Prayers | Impressions

Prayers recited mainly by Christians are generally brief, rhyming, or have a memorable tune. They are usually said to give thanks before a meal, before bedtime, or as a nursery rhyme. Many of these prayers are either quotation from the Bible or popular traditional texts.

Now I lay me down to sleep is a classic children’s bedtime prayer from the 18th century. Here is the original version:

Now I lay me down to sleep,
I pray the Lord my soul to keep;
If I should die before I wake,
I pray the Lord my soul to take. Amen

The following is a recent version of Now I lay me down to sleep:

Now I lay me down to sleep,
I pray the Lord my soul to keep;
If I should die before I wake,
I pray the Lord my soul to take.
There are four corners on my bed,
There are four angels overhead,
Matthew, Mark, Luke and John,
God bless this bed that I lay on.

Henry David Thoreau (July 12, 1817 – May 6, 1862), the American essayist, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, yogi, historian, and transcendentalist was right when he said that “The modern Christian is a man who has consented to say all the prayers in the liturgy, provided you will let him go straight to bed and sleep quietly afterwards.”

On March 8, 1711, Joseph Addison (May 1, 1672 – June 17, 1719), an English essayist, poet, playwright, and politician wrote an essay that appeared in The Spectator in which he says:

When I lay me down to Sleep,
I recommend my self to his Care;
when I awake, I give my self up to his Direction.

All the prayers of the modern pious Christians begin with one of the variants of this classic children’s bedtime prayer from the 18th century. This prayer and its adaptations are sometimes combined with the “Black Paternoster”, one version of which goes:

Matthew, Mark, Luke and John,
Bless the bed that I lie on.
Four corners to my bed,
Four angels round my head;
One to watch and one to pray
And two to bear my soul away.

*Frontispiece of Thomas Ady’s A Candle in the Dark.*58) the queen of England, blessed herself every night with the “popish ( Roman Catholic) charm”:

Thomas Ady in his witchcraft treatise “A Candle in the Dark, or, a treatise concerning the nature of witches and witchcraft” (1656), tells about a woman in Essex who claimed to have lived in the reign of Mary I (r. 1553-1558) the queen of England, blessed herself every night with the “popish (Roman Catholic) charm”:

Matthew, Mark, Luke and John,
The Bed be blest that I lye on.

In 1685, George Sinclair, in his”Satan’s Invisible World Discovered” wrote about a witch who used a “Black Paternoster”, at night, similar to Ady’s rhyme:

Four newks (corners) in this house, for haly (holy) Angels,
A post in the midst, that’s Christ Jesus,
Lucas, Marcus, Matthew, Joannes,
God be into this house, and all that belangs (belongs) us.

A year later it was quoted again by John Aubrey, an English antiquary, natural philosopher and writer, but in the form:

Matthew, Mark, Luke, and John,
Bless the bed that I lye on.
And blessed Guardian-Angel keep
Me safe from danger whilst I sleep.

So, we find the typical pious Christian does not wish to be bothered. He looks forward to a future of inactivity. Any effort, especially intellectual effort, is distasteful to him and is apt to offend and unsettle him. Hence for him, the intellectual life must not be real but sleep should be real. Sleep seems to be his quest, “and he is forever looking forward to the time when he shall go to his ‘long rest.‘“

RELATED ARTICLES

Henry David Thoreau (en.wikipedia.org)
Joseph Addison (en.wikipedia.org)
Now I Lay Me Down to Sleep (en.wikipedia.org)
Matthew, Mark, Luke and John (en.wikipedia.org)
Christian child’s prayer (en.wikipedia.org)
Thomas Ady (en.wikipedia.org)
John Aubrey (en.wikipedia.org)

By T. V. Antony Raj

The following story is a modern-day admonition to many “I’m holier than thou” churchgoers to not allow transient secular needs to get in the way of their belief and faith.

The tale prompts the readers to assess the true contents of their hearts and find if they aren’t at times engaging in a bit of religious distancing by setting aside their faith when faith becomes inconvenient or whether they stand up for their beliefs and proudly proclaim them even when doing so is to their disadvantage, financial or otherwise?

The judge in the story points out, that there is something wrong about the congregation that puts worldly matters first and doubts its belief in prayer.

A Tavern Owner Sues Members of the Baptist Church

In the early 19th century the Goshen Road was the main road in Mount Vernon, the county seat of Jefferson County, Illinois, United States. The Baptist settlers built a church on this road and had a good following.

In 1860, Pierce Drummond after getting a permit to open the first tavern in Mount Vernon bought the building opposite the Baptist church and launched his business.

The members of the Baptist church who strongly opposed the opening of the tavern appealed to the authorities to shut it down. The officers, already bribed by Drummond with liquor and money turned a deaf ear to their appeal. So, every day, the members of the Baptist congregation prayed to God to intervene.

Four months later, the building that housed the tavern was struck by lightning and a fire broke out. The members of the Baptist church rejoiced and praised God for hearing their prayers. Their jubilation was short-lived because Mr Drummond, the tavern owner sued them.

In court, Mr Drummond contended that the lightning bolt that destroyed his tavern was the result of the prayers of the members of the Baptist church. The members of the church, nonetheless, denied all responsibility for the destruction of the tavern.

After the preliminary hearing, the judge warily remarked, “It’s difficult to decide the case because Mr Drummond, the tavern owner, believes in the power of prayer and the church people don’t.”

of what comes to my mind.