Tag Archives: Old Testament

King Solomon’s Prayer for Wisdom (1 Kings 3:5-15)


Myself 

By T. V. Antony Raj

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The following verses 5 to 15 from Chapter 3 in the book of “1 Kings” in the Old Testament, shows how Solomon obtained the three gifts from God: a listening heart,  riches, and universal fame to rule over his subjects.

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Dream of Soloman by Luca Giordano (Madrid, circa 1693)
Dream of Soloman by Luca Giordano (Madrid, circa 1693)

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In Gibeon, the LORD appeared to Solomon in a dream at night.

God said: “Whatever you ask I shall give you.”

Solomon answered:

“You have shown great kindness to your servant, David my father because he walked before you with fidelity, justice, and an upright heart; and you have continued this great kindness toward him today, giving him a son to sit upon his throne.

Now, LORD, my God, you have made me, your servant, king to succeed David my father; but I am a mere youth, not knowing at all how to act.

I, your servant, among the people you have chosen, a people so vast that it cannot be numbered or counted.

Give your servant, therefore, a listening heart to judge your people and to distinguish between good and evil. For who is able to give judgment for this vast people of yours?”

The Lord was pleased by Solomon’s request. So God said to him:

“Because you asked for this—you did not ask for a long life for yourself, nor for riches, nor for the life of your enemies—but you asked for discernment to know what is right.

I now do as you request. I give you a heart so wise and discerning that there has never been anyone like you until now, nor after you will there be anyone to equal you.

In addition, I give you what you have not asked for: I give you such riches and glory that among kings there will be no one like you all your days.

And if you walk in my ways, keeping my statutes and commandments, as David your father did, I will give you a long life.”

Solomon awoke; it was a dream!

He went to Jerusalem, stood before the ark of the covenant of the Lord, sacrificed burnt offerings and communion offerings, and gave a feast for all his servants.

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Note:  I have used the United States Conference of Catholic Bishops (USCCB) version of the Holy Bible.

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The Wisdom of Yeshua Ben Sira and the Gentle Mastery of Jesus Christ


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Myself . By T.V. Antony Raj

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Come to me, all you who labor and are burdened, and I will give you rest

The Gentle Mastery of Christ.

Come to me, all you who labor and are burdened, and I will give you rest.

Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.

For my yoke is easy, and my burden light. Matthew 11:28-30)

When Jesus says “who labor and are burdened” he means burdened by the law as expounded by the scribes and Pharisees. On another occasion Matthew says:

They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them. (Matthew 23:4)

Jesus invites the burdened to take the yoke of obedience to his word, under which they will find rest in place of the yoke of the law, complicated by scribal interpretation.

  • Thus says the LORD: Stand by the earliest roads, ask the pathways of old, “Which is the way to good?” and walk it; thus you will find rest for yourselves. But they said, “We will not walk it.” (Jeremiah 6:16)

These verses of Matthew are peculiar and are similar to ben Sirach’s invitation to learn wisdom and submit to her yoke:

  • Come aside to me, you untutored, and take up lodging in the house of instruction; (Sirach 51:23)
  • Take her yoke upon your neck; that your mind may receive her teaching. For she is close to those who seek her, and the one who is in earnest finds her. (Sirach 51:26)

The Wisdom of Ben Sirach

Sirach” or the “The Wisdom of Sirach” from which the verses, quoted above, attributed to Jesus ben Sira has been drawn is the last of the seven “Wisdom Books” in the Old Testament.  The other six are Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, and Wisdom.

Illustration from Sirach, c. 1751.
Illustration from Sirach, c. 1751.

 

The Wisdom of Sirach is a collection of ethical teachings, a work from the early 2nd century BC. It is the work of a single author – Jesus ben Sirach of Jerusalem. It closely resembles Proverbs, which is an anthology of maxims drawn from various sources. The work derives its title from the author’s words:

  • Wise instruction, appropriate proverbs, I have written in this book— I, Yeshua [Jesus] Ben Eleazar Ben Sira — as they poured forth from my heart’s understanding. (Sirach 50:27)

The title “Sirach” comes from the Greek form of the author’s name.

