Catalan is a Western Romance language derived from Vulgar Latin and named after the medieval Principality of Catatonia, in northeastern modern Spain. Pereira is a topographic name derived from Catalan Perera meaning ‘pear tree’.
There are other variants for Perera in the Iberian Peninsula meaning “pear tree”:
In Catalan: Perer
In Extremadura, Salamanca and Valladolid: Perero, Pereros
In Portugal: Pereira, Pereyra, Pereyras, Das Pereiras, Paraira
In the Pyrenees: Pereire, Pereyre
In Galicia: Pereiro, Pereiros
The Portuguese colonists introduced the name Pereira to the Goanese in Goa and to the Paravars in Tamil Nadu in India.
Perera and its variants are common surnames in Portugal, Brazil, India, and Sri Lanka, and in most of the Lusosphere (regions where people speak Portuguese, either as native speakers or as learners).
After Afonso de Albuquerque conquered Goa in February 1510, the Portuguese converted the Hindu Goanese to Catholicism and gave them Portuguese names such as Fernando, da Souza, Pereira and so on.
In 1516, when the Hindu Tamil Paravars of the Pearl Fishery Coast in Southern India sought the help of the Portuguese to circumvent the oppression of the Middle Eastern Arab Merchants and their Muslim Paravar brethren, one of the stipulations laid out by the Portuguese was that the Paravars should convert to Catholicism.
The Middle Eastern Arab Merchants getting wind of these negotiations dispatched two envoys to Cochin to bribe the Portuguese Captain Pero Vaz de Amaral, to not allow conversion of the Paravars to Catholicism, but Pero Vaz refused to do so.
Pero Vaz immediately arranged for the baptism of 85 Paravar leaders in Cochin by the Vicar General, Miguel Vaz, probably in December 1535. The Paravar leaders were given Portuguese names as surnames. Pereira was one of the names given to the Paravars as a surname.
In 1505, Lourenço de Almeida, a Portuguese explorer and military commander made his first voyage to Ceylon and established a settlement there. From then on, the Catalan name “Perera” became one of the surnames among both the Catholics and Buddhist Sinhalese.
The people belonging to the Paravar caste in Tamil Nadu and Kerala in southern India, and in the west coast in Sri Lanka are coastal inhabitants, fishermen, seafarers, maritime traders. The Paravars are also known as Parava, Parathavar, Bharathar, Bharathakula Pandyar, Bharathakula Kshathriyar and so on.
During the thirteenth and fourteenth centuries, the powerful seafaring Middle Eastern Arabs having the support of local South Indian rulers started forcing the under-privileged Tamil Paravars of the caste-ridden Hindu society to embrace Islam. They converted a significant number of Paravars to Islam through preaching and by marrying Tamil Paravar women thus giving rise to a new generation of Muslim Paravars.
From 1532 onwards the majority of the Tamil Hindu Paravar community was converted ‘en masse‘ to Catholicism by the Portuguese and were baptized with Portuguese names as surnames. The most popular name amongst these was “Fernando.”
Currently, the Paravars in Sri Lanka are an officially gazette-notified separate ethnic community. There are significant numbers of Paravars in Colombo, Negombo and Mannar. In Colombo, most of the Bharatha community members are prosperous traders and are socially and economically active. Most Paravars in Negombo and Mannar are seafaring fishermen.
Majority of the people belonging to the Paravar Community in India and Sri Lanka bear the surname “Fernando.” In Tamil Nadu, the question: “Are you a Fernando?“ is construed as, “Are you a member of the Paravar Community?“
In Sri Lanka, many Sinhalese people use the name Fernando irrespective of whether they are Catholics or Buddhists.
First, let us look at the origin of the name Fernando.
There were two main branches of the East Germanic tribe known as “Goths”: the Visigoths and the Ostrogoths. The Romans labelled them as “barbarians.“ TheRomans initially settled the migrating Goths in their realms. Between 376 and 476 these aggressive outsiders dismantled the Roman Empire in western Europe. In 410, a Visigothic force led by Alaric I, the first King of the Visigoths from 395–410 sacked Rome. By 476, the Goths achieved total independence from the declining Roman Empire. The Goths extended their power from the Loire in France to the Straits of Gibraltar that connects the Atlantic Ocean to the Mediterranean Sea.
The Visigoths conquered Spain in the 6th century, and as a result, many Spanish surnames are of Germanic origin.
A Visigothic tribal personal name, Frithnanth, composed of the elements “frith”, meaning peace along with “nanth”, meaning daring or brave gave rise to some twenty different spellings ranging from Ferdinand, Fernandez, Fernando, and Ferrandiz, to Hernan, Hernando and Hernandez. In this case, the given name as Ferdinand was introduced into most parts of Europe from the 15th Century. The Hapsburg dynasty took it to Austria where it became a hereditary name and owes its popularity in large measure to King Ferdinand III of Castile and Leon (1198 – 1252), who recaptured large areas of Spain from the Moors and was later canonized.
