Tag Archives: Ögedei Khan

The Mongol invasion of Eastern Europe


Myself

By T.V. Antony Raj

 .

In the 13th century, the Mongols invaded Europe. General Subutai, a Mongolian general, and the primary military strategist of Genghis Khan and Ögedei Khan was the mastermind behind the invasion. Batu Khan and Kadan, both grandsons of Genghis Khan, the first Khagan of the Mongol Empire commanded the Mongolian forces.

.

Mongol Empire, 13th century.
Mongol Empire, 13th century.

.

The Mongol invasion caused the severe and rampant destruction of East Slavic principalities and major cities, such as Kiev and Vladimir. The invasion also affected Central Europe. The Battle of Legnica on April 9, 1241 that caused the fragmentation of Poland and the Battle of Mohi on April 11, 1241, in the Kingdom of Hungary threatened to cast European Christendom under the rule of Ögedei Khan, the 2nd Khagan of the Mongol Empire.

Realizing they had to cooperate in the face of the Mongol invasion, warring princes of central Europe suspended local wars and conflicts until the Mongols left their lands.

The myth of Prester John

The early missionaries to the East and Far East countries were inspired by the myth of Prester John (Latin: Presbyter Johannes). The popular European chronicles and traditions from the 12th through the 17th century abound with various accounts about this mythical personage.

One such account depicts him as a Christian patriarch, a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures.

According to some early chronicles, Prester John, a Patriarch of the Saint Thomas Christians, resided in India. But after the Mongol invasion of eastern Europe, some accounts said he ruled a “Nestorian (Church of the East) Christian nation somewhere amid the Muslims and pagans of the Orient in Central Asia. The authors of these chronicles must have assumed so from works like the Acts of Thomas, one of the apocrypha of The New Testament. This apocryphal work has documented the tales about Thomas the Apostle’s subcontinental travels and the evangelistic success of the Nestorian Christians. The Acts of Thomas inculcated in the minds of the Europeans an image of India as an exotic country. It described the earliest account of Saint Thomas establishing a Christian sect called the “Saint Thomas Christians“. These motifs were instrumental for the later accounts of Prester John.

It was a time when ethnic and inter-religious tension prevailed. The European Christians saw Prester John as a symbol of the Church’s universality, transcending culture and geographical bounds to encompass all humanity.

Thus, the kingdom of Prester John fired the imagination of generations of adventurers and became the object of a quest that remained out of reach.

.

"Preste" as the Emperor of Ethiopia, enthroned on a map of East Africa in an atlas prepared by the Portuguese for Queen Mary, 1558. (British Library)
“Preste” as the Emperor of Ethiopia, enthroned on a map of East Africa in an atlas prepared by the Portuguese for Queen Mary, 1558. (British Library)

.

Portuguese explorers of the time thought that they had found the king in Ethiopia, which had been a Christian kingdom since the 4th century.

Alberic de Trois-Fontaines, a 13th-century chronicler, recorded that in 1165 several European rulers, such as Manuel I Comnenus (1143 – 1180), the Byzantine emperor, and Frederick I Barbarossa (1122 –  1190), the Holy Roman emperor received a letter sent by Prester John.

The Letter had a tale of wonder about the richness of the Nestorian Kingdom. The contents of the letter suggest that the author was aware of the Romance of Alexander and the apocryphal Acts of Thomas. The many marvels of the richness of the Nestorian kingdom captured the imagination of Europeans.

For centuries, the letter translated into many languages circulated accruing more embellishments with each copy. Today, more than a hundred examples of the letter still exist. The invention of printing perpetuated the letter’s popularity during the Age of Discovery. The essence of the letter was that a lost kingdom of Nestorian Christians still existed somewhere in Central Asia. It is presumed the author of the Letter was a European though the purpose served by the letter remains unclear.

The credence given to the reports about Prester John  was such that on September 27, 1177, Pope Alexander III sent his physician Philip to Prester John with a letter. The physician never returned with a reply from the mythical Prester John, who never existed!

Friar Giovanni da Pian del Carpine

While some scholars argue the Age of Discovery began in 1492, others point toward earlier dates. I would place the Age of Discovery to the mid 13th century, when the  65-year-old Friar Giovanni da Pian del Carpine led the  first formal Papal mission to the Mongols in April 1245 after the Mongol invasion of eastern Europe took place

With the dread of the Mongols still on the mind of the people in eastern Europe, Pope Innocent IV, sent the first formal Papal mission to the Mongols. The Pope chose 65-year-old Friar Giovanni da Pian del Carpine to head this mission. The aim of this mission was in part to protest against the invasion of the Christian lands by the Mongols, and also to gather trustworthy information about Mongol armies and their future intentions.

