of guests to enter their home.
All sing together:
¡Entren santos peregrinos! ¡Reciban éste rincón! Que aunque es pobre la morada ¡Se las doy de corazón! ¡Cantemos con alegría! ¡Todos al considerar! ¡Que Jesús, José y María nos vinieron hoy a honrar!
Come in, holy pilgrims! Receive this corner! Because even though the place is poor I offer it to you from my heart! Let’s sing with joy! Everyone at the thought! That Jesus, Joseph and Mary Came today to honour us!
Once inside, all kneel around the Nativity crib to pray the Rosary. The hosts provide refreshments.
The final location of the sojourn, most likely, would be a church where the devotees would sing villancicos at the end of each night’s journey.
In Webster, Taylor County, West Virginia, Ann Maria Reeves Jarvis (1832 – 1905), a social activist, led a women’s group that celebrated an adaptation of Julia Ward Howe’s holiday. She and her daughter Anna Marie Jarvis (1864 – 1948), are now recognized as the founders of the Mother’s Day holiday in the United States.
Ann Maria Reeves Jarvis was born in Culpeper, Virginia, on September 30, 1832, to Rev. Josiah Washington Reeves and his wife, Nancy Kemper Reeves. The family moved to Barbour County in present-day West Virginia when the Rev. Reeves got transferred to a Methodist church in Philippi. In 1850, Ann married Granville E. Jarvis, the son of a Philippi Baptist minister. Two years later, Granville and Ann Jarvis moved to nearby Webster in Taylor County.
In the 1850s, Ann Maria Reeves Jarvis lost eight of her 11 children before they reached the age of seven due to poor health conditions in the area. With the help of her brother, Dr James E. Reeves, she organized “Mother’s Friendship Clubs” in Webster, Grafton, Fetterman, Pruntytown, and Philippi, to improve health and sanitary conditions.
Thousands of women learned nursing and proper sanitation. Among other services, the clubs raised money for medicine, hired women to work for families in which the mothers suffered from tuberculosis, and inspected bottled milk and food. In 1860, local doctors helped to form Mother’s Friendship Club in other towns.
During the American Civil War, this noble woman urged the Mother’s Friendship Clubs to declare their neutrality and give relief to both Union and Confederate soldiers. The Club members nursed and cared for soldiers on both sides of the conflict.
Following the end of the war, she called on her club members to help mend the wounds of the war by reuniting the Union and Confederate families who fought on opposing sides by holding a “Mother’s Friendship Day.”
The Andrews Methodist Church built at Grafton, West Virginia and dedicated in 1873 was built under her husband’s leadership. Ann Maria Jarvis’ life revolved around the church. She taught Sunday School at the church for more than 20 years. After her husband’s death in 1902, Ann moved to Philadelphia to live with her son Claude and daughters Anna and Lillian.
Ann Maria Reeves Jarvis died on May 9, 1905, in Bala Cynwyd, in southeastern Pennsylvania, bordering the western edge of Philadelphia.
After Ann Maria Reeves Reeves’ death, her daughter Anna Marie Jarvis, began a campaign to make “Mother’s Day” a recognized holiday in the United States to honour her mother’s wish that there be a day set aside to honour all mothers.
In 1908, Anna Marie petitioned the superintendent of the church where her mother had spent over 20 years teaching Sunday School to hold a memorial service to honour her mother who died three years before. Her request was accepted, and on May 10, 1908, the first official Mother’s Day celebration took place at Andrew’s Methodist Church in Grafton, West Virginia, and at a church in Philadelphia, Pennsylvania. The event in Grafton drew a congregation of 407. Anna Jarvis had arranged for her mother’s favourite flower – white carnations. Two carnations were given to every mother in attendance.
At present times, people use white carnations to pay tribute to deceased mothers, and pink or red carnations to honour living mothers.
In 1912 West Virginia was the first state to officially recognize Mother’s Day.
On May 8, 1914, President Woodrow Wilson, a friend of Anna Marie Jarvis, signed a Congressional Resolution setting the second Sunday in May as a national holiday to celebrate Mother’s Day.
Soon, other countries too adopted Mother’s Day of Anna Marie Jarvis.