The author, Jesus ben Sirach of Jerusalem was thoroughly imbued with love for the wisdom tradition, and also for the law, the priesthood, the Temple, and divine worship. As a wise and experienced observer of life he addressed himself to his contemporaries with the motive of helping them maintain religious faith and integrity through study of the books sacred to the Jewish tradition.

The Wisdom of Sirach contains numerous well-crafted maxims, grouped by affinity, and dealing with a variety of subjects such as the individual, the family, the community, the state, and communion with God. It treats of friendship, education, poverty and wealth, laws, religious worship, and many other issues that reflect the religious and social customs of the period.

Wisdom, in Ben Sira’s view, is synonymous with the reverence of God, and sometimes is identified in his mind with adherence to the Mosaic law.

The contents of “The Wisdom of Ben Sirach” are of a discursive nature, not easily divided into separate parts. Chapters 1–43 deal largely with moral instruction; 44:1–50:24 contain a eulogy of the heroes of Israel. There are two appendixes in which the author expresses his gratitude to God (51:1–12), and invites the unschooled to acquire true wisdom (51:13–30).

Jesus ben Sirach may have authored the work in Alexandria, Egypt, between 180 – 175 BC, where he is thought to have established a school. It was originally written in Hebrew. The text was translated into Greek by the author’s grandson after 117 BC, who also added a prologue, which contains valuable information about the book, its author, and himself as the translator.

The Wisdom of Sirach” seems to be the earliest title of the book it is also known by various names:

Book of the All-Virtuous Wisdom of Jesus ben Sira“,

Wisdom of Sirach“,

The Book Ecclesiasticus“,

Siracides“,

Proverbs of ben Sirach” (משלי בן סירא, Mišley ben Siraʼ),

Wisdom of ben Sirach” (חכמת בן סירא,Ḥokhmat ben Siraʼ), or simply “Sirach.”

Though there are numerous citations of Sirach in the Talmud and works of rabbinic literature (as “ספר בן סירא”, e.g., Hagigah 13a) the book was not accepted into the scriptural canon of Judaism after the first century A.D., nor, therefore, accepted by Protestants.

The Wisdom of Ben Sirach has been acknowledged by the Catholic Church as inspired and canonical. The Foreword, though not properly part of the book, is always included with it because of its antiquity and importance. Sirach is also accepted as part of the Christian biblical canon by Eastern Orthodox, and most Oriental Orthodox churches.

The Greek Church Fathers also called it the “All-Virtuous Wisdom.” The Latin Church Fathers, beginning with Saint Cyprian, bishop of Carthage (died September 14, 258) termed it “Ecclesiasticus.” The designation “Liber Ecclesiasticus,” meaning “Church Book,” appended to some Greek and Latin manuscripts, is perhaps due to the extensive use the church made of this book in presenting moral teaching to catechumens and to the faithful.

Until the close of the nineteenth century “The Wisdom of Ben Sirach” was known to Christians in translations, of which the Greek rendering was the most important. From it the Latin version was made. Between 1896 and 1900, again in 1931, and several times since 1956, incomplete manuscripts were discovered, so that more than two thirds of the book in Hebrew is available. These Hebrew texts agree substantially with the Greek. One such text, from Masada, is pre-Christian in date. So, the work of ben Sirach is presently known through various versions, which scholars still struggle to disentangle.

Hebrew translation of Ben Sira, 1814 (Vienna 1814)
Hebrew translation of Ben Sira, 1814 (Vienna 1814)

 

Here is a sample of Jesus Ben Sira’s wisdom.

Ben Sira’s Pursuit of Wisdom – Sirach 51:13-30

13 When I was young and innocent,
I sought wisdom.

14 She came to me in her beauty,
and until the end I will cultivate her.

15 As the blossoms yielded to ripening grapes,
the heart’s joy,
My feet kept to the level path
because from earliest youth I was familiar with her.

16 In the short time I paid heed,
I met with great instruction.

17 Since in this way I have profited,
I will give my Teacher grateful praise.

18 I resolved to tread her paths;
I have been jealous for the good and will not turn back.

19 I burned with desire for her,
never relenting.
I became preoccupied with her,
never weary of extolling her.
I spread out my hands to the heavens
and I came to know her secrets.

