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The Reliquary of Saint Teresa of Calcutta

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Myself . 

By T. V. Antony Raj

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Statue of Saint Teresa in the National Shrine, Washington DC (Photo: T. V. Antony Raj)
Statue of Saint Teresa in the National Shrine, Washington DC (Photo: T. V. Antony Raj)

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At every canonization ceremony in the Catholic Church, people connected to the new saint carry to the altar a relic in a reliquary which is often an ornate work of art in gold or silver.

A relic is a keepsake, a tangible reminder that the new saint was human yet heroically lived a life of holiness.

The relic may be the purported or actual physical remains of saints, such as bones, pieces of clothing, or some object associated with saints or other religious figures. The authenticity of any given relic is often a matter of debate; for that reason, some churches require documentation of the relic’s provenance.

In the Catholic Church, a reliquary, also known as a shrine or by the French term châsse is used as a container for relics.

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The reliquary containing the relic of Saint Teresa
The reliquary containing the relic of Saint Teresa

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The relic presented at the Mass for St. Teresa of Calcutta was a few drops of her blood contained in a phial embedded within the centre of a wooden reliquary in the form of a simple cross reflecting her life and values.

The back of the cross-shaped reliquary is made from Lebanon cedar (Cedrus libani), a species of cedar native to the mountains of the Mediterranean region, known as a symbol of nobility and spiritual greatness.

The front of the large cross is made of wood taken from places associated with Mother Teresa’s works of mercy: The first home for the dying she established in Calcutta, a home for those with Hansen’s disease, an immigrants’ boat, a Gypsy shack, and wood from the kneeler of a confessional because Mother Teresa believed the “Sacrament of Penance” also known as “Confession” or “Reconciliation” was the greatest expression of God’s mercy.

In the centre of the cross,  the phial of Mother Teresa’s blood is sealed in a glass orb in the shape of a water drop as a symbol of her vow to quench the thirst of those literally without water and those dying in the aridness of being unloved.

A roughly sculpted wrinkled hand supports the glass to symbolize that it carries this drop of water, full of love, in response to the cry of Jesus “I thirst” on the cross echoed by millions of people around the world.

The religious dress of the Missionaries of Charity bears special significance. The white colour of their sari stands for truth and purity and the three blue borders each signify the vows that the nuns of the Order take: the first thin band represents “Poverty”, the second thin band represents “Obedience”, and the third broad band represents the vows of “Chastity” and of “wholehearted free service to the poorest of the poor”.

The water drop on the reliquary is framed by a heart of three sweeping bands of blue on the left and a white band on the right to symbolize the sari St. Teresa adopted as a habit for her sisters of Missionaries of Charity as well as to express devotion to the Blessed Virgin Mary.

The three sweeping bands of blue on the left side of the heart are curved and bent to represent St. Teresa’s own curved form bent in prayer. The white band on the right side of the heart displays the words, “I thirst“ in gold, reproduced in St. Teresa’s handwriting.

The base of the reliquary is made of battered iron to represent how society always sees the poor people whom Mother Teresa loved with her whole heart.

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The Canonization of Mother Teresa of Calcutta in Vatican City

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Myself . 

By T. V. Antony Raj

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At the end of life, we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.”
– Saint Teresa of Calcutta

 

Mother Teresa - A painting by Mark Sanislo
Mother Teresa – A painting by Mark Sanislo

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Mother Teresa of Calcutta, the “nun of the gutters”, a champion for the poor, the dying and the unborn died on September 5, 1997.

Scarcely two years after her death Monsignor Henry D’Souza, the then Archbishop of Calcutta, requested Pope John Paul II to dispense with the five-year waiting period required before beginning the process of beatifying and canonizing Mother Teresa.

As a fitting climax to a process that stretched on for almost 19 years, Pope Francis on Sunday, September 4, 2016, a day before Mother Teresa’s 19th death anniversary, formally declared  Mother Teresa, as the newest saint of the Catholic Church at a ceremony that drew 100,000 pilgrims from around the world to St Peter’s Square in Vatican City.