The Iberian Peninsula also known as Iberia, located in the southwest corner of Europe, is principally divided between Portugal and Spain. The Iberian and Italian name equal to the Germanic name Ferdinand is Fernando and Ferdinando respectively.
Fernando became the Spanish and Portuguese form of Ferdinand. The feminine form of Fernando is Fernanda in both Spanish and Portuguese.
Spanish surnames ending in -ez originated as patronymics denoting “the son of”; thus originated the name Fernández (son of Fernando). And in Portuguese, surnames ending in -es are used as patronymics denoting “the son of” for example Fernandes (son of Fernando).
By the way, I am a Tamil Catholic belonging to the Paravar community and my surname is Fernando.
The “Island In The Sun” is the title song of the 1957 movie bearing the same name. It was written by Irving Burgie and sung by Harry Belafonte.
Oh island in the sun
Willed to me by my father’s hand
All my days I will sing in praise
Of your forest waters, your shining sand
As morning breaks, the Heaven on high
I lift my heavy load to the sky
Sun comes down with a burning glow
Mingles my sweat with the earth below
Oh island in the sun
Willed to me by my father’s hand
All my days I will sing in praise
Of your forest waters, your shining sand
I see woman on bended knee
Cutting cane for her family
I see man at the waterside
Casting nets at the surging tide
Though this song addresses the island of Jamaica, it is equally applicable to Sri Lanka the pearl of the Indian Ocean and nature’s treasure chest.
The island paradise, formerly known as Ceylon until 1972, is in the northern Indian Ocean off the southeast coast of the Indian subcontinent in South Asia. Sri Lanka has maritime borders with India to the northwest and the Maldives to the southwest. It is one of the most delightful destinations in the world to visit.
Sri Lanka is the home to one of the oldest civilizations in the world. Though the island’s documented history spans over 2,550 years, evidence shows that it had prehistoric human settlements dating back to at least 125,000 years. Its history boasts of planned cities, magnificent palaces, temples, and monasteries, expansive reservoirs, green forests and gardens, monuments and works of art.
Sri Lanka due to its geographic location and endowed with natural harbours has been the cynosure of strategic importance from the time of the ancient Silk Road through to World War II.
Today, Sri Lanka is a republic and a unitary state governed by a presidential system. The capital, Sri Jayawardenepura Kotte, is a suburb of Colombo, Sri Lanka’s largest city.
Sri Lanka is home to many races speaking diverse languages, and following different religious faiths. It is the land of the Sinhalese, Sri Lankan Tamils, Indian Tamils, Moors, Burghers, Malays, Kaffirs and the aboriginal Veddas.
The island has a rich Buddhist heritage spanning from the time of the Indian Emperor Ashoka Maurya (304–232 BC) of the Maurya Dynasty who ruled almost all the Indian subcontinent from circa 269 to 232 BCE. The first known Buddhist writings of Sri Lanka, the Pāli Canon dates back to the Fourth Buddhist Council in 29 BCE.
The island is one of the most beautiful and delightful destinations in the world for tourists to visit. Its historical planned cities, magnificent palaces, temples, dagobas, monasteries, monuments, sculptures and other works of art, expansive artificial reservoirs, green gardens, etc., illustrate the characteristic rich history of its ancient rulers.
Here is a video titled “Heritage of Sri Lanka” produced by The Ministry of National Heritage Sri Lanka, which I enjoyed viewing and I hope you too will be delighted to view it as well.
Myanmar, formerly Burma, has a diverse ethnic and religious make-up. Now, there are at least 800,000 Rohingya Muslims in the country. However, they are not recognized as one of its ethnic group by the government.
According to the United Nations, the Rohingyas are one of the most persecuted minorities in the world. In 1982, the military junta stripped off all citizen rights of the Rohingyas through a so-called “Citizenship Law” thus making them the only stateless community of the world.
In late May this year, sectarian violence erupted between Buddhists and Rohingyas in the Rakhine (or Arakan) province of Western Myanmar.
We are faced with conflicting reports from all quarters.
According to “Voice of America,” the violence broke out in late May after three Muslim men were accused of raping and murdering a young Buddhist woman and 10 Muslims were killed in an apparent revenge attack.
However, according to Pakistan’s “The News,” Intikhab Alam Suri, President, Human Rights Network says that on May 28, a Buddhist girl embraced Islam and married a Muslim man. This infuriated the Buddhist community. They resorted to vengeance. They stopped a bus carrying Muslim pilgrims and killed some of them.
Which version is true?
No one knows for sure how many died in this ethnic violence. President Thein Sein dismissed such speculations in comments carried by the state-controlled “New Light of Myanmar.” He said he was “disheartened by the hairsplitting of the media.” He insisted that only 77 people – 31 Rakhine Buddhists and 46 Rohingya Muslims – have died. However, some rights groups and media reports suggest the figure may be higher.