However, by the 1920s, Anna Marie Jarvis felt disappointed with the commercialization of Mother’s Day.
The tradition of honouring Motherhood has its roots in antiquity.
According to the primaeval Egyptian mythology, divine Osiris, the eldest son of the Earth god Geb and the sky goddess Nut was the god of fertility, the afterlife, the underworld and the dead.
Osiris was a wise king who brought civilization. His siblings were Horus the Elder, Seth, Isis, and Nephthys. His younger brother Seth was the god of the desert, storms, darkness, and chaos. He was hostile and outright evil. Though they were brothers their diametric personalities made them adversaries.
Osiris was happily married to his sister, Isis while Seth married his other sister Nephthys.
Though Osiris and Seth were brothers, their diametric personalities made them adversaries.
Seth, the envious brother slew Osiris, dismembered him into 13 pieces and scattered the remains all over Egypt. He usurped the throne of his dead brother.
Isis collected the dismembered body of her brother-husband Osiris, reassembled the pieces. As the archetypal mummy, Osiris reigned over the after-world as a king among deserving spirits of the dead.
Isis used the embalmed corpse of Osiris to impregnate herself to conceive posthumously. She gave birth to Horus. She then hid her baby son amidst reeds lest Seth slaughtered him too. Horus grew up as a natural enemy of Seth, defeated him and became the first ruler of a unified Egypt. Isis thus earned her stature as the “Mother of the Pharaohs.“
In ancient Egypt and Ethiopia, Isis was one of the four most widely venerated deities. The ancient Egyptians held an annual festival to honour the goddess Isis as the ideal mother and wife.
The worship of Isis spread throughout the Greco-Roman world as the patroness of nature and magic; friend of slaves, sinners, artisans, and the poor. The rich aristocrats, rulers and maidens prayed to the goddess who was also known as the goddess of children, and protector of the dead.
Despite being a foreign deity, the Romans venerated Isis and reserved a place for her in their temples. The Romans commemorated an important battle with a festival in her name that lasted for three days with female dancers, musicians and singers marking the beginning of winter.
Societies around the world celebrated symbols of motherhood as mythological goddesses and not real human mothers except the Christian Church. The Mother and Son imagery of Isis and Horus, where Isis cradles and suckles her son, and that of the Virgin Mary and Infant Jesus is astonishingly similar.
Celebrations in England and Europe
By the 16th century, due to the spread of Christianity, people in England and Europe moved away from the ancient roman religious and cultural traditions. Hilaria, the ancient Roman religious festival celebrated on the vernal equinox to honour Cybele gave way to Laetare Sunday – the fourth Sunday of Lent in the Christian liturgical calendar (the 40 days of fasting preceding Easter Sunday), once known as “the Sunday of the Five Loaves.” Christians in England used this Sunday, to honour the Mother of Christ and decorated the church in which they were baptized, which they knew as their “Mother Church” with flowers and offerings.
In the 17th century, a clerical decree in England referred to the Laetare Sunday as “Mothering Day.” The decree broadened the celebration, from one focused on the “Mother of Christ” and the “Mother Church,” to include real mothers. It became a compassionate holiday toward the working classes of England. During this Lenten Sunday, the masters allowed their servants and trade workers to travel back to their towns of origin to visit their families. Mothering Day also provided a reprieve from the fasting and penance of Lent. Across England family members, living far away came home to visit and enjoy a family feast. The children presented cakes and flowers to their mothers.
Celebrations in America
The first English settlers, the Pilgrims, who came to America discontinued the traditional Mothering Day. They fled from England to practice a more conservative Christianity without being persecuted. In the new land, they lived under harsh conditions and worked long hours to survive. Due to their devotion to God, they ignored secular holidays. For them, even holidays such as Christmas and Easter were sombre occasions that took place in a Church stripped of all extraneous ornamentation.
Mother’s Day Proclamation of 1870
In 1870, Julia Ward Howe conceptualized the first North American Mother’s Day with her “Mother’s Day Proclamation.”