20 For her I purified my hands;
in cleanness I attained to her.
At first acquaintance with her, I gained understanding
such that I will never forsake her.

21 My whole being was stirred to seek her;
therefore I have made her my prize possession.

22 The LORD has rewarded me with lips,
with a tongue for praising him.

23 Come aside to me, you untutored,
and take up lodging in the house of instruction;

24 How long will you deprive yourself of wisdom’s food,
how long endure such bitter thirst?

25 I open my mouth and speak of her:
gain wisdom for yourselves at no cost.

26 Take her yoke upon your neck;
that your mind may receive her teaching.
For she is close to those who seek her,
and the one who is in earnest finds her.

27 See for yourselves! I have labored only a little,
but have found much.

28 Acquire but a little instruction,
and you will win silver and gold through her.

29 May your soul rejoice in God’s mercy;
do not be ashamed to give him praise.

30 Work at your tasks in due season,
and in his own time God will give you your reward.

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The Magnificat: The Song of Mary / The Canticle of Mary


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Myself . By T.V. Antony Raj
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The Visitation by Mariotto Albertinelli
The Visitation by Mariotto Albertinelli

Mary Visits Elizabeth – Luke 1:39-45

During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said,

“Most blessed are you among women, and blessed is the fruit of your womb.

And how does this happen to me, that the mother of my Lord should come to me?

For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.

Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.

For he has looked upon his handmaid’s lowliness;
behold, from now on will all ages call me blessed.

The Mighty One has done great things for me,
and holy is his name.

His mercy is from age to age
to those who fear him.

He has shown might with his arm,
dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones
but lifted up the lowly.

The hungry he has filled with good things;
the rich he has sent away empty.

He has helped Israel his servant,
remembering his mercy,

according to his promise to our fathers,
to Abraham and to his descendants forever.”

Mary remained with her about three months and then returned to her home.

    • When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, (Luke 1:41)

is reflected in

    • But the children jostled each other in the womb so much that she exclaimed, “If it is like this, why go on living!” She went to consult the LORD, (Genesis 25:22)
    • And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of [the] Lord. He will drink neither wine nor strong drink. He will be filled with the holy Spirit even from his mother’s womb, and he will turn many of the children of Israel to the Lord their God. (Luke 1:14-16)

Also,

    • cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. (Luke 1:42)

has similarities in

    • While he was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.” (Luke 11:27-28)
    • Most blessed of women is Jael, the wife of Heber the Kenite, blessed among tent-dwelling women! (Judges 5:2)
    • Then Uzziah said to her, “Blessed are you, daughter, by the Most High God, above all the women on earth; and blessed be the Lord God, the creator of heaven and earth, who guided your blow at the head of the leader of our enemies. (Judith 13:18)
    • Blessed be the fruit of your womb, the produce of your soil and the offspring of your livestock, the issue of your herds and the young of your flocks! (Deuteronomy 28:4)

And then Elizabeth says,

    • “And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:43)

Even before his birth, Jesus is identified in Luke as the Lord through the phrase,

    • “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (Luke 1:45)

Luke portrays Mary as a believer whose faith stands in contrast to the disbelief of Zechariah,

    • “But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” (Luke 1:20).

Mary’s role as a believer in the infancy narrative should be seen in connection with the explicit mention of her presence among “those who believed” after the resurrection at the beginning of the Acts of the Apostles:

    • All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers. (Acts 1:14).

The Magnificat

Although Mary is praised for being the mother of the Lord and because of her belief, she reacts as the servant in a psalm of praise, the Magnificat.

The Magnificat or “[My soul] magnifies” in Latin is also known as the Song of Mary or the Canticle of Mary. It is a canticle frequently sung liturgically in Christian church services. It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. The name comes from the first word of the Latin version of the canticle’s text.

Because there is no specific connection of the canticle in the context of Mary’s pregnancy and her visit to Elizabeth, the Magnificat with the possible exception

    • For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. (Luke 1:48)

may have been a Jewish-Christian hymn that Luke found appropriate at this point in his story. Even if this canticle was not composed by Luke, it fits in well with the themes found elsewhere in Luke:

    • joy and exultation in the Lord;
    • the lowly being singled out for God’s favor;
    • the reversal of human fortunes;
    • the fulfillment of Old Testament promises.

