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The Paravars: Chapter 3 – The Pearl Fishery Coasts in the Gulf of Mannar


Myself

 By T. V. Antony Raj Fernando

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Previous:  The Paravars: Chapter 2 – The Jewish Lore

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The most ancient sources of pearl, the queen of jewellery, are believed to be the Persian Gulf, the Red Sea and the Gulf of Mannar that lies between India and Sri Lanka. Pre-historic people of these regions were probably the first to find the first pearls known to mankind, obviously during their quest for food.  However, to pinpoint an exact region where the discovery and appreciation of pearls first began may be difficult.

In 315 BC, the Greek philosopher Theophrastus, pupil and successor of Aristotle in the Peripatetic school wrote that pearls came from the waters off the coast of India, and certain islands in the Red Sea and in the Sinus Persicus (Persian Gulf).

Megasthenes, the Greek geographer and writer, who accompanied Alexander’s general Seleucus Nicator in his Asiatic conquests,  visited many regions of India, including Madurai, the capital of the Pandya kingdom. While in southern India, he also learnt about the neighbouring island of Sri Lanka which he called “Taprobane,” and its valuable resources, such as pearls and a variety of gemstones. Subsequently, in his famous work “Indica” he wrote that Taprobane was an important source of large pearls.

The Alexandrian-Roman geographer, Claudius Ptolemy ( c. AD 100 – c. 170)   wrote about the pearl fishery in the Gulf of Mannar, both on the South Indian side and the Sri Lankan side.

The Periplus Maris Erythraei (Periplus of the Erythrian Sea), written by an unknown Alexandrian-Greek author, in the second half of the 1st-century A.D (approximately 60 A.D.), mentions the route to the east coast of India, is through the Gulf of Mannar, between India and Sri Lanka. It provides an extensive account of the pearl fishery in the Gulf of Mannar, particularly on the Indian side of the Gulf, and the pearl fishery of Epidprus (Mannar Island) on the Sri Lankan side of the Gulf.

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The Gulf of Mannar

Gulf of Mannar (satellite image)

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The Gulf of Mannar is a large shallow bay, a part of the Lakshadweep Sea. It lies between the southeastern tip of India and the west coast of Sri Lanka. The estuaries of the river Thamirabarani of south India and the Malvathu Oya (Malvathu River) of Sri Lanka drain into the Gulf of Mannar.

Geological evidence suggests that in ancient times India and Sri Lanka were connected by land. An 18-miles (30 km) long isthmus composed of limestone shoals, and coral reefs, popularly known as Adam’s Bridge or Rama’s Bridge or Ramsethu, lies between the Rameswaram Island, off the southeastern coast of Tamil Nadu, India, and the Mannar Island, off the northwestern coast of Sri Lanka. Adam’s Bridge separates the Gulf of Mannar in the southwest from the Palk Strait in the northeast. The sea in the area is very shallow, only three to 30 feet (1 to 10 metres) deep in places, and hinders navigation. Some of the sandbanks are dry. Some claim that up to the 15th century, Adam’s Bridge was completely above sea level and people travelled between India and Sri Lanka on foot. The bridge they say was breached, fissured and the channel deepened by storms when a cyclone devastated the region in 1480.

In ancient times, this coast was known worldwide for its natural pearls. Greeks, Romans and Arabs sought the beautiful pearls harvested in these waters. From the time of the known history of the Tamils, pearl trading became one of the principal sources of revenue of the Tamil kings.

The bed of the Pearl Fishery Coast in the Gulf of Mannar is a fertile breeding ground for pearl oysters. There were two distinct fisheries in the Gulf of Mannar – one on the South Indian coast, the other on the northwestern Sri Lankan coast.

On the Indian side of the Gulf of Mannar, the Pearl Fishery Coast of southern India extended along the Coromandel Coast from Thoothukudi (Tuticorin) to Kanyakumari (Cape Comorin). This fishery coast has been known in different periods of time in various languages as the Cholamandalam coast, Colkhic Gulf, Comorin coast, Coromandel coast, Fishery Coast, Kuru-Mandala coast, Ma’bar coast, Paralia, Pescaria, Fishery coast, Tirunelveli coast, Madura coast, etc. The coast took its name from the presence of natural pearls in the bed which is a fertile breeding ground for pearl oysters.

