Category Archives: European History

The Mongol invasion of Eastern Europe


Myself

By T.V. Antony Raj

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In the 13th century, the Mongols invaded Europe. General Subutai, a Mongolian general, and the primary military strategist of Genghis Khan and Ögedei Khan was the mastermind behind the invasion. Batu Khan and Kadan, both grandsons of Genghis Khan, the first Khagan of the Mongol Empire commanded the Mongolian forces.

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Mongol Empire, 13th century.
Mongol Empire, 13th century.

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The Mongol invasion caused the severe and rampant destruction of East Slavic principalities and major cities, such as Kiev and Vladimir. The invasion also affected Central Europe. The Battle of Legnica on April 9, 1241 that caused the fragmentation of Poland and the Battle of Mohi on April 11, 1241, in the Kingdom of Hungary threatened to cast European Christendom under the rule of Ögedei Khan, the 2nd Khagan of the Mongol Empire.

Realizing they had to cooperate in the face of the Mongol invasion, warring princes of central Europe suspended local wars and conflicts until the Mongols left their lands.

The myth of Prester John

The early missionaries to the East and Far East countries were inspired by the myth of Prester John (Latin: Presbyter Johannes). The popular European chronicles and traditions from the 12th through the 17th century abound with various accounts about this mythical personage.

One such account depicts him as a Christian patriarch, a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures.

According to some early chronicles, Prester John, a Patriarch of the Saint Thomas Christians, resided in India. But after the Mongol invasion of eastern Europe, some accounts said he ruled a “Nestorian (Church of the East) Christian nation somewhere amid the Muslims and pagans of the Orient in Central Asia. The authors of these chronicles must have assumed so from works like the Acts of Thomas, one of the apocrypha of The New Testament. This apocryphal work has documented the tales about Thomas the Apostle’s subcontinental travels and the evangelistic success of the Nestorian Christians. The Acts of Thomas inculcated in the minds of the Europeans an image of India as an exotic country. It described the earliest account of Saint Thomas establishing a Christian sect called the “Saint Thomas Christians“. These motifs were instrumental for the later accounts of Prester John.

It was a time when ethnic and inter-religious tension prevailed. The European Christians saw Prester John as a symbol of the Church’s universality, transcending culture and geographical bounds to encompass all humanity.

Thus, the kingdom of Prester John fired the imagination of generations of adventurers and became the object of a quest that remained out of reach.

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"Preste" as the Emperor of Ethiopia, enthroned on a map of East Africa in an atlas prepared by the Portuguese for Queen Mary, 1558. (British Library)
“Preste” as the Emperor of Ethiopia, enthroned on a map of East Africa in an atlas prepared by the Portuguese for Queen Mary, 1558. (British Library)

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Portuguese explorers of the time thought that they had found the king in Ethiopia, which had been a Christian kingdom since the 4th century.

Alberic de Trois-Fontaines, a 13th-century chronicler, recorded that in 1165 several European rulers, such as Manuel I Comnenus (1143 – 1180), the Byzantine emperor, and Frederick I Barbarossa (1122 –  1190), the Holy Roman emperor received a letter sent by Prester John.

The Letter had a tale of wonder about the richness of the Nestorian Kingdom. The contents of the letter suggest that the author was aware of the Romance of Alexander and the apocryphal Acts of Thomas. The many marvels of the richness of the Nestorian kingdom captured the imagination of Europeans.

For centuries, the letter translated into many languages circulated accruing more embellishments with each copy. Today, more than a hundred examples of the letter still exist. The invention of printing perpetuated the letter’s popularity during the Age of Discovery. The essence of the letter was that a lost kingdom of Nestorian Christians still existed somewhere in Central Asia. It is presumed the author of the Letter was a European though the purpose served by the letter remains unclear.

The credence given to the reports about Prester John  was such that on September 27, 1177, Pope Alexander III sent his physician Philip to Prester John with a letter. The physician never returned with a reply from the mythical Prester John, who never existed!