The loose connection between the hymn and the context is further seen in the fact that a few Old Latin manuscripts identify the speaker of the hymn as Elizabeth, even though the overwhelming textual evidence makes Mary the speaker.

The Song of Hannah

The canticle echoes several biblical passages from the Old Testament. The most pronounced allusions are to the Song of Hannah, from the Books of Samuel (1 Samuel 2:1-10) ,

1 And Hannah prayed:
“My heart exults in the LORD,
my horn is exalted by my God.
I have swallowed up my enemies;
I rejoice in your victory.

2 There is no Holy One like the LORD;
there is no Rock like our God.

3 Speak boastfully no longer,
Do not let arrogance issue from your mouths.
For an all-knowing God is the LORD,
a God who weighs actions.

4 “The bows of the mighty are broken,
while the tottering gird on strength.

5 The well-fed hire themselves out for bread,
while the hungry no longer have to toil.
The barren wife bears seven sons,
while the mother of many languishes.

6 “The LORD puts to death and gives life,
casts down to Sheol and brings up again.

7 The LORD makes poor and makes rich,
humbles, and also exalts.

8 He raises the needy from the dust;
from the ash heap lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.
“For the pillars of the earth are the LORD’s,
and he has set the world upon them.

9 He guards the footsteps of his faithful ones,
but the wicked shall perish in the darkness;
for not by strength does one prevail.

10 The LORD’s foes shall be shattered;
the Most High in heaven thunders;
the LORD judges the ends of the earth.
May he give strength to his king,
and exalt the horn of his anointed!”

Along with the Benedictus, as well as several Old Testament canticles, the Magnificat is included in the Book of Odes, an ancient liturgical collection found in some manuscripts of the Septuagint.

The original language of the Magnificat is Koine Greek, the language of the New Testament. However, in the liturgical and devotional use of the Western Church, it is most often found in Latin or the vernacular.

English Scripture text: Revised Standard Version – Catholic Edition

My soul magnifies the Lord,
And my spirit rejoices in God my Savior.
For He has regarded the low estate of His handmaiden,
For behold, henceforth all generations shall call me blessed.
For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation.
He has shown strength with His arm:
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
and exalted those of low degree.
He has filled the hungry with good things;
and the rich He has sent empty away.
He has helped His servant Israel, in remembrance of His mercy;
As He spoke to our fathers, to Abraham and to His posterity forever.Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now and ever shall be, world without end.

Amen

Latin (present official Roman Catholic form)
Magníficat ánima mea Dóminum,
et exsultávit spíritus meus
in Deo salvatóre meo,
quia respéxit humilitátem
ancíllæ suæ.Ecce enim ex hoc beátam
me dicent omnes generatiónes,
quia fecit mihi magna,
qui potens est,
et sanctum nomen eius,
et misericórdia eius in progénies
et progénies timéntibus eum.
Fecit poténtiam in bráchio suo,
dispérsit supérbos mente cordis sui;
depósuit poténtes de sede
et exaltávit húmiles.
Esuriéntes implévit bonis
et dívites dimísit inánes.
Suscépit Ísrael púerum suum,
recordátus misericórdiæ,
sicut locútus est ad patres nostros,
Ábraham et sémini eius in sæcula.Glória Patri et Fílio
et Spirítui Sancto.
Sicut erat in princípio,
et nunc et semper,
et in sæcula sæculórum.
Amen.

What the Bible Says About Tattoos


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Contributed by a young Christian girl who asked to remain anonymous.

Tattoos

The Bible warns us against tattoos in Leviticus 19:28(Amplified) which says, “Ye shall not make any cuttings in your flesh for the dead, nor print or tattoo any marks upon you: I am the Lord.”

I know some will have a hard time receiving this teaching because tattooing has now become an accepted practice in our society. However, just because society approves of something does not make it right inGod’s eyes. Our society at large, also approves of abortion and divorce as well. However, the Bible makes it clear that God doesn’t approve of these things.

