During the Prime Minister’s short stay in his homeland, tenders were called from worldwide private sector firms, for painting his official residence and principal workplace.
The three highest quotes received were from China (US$ 5 million), Japan (US$ 15 million) and from France (US$ 45 million).
During his next jaunt abroad, needless to say, the Prime Minister visited the three painting firms in China, Japan and France to ask them the basis for their quotes.
The head of the Chinese People’s Cooperative Painting Consortium said, “Paint: $2 million; Labour: $2 million, and Profit: $1 million.”
The head of the Japanese Painting Company said, “Paint: $6 million; Labour: $6 million; and Profit: $3 million.”
The head of the French Gaul Sablage et Peinture Industrielle said, “For you in Swiss Bank: $20 million; For us: $20 million; and $5 million to the Chinese People’s Cooperative Painting Consortium for the painting work.”
The late Madhaviah Krishnan born in Tirunelveli on June 30, 1912, was a pioneering Indian wildlife photographer, writer and naturalist. He studied in the Tirunelveli Hindu High School and developed an interest in literature, art and nature. In his article ‘A Bird Emblem for India‘ published in 1961, says that a decision was made to select a bird as the national emblem of India at a meeting of the Indian Board for Wildlife held in Ootacammund. The Swan, the Peacock, the Sarus crane, the Brahminy kite, and the Bustard were considered against the following criteria for the bird to be declared ‘national’:
It must be well distributed within the country.
It must be recognizable to the average person.
It must lend itself to the formal depiction, i.e., abstract depiction on Government publications, etc.
It must not be confused with the bird emblem of any other nation.
It must be associated with Indian myths and legends and represented in ancient Indian art and sculpture.
The choice was the peacock and was declared the “National Bird of India”.
Now, to the bane of India, we have the following declaration from Mahesh Chandra Sharma, a so-called eminent Judge of the Rajasthan High Court judge, before his retirement on June 1, 2017:
“Peacocks don’t have sex. The peacock is a lifelong brahmachari (celibate). It never has sex with the peahen. The peahen gets impregnated after swallowing the tears of the peacock.”
What would this ‘eminent and keen observing‘ judge of the Rajasthan High Court say if he sees this video?
Time is what a clock reads. In classical, non-relativistic physics it is a scalar quantity and, like length, mass, and charge, is usually ascribed as a fundamental quantity. Mathematically, time is combined with other physical quantities to derive concepts such as motion, kinetic energy and time-dependent fields.
Around 1602, Galileo Galilei studied pendulums and discovered isochronism, the key property that makes pendulums useful to timekeepers. He found that the period of swing of a pendulum is approximately the same for differently sized swings. From his findings, Galileo in 1637 had the idea for the construction of a pendulum clock, which was partly constructed by his son in 1649, but neither lived to finish it.
The above is a drawing is probably the first design for a pendulum clock designed by Galileo around 1641. Part of the front supporting plate is removed by the artist to show the wheelwork. Although the source says the drawing is by Galileo, it is undoubtedly the one drawn by his student Vincenzo Viviani in 1659, since Galileo was blind by the time he had the idea.
This pendulum clock was partly constructed by his son Vincenzo Galilei, the illegitimate son of Galileo Galilei and his mistress Marina Gamba in 1649 who was later legitimated by his father in 1619, but neither lived to finish it.
In 1656, the Dutch scientist and inventor Christiaan Huygens, inspired by the investigations of pendulums by Galileo invented the pendulum clock. He patented his clock on June 16, 1657.
Secreted in the ear canal of humans and other mammals is a grey, orange, or yellowish waxy substance known by the medical term cerumen, which is more commonly known as earwax. Earwax consists of shed skin cells, hair, and the secretions of the ceruminous and sebaceous glands of the outside ear canal. Major components of earwax are long chain fatty acids, both saturated and unsaturated, alcohols, squalene, and cholesterol.
Earwax protects the ear from dust, foreign particles, and has antimicrobial properties that protect the skin of the human ear canal. It assists in cleaning and lubrication, of the ear canal and provides some protection against microorganisms such as some strains of bacteria, fungi, and from insects. It also protects the ear canal skin from irritation due to water.
In normal circumstances, excess wax finds its way naturally out of the canal and into the ear opening and thenwashed away. Some people are prone to produce too much earwax which doesn’t automatically lead to blockage. At times, when our glands make more earwax than necessary, it may get hard and block the ear. Excess or compacted cerumen can press against the eardrum or block the outside ear canal or hearing aids, potentially causing hearing loss.