Friar Giovanni da Pian del Carpine

While some scholars argue the Age of Discovery began in 1492, others point toward earlier dates. I would place the Age of Discovery to the mid 13th century, when the  65-year-old Friar Giovanni da Pian del Carpine led the  first formal Papal mission to the Mongols in April 1245 after the Mongol invasion of eastern Europe took place

With the dread of the Mongols still on the mind of the people in eastern Europe, Pope Innocent IV, sent the first formal Papal mission to the Mongols. The Pope chose 65-year-old Friar Giovanni da Pian del Carpine to head this mission. The aim of this mission was in part to protest against the invasion of the Christian lands by the Mongols, and also to gather trustworthy information about Mongol armies and their future intentions.

The mission left Lyon on Easter day April 16, 1245. Friar Giovanni bore a letter “Cum non solum” dated March 13, 1245, from the Pope to Ögedei Khan, the Mongol Emperor. Another friar, Stephen of Bohemia, accompanied Giovanni, broke down at Kaniv near Kiev. Another Minorite, Benedykt Polak, appointed to act as interpreter joined Giovanni at Wrocław.

After their perilous journey the Papal legate wrote that they were, “so ill that we could scarcely sit a horse; and throughout all that Lent our food had been nought but millet with salt and water, and with only snow melted in a kettle for drink.

Friar Giovanni and his companions rode an estimated 3000 miles in 106 days. Only when they reached their destination, they came to know that Emperor Ögedei Khan had died nearly four years before they undertook their journey.

On August 24, 1246, Friar Giovanni and his companions witnessed the formal enthronement of Güyük Khan as the Third Khagan of the Mongol Empire. The new emperor refused the invitation to become a Christian, but demanded that the Pope and rulers of Europe should come to him and swear  their allegiance to him.

When Güyük Khan dismissed the expedition in November 1246, he gave them a letter to the Pope, written in Mongol, Arabic, and Latin. It was a brief imperious assertion of the Mongol emperor’s office as the “scourge of God.”

Later on, other Catholic emissaries followed. In the 1250s, William of Rubruck, traveled east on a quest to convert the Mongols to Christianity.

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The Iberian Peninsula: Part 2 – The Reconquista


Myself

By T.V. Antony Raj

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Many ousted Gothic princes and nobles took refuge in the unconquered north Asturian highlands. From there, they aimed to reconquer their lands from the Moors. This war is known as the Reconquista, the Spanish and Portuguese word for Reconquest.

Many ousted Gothic princes and nobles took refuge in the unconquered north Asturian highlands. From there, they aimed to reconquer their lands from the Moors. This war is known as the Reconquista, the Spanish and Portuguese word for Reconquest.

Co-existence and alliances between Muslims and Christians were prevalent, so also were the frontier skirmishes and raids.

At the end of the 9th century, the ideology of a Christian reconquest of the Iberian peninsula started to take shape. The Christian Chronica Prophetica (883-884), a document stressing the Christian and Muslim cultural and religious divide in Iberia set a landmark by stressing the necessity to drive the Muslims out of the Iberian Peninsula. Even then, it was common for the Christian and Muslim rulers to become divided and to fight amongst themselves. Also, the mercenaries from both sides fought for whoever paid the most.

As time wore on, the idea of the Reconquista seems to have faded in the minds of the Christians. The 10th and 11th-century documents are silent on any idea of a reconquest.

By 1172, all Islamic Iberia was part of the Moroccan Berber Muslim Almohad Caliphate. Between 1146 and 1173, the Almohads wrested control of the Moorish principalities from the Almoravids and transferred the capital from Cordoba to Seville.

In the late 11th century, when staunch Muslim Jihad ideology in Al-Andalus confronted the Christians, the religious ideology of a Christian reconquest sprouted once again in the minds of the Christians and they started the Crusades. Later, military orders like the Order of Santiago, Montesa, Order of Calatrava and the Knights Templar fought in Iberia.

The Almohad Caliphate dominated Iberia until 1212. At that time, the Christian princes of Castile, Aragon, Navarre, and Portugal formed an alliance and defeated Muhammad III, “al-Nasir” (1199–1214) at the Battle of Las Navas de Tolosa in the Sierra Morena. Soon after, the Almohad Caliphate lost all their Moorish dominions in Iberia.  In 1236, the great Moorish city of Cordova fell to the Christians. In 1248, the Christians  conquered the city of Seville.

