Tag Archives: Dalit

On Modi’s Social Engineering


.

Subhash Gatade

.

.

.

By Subhash Gatade

.

The system of untouchability has been a goldmine for the Hindus. This system affords 60 millions of untouchables to do the dirty work of scavenging and sweeping to the 240 million Hindus who are debarred by their religion to do such dirty work. But the work must be done for the Hindus and who else than the untouchables? – Dr. B. R. Ambedkar

Manual scavenging - 04

Whether Shit Collection or cleaning of gutters – which has condemned lakhs of people to a life of indignity since ages – could be considered a ‘Spiritual Experience.’ Definitely not. Everybody would yell. Well, Mr Narendra Modi, chief minister of Gujarat, has a different take on this, which he mentions in the book ‘Karmayog’ (Publication year 2007).

The said book is basically a collection of his speeches to high profile IAS officials. Herein he discusses the age old caste-based vocation of the Valmikis as “experience in spirituality’. He writes: “I do not believe that they have been doing this job just to sustain their livelihood. Had this been so, they would not have continued with this type of job generation after generation….At some point of time, somebody must have got the enlightenment that it is their (Valmikis’) duty to work for the happiness of the entire society and the Gods; that they have to do this job bestowed upon them by Gods; and that this job of cleaning up should continue as an internal spiritual activity for centuries. This should have continued generation after generation. It is impossible believe that their ancestors did not have the choice of adopting any other work or business.”

Looking at the fact that a section of the dalits themselves -especially its upwardly mobile and more articulate section – has joined with the Hindutva bandwagon, it was expected that there were no angry reaction to his utterances within the state. A section of the Ambedkarite Dalits and many human rights activists did protest but their voices got drowned in the cacophony of voices of Modi supporters. It is a different matter that when Modi’s remark got published in the Times of India in mid-November 2007, which was later translated in few Tamil newspapers, it resulted in a massive reaction of Dalits in Tamilnadu. Not only they staged protests for calling their menial job “spiritual experience” but Modi’s effigies were burnt in different parts of the state. Sensing trouble Modi immediately withdrew 5,000 copies of the book, but still sticked to his opinion. Two years later, addressing 9,000-odd safai karmacharis , (cleanliness workers) he likened the safai karmacharis’ job of cleaning up others dirt’ to that of a temple priest. He told them, “A priest cleans a temple every day before prayers, you also clean the city like a temple. You and the temple priest work alike.”

One was reminded of these ideas of Mr Modi, when news came in that the budget for the coming year passed by the Gujarat state assembly, has allocated a sum of Rs 22.5 lakhs for giving training in Karmkand (rituals) to Safai Kamdars themselves. The idea is to train them in scriptures so that they can perform pujas (organise worships). It is clear that the ‘new scheme’ as it was presented before the people was just a revised version of its earlier scheme wherein members of the scheduled communities were given training to become ‘Gurubrahmins’ so that they could also perform pujas . Insiders can also share with you that the said scheme has miserably failed and people who were trained to perform pujas   are still searching for jobs.

It could be asked if Modi values safai karmacharis so highly, why is it that he has begun outsourcing all the menial jobs for a very low pay, between Rs 3,000 and Rs 3,500 per month per worker. Why they are not being employed on a permanent basis? A leading Dalit poet raised an altogether different question “Why didn’t it occur to Modi that the spirituality involved in doing menial jobs hasn’t ever been experienced by the upper castes?”

It is worth emphasising that the day when Gujarat government declared its intention to train safai kamdars in Karmkand , supposedly to integrate them closely in the mainstream of Hindu society, also happened to be the period when the anti-dalit stance of the people in power was very much evident in two clear examples. The manner in which state officials tried to cover up social boycott of dalits in a village and the way they tried to save guilty police officials involved in dalit killings had already reached headlines.

Not very many people would have heard about village Galsana, Dhanduka tehsil, Ahmedabad district, which is around 100 kms from the city. The dalits in the village who are about 500 in numbers, are not allowed entry into any of the five temples in the village. The younger generation of dalits protested this ban which resulted in their social boycott. When the news last came in, the boycott was already few months old. Incidentally when officers from the social justice department visited the village, they even did not acknowledge that dalits are facing social boycott, forget asking the police to take action against the guilty.

The other news concerned the arrest of guilty police officials involved in the gruesome killings of Dalits at Thangarh.(Sep 2012) After four months cop Jadeja and other two accused police officials in Thangadh dalit massacre case were arrested on February 23 2013. It is reported that the killings at Thangarh were fallout of a minor clash between Dalits and Bharwads over auctioning of stalls at an annual fair organised by the Thangarh municipality. When the dalits filed a complaint against the Bharwads at the police station, the police refused to take any action ; the anger of the dalits spilled over onto the streets next day which saw participation of dalits in large numbers and police’s resorting to strong arm tactics resulting in the killings. Despite knowing the fact that the infamous police officer, had on earlier occasion also fired upon the dalits, without any provocation, the administration tried every trick in the kitty to save him and his colleagues. It was only because of judicial intervention that they were ordered to be arrested.