Julia Ward (May 27, 1819 — October 17, 1910) born in New York City was a prominent American abolitionist, social activist, and poet. She wrote “The Battle Hymn of the Republic” after she and her husband, Samuel Gridley Howe, visited Washington, D. C., and met President Abraham Lincoln at the White House in November 1861.
Twelve years later, distraught by the death and carnage of the Civil War, she called on mothers to protest what she saw as “the futility of their sons killing the sons of other mothers.” She wrote the following “Mother’s Day Proclamation” and called for an international Mother’s Day to celebrate peace and motherhood:
Arise, then, women of this day!
Arise, all women who have hearts, Whether our baptism be of water or of tears!
Say firmly: “We will not have great questions decided by irrelevant agencies, Our husbands will not come to us, reeking with carnage, for caresses and applause. Our sons shall not be taken from us to unlearn All that we have been able to teach them of charity, mercy and patience. We, the women of one country, will be too tender of those of another country To allow our sons to be trained to injure theirs.”
From the bosom of the devastated Earth, a voice goes up with our own. It says: “Disarm! Disarm! The sword of murder is not the balance of justice.” Blood does not wipe out dishonour, nor violence indicates possession. As men have often forsaken the plough and the anvil at the summons of war, Let women now leave all that may be left of home for a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means Whereby the great human family can live in peace, Each bearing after his own time the sacred impress, not of Caesar, But of God.
In the name of womanhood and humanity, I earnestly ask That a general congress of women without limit of nationality May be appointed and held at someplace deemed most convenient And at the earliest period consistent with its objects, To promote the alliance of the different nationalities, The amicable settlement of international questions,
The great and general interests of peace.
Julia Ward Howe even proposed converting July 4th into Mother’s Day, to dedicate the nation’s anniversary to peace, but June 2nd was designated for the celebration.
In 1873, women’s groups in 18 North American cities observed this new Mother’s Day. Initially, Julia funded many of these celebrations. Most of them died out when she stopped funding. Boston city, however, continued celebrating Julia Ward Howe’s Mother’s Day for the next ten years.
Despite the failure of her Mother’s Day, Julia Ward had nevertheless planted the seed that blossomed into the modern Mother’s Day.
“Let the Land rejoice, for you have bought Louisiana for a Song.” – Gen. Horatio Gates to President Thomas Jefferson, July 18, 1803
“Never did the united states grab so much for so little.” – Henry Adams
“Vente de la Louisiane” or “Sale of Louisiana” also known as “The Louisiana Purchase” considered the greatest real estate deal in history took place on December 20, 1803.
Louisiana has a long rich history. Native Americans settled there first, and then it became the mainspring of an empire, and finally it got incorporated into the United States. Various cultures: Native American, French, Spanish, the Caribbean, African, and the English influenced Louisiana, evolving it into a region of exuberant and intrinsic blend of ethnicity.
In 1528, a Spanish expedition led by Panfilo de Narváez were the first European to visit Louisiana. They located the mouth of the Mississippi River.
When the first Europeans set foot in this region many native groups inhabited there such as: Acolapissa, Adai, Appalousa, Atakapa, Avoyel, Bayougoula, Caddo, Chawasha, Chitimacha, Choctaw, Houma, Koroa, Nakasa, Natchitoches, Natchez, Okelousa, Ouachita, Quinipissa-Mougoulacha, Taensa, Tangipahoa, Tunica, Washa, Yagenechito, Yatasi and so on.
In 1542, another Spanish expedition led by Hernando de Soto ventured into the north and west of the region where they encountered the Caddo and Tunica groups. In 1543, they followed the Mississippi River down to the Gulf of Mexico. As they drifted along the river, hostile tribes besieged them. The natives followed their boats in large canoes. Continually shooting arrows they killed 11 Spaniards and wounded many more.
Gradually, Europeans lost interest in Louisiana until the late 17th century, when sovereign, religious and commercial aims surfaced once again. The French established their first settlements, on the Mississippi River and Gulf Coast, and claimed a vast region of North America. France then set out to establish a commercial empire and a nation under the French rule that stretched from the Gulf of Mexico to Canada.