In sharing this teaching, I am not trying to condemn anyone who already has a tattoo; but rather to warn those who are considering getting one. God loves us, and even when we make mistakes in poor judgment, He doesn’t condemn us, but rather tries to help overcome the consequences of those mistakes. Having a tattoo will not keep anyone from serving the Lord. We know some very godly people who have tattoos and are serving the Lord and their tattoos do not interfere with what God is doing through them. Anything Satan tries to use for evil, God can turn and use it for good when we commit totally to Him. God takes us as we are and uses us if we will yield to His will. God will use any of us when we come out of the world and start serving Him with our whole hearts to do His will. Our past is under the blood of Jesus and the sins and mistakes of the past will not hinder our God in our serving Him. Only a hard and unrepentant heart keeps us tied to the old life.

There are many dedicated and sincere Christian people who have tattoos. This article is not meant to say they do not love the Lord. God not only can use them, but does use them. The issue is not whether God can use someone, but rather should Christians pursue getting tattoos? Just because something is popular does not mean it is right. We should always examine things by the “roots and the fruits” of the thing in question.

Tattooing Has Witchcraft “Roots”

In addition to the above verse, Scripture also warns us not to disfigure our bodies in following verses:

And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. 1 Kings 18:28

 Ye are the sons of the LORD your God; you shall not cut yourselves, nor make any baldness on your foreheads for the dead. Deuteronomy 14:1

When it speaks here about doing this in relation to the dead; this was a witchcraft rite done to mourn or remember their dead. Therefore tattooing, cutting one’s body and shaving one’s head in defiance have their origin in witchcraft practices. Tattoos have their “roots” in witchcraft. Many young people today are doing these very things because of some evil witchcraft influences in their lives that they are unaware of. They do not realize that partaking of these can open the door to wrong and defiling influences in their lives. Evil videos, depraved rock music albums, wicked Internet games and violent movies are displaying evil trends in order to destroy our youth. Satanic tattoos, skin heads and other cultic rites are opening many of our children to demonization.

This is what makes it spiritually dangerous for people. People do not realize displaying a satanic mark or symbol can open the door for Satanic attack which allows the enemy entrance in their lives. It is not the mark itself, but rather the sin behind it. Today this practice is growing because of the spread of False Religions. Some people are so hideously covered with tattoos that their appearances look evil. Others, only have small tattoos that they believe are trendy or artistic.

Now this article is not meant to hurt or offend those that have tattoos, but rather to help people avoid getting tattoos that later on they might regret (especially young people). Many tattoos have evil and witchcraft  themes that are portrayed as devil faces, skulls, ugly demonic signs, vulgar pictures, etc. These things hurt the human spirit, just as satanic displays of any kind do. Some tattoos are obviously Satanic as they look devilish, while others may be flowers or innocent looking names or objects but it is the spirit behind this compromise that makes it dangerous for a Christian. God loves the person who has tattoos just as He loves all of us. However, He would rather we did not deface our bodies in any fashion.

Some people object to using Old Testament scripture as a reference to tattoos since the New Testament doesn’t speak of these things. However, in the New Testament we are even called to a higher law. We are to have God’s laws written in our hearts. When we remain close to the Lord and obey Him, He can direct us in things that are not good for us. For example although the Bible does not say, “Thou shalt not smoke” or “Drug addiction is bad for you;” we know that these things are destructive to the human body. In the New Testament, we are told to glorify God in our bodies. This would include not marring our bodies with tattoos, as the principles in the Bible clearly tell us it is wrong to defile our bodies.

Our Bodies Are A Temple

When the Lord created man and woman and placed them in the garden along with His other creations. He spoke these words in Genesis 1:31, “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” When the Lord created the human body, He pronounced that the way He created it was very good. The Lord desires that our bodies be a reflection of His own beauty. When people tattoo their bodies they are tampering with what the Lord said was very good the way He made it. We should never mark our bodies as this is unnatural. Our bodies are the temple of the Holy Spirit and we are admonished not to defile them. Tattoos on one’s body is like graffiti on a wall. Having tattoos on our bodies does not glorify God.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. 1 Corinthians 6:19-20