Galsana and Thangarh can be said to be tip of the iceberg as far as dalit deprivation and denial of justice is concerned. In fact much has been written about the way the Scheduled Castes and Scheduled Tribes (Atrocities prevention) act, 1989 is implemented in the state. One finds that the rate of of conviction of cases under the Prevention of Atrocity Act against SC/ST in Gujarat is mere 2.5 per cent while rate of acquittal is 97.5 per cent. A 23 page confidential report submitted by the state Social Justice Department to the State Chief Secretary and legal departments provides glaring examples of ‘mishandling of cases registered under Prevention of Atrocities Act against SC/ST. (Express, Sep 15, 2006).

The report provides details of how cases are not investigated properly by the police and the hostile role played by public prosecutors during time of trials.

– Act clearly stipulates that offences which are registered under this act cannot be investigated by an officer below the rank of DySP but more than 4,000 such cases have been investigated by Police Inspector or Police Sub Inspector.

– Acquittal of the perpetrator because victim not identified as member of SC or ST community. Reason, not attaching caste certificate of the victim with the case papers

– Public prosecutors false claims before the courts that act has been modified by the state government altough it is known that it is a central act

– Granting of anticipatory bails although there is no such provision in the act. Interestingly the Parliamentary Committee on SC and ST affairs had also expressed concern over such anticipatory bails granted ‘in atrocity cases in the state of Gujarat’.

In this backdrop it is worth underlining what little did Mr Modi knew about this important law and its implications. One could rather say that in Gujarat chief minister is directly responsible for the non-implementation of the Atrocity Act. As Raju Solanki, famous poet and dalit rights activists writes in his blog :

It was on 16 April, 2004, that a question was asked to chief minister Modi in Gujarat legislative assembly: “Honorable chief minister [Home] may oblige us to tell, is it true that the DSP is responsible for the appointment of an officer not below the rank of DySP as investigating officer in the offenses under atrocities act? The answer of our chief minister was shocking. He said: “No, but there is a provision under rule 7 (1) of SC/ST act, 1995 to appoint officers not above the rank of DySP to inquire into all cases booked under atrocities act. It is not the responsibility of DSP.”

In the end, one would like to put on record the way the presence of dalits in record is obliterated without any fuss. During panchayat elections, Nathu Vadla, a small village of Gujarat with hardly 1000 population had suddenly reached headlines. The panchayat election in this village was to be conducted on the basis of 2001 data. The village has at least 100 Scheduled Castes people and one seat was to be reserved as per law, but the census data has not been modified and in 2001 the population of SC was nil in the village, the election in 2013 was to be conducted on the basis of 2001 census. Here also courts had to intervene to stay elections in the village. Gujarat High Court stayed elections in the village saying that it would be ‘mockery of democracy’.

Subhash Gatade is a Writer and social activist based in New delhi. Subhash also edits a Hindi Journal Sandhan. His most recent book is “Godse’s Children: Hindutva Terror in India” Email. : subhash.gatade@gmail.com

Re-posted from COUNTERCURRENTS.org

.
.

This slideshow requires JavaScript.


.

RELATED ARTICLES

Advertisements

Re: Muslim Girls Want to Study – Delhi Government School Says “NO”


.

Myself By T.V. Antony Raj

.

What is your say in this …

A Muslim girl in a classroom. (Photo - A.M. Faruqui-The Hindu)
A Muslim girl in a classroom.. (Photo: A.M. Faruqui / The Hindu)
This photograph is for illustration only.

ALL INDIA PARENTS ASSOCIATION

Aggarwal Bhawan, G. T. Road, Tis Hazari, Delhi -110054

 M- 09811101923, 9810133325

05/04/2013

To
Prof. Ms. Kiran Walia,
Education Minister,
Government of NCT of Delhi
Secretariat, I.P. Estate,
New Delhi-110002

Sub: Muslim Girls want to study – Delhi Government School says NO

Dear Madam,

3 young girls in the age group 6-7 years belonging to Muslim Community have come to my office today morning complaining that they want to go to school to study, but a Delhi Government School at Patparganj is not admitting them in school on the excuse that the school does not have seats for them. It is all shocking that despite Constitutional Guarantee to these children, a State-run school has denied them admission. It appears that the Government is least interested in the education of the children belonging to the minority community like Muslim, otherwise it would not have happened.

Nasima Khatoon (DOB 26.01.2006) d/o Mohd Mustafa, Shenaj (DOB 07.08.2007) d/o Sadray Alam (M-9213982480) and Jasmeen (DOB 22.10.2006) d/o Aslam, all resident of E 77/224, Nehru Camp, I.P. Extension, Patpar Ganj, Delhi-110092 have been illegally denied admission by Sarvodya Kanya Vidyayala, Patparganj, Delhi-91. It is a very serious matter. Even after 65 years of independence and three years of RTE Act, 2009, the Government Schools are still not sensitive and child-friendly.