In 1682, the French explorer René-Robert Cavelier, Sieur de La Salle, or Robert Cavelier de La Salle (November 22, 1643 – March 19, 1687)named the region Louisiana to honor France’s King Louis XIV. In 1699, Pierre Le Moyne d’Iberville, a French military officer from Canada established the first permanent settlement, Fort Maurepas, at what is now Ocean Springs, Mississippi, near Biloxi.
The French explored the Mississippi River valley and established scattered settlements in the region. By the middle of the 18th century, France controlled more of the modern United States than any other European power. The French colony of Louisiana originally claimed all the land on both sides of the Mississippi River and north to French territory in Canada.
The following present-day states were part of the then vast tract of Louisiana: Louisiana, Mississippi, Arkansas, Oklahoma, Missouri, Kansas, Nebraska, Iowa, Illinois, Indiana, Michigan, Wisconsin, Minnesota, North Dakota, and South Dakota.
In 1719, two ships, the Duc du Maine and the Aurore, arrived in New Orléans, carrying the first African slaves to Louisiana. From 1718 to 1750, transportation of thousands of Africans to Louisiana from the Senegambian coast, the west African region of the interior of modern Benin, and from the coast of modern Angola took place. The influx of slaves from Africa strongly shaped the Louisiana Creole culture.
Having suffered damaging defeats in the Seven Years’ War against the British, the French wanted to prevent losing its Louisiana territory and the city of New Orléans to them. So in 1762, King Louis XV of France ceded the French American territory west of the Mississippi River to his cousin, King Carlos II of Spain by the Treaty of Paris of 1763. However, in 1763, France transferred nearly all of its remaining North American holdings to Great Britain.
At the end of the 18th century, Napoleon Bonaparte after grabbing the French throne looked westward to enlarge his empire. In 1800, the secret Treaty of San Ildefonso between Spain and France gave the son-in-law of King of Spain power over Tuscany in trade for returning the Louisiana Territory to French control.
After about two years, the United States government discovered the re-transfer of Louisiana from Spain to France. At this time, the Mississippi River had become the chief trading route for goods shipped between the states it bordered. President Thomas Jefferson sought to acquire New Orléans because of its vital geographic position at the mouth of the Mississippi River. The acquisition would ensure its right to sail its vessels down the Mississippi River through Spanish territory, and unload goods at New Orléans for shipment to the Atlantic coast and Europe.
In 1801, President Jefferson sent Robert Livingston to France to negotiate the sale of New Orléans; but Napoleon refused to sell the city.
In early 1803, the French commander Vicomte de Rochambeau lost a fierce battle in Saint-Domingue (present-day Haiti). This battle consumed much-needed resources and it also cut off the French connection to the ports on the southern coast of North America.
Napoleon realized that France did not have a strong enough navy to maintain control of its lands far away from home separated by the Atlantic ocean. Napoleon’s sole aim was to consolidate his resources to conquer England. To raise funds for the troops and materials to wage an effective war against England, he decided to sell the French territories in North America.
Again in early 1803, President Jefferson sent James Monroe to France to negotiate the sale. However, in April 1803, just days before Monroe arrived in Paris Napoleon offered to sell to the United States not only New Orléans but all of Louisiana.
The Louisiana territory encompassed all or part of the 15 present U.S. States and two Canadian provinces. The Marquis de Barbé-Marbois, Napoleon’s minister of the treasury negotiated the terms of the Louisiana Purchase with Livingston and Monroe.
The land purchased contained all of present-day Arkansas, Missouri, Iowa, Oklahoma, Kansas, and Nebraska; parts of Minnesota that were west of the Mississippi River; most of North Dakota; most of South Dakota; northeastern New Mexico; northern Texas; the portions of Montana, Wyoming, and Colorado east of the Continental Divide; Louisiana west of the Mississippi River, including the city of New Orléans; and small portions of land that would eventually become part of the Canadian provinces of Alberta and Saskatchewan.
The United States of America purchased Louisiana for 50 million francs ($11,250,000) plus cancellation of the claims of its own citizens against France worth 18 million francs ($3,750,000), for a total sum of 15 million dollars – less than 3 cents per acre.