What is it within man that makes us dissatisfied with the way the Lord made each of us? Most people are not happy with the way they look so they seek ways that will cause them to feel better about themselves or cause others to accept them. This is not wrong when it comes to having good grooming habits, but we need to understand true beauty comes from within, not from what we wear or how we look. When the emphasis is put on the outward appearance we can be ensnared in vanity, rejection, fear, pride and even racial discrimination. One of the most wonderful things about receiving the Lord is that He wants to deliver us from the outward things that we think we need to feel good about ourselves. When we are in sin we do not feel worthy or acceptable, but through Christ we are. When we can fully walk in the knowledge that we are acceptable before God through Christ, we are then free to be the person God made us to be without having to create a different image. Many people are consumed with trying to be different or become acceptable not only by getting a tattoo but by other things as well.

Some Christians argue that they have the name Jesus or some Biblical word or sign tattooed on their body so they can witness by the tattoo. However, God is more concerned how we are living our lives than by displaying a religious mark on our body. That is not the highest way He would have us witness. The Lord would rather us witness to others by the character of Christ being demonstrated in our lives than display Christian slogans that many times are not matched by the life of Christ. Certainly, the Lord can use a tattoo of a cross or other religious symbol when a Christian has one of these as God knows the heart of the one who truly wants to share Christ with others. However, it is not necessary to use any worldly thing to attract sinners. It is the Holy Spirit who draws people to Christ through any yielded vessel of the Lord. When we pray and witness to others the Lord will cause them to listen.

Just because a person has had a tattoo, it will not prevent God from using people to witness nor keep them from being a minister of God. God looks on the heart and can use different things to testify of Christ’s love, even tattoos. However, well-meaning people can be deceived in their methods of evangelism.

The Youth Culture and Tattoos

I really believe that one of the compromises we see today is parents allowing their children to mark or tattoo their bodies. Christians can look at someone who has tattoos all over them and know by discernment that it is not God, but the same Christians may get a small tattoo themselves or allow their children to have one without thinking anything about it. Toy makers today even sell washable ink transfer kits so children can mark their bodies with designs. This may seem like a harmless game but this is the enemy preparing or setting up our children early to receive real tattoos later on.

Many young people today do not realize that they may be sorry in the future that they chose to put tattoos on their bodies today. We know of many people who have said to us that they wish they had not been foolish when they were young as now they must live with the reminder of what they did when they were young. Only a few people have the money to have them removed by laser.

Years ago our young boys in the military had to go to foreign lands to get a tattoo, now tattoo parlors are everywhere because our nation here in the USA. has opened its doors to many heathen practices and false religions. Another danger in receiving tattoos is a medical one through faulty procedures. One of the latest discoveries of another way AIDS is being transmitted is through contaminated ink or dirty tattoo needles. If fresh ink is not used, then the last person who was tattooed who had any kind of transmittable disease could leave behind that virus or bacteria. Not only Aids, but Hepatitis as well, has been traced to tattoo ink and needle contamination.

Some young people are having them done in defiance and rebellion to their parent’s wishes because they want to be like their friends. This is displeasing to God as the Lord tells children to honor and obey their parents.

Children, obey your parents in all things: for this is well pleasing unto the Lord. Colossians 3:20

The reason so many people are deceived on this issue, as well as others, is that there is a lack of knowledge in the things of God and a lack of discernment in the body of Christ.Hosea 4:6a says, “My people are destroyed for lack of knowledge.” Many have not been taught nor grounded in the Word of God. We as church leadership owe an apology to the youth of our day because many of us have failed in our responsibility to speak out on the issues of the day and have allowed the influences of the world to shape our society. Many Christian parents have failed in their responsibility also, as they have been too involved in chasing the American Dream instead of raising our children in the nurture and admonition of God as commanded in the Bible. Ephesians 6:4 says, “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.”