Gradually, the Christian kingdoms to the north retook control of the Iberian peninsula, and by 1300, the Moors controlled only Granada, a small region in the south of present-day Spain.

The Catholic Monarchs

“The Catholic Monarchs” (Spanish: Reyes Católicos) is the joint title used in history for Queen Isabella I of Castile and King Ferdinand II of Aragon. They were second cousins from the House of Trastámara. Since both descended from John I of Castile, Pope Sixtus IV gave a papal dispensation for their marriage to deal with consanguinity.

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Queen Isabella I of Castile and León with her husband King Ferdinand II of Aragon.
Queen Isabella I of Castile and León with her husband King Ferdinand II of Aragon.

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The marriage of 18-year-old Isabella and 17-year-old Ferdinand took place on October 19, 1469, in the city of Valladolid. This marriage helped to unite the kingdoms of Castile and Aragon under the same crown. Isabella became the Queen of Castile in 1474 and Ferdinand became the King of Aragon in 1479. Though their marriage united the two kingdoms, what later became Spain, it was still a union of two crowns rather than a unitary state. They ruled independently and their kingdoms retained part of their own regional laws and governments for the next few decades.

The Spanish Inquisition

In the twelfth century, Pope Lucius III  created the Inquisition to fight heresy in the south of what is now France and constituted it in some European kingdoms. In 1478, the Catholic Monarchs requested the assent of Pope Sixtus IV to  introduce the Inquisition to Castile. On November 1, 1478, the Pope published the Papal bull Exigit Sinceras Devotionis Affectus, to establish the Inquisition  in the Kingdom of Castile. It was later extended to all Spain.

The Spanish Inquisition targeted forced converts from Islam (Moriscos, Conversos and secret Moors) and from Judaism (Marranos, Conversos, and Crypto-Jews) who came under suspicion of either continuing to adhere to their old religion or of having fallen back into it. Thus, Spain modeled its national aspirations as the guardian of Christianity and Catholicism.

The Granada War

The Catholic Monarchs Isabella and Ferdinand set a goal to complete the Christian reconquest of the Iberian Peninsula by conquering the Moorish Sultanate and Kingdom of Granada. They launched a series of campaigns known as the Granada War. Pope Sixtus IV helped the Granada War by granting a tithe and implementing a crusade tax to invest in the war.

Two Andalusian nobles, Rodrigo Ponce de León and Diego de Merlo led the Castilian forces. The Granada War began in 1482 with the seizure on the strategic town of Alhama de Granada, in the province of Granada, about 50 km from the city of Granada.

The war proved to be a long, drawn-out campaign. The 10-year Granada War was not a continuous effort, but a series of seasonal campaigns launched in spring and broken off in winter.

In 1491, the Catholic Monarchs summoned Abu Abdallah Muhammad XII, the twenty-second and last Nasrid ruler of Granada to surrender the city of Granada, besieged by the Castilians.

After 10 years of fighting, the Granada War ended on January 2, 1492. Muhammad XII surrendered the Emirate of Granada, the city of Granada, and the Alhambra palace to the Castilian forces.

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The Capitulation of Granada by F. Pradille y Ortiz, 1882.
The Capitulation of Granada by F. Pradille y Ortiz, 1882.

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Six days after the event, an eyewitness wrote a private letter to the bishop of León:

The Moorish sultan with about eighty or a hundred on horseback very well dressed went forth to kiss the hand of their Highnesses. According to the final capitulation agreement both Isabel and Ferdinand will decline the offer and the key to Granada will pass into Spanish hands without Muhammad XII having to kiss the hands of Los Reyes, as the Spanish royal couple became known. The indomitable mother of Muhammad XII insisted on sparing her son this final humiliation.

Though the Granada war was a joint project between Isabella’s Crown of Castile and Ferdinand’s Crown of Aragon, the bulk of the troops and funds came from Castile. So,  Castile annexed Granada. Apart from the presence of King Ferdinand himself, the Crown of Aragon provided naval collaboration, guns, and some financial loans.

The  traditional Spanish historiography  considers the Granada War  as the final war of the “Reconquista“.

The aftermath of the Granada War saw the end of “convivencia” (“live and let live”) between religions.