Upon concluding the purchase Robert Livingston, U.S. Minister to France, said of the transfer:
“We have lived long, but this is the noblest work of our whole lives … From this day the United States will take their place among the powers of the first rank … The instruments which we have just signed will cause no tears to be shed; they prepare ages of happiness for innumerable generations of human creatures.“
People in the United States celebrate Thanksgiving Day on the fourth Thursday of November. It is a national holiday in the United States and people celebrate the day with religious fervor.
People get together with their loved ones, invariably devour large amounts of food centered around an enormous roasted turkey, and like angels and saints praise and thank God for all that they have.
Traditionally, the beginning of the Christmas shopping season starts in the United States on the following day, the Black Friday. Most major retailers open their sales outlets extremely early on Black Friday to kick off the holiday shopping season and offer promotional sales.
The name “Black Friday” originated before 1961 in Philadelphia, after the disruptive movement of pedestrians and heavy vehicle traffic on the day-after-Thanksgiving Day and used broadly in other regions around 1975. Later, a new explanation of the term started circulating: “Black Friday” indicates the point at which retailers begin to turn a profit and are back in the black.
Though Black Friday is not an official holiday, many non-retail employers give their employees the day off, thereby increasing the number of potential shoppers.
Earlier, retailers opened shop on Black Friday at 6 am. However, in the late 2000s, many retailers opened their retail outlets at 5 am, and some opened at 4 am. Big names including Target, Kohls, Macy’s, Best Buy, etc. open at midnight. Walmart, the world’s largest retailer, broke the Black Friday tradition in 2011 by opening its store on Thanksgiving evening.
Four years ago when I was in the United States, a week before Thanksgiving Day, a friend from India called me over the phone . He said that he had heard that on Black Friday electronic goods could be bought at bargain prices in the United States and requested me to buy a laptop for him. Little did he know about the madness that inundates the United Stupids of America (USA) on Black Friday.
On Black Friday, the American people unitedly become stupids by transmogrifying from angels to demons.
They stubbornly gather outside malls, some from midnight on chattering and shivering, undaunted by the bitter winter cold, and wait for the shops to open.
When the shops open their doors, the stampede begins.
They behave like crazed animals. They barge into the malls like raging bulls. They trample and maul one another to buy more stuff that they already have or absolutely do not need; just 24 hours after offering thanks for how much they already have.
That is Black Friday for you in the United States of America. No other country in the world can boast of such a frenzied day.
Here is a video clip depicting the madness of the United Stupids of America for you to decide whether you too want to join these berserk folks and avail bargains on Black Friday.
Donald Trump, the current nominee of the Republican Party for President of the United States in 2016 had thought of running for president in 1988, 2004, and 2012, and for Governor of New York in 2006 and 2014, but did not enter any of those races. In 1988, Trump was considered as a potential running mate for George H. W. Bush but lost out to Vice President Dan Quayle.
Trump, who wants to be the next president of the United States has voiced whatever caustic thoughts he has. To him, the Mexicans were “rapists” and “anchor babies“, he has used adjectives such as “bimbo” and “fat pig” to describe women. For months he has preoccupied himself with mocking Sen. Elizabeth Warren, the Democratic senator from Massachusetts, by calling her “the Indian” and “Pocahontas“, and insisted that she was a racist for having listed her heritage while on the faculty of Harvard Law School.
I was surprised when I was told that Donald Trump was invited to address a major gathering of the American Indian Nation. At the meeting, he spoke about his plans for increasing every Native American’s standard of living. Although Trump was vague about his plans, he spoke eloquently about helping his “Red sisters and brothers“.
When he concluded his speech, the Chiefs of the American Indian Tribes presented him with a plaque inscribed with his new Indian name, “Walking Eagle” which a proud Trump accepted pompously.
After he left the venue, a reporter asked the group of chiefs how they came to select the new name for Trump. They explained that “Walking Eagle” is the name given to a bird so full of shit it can no longerﬂy.
Humayun Saqib Muazzam Khan (September 9, 1976 – June 8, 2004), a Muslim was an American citizen of Pakistani Decent. He was born in the United Arab Emirates, to Ghazala and Khizr Khan, of Pakistani heritage. The Khan family moved to the United States when Humayun was two years old, and he was raised in Silver Spring, Maryland.