The mission left Lyon on Easter day April 16, 1245. Friar Giovanni bore a letter “Cum non solum” dated March 13, 1245, from the Pope to Ögedei Khan, the Mongol Emperor. Another friar, Stephen of Bohemia, accompanied Giovanni, broke down at Kaniv near Kiev. Another Minorite, Benedykt Polak, appointed to act as interpreter joined Giovanni at Wrocław.

After their perilous journey the Papal legate wrote that they were, “so ill that we could scarcely sit a horse; and throughout all that Lent our food had been nought but millet with salt and water, and with only snow melted in a kettle for drink.

Friar Giovanni and his companions rode an estimated 3000 miles in 106 days. Only when they reached their destination, they came to know that Emperor Ögedei Khan had died nearly four years before they undertook their journey.

On August 24, 1246, Friar Giovanni and his companions witnessed the formal enthronement of Güyük Khan as the Third Khagan of the Mongol Empire. The new emperor refused the invitation to become a Christian, but demanded that the Pope and rulers of Europe should come to him and swear  their allegiance to him.

When Güyük Khan dismissed the expedition in November 1246, he gave them a letter to the Pope, written in Mongol, Arabic, and Latin. It was a brief imperious assertion of the Mongol emperor’s office as the “scourge of God.”

Later on, other Catholic emissaries followed. In the 1250s, William of Rubruck, traveled east on a quest to convert the Mongols to Christianity.

.

RELATED ARTICLES

Advertisements

A European in the Orient: Part 2 – The Book “The Travels of Marco Polo”


Myself

By T.V. Antony Raj

.

When Niccolò, Maffeo, and Marco Polo,  arrived in Italy they found the Republic of Venice at war with the Most Serene Republic of Genoa, that had one of the most powerful navies in the Mediterranean.

Marco Polo joined the Venetians in the war. He commanded a galley equipped with a trebuchet, a type of catapult that used as a siege engine in the Middle Ages. The Genoans captured Marco in a skirmish in 1296, off the Anatolian coast between Adana and the Gulf of Alexandretta, and imprisoned him.

While spending several months in prison between 1298–1299, Marco became a friend of a fellow prisoner Rustichello da Pisa, an Italian writer of romance. Marco told Rustichello about his time in Asia. Rustichello soon committed his stories to paper in Old French. The romance writer also incorporated into it tales of his own as well as other collected anecdotes and current affairs from China.

.

Le livre des merveilles du monde. Marco Polo
Le livre des merveilles du monde. Marco Polo

.

After his release in 1299, Marco Polo and Rustichello da Pisa together turned the written notes into a travelogue titled “Livre des Merveilles du Monde” (Book of the Marvels of the World) or “Devisement du Monde” (Description of the World). In Italian the account appeared as “Il Milione” (The Million) or Oriente Poliano and was published later in English as “The Travels of Marco Polo.

Marco Polo was not the first European to reach China.

Marco Polo was the first to leave a detailed popular chronicle of his experience in medieval China to the world, but he definitely was not the first European to travel to the Far East.

.

John of Plano Carpini's great journey to the East. His route is indicated, railroad track style, in dark blue. From the "Historical Atlas" by William R. Shepherd, New York, Henry Holt and Company, 1923 (2nd edition)
Giovanni da Pian del Carpine’s great journey to the East. His route is indicated, railroad track style, in dark blue. From the “Historical Atlas” by William R. Shepherd, New York, Henry Holt and Company, 1923 (2nd edition)

.

During the time of the great Mongol invasion of eastern Europe, the Battle of Legnica on April 9, 1241, proved disastrous. The loss threatened to cast European Christendom under the rule of Ögedei Khan, the 2nd Khagan of the Mongol Empire.

Four years later, with the dread of the Mongols still on the mind of the people in eastern Europe, Pope Innocent IV, dispatched the first formal Catholic mission to the Mongols. It was partly to protest against the latter’s invasion of Christian lands, partly to gain trustworthy information about Mongol armies and their intention for the future. The Pope chose 65-year-old Friar Giovanni da Pian del Carpine to head this mission.

The mission started on Easter day April 16, 1245, from Lyon, where the Pope then resided. Giovanni bore a letter “Cum non solum” dated March 13, 1245, from the Pope to Ögedei Khan, the Mongol Emperor. Another friar, Stephen of Bohemia, accompanied Giovanni, broke down at Kaniv near Kiev. Another Minorite, Benedykt Polak, appointed to act as interpreter joined Giovanni at Wrocław.