The pearl banks on the Sri Lankan side of the Gulf of Mannar stretch from the island of Mannar, off the northwestern tip of Sri Lanka, south to Chilaw.

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Map of the Pearl Fishery Coast (1889)
Map of the Pearl Fishery Coast (1889)

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The Pearl Fishery Coast in Southern India and in Sri Lanka were predominantly populated by the Paravar caste. The Paravars were fishers, seamen and maritime traders. Majority of the Paravars specialised in the seasonal harvesting of pearl oysters and chank and for thousands of years.

The Pandyan kings allowed the Paravars to manage and operate the pearl fisheries because of their ancient skills in that activity, which required specialist seamanship abilities, knowledge of the location of the oyster beds and the art of tending them. The Pandyan kings exempted the Paravars from taxation and allowed them to govern themselves in return for being paid tribute from the harvested oysters.

In ancient times,  this Pearl Fishery Coast was known worldwide. Greeks, Romans and Arabs sought the beautiful pearls harvested in these waters by the many Parava fisheries that operated to exploit them. From the time of the known history of the Tamils, pearl trading became one of the principal sources of revenue of the Tamil kings. By the first century AD, pearls and shanks were among the important exports from southern India.

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Royal Flag of the Jaffna Kingdom.
Royal Flag of the Jaffna Kingdom.

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In the late 1270s, Maravarman Kulasekara Pandyan I sent an expedition to Sri Lanka under his minister Kulasekara Cinkaiariyan Aryachakravarti near the end of the Sri Lankan king Bhuvanaikabâhu I’s reign (1272-1285 AD). Aryachakravarti defeated Savakanmaindan of the Jaffna kingdom, a tributary to the Pandyans. He plundered the fortress of Subhagiri (Yapahuwa) and brought with him the Relic of the tooth of the Buddha. Bhuvanaika Bahu’s successor Parâkkamabâhu III went personally to King Kulasekaran’s court and persuaded him to return the tooth relic.

Most historians agree that on later expeditions it was this Arayachakravarti who stayed behind to create the Arayachakravrati dynasty in the Kingdom of Jaffna,  and raided the western Sri Lankan coast. From then on, the pearl banks came under the sole dominance of the Aryachakravarti line of kings of Jaffna kingdom.

Political and military leaders of the same family name left a number of inscriptions in the modern-day Tamil Nadu state, with dates ranging from 1272 to 1305, during the late Pandyan Empire. According to contemporary native literature, the family also claimed lineage from the Tamil Brahmins of Rameswaram in the modern Ramanathapuram District of India.

In 1450, a Tamil military leader named Chempaha Perumal under the directive of the Sinhalese king Sapumal Kumaraya of the Kotte kingdom  invaded  the region which remained under the control of the Kotte kingdom up to 1467. After that, the region once again came under the Jaffna kingdom.

The Arayachakravrati dynasty ruled the Jaffna kingdom from the 13th until the 17th century,  when the last ruler of the dynasty, Sankili II, also known as Sankili Kumaran confronted the Portuguese. Thereafter, the entire pearl fishery on both the Sri Lankan and the Indian side of the Gulf of Mannar came under the exclusive jurisdiction of the Portuguese.

The pearl fisheries of the Gulf of Mannar were controlled independently of one another, by the Pandya, the Chola or by the regional rulers on the Indian side, and by the Sinhalese or Tamil kings on the Sri Lankan side. Sometimes, the two fisheries came under the jurisdiction of the same authorities, such as the Pandyas, the Cholas, the Portuguese (in 1619), the Dutch (in 1658), and the British (1796), whoever controlled the regions on both sides of the Gulf of Mannar.

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Previous:  The Paravars: Chapter 2 – The Jewish Lore

Next: The Paravars: Chapter 4 – The Paravar Caste

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The Paravars: Chapter 1 – The Hindu Myths


Myself

By T. V. Antony Raj Fernando

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Previous: The Paravars: A Preamble

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In this and the next chapter, I will attempt to present in a condensed form some of the myths that pertain to the origin of the Paravars.

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Myth #1: Paravars are offsprings of a Brahmin and a Sūdra woman

The word ‘Tantras’ refer to various scriptures of several esoteric traditions rooted in Hindu and Buddhist philosophy.