“For the honour of the Blessed Trinity, the exaltation of the Catholic faith and the increase of the Christian life, by the authority of our Lord Jesus Christ, and of the holy Apostles Peter and Paul, and our own, after due deliberation and frequent prayer for divine assistance, and having sought the counsel of many of our brother bishops, we declare and define Blessed Teresa of Calcutta be saint and we enroll her among the saints, decreeing that she is to be venerated as such by the whole Church. In the name of the Holy Father, and of the Son, and of the Holy Spirit.“

Pope Francis, however, acknowledged that despite the fact she now has a formal title as “Saint Teresa of Calcutta“, she will always remain “Mother Teresa” to the world. The pontiff said:

“We may have some difficulty in calling her ‘Saint’ Teresa, her holiness is so near to us, so tender and so fruitful that we continue to spontaneously call her “Mother”. She made her voice heard before the powers of this world so that they might recognize their guilt for the crime – the crimes of poverty they created.”

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My One Mass with Pope Benedict – It Brought Me into the Catholic Church!

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Dr. Taylor Marshall

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By Dr. Taylor Marshall

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A photo from the Mass attended by Dr. Taylor Marshall with Pope Benedict
A photo from the Mass I attend with Pope Benedict

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In 2006, when I was still an Episcopalian priest, Joy and I visited Rome. Intellectually we were coming to recognize that the Catholic Church was the true Church, but we needed the emotional push to bring the decision to fulfillment.

In Rome, we were able to take the Scavi tour underneath Saint Peter’s Basilica. At the end of the tour, we saw the bones of Saint Peter. I prayed earnestly that I would soon enter into full communion with Saint Peter and his successor on earth, Pope Benedict XVI.

After the tour, the Belgian priest, who had been our tour guide, stayed behind and struck up a conversation with us. We had been so excited and impressed by the tour. When I told him that we were not Catholics, but that I was an Episcopalian priest, his face lit up. He was writing his dissertation in Rome on some ecumenical matter.

Then he surprised us with a question: “Would you like to attend Holy Mass with the Pope this evening?” The answer to that question was obvious. The Belgian priest was pleased to make arrangements. We walked from the Scavi entrance on the south side of Saint Peter’s, across Saint Peter’s Square, and then up a staircase to the north. At the top were two Swiss Guards with pikes. The Belgian priest told us to wait there. He mumbled some Italian to the guards and disappeared.

A few minutes later he returned with two orange tickets, which were marked with that evening’s date and were issued by the Palazzo Apostolico Vaticano. The Belgian priest told us to return to Saint Peter’s an hour before the Mass with those tickets. We had a nice chat, and the priest went about his business. To my shame, I don’t know his name. (Father, if you’re out there, let me know!)

That evening, my wife and I attended the Holy Mass of the Purification with Pope Benedict. At this particular Holy Mass the Holy Father recognized the various religious orders of the world. We were in line with hundreds of nuns, friars, and monks. We were clearly out of place—a married Episcopalian priest in a cassock with a pregnant wife. My dear! I hope we did not scandalize all those nuns.

The Holy Mass was glorious. It began in total darkness.Pope Benedict XVI entered the back doors with only a candle. From this candle was lit all the candles of the nuns, monks, and friars. For the whole Mass, we were near the bronze statue of Saint Peter. I could see the Holy Father clearly. I knew that His Holiness was the true successor of the Fisherman, and recalling that just that morning I had been deep underneath that altar at the bones of Saint Peter, the connection between the ministry of Saint Peter the First Pope and that of Benedict XVI the present Pope was made manifest right before my eyes.

When it came time for Holy Communion, I knew that I could not go forward to receive. Although the Basilica was now lit with glorious light and joy, my soul remained in the darkness.