Frequent use of earphones might cause wax buildup and can inadvertently cause blockages by preventing earwax from coming out of the ear canals.
Movement of the jaw helps the ears’ natural cleaning process. The American Academy of Otolaryngology discourages earwax removal unless the excess earwax is causing problems.
We should take great caution when trying to treat earwax buildup at home. When we clean our ears, we can accidentally push the wax deeper, when using cotton swabs, bobby pins, or other objects in our ear canal causing a blockage. So, in a way, the wax buildup is a common reason for a temporary hearing loss.
If the problem of hearing loss persists, it is advisable to visit a doctor.
Synthetic plastics are a relatively new invention. For hundreds of years, people had been using organic plastics in some form or another. For example, in Medieval Europe, animal horns that had been scraped thin and flattened were used to make translucent windows. Another common plastic derived from natural sources are natural gum rubbers, which was later vulcanized and popularized by Charles Goodyear. As technology progressed, more natural plastics were used to create more products.
Shellac is a resin secreted by the female lac bug on trees in countries like India and Thailand. In the early 20th century, to insulate early electronic devices, the dawning electronics industries in America and Europe were importing shellac by the shipload which was quite costly. So, many companies were looking for cheap alternatives.
In 1907, Leo Henricus Arthur Baekeland (November 14, 1863 – February 23, 1944), a Belgian chemist working in New York, best known for the inventions of Velox photographic paper in 1893, made an extensive study of natural polymers such as the shellac he was attempting to replace. By combining phenol and formaldehyde he created polyoxybenzylmethylenglycolanhydride, a completely synthetic polymer. By subjecting this synthetic polymer to pressure in moulds to force the air bubbles out, he created a smooth and hard plastic – the pervasive early 20th-century plastic called Bakelite, an inexpensive, nonflammable and versatile plastic, which marked the beginning of the modern plastics industry. He has been called “The Father of the Plastics Industry” for the invention of Bakelite.
Bakelite being resistant to electricity, heat, and chemicals, quickly found its way into a countless number of applications. Bakelite has been used to form the bodies of consumer electronics, insulating wires, parts for firearms, brake pads, camera bodies, and importantly the iconic black Bakelite telephones, and more.
At one point during metal shortages created by World War II, the United States government even considered making coins using Bakelite.
This year, the three-day Bishwa Ijtema, began on January 12 in Tongi, in the outskirts of Dhaka, Bangladesh.
The Bishwa Ijtema meaning ‘Global Congregation’ in Bengali is one of the largest peaceful annual gatherings of Muslims in the world that takes place in Tongi, by the banks of the River Turag, in the outskirts of Dhaka, Bangladesh. The Ijtema is a prayer meeting spread over three days, during which attending devotees take part in prayers and listen to scholars reciting and explaining verses from the Holy Quran. The number of devotees exceeds 5 million with an estimated 20,000-50,000 foreign devotees.
The Bishwa Ijtema culminates in the Akheri Munajat or the Final Prayer, when millions of participating devotees raise their hands beseeching Allah (God) for world peace.
To help the devotees attending the Biswa Ijtema, the Bangladesh Railway (BR) made arrangements to run special trains on different routes of the country.
The above video shows the Bishwa Ijtema Special Train 2018, one of the most crowded trains in the world operated for Bishwa Ijtema 2018. However, this is not a regular occurrence during the normal train services run by the Bangladesh Railway.
As per the Motor Vehicles Act of 1988 and the Rules made thereunder, the wearing of helmets is mandatory. As per Section 129 of this Motor Vehicle Act, two-wheeler riders and pillion riders should compulsorily wear helmets. So, The City Traffic Police have decided to strictly enforce this rule and impose fines from ₹100 to ₹200 for not wearing helmets.
Now the helmet rule has been made compulsory for both the two-wheeler rider and the pillion rider.
On August 23, 2018, TK Rajendran, the Director General of Police, Tamilnadu, issued a circular to all police commissioners in cities and superintendents of police in districts to implement helmet rules strictly and book more cases on pillion riders not wearing a helmet.
The Court has made it compulsory for both rider and the pillion rider to wear helmets. I accept that wearing a helmet is a safety precaution but feel that it should be left as a safety guideline only and not be made a law and is against the basic concept of freedom.
If a rider and the pillion rider are not wearing helmets, then they in no way are causing any problem to other commuters or the flow of traffic.
Normally, wearing a helmet is very uncomfortable for old people like me and women in general, and it is excruciatingly harrowing for both young and old during the arid Indian summer.
The above incident happened on one of our well-maintained International Standard Indian roads. Was it due to the rider not wearing a helmet?