Between 1480 and 1492, the Christian Monarchs forced all Muslims and Jews to convert to Christianity or face expulsion. Many Jews and Muslims fled to North Africa and the Ottoman Empire.

The Alhambra Decree issued in January 1492 forced the Jews in the Iberian peninsula to convert to Christianity or be exiled. In 1501, all of Granada’s Muslims were obliged to either convert to Christianity, become slaves or be exiled. By 1526, this prohibition spread to the rest of Spain and the Reconquista of the Iberian Peninsula was complete.

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← Previous: Part 1 – Conquest by the Muslims

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The Iberian Peninsula: Part 1 – Conquest by the Muslims


Myself

By T.V. Antony Raj

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Greek geographers used the ancient Greek word Ιβηρία (Ibēría) to refer to the land mass known today as the Iberian Peninsula (modern day Spain and Portugal). Hecataeus of Miletus (c. 550 BC – c. 476 BC), an early Greek historian  was the first to use this term during the time of the first Persian invasion of Greece which began in 492 BC.

In Europe, after the Scandinavian and Balkan peninsulas, Iberia is the third-largest peninsula, located in the southwest corner of Europe.

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Hispania in 418 AD
Hispania in 418 AD

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Hispania was the Roman name for the Iberian Peninsula. The modern name España derives from Hispania.

Roderic, the last king of the Goths

In 711, an army of Muslim Moors composed of North African Berber soldiers with some Arabs, under Tariq ibn-Ziyad and other Muslim generals, crossed the Strait of Gibraltar and landed at Gibraltar. The Islamic army began its conquest of the Visigothic Kingdom of Hispania ruled by King Roderic, known in the legends as “the last king of the Goths“.

According to the Chronicle of 754, a Latin-language history in 95 sections composed in 754 in a part of Spain under Arab occupation, Roderic immediately upon securing his throne gathered a force to oppose the Moors raiding in the south of the Iberian peninsula.

Since there were just a few freemen among the Goths, Roderic gathered together an army of unwilling slave conscripts. He made several expeditions against the invaders led by the Berber general Tariq ibn-Ziyad.

The early modern historian al-Maqqari, in his “The Breath of Perfume,” places the following long sermon to the troops in Tariq ibn-Ziyad’s mouth before  the Battle of Guadalete:

Oh my warriors, whither would you flee? Behind you is the sea, before you, the enemy. You have left now only the hope of your courage and your constancy. Remember that in this country you are more unfortunate than the orphan seated at the table of the avaricious master. Your enemy is before you, protected by an innumerable army; he has men in abundance, but you, as your only aid, have your own swords, and, as your only chance for life, such chance as you can snatch from the hands of your enemy.

If the absolute want to which you are reduced is prolonged ever so little, if you delay to seize immediate success, your good fortune will vanish, and your enemies, whom your very presence has filled with fear, will take courage. Put far from you the disgrace from which you flee in dreams and attack this monarch who has left his strongly fortified city to meet you. Here is a splendid opportunity to defeat him, if you will consent to expose yourselves freely to death.

Do not believe that I desire to incite you to face dangers which I shall refuse to share with you. During the attack, I myself will be in the fore, where the chance of life is always least. Remember that if you suffer a few moments in patience, you will afterward enjoy supreme delight. Do not imagine that your fate can be separated from mine, and rest assured that if you fall, I shall perish with you, or avenge you.

You have heard that in this country, there are a large number of ravishingly beautiful Greek maidens, their graceful forms are draped in sumptuous gowns on which gleam pearls, coral, and purest gold, and they live in the palaces of royal kings.

The Commander of True Believers, Alwalid, son of Abdalmelik, has chosen you for this attack from among all his Arab warriors; and he promises that you shall become his comrades and shall hold the rank of kings in this country. Such is his confidence in your intrepidity. The one fruit which he desires to obtain from your bravery is that the word of God shall be exalted in this country and that the true religion shall be established here. The spoils will belong to yourselves.