I was not a Catholic. I was not in communion with the Holy Father. I was in schism. It was a sickening feeling. I was out of communion with the Vicar of Christ, and I knew in that moment that my relationship with Christ was impaired. I also knew what I had to do. I had to resign the Episcopalian priesthood and become a Catholic.

That Mass was one of the most important events in my life. When we got back from Rome, the process began. When I think of Pope Benedict, I’ll always recall that Holy Mass on February 2, 2006 – a Holy Mass that changed my life forever. Viva Papa!

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The post above is an excerpt from my new book: The Eternal City: Rome & the Origins of Catholicism. Please take a quick look at the new book by clicking here.

Question: What was your favorite moment during the reign of Pope Benedict XVI? Please leave a comment below.

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Re-posted from canterbury tales
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Pope Benedict XVI Steps Down Leaving the Catholic Church in Crisis

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. Myself . By T.V. Antony Raj .

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“I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April, 2005”  – Pope Benedict XVI

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Pope Benedict XVI ..

On Monday February 11, 2013, during a routine morning meeting of Cardinals in the Vatican Pope Benedict XVI dropped a bombshell by announcing his resignation in Latin thus becoming the first pontiff to step down after 600 years. Even his close associates had no advance knowledge about his decision to resign.

Pope Benedict XVI, formerly German cardinal Joseph Ratzinger, the Vatican’s chief orthodoxy watchdog had plans to retire and spend his final years in his native Bavaria.

In recent years, the Pope has visibly slowed down. He reduced foreign travel and placed a limit on his audiences. Now, a moving platform carries him to and from the altar in St. Peter’s Basilica, and on some occasions, he uses a cane.

As early as 2010, the Pope began to look tired and worn out. He lost weight and did not seem fully engaged when visiting bishops briefed him on their dioceses. He then had made it clear that he would step down if he became too old or infirm to do the job. However, the Cardinals were surprised and remained shocked when the Pope said that he could not carry on as “both strength of mind and body are necessary – strengths which in the last few months, have deteriorated in me.” He added that he would resign effective 8 p.m. local time on February 28, 2013.

The Vatican declared that no particular medical problem prompted the Pope to make the decision and stressed that he remains fully lucid and made the decision himself.

On April 19, 2005, at age 78, he was the oldest Pope elected in nearly 300 years. It was a time when anger at clerical child-sex-abuse shook the faith of many Catholics in Europe, North America, and many other countries of the world. In 2008, he expressed the abuse as “shame” and met the victims. Nevertheless, he endured criticism for not recognizing the extent of the issue during his 24-year vocation as the head of the Congregation for the Doctrine of the Faith – the primary doctrinal body of the Catholic Church.

The Catholic Church with its 1.2 billion followers is now scurrying to replace its leader by Easter.

The next Pope, whoever it be, will take the reins of a church in turmoil because Pope Benedict steps down from the supreme office leaving behind a Church struggling to find its place in an increasingly secular world where many believe that they do not need a God in their lives. The child sex abuse scandals involving priests have prompted thousands of Catholics to forsake the church. Rival Protestant churches, particularly the evangelical Pentecostal groups pose new competition to the Catholic Church in the developing nations. Confrontation from radical anti-Christian groups has surfaced in many Islamic countries. Though Pope Benedict distanced himself from the intrigues of the Curia, in 2012 it caught up with him in the form of “Vatileaks” scandal in which his once loyal butler Paolo Gabriele leaked to the press hundreds of confidential papal memos that revealed tensions prevailing in the Vatican.

Sources in the Vatican said that Pope Benedict would live in an uncharted territory inside the Vatican, but free to go in and out.

After the election of the new Pope how would one address the present Holy Father? Would it be “Pope Emeritus”?

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Benedict XVI (2005-present, Episcopal form of ....

The letter of resignation of Pope Benedict xvi

Dear Brothers,

I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013

BENEDICTUS PP XVI

Lightning strikes St Peter’s Basilica as Pope resigns

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