The issue has prompted a wave of criticism by Muslim and non-Muslims the world over. Some view the conflict as a case of religious persecution against the Muslims. The Saudi-based Organization for Islamic Cooperation (OIC) has also urged a probe into the violence.
Rights groups have also called for Burma to do more to protect the Rohingya. Human Rights Watch said in a recent report that Burmese security forces have committed killings, rape, and mass arrests against the group in the aftermath of the sectarian violence.
Who are these Rohingyas?
According to Jahiruddin Ahmed and Nazir Ahmed, former president and Secretary of Arakan Muslim Conference the Rohingyas are descendants of the inhabitants of Ruha in Afghanistan.
Some historians and Rohingya writer Mohammed Khalilur Rahman trace the history of Rohingyas way back to the 8th century CE Arabs.
The Arabs and Persians were enterprising seafarers and Islam gave a new impetus to their trade by using sea-routes. Since the 7th century, when South-East Asian trade route fell into their hands, they controlled the maritime trade between the Red Sea and China. They carried on trade with many countries, including Arakan and Burma. From the 8th century, like those in western India, there were Arab Muslim settlements on Arakan and Chittagong coasts, and in Burma and the other eastern countries.
The Muslim settlers brought with them the religion of Islam. Without any inhibitions, they intermarried and intermixed with the native women of Arakan. The kings of Arakan who wanted to increase the population of the country encouraged the practice of intermarriage. In “Islamic Culture, Vol X, No. 3, July, 1936, p.423.” we find:
“The Muslim settlers freely intermarried and intermixed with the woman of Arakan who changed their religion and became Muslims. The practice of intermarriage was encouraged by the kings of Arakan who wanted to increase the population of the county. It was a long established Arakanese and Burmese custom to provide with wives all foreigners who were forced to make a prolonged stay in the land either by shipwreck or for commercial reasons, but no foreigner was allowed to take with him his children of such mixed marriage or his wife when he left the country.”
M.A. Ghaffar, in his work “My Activities in Parliament and Outside”, Part II, P.28. states:
“They adopted the nationality of their wives to whom they transferred their properties.”
Thus, Islam became a living force in Arakan.
In 1799, Francis Buchanan-Hamilton published an article titled “A Comparative Vocabulary of Some of the Languages Spoken in the Burma Empire.” In it, he states:
“I shall now add three dialects, spoken in the Burma Empire, but evidently derived from the language of the Hindu nation. The first is that spoken by the Mohammedans, who have long settled in Arakan, and who call themselves Rooinga, or natives of Arakan…”
After King Narameikhla (1430–1434) retained his throne with the help of the Sultan of Bengal of that time, Indian Muslims of Bengal started arriving in Rakhine.
According to another historian, Dr. Maung Maung, there is no such word as Rohingya to be found in the census survey conducted by the British in 1824. The British census of 1891 reported 58,255 Muslims in Arakan. By 1911, the Muslim population increased to 178,647.
During the British Colonial rule, a large number of Bengali farmers migrated to the fertile valleys of Arakan. The waves of migration were primarily due to the requirement of cheap labor from British India to work in the paddy fields. Immigrants from Bengal, mainly from the Chittagong region moved en masse into western townships of Arakan. Migration of Indians into Burma was not just restricted to Arakan.
A Burmese historian, Thant Myint-U writes:
“At the beginning of the 20th century, Indians were arriving in Burma at the rate of no less than a quarter million per year. The numbers rose steadily. In 1927, immigration reached its peak with 480,000 people. Rangoon outweighed New York City as the greatest immigration port in the world. This was out of a total population of only 13 million; it was equivalent to the United Kingdom today taking 2 million people a year.”
By then, in most of the large cities in Burma, Rangoon, Akyab, Bassein, Moulmein, the Indian immigrants formed a majority of the population. The indigenous Burmese felt helpless under the British rule, and reacted against the Indians with a “racism that combined feelings of superiority and fear.”
The immigration’s impact was particularly acute in Arakan, one of less populated regions. In 1939, the British authorities were aware of the long-term animosity between the Rakhine Buddhists and the Rohingyas. They formed a special Investigation Commission led by James Ester, and Tin Tut to study the issue of Muslim immigration in the Rakhine state. The commission recommended securing the border; however, with the onset of World War II, the British retreated from Arakan.
Burmese historians like Khin Maung Saw have claimed that before 1950s, the term Rohingya has never appeared in Burmese history. This observation coincides with that of a historian Aye Chan from Kanda University of International Studies, Chiba, Japan. He states that the term Rohingya was created in 1950s by the descendants of Bengalis, who migrated into Arakan during the Colonial Era. He further argued that the term cannot be found in any historical source in any language before 1950s. However, he stated that it did not mean Muslim communities have not existed in Arakan before 1824.