Nowadays, lanterns are used as general light sources outdoors. Low light level varieties are used for decoration. The term is now commonly associated with Chinese paper lanterns.
The Chinese Emperor Wu of Han the seventh emperor of the Han dynasty of China, ruling from 141–87 BC, employed poets and musicians in writing lyrics and scoring tunes for various performances. He patronized choreographers and shamans for arranging the dance movements and coordinating the spiritual and the mundane. He was fond of lavish nighttime ritual performances under brilliant lighting provided by of thousands of torches. The Emperor directed special attention to the Spring Lantern Festival. In 104 BC, he proclaimed it to be one of the most important celebrations and the ceremony would last throughout the night.
Though there are many different beliefs about the origin of the Lantern Festival, one likely origin is the celebration of “the declining darkness of winter” and community’s ability to “move about at night with human-made light,” namely, lanterns.
According to Taoist tradition, the fifteenth day of the first lunar month, Shàngyuán, corresponds to the “Official of light” who enjoys colourful and light objects.
As early as the Western Han Dynasty (206 BC-AD 25), the Chinese Lantern Festival or the Spring Lantern Festival (元宵节)] that marks the final day of the traditional Chinese New Year celebrations had become a festival with great significance.
Emperor Wen of Han (202–157 BC), the third emperor of the Han Dynasty of ancient China after subjugating the insurgency of Zhulu declared the fifteenth day of the first lunar month as the Lantern Festival. It usually falls on some day in February or March in the Gregorian calendar.
The Chinese emperor Wu of Han the seventh emperor of the Han dynasty of China, ruling from 141–87 BC, employed poets and musicians in writing lyrics and scoring tunes for various performances. He patronized choreographers and shamans for arranging the dance movements and coordinating the spiritual and the mundane. He was fond of lavish nighttime ritual performances under brilliant lighting provided by of thousands of torches. The Emperor directed special attention to the Spring Lantern Festival. In 104 BC, he proclaimed it to be one of the most important celebrations and the ceremony would last throughout the night.
So, Han Dynasty takes credit for the celebration of the Spring Lantern Festival.
During the Lantern Festival, children go out at night to temples carrying paper lanterns and solve riddles on the lanterns.
In ancient times, the lanterns were fairly simple, and only the emperor and noblemen had large ornate ones. In modern times, lanterns have been embellished with many complex designs many in the shape of animals. The lanterns are made almost always in red to symbolize good fortune.
When the people let go the lanterns it symbolises their letting go of their past selves and getting new ones, which they, in turn, will let go the next year.
In modern days, in Hong Kong and Taiwan, the Chinese Spring Lantern Festival is commercialized as the Chinese equivalent of Valentine’s Day.
In Singapore and Malaysia, it is simply known as the “Lantern Festival” and is becoming popular in Western countries also.
Archeologists and Historians use the term “Old World” in the context of, and to contrast with, the “New World” (North and South America). The Old World, also known as Afro-Eurasia, consists of Africa, Europe, and Asia. Most countries of the Old World in the area of the Mediterranean, Mesopotamia, Persian plateau, India, and China are in the temperate zone, roughly between the 45th and 25th parallels.
Herein emerged the cultural, philosophical and religious developments that produced the Western (Hellenism, “classical”), Eastern (Zoroastrian and Abrahamic) and Far Eastern (Hinduism, Buddhism, Confucianism, Taoism) religious and cultural spheres.
The Qin Empire
Qin was an ancient state in China during the Zhou dynasty. On May 7, 247 BC, Ying Zheng assumed the throne of the Qin state at age 9. Upon his ascension, Zheng became known as the King of Qin or King Zheng of Qin.
The Qin state had a large, efficient army and capable generals. They utilized the newest developments in weaponry and transportation and had a superior military power than the other six warring states. By the 3rd century BC, the Qin state under King Zheng of Qin emerged as one of the dominant powers of the Seven Warring States.
Instead of maintaining the title of king borne by the Shang and Zhou rulers, Ying Zheng created a new title of “huángdì” (emperor) for himself. This new title combined two titles – huáng of the mythical Three Sovereigns (三皇, Sān Huáng) and the dì of the legendary Five Emperors (五帝, Wŭ Dì) of Chinese prehistory.
Ying Zheng ruled from 220 to 210 BC as the First Emperor of the Qin dynasty bearing the name Qin Shi Huangdi.
After the death of Qin Shi Huang in 210 BC, the Qin empire became unstable. Though the Qin empire was short-lived, it had a great influence over Chinese history.