“Since medieval times the British have delighted in eating roast beef, roast pork, roast turkey. They sneered at the idea of roasting meat in an oven. For a true Briton, the proper way was to spit roast it in front of an open fire, using a turnspit dog.” – Jan Bondeson, author of Amazing Dogs, a Cabinet of Canine Curiosities.
“The Roast Beef of Old England” is an English patriotic ballad written by Henry Fielding for his play “The Grub-Street Opera” which was first performed in 1731. The lyrics were added to over the next twenty years.
‘The Roast Beef of Old England’
When mighty Roast Beef was the Englishman’s food, It ennobled our brains and enriched our blood. Our soldiers were brave and our courtiers were good Oh! the Roast Beef of old England, And old English Roast Beef!
Large chunks of beef prepared in the oven are usually referred to as roasts, but in a strict sense, only meats cooked on an open coal fire are truly roasted. The radiant heat of the coals gives the beef roast a richly browned crust and a hint of smokiness that can’t be achieved with oven roasting. Cooking the roast on a fire though not difficult entails a bit more work than cooking in an oven.
Cooking meat on a spit turned by humans dates back to the 1st century BC.
A roasting jack is a device which helps to rotate the roasting meat on a spit. It is also called a spit jack, a spit engine or a turnspit. While roasting meat on an open fire the person who turns or rotates the turnspit had to pay constant attention to turning of the spit and he or she was also subjected to burns and blisters. This tedious and exhausting job was usually assigned to the lowest ranking member of the household – invariably a small boy.
The term ‘turnspit’ can also refer to a human turning the spit or a Turnspit dog.
In the 16th century, households in Europe employed special breeds of dogs called Turnspit dogs to turn or rotate the spit. They were long-bodied, short-legged but compact and muscular. Turnspit dogs were named quite literally to run on a wheel called a turnspit or dog wheel.
To roast any meat, a Turnspit dog was hoisted into a wooden dog wheel mounted on the wall near the fireplace. The dog wheel was attached to a chain which ran down to the spit. As the dog ran, like a hamster in a cage, the spit turned.
According to Jan Bondeson, “Turnspit dogs were viewed as kitchen utensils, as pieces of machinery rather than as dogs… The roar of the fire. The clanking of the spit. The patter from the little dog’s feet… The wheels were put up quite high on the wall, far from the fire in order for the dogs not to overheat and faint.”
The very first mention of the Turnspit dog is in the first book ever written on dogs in 1576 titled “Of English Dogs” by the English physician, John Caius. He mentions the breed under the name “Turnespete“.
In 1809, the William Bingley’s Memoirs of British Quadrupeds also mentions a dog employed to help chefs and cooks. Hence, Caira Farrell, library and collections manager at the Kennel Club in London says, “They were referred to as the kitchen dog, the cooking dog or the Vernepator Cur.”
In Linnaeus’s 18th century classification of dogs, it is listed as Canis vertigus or “dizzy dog”.
Since the Turnspit dogs were considered to be common and lowly, no records were adequately kept about them and soon the breed was lost. The “Complete Dog Book” (20th ed.) of The American Kennel Club published in 2007 considers the Turnspit as a kind of Glen of Imaal Terrier and on May 13, 2014, The Kitchen Sisters in “Turnspit Dogs: The Rise and Fall of the Vernepator Cur” make it a relative of the Welsh Corgi.
According to Jan Bondeson, “One way of training the dog was to throw a glowing coal into the wheel to make the dog speed up a bit.” This type of horrific treatment of the Turnspits is reportedly what inspired Henry Bergh (August 29, 1813 – March 12, 1888) to start the American Society for the prevention of Cruelty to Animals (ASPCA) in April 1866.
In 1750, there were Turnspit dogs everywhere, especially in Europe and for a short time in America. By 1850 they became scarce, and by 1900 they disappeared altogether and considered extinct.
The traditional Chinese New year holiday is absolutely the worst time to travel anywhere in China when millions head home to spend the traditional Chinese New year holiday at their parental homes, and railway stations like Guangzhou in Guangdong, a province in South China, see around 175,000 passengers daily.
The phrase “All Men Are Same!” was coined after a Chinese woman lost her husband in a crowd during the festive season.
It was a nightmare for the Chinese woman and her husband to reach their cosy hotel in an alleyway off the main tourist thoroughfare. They had to push and shove their way through the thick crowd of people who all looked the same, and got separated.
She desperately searched for her husband and ultimately went with a man to his home who too had lost his partner in the crowd.