One note of warning  to the church on this subject of tattoos. We have a generation now of young people that love the Lord yet do not understand all of His ways. Soon we are also going to be seeing a great revival among the youth of the world. The youth of this day want a real cause to live and die for. Most have not seen true Christianity. However, when they do come to Christ many will be bringing their tattoos, dress, music and old habits with them right into the church. We must be sure that we do not despise them nor look down on them, but rather welcome and love them and gently teach them the ways of the Lord. We are called to love and pray for them and help them avoid making some of the mistakes we have made in our own walk with the Lord. We need to be true mothers and fathers to them. Yes, we must speak the truth in love, but let us make sure we are loving them and not condemning them. On the other hand, we must not accept all that they would desire to bring with them that would harm them and compromise the Word of God. We will all need God’s grace to bridge the generation gap. We would recommend a great article written by a young Christian on this very subject. Click here to read Bridging the Generation Gap.

If you, through ignorance, have received a tattoo or allowed your children to have one, you should pray against any evil or witchcraft that may have come through the circumstances when that tattoo was received. Some people receive tattoos before they are “born again” and after they are touched by the Lord, they wish they had never had it done. The Lord loves you, so do not come under any condemnation, just pray over them and ask the Lord to remove any spiritual influences denoted by the tattoo and He will do it. The Lord looks on our hearts and motives and judges us by those, not our outward appearance. However, if the tattoo bothers you and you cannot cover it, you can have it removed by laser surgery.

The bottom line for this issue would be to ask the popular youth slogan, “What Would Jesus Do?” I don’t believe we will ever see Jesus with a tattoo. The only scars on His body are the ones put there by evil men that crucified Him. They were not self inflicted. Overcomers will put away anything that leads to bigger compromises.


Testimony Regarding Tattoos

When I was in high school I really wanted to get a tattoo and a body piercing. So, during high school I got a body piercing (in my bellybutton). Shortly after I graduated from high school I got a tattoo. Neither action was well thought-out, but more of a spur of the moment thing. In fact, I’m grateful that the man who did my tattoo wouldn’t do what I originally wanted. He told me to go home and really think about it until I knew what I wanted and where I wanted it. If he would have done whatever I wanted at that moment, I would be even more regretful at this point. So, I ended up getting something I thought I would want for the rest of my life on my ankle. Now, about five years after I got my tattoo I have a scar where my body piercing was and a tattoo that I wish I didn’t have.

I got a navel piercing and tattoo to be different and cool. After a while of having both, I didn’t care much about showing them off. It really surprised me in a way when people would point to me and ask me about my tattoo. It started to annoy me that when certain people noticed my body piercing or tattoo, I suddenly had become more cool in their eyes. I felt like they liked me more, only after they had found out that I was the type of person who would have a body piercing or tattoo.

Shortly after I got my tattoo, I realized that a lot more people from many different groups of society were getting body piercings and tattoos. The trend of tattoos and body piercings was becoming popular among more and more people regardless of what “group” they were in (i.e. the “rebellious” crowd, as well as the more average straight-laced group of people).

After a few years I got sick of my body piercing because so many other people were doing the same thing. Then it came down to deciding whether I wanted metal or a scar. I chose the scar.

Here’s why:

After I was touched by the Lord I was told by a friend that body piercing and tattoos were wrong because the Bible said so. I was immediately defensive and confused. I wanted to follow the Lord and do what was right in His eyes. So, while I was with my friend one time we decided to look it up in our NIV Bibles for ourselves. We found Leviticus 19:28: “Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord.”

We couldn’t find anything that directly said you should not pierce your body. In fact, I was surprised to see in certain parts of Scripture that women wore nose rings in the Old Testament. For instance, Abraham’s servant gave Rebekah a nose ring as a gift when he knew he had found the right wife for Isaac (Genesis 24:34-51, NIV) . I believe, however, that nose rings were common in their culture, just as common as earrings have been in American culture for a long time. Therefore, there is not the same reasons behind Rebekah wearing a nose ring as someone in America might have today. It would be as simple as her being given earrings today.

I decided to pray about whether it was right for me to have a body piercing and tattoo. During the time I was praying and seeking God about this the Lord led me to Scriptures such as 1 Corinthians 6:19: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.”

I was also convicted by 1 Corinthians 3:16: “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.”