The Han dynasty
Within four years after the death of Qin Shi Huangdi, the Qin dynasty’s authority collapsed. In the face of rebellion, the empire fissured into 18 kingdoms. Two rebel leaders, Xiang Yu of Chu and Liu Bang of Han, engaged in a war to decide who would become the next person to exercise hegemony in China. Each of the 18 fissured kingdoms claimed allegiance to either Xiang Yu or Liu Bang. In 202 BC, Liu Bang defeated Xiang Yu at the Battle of Gaixia.
Liu Bang assumed the title “emperor” (Huangdi), known as Emperor Gaozu after his death. Thus, Emperor Gaozu found the Han dynasty, the second imperial dynasty of China. He chose Chang’an as the new capital of the reunified empire under Han.
Spanning over four centuries, the Han period was a golden age in Chinese history. To this day, China’s majority ethnic group refers to itself as the “Han people” and the Chinese script as “Han characters”.
To the north of China, the nomadic Xiongnu chieftain Modu Chanyu conquered various tribes inhabiting the eastern part of the Eurasian Steppe. Towards the end of his reign, the Xiongnu chieftain controlled Manchuria, Mongolia, and the Tarim Basin, subjugating over twenty states east of Samarkand.
Chinese merchants sold iron weapons to the Xiongnu along the northern borders. Emperor Gaozu imposed a trade embargo to stop the illicit sale of arms. Although the embargo was in place, the Xiongnu found Chinese traders willing to supply their needs. Chinese forces then mounted surprise attacks against the Xiongnu who traded at the border markets. The Xiongnu retaliated by invading what is now Shanxi province and defeated the Han forces at Baideng in 200 BC. After negotiations, the heqin (“peace marriage”) agreement in 198 BC held the leaders of the Xiongnu and the Han as equal partners in a royal marriage alliance. Yet, the Han was forced to send large amounts of items such as silk clothes, food, and wine as a tribute to the Xiongnu.
Emperor Wu of Han
Emperor Wu of Han (June 30, 156 BC – March 29, 87 BC), born Liu Che, was the seventh emperor of the Han dynasty of China. He reigned 54 years from 141 BC to 87 BC. His reign resulted in the vast territorial expansion. By reorganizing the government, he developed a strong and centralized state. He promoted Confucian doctrines. Emperor Wu, known for his religious innovations was a patron of poetic and musical arts. During his reign, cultural contact with western Eurasia increased.
As a military campaigner, Emperor Wu led Han China through its greatest expansion. At its height, the Empire’s borders spanned from modern Kyrgyzstan in the west to Korea in the east, and to northern Vietnam in the south.
In 133 BC, Emperor Wu launched a series of massive military invasions into Xiongnu territory and captured one stronghold after another. The Chinese assault ended in 119 BC at the Battle of Mobei. The Han commanders Wei Qing (the half-brother of Emperor Wu’s favorite concubine) and Wei’s nephew, Huo Qubing expelled the Xiongnu from the Ordos Desert and Qilian Mountains and forced them to flee north of the Gobi Desert and then out of the Gobi Desert.
The Silk Road.
Zhang Qian was an imperial envoy to the world outside China under Emperor Wu of Han. He played an important pioneering role in the Chinese colonization and conquest of the region now known as Xinjiang. He was the first official diplomat to bring back reliable information to the Chinese imperial court about Central Asia. This helped the Han sovereignty in territorial acquisitions and expansion into the Tarim basin of Central Asia. Today, the Chinese revered and consider Zhang Qian as a national hero for the key role he played in opening China to the world of commercial trade.
The Han sovereignty established the vast trade network known as the Silk Road or Silk Route, which reached as far as the Mediterranean Sea. The Silk Road or connected the various regions of the Old World. Extending 4,000 miles (6,437 kilometers), the Silk Road derives its name from the lucrative trade in Chinese silk carried out by Chinese merchants along its routes during the rule of the Han dynasty.
Around 114 BC, the Central Asian sections of the Silk Road routes were expanded. The Chinese took great interest in the safety of their merchants and their products. To ensure the protection of the trade route, Emperor Wu reinforced this strategic asset by establishing five commanderies and constructing a length of fortified wall along the border of the Hexi Corridor, colonizing the area with 700,000 Chinese soldier-settlers.
The Silk Road helped establish political and economic relations between the various nations. Besides economic trade, the Silk Road served as a major factor in the development of the civilizations of China, the Indian subcontinent, Persia, Arabia, the Horn of Africa, and Europe and carrying out cultural exchanges among the nations along its network.
The main traders during antiquity were the Chinese, Persians, Somalis, Greeks, Syrians, Romans, Armenians, Indians, and Bactrians. From the 5th to the 8th century the Sogdians joined the bandwagon. After the emergence of Islam, Arab traders became prominent users of the Silk Routes.