Remember that I place myself in the front of this glorious charge which I exhort you to make. At the moment when the two armies meet hand to hand, you will see me, never doubt it, seeking out this Roderick, tyrant of his people, challenging him to combat, if God is willing. If I perish after this, I will have had at least the satisfaction of delivering you, and you will easily find among you an experienced hero, to whom you can confidently give the task of directing you. But should I fall before I reach to Roderick, redouble your ardor, force yourselves to the attack and achieve the conquest of this country, in depriving him of life. With him dead, his soldiers will no longer defy you.

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The weakness of the Visigothic kingdom was displayed in Roderick's stunning defeat at Guadalete / Río Barbate, (July 19, 711). It is believed that Roderick and much of the Visigothic nobility was killed in the battle and aftermath. (Source: histclo.com)
The weakness of the Visigothic kingdom was displayed in Roderick’s stunning defeat at Guadalete / Río Barbate, (July 19, 711). (Source: histclo.com)

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On July 19, 711, Tariq ibn-Ziyad defeated Roderic at the Battle of Guadalete / Río Barbate. Roderic and much of the Visigothic nobility were killed in the battle and aftermath.

Facing no further strong resistance, Tariq swept north toward Toledo, the Visigothic capital.

Al-ʾAndalūs, the Islamic Iberia

In an eight-year campaign, the Moors brought most of the Iberian Peninsula under Islamic control. In 719, they crossed the Pyrenees and took control of Septimania, the last province of the Visigothic kingdom. In 721, the Moors tried to conquer Aquitaine from their stronghold of Narbonne, but suffered a major defeat at the Battle of Toulouse.

At no point did the invading Islamic armies exceed 60,000 men.

The invading Moors gave the Arabic name Al-ʾAndalūs (الإندلس) to the region under their control, maybe to mean “Land of the Vandals“. The Islamic rule lasted 300 years in much of the Iberian Peninsula and 781 years in Granada.

From their stronghold of Narbonne, the Moors launched raids into the Duchy of Aquitaine, a fiefdom in western, central and southern areas of present-day France to the south of the Loire River.

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Al_Andalus & Christian Kingdoms (Source: en.wikipedia.org)
Al_Andalus & Christian Kingdoms (Source: en.wikipedia.org)

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After establishing a local Emirate, Caliph Al-Walid I, ruler of the Umayyad caliphate, recalled many of the successful Muslim commanders to Damascus including Tariq ibn Ziyad, the first governor of the newly conquered province of Al-Andalus. Musa bin Nusair, his former superior replaced him.

Governor Musa’s son, Abd al-Aziz ibn Musa, married Egilona, Roderic’s widow. He established his regional government in Seville. Under the influence of his wife, Egilona, he wanted to convert to Christianity. He was then accused of planning a secessionist rebellion, and Caliph Al-Walid I ordered his assassination.

By the year 1100, local Iberian converts to Islam, the so-called Muladi formed the majority of the Iberian population. The term ‘Moor’ was the generic term used to refer to the Islamists that composed the initial Arabs and Berbers and the converted Muladi. The Iberian Peninsula transformed from a Romance-speaking Christian land into an Arabic-speaking Muslim land. However, pockets of Arabic and Romance-speaking Christians called Mozarabs and a large minority of Arabic-speaking Jews survived throughout Al-ʾAndalūs.

In the chronicles and documents of the High Middle Ages the Christians used the terms Spania, España or Espanha derived from Hispania in reference to Muslim controlled areas. King Alfonso I of Aragon (1104–1134) says in his documents when in 1126 he made an expedition to Málaga he “went to the lands of España.

During the Middle Ages, the Iberian peninsula housed many small states, including Castile, Aragon, Navarre, León and Portugal.

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The five kingdoms of Iberia in 1360.
The five kingdoms of Iberia in 1360.

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Towards the end of the 12th century, the whole Muslim and Christian Iberian Peninsula became known as “Spain” (España, Espanya or Espanha). The term “the Five Kingdoms of Spain” referred to the Mussulman Kingdom of Granada and the Christian kingdoms of Aragon, Castile, Portugal and Navarre.

The Muslim caliphs competed with each other in the patronage of the arts. From the 8th to the 15th century, the Iberian Peninsula incorporated into the Islamic world became a center of culture and learning, especially during the Caliphate of Cordoba. It reached its height under the rule of Caliph Abd ar-Rahman III.

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Next → Part 2 – The Reconquista

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