Henry Thomas Colebrooke (1765 -1837), an English orientalist and a former director of the Royal Asiatic Society, followed some of the Tantras while enumerating Indian classes, and he represented the Paravars as descendants of a Brahmin who consorted a Sūdra woman.

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Myth #2: Paravars are offspring of a Kurava male and a Chetty female

Mudaliyar Simon Casie Chitty (1807-1860) of Sri Lanka, a writer of great repute, cites the Jātībēdi Nūl (a work of some celebrity among the Tamils) which describes the Paravars as “the offspring of a Kurava (or basket-maker) begotten clandestinely through a female of the Chetty (or merchant) tribe.”

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Myth #3: Paravas descended from Varuna (the god of water)

Some Paravas have among themselves a different tradition about their origin. According to them, their progenitor was Varuna (god of water).

Soorapadman, the leader of the Asuras (evil spirits) after performing a tapas (an act of devotion through deep meditation) received a boon from Shiva that protected him from death except a being manifested from Shiva himself. Having gained immortality, Soorapadman vanquished the Devas (heavenly spirits) and made them his slaves. The Devas appealed to Vishnu, but he refused to help them. Next, they appealed to Shiva.

Shiva decided to take action against Soorapadman‘s increasing arrogance. He opened his third eye – the eye of knowledge – that started releasing flares. There were six flares in total. Shiva gave Agni, the god of fire, the responsibility to take the flares to Saravana Lake. Soon after, a beautiful child manifested on a lotus in the Lake with six faces.

Six sisters known as the Kṛttikā (constellation Pleiades) were given the responsibility of taking care of the child and thus the child came to be known as Kārtikeya.

According to an extension of the myth, the Paravars also manifested along with Kārtikeya and were nursed by the constellation Kṛttikā.  Since the Paravars were born out of the water they naturally became the descendants of Varuna, the god of water.

Kārtikeya became the supreme general of the Devas. He led the army of the Devas to victory against the Asuras. On the fifth day of Kandha Sasthi, Soorapadman visited Kārtikeya and saw his Vishwaroopam.

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Soorapadman vathai padalam
Soorapadman vathai padalam

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Soorapadman faced Kārtikeya in battle and was defeated even though he used illusions. As a last stand when all his illusions had failed him, Soorapadman transformed himself into a mango tree hoping to escape death. Kārtikeya with his vel (spear) split the tree in two. One half became the peacock, the vehicle of Kārtikeya and the other half became the cockerel, the emblem on Kārtikeya‘s flag.

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Myth #4: The fable in Valaivīcu kāviyam

In Valaivīcu kāviyam: Tiruviḷaiyāṭal kataippāṭal, an epic composed by the Tamil poet Ār̲umukapperumāḷ Cir̲avān̲, Parvati, the consort of Shiva, and her son Kartikēya, having offended the deity by revealing some ineffable mystery, were condemned to quit their celestial mansions, and pass through an infinite number of mortal reincarnations, before they could be re-admitted to the divine presence. However, when Parvati pleaded with Shiva, he reduced the punishment to one incarnation each.

About this time, Triambaka, King of the Paravas, and Varuna Valli his consort were performing tapas (acts of devotion) to obtain an issue. Parvati conceded to their prayer and incarnated as their daughter under the name of Tīrysēr Madentē.

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Shark

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Kartikēya transformed himself into a fish and roamed the North Sea for some time. He then entered the South Sea, where, after growing to an immense size, attacked the vessels of the Paravas and became a threat to their traditional fishing and seafaring trades.

An enraged King Triambaka publicly declared that he would give his daughter in marriage to whoever would catch the fish.

Shiva, assuming the character of a Parava fisherman, caught the fish, and was once again reunited with his divine consort.

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Myth 5: Ancestors of the Paravars were fishermen of river Yamuna

Some Paravars believe that they migrated from the ancient city of Ayodhya, the birthplace of Lord Rama and that prior to the Mahābhārata war, they inhabited the territory bordering the river Yamuna.

One day, Girika, the wife of King Vasu, bathing and purifying herself after her menstrual course, told him her state. But that very day the Pitris (spirits of the departed) of Vasu came unto him and asked him to slay a deer for their Sraddha (a ritual performed for one’s ancestors, especially dead parents). The king, thinking that the command of the Pitris should not be disobeyed, went a-hunting.