You are requested to kindly look into the matter and do the needful on urgent basis.

With regards,

Ashok Agarwal, Advocate
National President, AIPA
M-09811101923

On April 5, 2013, Manoj Padhi wrote in “Re: [pmarc] Muslim Girls want to study – Delhi Government School says NO

Dear Mr. Agarwal:

Do you mean to say that there is no maximum seat limit per school and one school can admit any number of students ?

Your mail is not clear about
-what is the maximum seats in that school for that particular class ?
-whether all the seats are filled up.
-whether these 3 girls have applied admission on time ?
-whether they failed to meet the minimum selection criteria ?

If you are writing to a minister, please include the above details.

Just because the girls are from a particular religion – they don’t get automatically qualified if the admission is over and maximum number of seats filled up.

In India, any student can approach to any school. They should look for a school, where some seats are vacant.

Manoj Padhi

(Peoples Media Advocacy & Resource Centre – PMARC initiated with the support from a group of senior journalists, social activists, academics and intellectuals from Dalit and civil society advocates and facilitates Dalits issues in the mainstream media. The primary objective of the PMARC is to create proper and adequate space with the Dalit perspective in the mainstream media national/International on Dalit issues.)

Cop Dismissed for Beating Dalit Woman


.

Cop fired for beating Dalit woman

.

In Manyari village in Aliganj area in the state of Uttar Pradesh, India a Dalit mother on finding her son Deepak Kumar strangulated lodged a complaint with the police.

Satyendra Veer Singh, Superintendent of Police, Sultanpur said the police apprehended Sangeeta the wife of the deceased after some time, and she allegedly confessed to the crime.

However, on Wednesday 16th January, in an instance of police brutality, Inspector Kailash Nath Dubey beat Sangeeta in the presence of a subordinate lady police officer, though she confessed to the crime. A freelance journalist, who was at the spot recorded the incident on his camera.

When reporters asked why the lady police personnel did not step in order to prevent the incident, Singh said, “She is a subordinate officer… When the inspector is doing something, she is not supposed to (interfere). What I can say is that there was absolutely no need for this kind of attitude on the part of the police. We have found him (inspector) guilty of absolute misconduct,” he said, adding such incidents will not be tolerated.

The National Commission for Women (NCW) has asked for a report on the case. It also wants to know why a criminal case has not been filed against Inspector Kailash Nath Dubey.

.

.

Add this anywhere

Sri Lankan Tamils Are Better Off ….


By Shenali Waduge

When Tamils in Sri Lanka were not eating together, allowing others to educate themselves because of Tamil caste, it was the Social Disabilities Prevention Act 21 in 1957 that enabled low caste Tamils to gain education – this was opposed by all elite Tamils who even wrote to the British Government against this.Sinhala and Tamil are official languages in Sri Lanka and both are declared languages of administration(16th amendment – to communicate, publications, translations, records).

Sinhala and Tamil are the language of the Courts throughout Sri Lanka.In addition, Sri Lanka’s national flag depicts both Tamils and Muslims through the colors orange and green.

All public documents – marriage certificate, death certificate, immigration forms etc. are all in Sinhalese and Tamil, so too is currency and notes.

All public events are presented in all 3 languages [Sinhalese, Tamil, and English].

Tamils have no restrictions on owning property, starting business ventures, obtaining state loans, owning land – whereas Sinhalese and Non-Vellalas are denied from obtaining land in the North (thesavalami a law).

Tamils have access to all state services and public utilities – hospitals, schools, healthcare services, public transport (at no stage did Tamils suffer as the blacks did in the US and in South Africa).

Tamils have access to all forms of sports with Tamils even representing national teams.

All road signs, buses etc. are all in both languages.

While Tamils will not allow low caste Tamils to enter hotels or restaurants of high castes, there is no hotel, restaurant, shop that says “Tamils are not welcome”.

Those that accept false propaganda and lies may like to visit Sri Lanka to realize that Tamils in Sri Lanka are better off than Tamils in any other part of the world.

Can we then please know where Tamils are being discriminated against in Sri Lanka?

As for Tamil Nadu – close to 20% of its population are Dalits and 80% of this number live in villages where illiteracy is over 60%. 62% of these Dalits suffer from some type of abuse ranging from physical assault, sexual harassment, verbal abuse to even rape. This is how Tamils appear to be treating their own in India where the Indian Government is telling Sri Lanka to treat Tamils with “dignity and respect”.

— Excerpt from “Shouldn’t Tamil Eelaam Be In Tamil Nadu? – OpEd” By Shenali Waduge, October 18, 2012.

To read the full article click here —>“Shouldn’t Tamil Eelaam Be In Tamil Nadu? – OpEd” By Shenali Waduge 

Enhanced by Zemanta