I felt that I had harmed my body by tattooing it and piercing it. I passed out when I got my body pierced and came close to passing out when I got my tattoo. Basically, I went through a lot of pain to look cool. I felt that it was wrong for me to have pierced and tattooed my body, especially because of the reasons behind both – vanity and pride. Between vanity and pride and harming my body that the Lord had created I knew that I had sinned. Now I can see that I was not honoring God with my body by piercing it and putting a permanent mark on it. Although I was able to remove my piercing, my tattoo is not something that I can just wash away. It is on my leg to stay.

I know the Lord has forgiven me. His grace and love are so amazing. I was living a sinful, ungodly life and then I found the Lord. Jesus died for us all and God raised Him from the dead so that our sins can be forgiven and that we may be cleansed of our iniquities. Now, we can enter into an amazing love relationship with Him. God did this all through Jesus! The point of this testimony is to share how I was convicted of sin in my life. It doesn’t matter what the sin was. We all need to repent and follow the Lord. If we love Him, we will obey Him.

If you love me, you will obey what I command. John 14:15

This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only he who believes that Jesus is the Son of God. 1 John 5:3-5

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Re-posted from PastorMikeSays!

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The cutest story ever told …


Reproduced from pastor mike says

In the beginning, which occurred near the start, there was nothing but God, darkness, and some gas. The Bible says, ‘The Lord thy God is one’, but I think He must be a lot older than that. Anyway, God said, ‘Give me a light!’ and someone did.

Then God made the world. He split the Adam and made Eve. Adam and Eve were naked, but they weren’t embarrassed because mirrors hadn’t been invented yet. Adam and Eve disobeyed God by eating one bad apple, so they were driven from the Garden of Eden. Not sure what they were driven in though, because they didn’t have cars. Adam and Eve had a son, Cain, who hated his brother as long as he was Abel.

Pretty soon all of the early people died off, except for Methuselah, who lived to be like a million or something.

One of the next important people was Noah, who was a good guy, but one of his kids was kind of a Ham. Noah built a large boat and put his family and some animals on it. He asked some other people to join him, but they said they would have to take a rain check. After Noah came Abraham, Isaac, and Jacob. Jacob was more famous than his brother, Esau, because Esau sold Jacob his birthmark in exchange for some pot roast. Jacob had a son named Joseph who wore a really loud sports coat.

Another important Bible guy is Moses, whose real name was Charlton Heston. Moses led the Israel Lights out of Egypt and away from the evil Pharaoh after God sent ten plagues on Pharaoh’s people. These plagues included frogs, mice, lice, bowels, and no cable.

God fed the Israel Lights every day with manicotti. Then he gave them His Top Ten Commandments. These include: don’t lie, cheat, smoke, dance, or covet your neighbour’s stuff. Oh, yeah, I just thought of one more: Humour thy father and thy mother.

One of Moses’ best helpers was Joshua who was the first Bible guy to use spies. Joshua fought the battle of Geritol and the fence fell over on the town. After Joshua came David. He got to be king by killing a giant with a slingshot. He had a son named Solomon who had about 300 wives and 500 porcupines. My teacher says he was wise, but that doesn’t sound very wise to me. After Solomon there were a bunch of major league prophets. One of these was Jonah, who was swallowed by a big whale and then barfed up on the shore. There were also some minor league prophets, but I guess we don’t have to worry about them.

After the Old Testament came the New Testament. Jesus is the star of The New. He was born in Bethlehem in a barn. [I wish I had been born in a barn too, because my mom is always saying to me, ‘Close the door! Were you born in a barn?’ It would be nice to say, ‘As a matter of fact, I was.’]

During His life, Jesus had many arguments with sinners like the Pharisees and the Democrats. Jesus also had twelve opossums. The worst one was Judas Asparagus. Judas was so evil that they named a terrible vegetable after him.

Jesus was a great man. He healed many leopards and even preached to some Germans on the Mount. But the Democrats and all those guys put Jesus on trial before Pontius the Pilot. Pilot didn’t stick up for Jesus. He just washed his hands instead.

Anyways, Jesus died for our sins, then came back to life again. He went up to Heaven but will be back at the end of the Aluminium. His return is foretold in the book of Revolution.

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About PastorMikeSays!
An Ordained Non-Denominational Pastor who prefers to minister to the world over being too caught up in Theocracy.

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