As a young boy, Humayun Khan read extensively about Thomas Jefferson. In high school, he taught disabled children to swim. In 1996, he graduated from John F. Kennedy High School, and then joined the University of Virginia (U.Va. or UVA). He joined the university’s Army Reserve Officers’ Training Corps.
Humayun Khan joined the United States Army Ordnance Corps and had planned on becoming a military lawyer. In the Army, Khan achieved the rank of captain.
On June 8, 2004, three to four months into his tour of duty in Iraq during Operation Iraqi Freedom, while inspecting a guard post near Baqubah, Captain Khan saw a suspicious taxicab approaching fast. After ordering his subordinates to move away from the vehicle he ran forward and was killed when the car loaded with improvised explosives blew up before it could reach the gates of the nearby mess hall where hundreds of soldiers were having breakfast. The blast also killed the two occupants of the vehicle and two Iraqi bystanders.
Captain Khan was buried at Arlington National Cemetery on June 15, 2004.
Captain Humayun Saqib Muazzam Khan, the first UVA graduate to die in combat since the Vietnam War was honored by two university ceremonies. He was also posthumously awarded the Bronze Star Medal and the Purple Heart.
In December 2015, Hillary Clinton, a presidential candidate in the 2016 United States presidential election, spoke about Khan’s service, describing him as one of fourteen Muslim Americans who had died in the service of the United States since the September 11 attacks.
On July 28, 2016, Captain Humayun Khan’s parents appeared at the 2016 Democratic National Convention in Philadelphia. His 66-year-old father, Khizr Khan, an immigration lawyer from Charlottesville, Virginia, addressed the gathering. He began his 7-minute speech saying, “Tonight, we are honored to stand here as the parents of Capt. Humayun Khan, and as patriotic American Muslims with undivided loyalty to our country.”
He spoke of his dead son and rebuked Donald J. Trump the Republican Party nominee for President of the United States in the 2016 election. He said Trump “sacrificed nothing and no one”.
Donald Trump retaliated by criticizing the appearance of the parents of Captain Humayun Khan at the Democratic Convention and suggested that Khan’s mother may not have been allowed to speak.
On July 31, 2016, Ghazala Khan, mother of Captain Khan expressed her thoughts and said she had been too overcome by emotion at the convention to speak at the podium, “Donald Trump said I had nothing to say. I do. My son Humayun Khan, an Army captain, died 12 years ago in Iraq. He loved America…“
The attacks from the Republican presidential nominee on the parents of a soldier who died defending America have put new pressure on the leaders of the Republican Party, commonly referred to as the Grand Old Party (GOP) decide whether they will continue to stand by him. Some of the party’s leaders in the House and the Senate have distanced themselves from Trump’s remarks, and many other Republican figures are forcefully attacking their nominee.
Mr. Donald Trump’s son
Donald John “Don” Trump Jr (born December 31, 1977) is an American businessman. He is the first child of Donald J. Trump and the Czech model Ivana Trump. He currently works along with his sister Ivanka Trump and brother Eric Trump in the position of Executive Vice President at The Trump Organization.
There is nothing valorous to say about this eldest son of Trump, except that he along with his younger brother Eric Trump is a trophy hunter.
The above picture says a lot about him! Yes, that is an elephant’s tail.
A spokeswoman for PETA told the Daily News: “If the young Trumps are looking for a thrill, perhaps they should consider skydiving, bungee jumping, or even following in their anti-hunting father’s footsteps and taking down competing businesses—not wild animals,”
“Like all animals, elephants, buffalo, and crocodiles deserve better than to be killed and hacked apart for two young millionaires’ grisly photo opportunity. If the Trumps want to help villagers, they have plenty of resources at their disposal.”
Despite the negative comments, the Trumps, however, are standing their ground.