Their journey was perilous. The Papal legate wrote that they were, “so ill that we could scarcely sit a horse; and throughout all that Lent our food had been nought but millet with salt and water, and with only snow melted in a kettle for drink.

Friar Giovanni and his companions rode an estimated 3000 miles in 106 days. By the time they reached their destination Ögedei Khan was dead.

On August 24, 1246, Giovanni and his companions witnessed the formal enthronement of Güyük Khan as the Third Khagan of the Mongol Empire. The new emperor refused the invitation to become a Christian, but demanded that the Pope and rulers of Europe should come to him and swear  their allegiance to him.

When Güyük Khan dismissed the expedition in November, 1246, he gave them a letter to the Pope, written in Mongol, Arabic, and Latin. It was a brief imperious assertion of the Mongol emperor’s office as the “scourge of God.”

Later on, other Catholic emissaries followed. In the 1250s, William of Rubruck, traveled east on a quest to convert the Mongols to Christianity. These early missionaries were largely inspired by the myth of Prester John (Latin: Presbyter Johannes), Christian patriarch and king popular in European chronicles and in the tradition of the 12th through the 17th century.

The accounts about this mythical king vary. They are just a collection of medieval popular fantasy. One such account depicts him as a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures. Polo mentions the fictional monarch in his book, and even asserts that Prester John fought a great battle against the Mongol ruler Genghis Kahn.

A Lombardian surgeon also had reached the city of Khanbaliq in 1303. A merchant named Petro de Lucalongo, had accompanied the monk John of Montecorvino to Khanbaliq in 1305.

In his work “Histoire de l’Empire Mongol,” Jean-Paul Roux,  a French Turkologue and a specialist in Islamic culture says that a person named André de Pérouse had mentioned that there was a small Genoese colony, in the harbor of Zaytun in 1326. Andolo de Savignone was the most famous Italian resident of the city. In 1336, Toghon Temür, the 15th Khagan of the Mongol Empire and the 11th Emperor of the Yuan dynasty sent him to the West to buy “100 horses and other treasures.

In 1339, a Venetian named Giovanni Loredanoto returned to Venice from China during the reign of  Emperor Toghon Temür.

A tombstone with the name of Catherine de Villioni, daughter of a Dominici, who died in 1342 during the reign of Toghon Temür was discovered in Yangzhou.

.

An illuminated manuscript on Marco Polo's fascinating and adventurous travels (Source: facsimilefinder.com)
An illuminated manuscript on Marco Polo’s fascinating and adventurous travels (Source: facsimilefinder.com)

.

Well-known master artists of the medieval times steeped the manuscripts like the one shown above in enchanting colors.

The Travelogue, “The Travels of Marco Polo” soon spread throughout Europe in manuscript form.  It gave the curious Europeans in the Middle Ages craving to know more about the marvels of the Orient,  the first comprehensive look into the inner workings of the Far East, including China, India, and Japan. Rarely have secular topics had such an intense echo.

The Travelogue is divided into four books:

Book One describes the lands of the Middle East and Central Asia that Marco Polo traveled through on his way to China.

Book Two describes China and the court of Kublai Khan.

Book Three describes some of the coastal regions of the East: Japan, Southeast Asia, Sri Lanka, India, and the East Coast of Africa.

Book Four describes some of the then-recent wars among the Mongols, and some of the regions of the Far North, like Russia.

No authoritative version of Marco Polo’s book exists. The early manuscripts differ much from one another. Also, inadvertent errors and discrepancies crept in during the process of copying and translating.

The published editions of the travelogue either rely on single manuscripts, or a blend of many versions. For example, the popular translation published by Penguin Books in 1958 is the handiwork of R.E. Latham, who blended several manuscripts together to make a readable whole.

A.C. Moule and Paul Pelliot based their  1938 English translation on a Latin manuscript found in the library of the Cathedral of Toledo in 1932, and is 50 percent longer than other versions.

.

Probable view of Marco Polo's own geography drawn by H. Yule, 1871. (Source: The Book of Ser Marco Polo. London, 1871, vol. I, p. cxxxv)
Probable view of Marco Polo’s own geography drawn by H. Yule, 1871. (Source: The Book of Ser Marco Polo. London, 1871, vol. I, p. cxxxv)

.

Some published editions carry notes to clarify, as exemplified in the English translation by Henry Yule.

To date, approximately 150 manuscript copies exist in various languages.

After his release from prison, Marco Polo returned to Venice. He married and raised three daughters. During the next 25 years, he carried on the family business.

.

Next → Part 3 – Did Marco Polo Really Travel to the Far East?

← Previous: Part 1 – The Adventures of Marco Polo.

.

RELATED ARTICLES

.