Donald Trump Jr responded to a flurry of anger messages that spurned him on Twitter: “I’m a hunter, for that, I make no apologies,” he wrote. “I can assure you it was not wasteful… The villagers were so happy for the meat which they don’t often get to eat.“
And Donald Trump Sr told TMZ, the celebrity news website, “My sons love hunting. They’re hunters and they’ve become good at it. I am not a believer in hunting and I’m surprised they like it.“
Patti Frustaci, a 30-year-old English teacher at Rubidoux High School, in Riverside, California, and wife of 32-year-old Samuel Frustaci, an industrial equipment salesman for a Buena Park firm, had already conceived a child, a healthy toddler named Joseph.
Even though they already had a healthy child, Patti and Samuel opted for fertility treatment. From August to November of 1984, Dr. Jaroslav Marik, a pioneer in his field with a stellar reputation treated Patti Frustaci at Tyler Medical Clinics Inc., of West Los Angeles, where Marik was a part owner. He treated Patti with the drug Pergonal, a fertility drug used for fertility issues in women, especially women who are anovulatory and oligo ovular.
When ultrasound examinations performed during the following January revealed the presence of seven fetuses which meant that the fetuses had a slim chance of surviving until term. When Patti’s obstetrician warned of the possible outcome, and counseled her to have a selective abortion by which a doctor would remove several of the fetuses in order that the remaining unborn offsprings would have a better chance of survival. Being Mormons by faith, the Frustacis invoked God’s teaching and spurned abortion.
Patti Frustaci got admitted in St. Joseph Hospital in Orange, California on March 25, 1985.
A 38-member medical team was constituted at St. Joseph Hospital to assist Patti’s obstetrician, Dr. Martin Feldman, in what was to become the first largest multiple births in the medical history of the United States of America.
The average duration of a normal pregnancy is 280 days (40 weeks), calculated from the first day of the last menstrual period, with 85 to 95% babies born between the 266th and the 294th days. Common deviations thus range up to 14 days in either direction. However, in the Frustaci case, the medical team determined that the babies would have a better chance of survival if they completed 28 weeks of gestation in the mother’s womb before their birth.
Patti’s hypertension threatened to deprive the fetuses of nutrition. As a result of hypertension, the team of doctors scheduled the surgery after her condition declined from good to fair.
On May 21, 1985, Patti Frustaci was wheeled into the delivery room at St. Joseph Hospital.
Beginning at 8:19 am, the operation went smoothly without any hitch led by Dr. Martin Feldman. It took only three minutes for the caesarean section team to deliver the first septuplets in the United States, prematurely at 28 weeks. For Dr. Feldman, it was a once-in-a-lifetime experience.
The seventh-born septuplet, later named Christina Elizabeth, was stillborn, apparently died in the uterus several days before. The 32-year-old Samuel Frustaci, had a moment alone with the stillborn baby and held it as did his wife Patti after she came out of the general anesthesia.
The weights of the septuplets ranged from 15.5 ounces (439.42 grams) to 1 pound 13 ounces (822.14 grams).
About 10 minutes after delivery, to compensate for the immaturity of their lungs and immune systems, the six surviving Frustaci septuplets requiring a higher level of care were transferred to the adjacent CHOC Children’s Neonatal Intensive Care Unit at St. Joseph Hospital and placed on respirators and antibiotics.
At St. Joseph Hospital, where the babies were delivered and as Patti Frustaci remained in the intensive care unit, the switchboard was flooded with calls of well-wishers. Many of the calls were from new mothers offering support, prayers and outgrown baby clothes. Also, bouquets of flowers and huge baskets filled with stuffed toys arrived at the hospital.
On Thursday, May 23, 1985, the sixth-born septuplet, David Anthony, the tiniest of the six Frustaci septuplets who survived birth, nicknamed “Peanut,” went into “respiratory distress” around 7 pm. The doctors were able to resuscitate him. He died the following day, Friday, May 24, 1985, at 12:34 am.
Peanut was brought to Patti from CHOC after he died, and she held him for about an hour. According to Samuel Frustaci, the hardest thing for Patti is the fact that she never got the chance to see (Peanut) alive.
On Wednesday, May 29, 1985, around 12:30 pm, wearing a lavender robe and cradling a bouquet of roses, a joyous Patti Frustaci emerged from St. Joseph Hospital on a wheelchair to the cheers and applause of employees of the hospital. A jubilant Samuel Frustaci accompanied his wife Patti, passing a horde of reporters got into a waiting car en route to the home of Patti’s parents where she would continue recuperating while her five surviving septuplets remained behind at CHOC. A wagon full of stuffed animals attached to balloons followed her car.
The second-born septuplet, James Martin, who was in the most critical condition and had been given a 50-50 chance of survival died after 16 days on June 6, 1985.
Three days later, on Sunday, June 9, 1985, Bonnie Marie, the fourth-born septuplet, who for so long beat the odds against her survival, died at 12:25 pm. She lasted a week longer than they gave her.
All three infants succumbed to cardiopulmonary failure and arrest due to severe hyaline membrane disease, a disorder of the alveoli and respiratory passages that result in the inadequate expansion of the lungs.
The three surviving septuplets, two boys, and one girl: Steven Earl, Richard Charles and Patricia Ann, were on oxygen and medication to fight infection. Because of their traumatic birth, the doctors suspected that both boys may also have cerebral palsy. The Children’s Hospital of Orange County released them one at a time beginning in mid-August 1985 as they recovered from problems that afflict premature babies.
Extraordinary expenses such as the cost of their medical care amounted to more than $1 million, offset only partially by offers of free food, goods and services and an exclusive interview contract with People magazine. As the infants died, many withdrew their endorsements and many offers never materialized.
The first birthday for the three surviving Frustaci septuplets was marked by disclosures that the two boys have cerebral palsy and all three suffer from eye, hearing and breathing disorders. The two boys had hernia surgery and all the infants attached to monitors that sound a warning when breathing stops.
Initially, the Frustacis considered the births as a “blessing”” on their family, but grieved the loss of four children. Then the reality of caring for three premature infants quickly became an ordeal.
Since they followed the Mormon faith, it stands to reason that the outcome of the pregnancy was God’s will. But since they could not sue God, the Frustacis went after the next best candidates, the Taylor Clinic and Dr Jaroslav Marik.
On October 7, 1985, the Frustacis filed a multimillion-dollar lawsuit against Tyler Medical Clinics Inc. of West Los Angeles, the fertility clinic that treated Patti Frustaci, and her physician, Dr Jaroslav Marik who prescribed and injected Patti Frustaci with the fertility drug Pergonal.
The suit accused the clinic and the physician of failing to monitor fertility medication properly and to perform tests that could have indicated the potential for multiple births before conception. It blamed them for health and developmental disabilities of the surviving three babies afflicted with eye problems and considered developmentally retarded.
The suit also alleged medical malpractice, four wrongful deaths of their babies, loss of earnings and of earning capacity as a result of the overprescription of the fertility drugs. The Frustacis sought $1 million for current and future medical expenses, and $1.25 million for non-economic losses – $250,000 for each parent and for each of the three surviving infants.
The fertility clinic admitted no wrongdoing.
In July 1990, the Tyler Medical clinic agreed to pay $450,000 immediately and the three children would receive monthly payments for the rest of their lives. If the surviving three children live to a normal life expectancy, the award could total $6 million.
Dr Marik, the fertility specialist who treated Patti Frustaci, refused to participate in the agreement. The doctor said at a news conference that he was not to blame for the plight of the Frustaci septuplets because Mrs Frustaci was a patient who did not follow instructions and had a tendency to decide what she wanted to do.
On Monday, June 22, 1987, Patti Frustaci was driving from Las Vegas to Barstow on Interstate 15 with her three surviving septuplets. Her van got stuck in the sand in the middle of the highway when she tried to make a U-turn across the centre divider. California Highway Patrol officers arrested her on suspicion of drunken driving. She was released five hours later on her own recognizance and her 2-year-old infants were handed over to their father.
On December 21, 1990, Five and a half years after the birth of the septuplets, the 36-year-old Patti Frustaci treated with the same fertility drug, Pergonal at another clinic gave birth to healthy twins – a boy and a girl, at Loma Linda University Medical Center in Loma Linda, California. They named them Jordan Browne and Jaclyn Lee.
Pathetically, the family broke up. Samuel and Patti Frustaci divorced a few years later.