The whole forest was maddened by the sweet notes of the kokila and echoed with the hum of maddened bees. The king became possessed with desire, and could not keep his mind away from the thought of his beautiful wife Girika. Beholding a swift hawk resting close to him, the king, acquainted with the subtle truths of Dharma and Artha, said, “Amiable one, carry thou this seed (semen) for my wife Girika and give it unto her. Her season hath arrived.”

The swift hawk took it from the king and rapidly soared through the air. While thus passing, the hawk was seen by another of his species. Thinking that the first hawk was carrying meat, the second one flew at him. The two fought in the sky with their talons and beaks. While they were fighting, the seed fell into the waters of the Yamuna wherein dwelt an Apsara named Adrika, transformed by a Brahmana’s curse into a fish.

As soon as Vasu’s seed fell into the water from the claws of the hawk, Adrika rapidly approached and swallowed it.

Ten months later, Parava fishermen caught that fish. From the stomach of that fish came out a male and a female child of a human form. The Apsara after having given birth to the twins, and killed by the fishermen was freed from her curse. She left her fish-form and assumed her own celestial shape.

The fishermen approached King Uparichara, their ruler, and said, “O king, these two beings of human shape have been found in the body of a fish!”

King Uparichara took the male child under his wings who later became the virtuous monarch Matsya. The King gave back the fish-smelling daughter of the Apsara to the fishermen, saying, “Let this one be thy daughter.”

That girl, named Satyavati, gifted with great beauty with tapering thighs and had a graceful smile – an object of desire even with an anchorite was also known as Machchakindi).

As was customary with the Parava fisher-women Satyavati ferried passengers over the waters of the Yamuna river. One day, while engaged in this vocation,  the great wandering Rishi Parasara saw the celestial beauty and desired to consort with her.

He said, “Accept my embraces, O blessed one!”

Satyavati replied, “O holy one, behold the rishis standing on either bank of the river. Seen by them, how can I grant thy wish?”

The ascetic thereupon created a fog which enveloped the region in darkness. The maiden, beholding the fog became suffused with the blushes of bashfulness and she said:

“O holy one, note that I am a maiden under the control of my father.
O sinless one, by accepting your embraces my virginity will be sullied.
O best of Brahmanas, my virginity being sullied, how shall I,
O Rishi, be able to return home?
Indeed, I shall not then be able to bear life.
Reflecting upon all this,
O illustrious one, do that which should be done.”

That best of Rishis, satisfied with all she said, replied:

“Thou shall remain a virgin even if thou grantest my wish.
And, O timid one, O beauteous woman, ask for the boon that thou desirest.
O thou of fair smiles, my grace hath never before proved fruitless.”

The maiden then asked the rishi for the boon that her body might emit a sweet scent instead of the fish-odour that it had. The illustrious Rishi thereupon granted her wish.

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Rishsi Parasara and Satyawati
Rishsi Parasara and Satyawati

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Having obtained her boon, she became highly pleased, and her season immediately came. She accepted the embraces of that Rishi of wonderful deeds.

She thenceforth became known among men by the name of Gandhavati (the sweet-scented one); and since men could feel her scent even from a distance of a yojana (16 km), she was also known as Yojanagandha (one who scatters her scent for a yojana all around).

After this, the illustrious Parasara went to his own asylum.

Satyavati gratified with having obtained the excellent boon in consequence of which she became sweet-scented and her virginity remained unsullied conceived through Parasara’s embraces. She brought forth the very day, on an island in the Yamuna, the child begot upon her by Parasara and gifted with great energy. The child, with the permission of his mother, set his mind on asceticism. He went away saying, “As soon as thou rememberest me when the occasion comes, I shall appear unto thee.”

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Vyasa (Author: Ramanarayanadatta astr)
Vyasa (Author: Ramanarayanadatta astr)

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It was thus that Vyasa (the arranger or compiler), the author of the Mahabharata, as well as a character in it, was born of Satyavati the fisherwoman through Parasara the ascetic.

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Next: The Paravars: Chapter 2 – The Jewish Lore

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The Paravars: A Preamble


Myself

By T. V. Antony Raj Fernando

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Fishermen (Source: Heritage Vembaru)

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The people belonging to the Paravar caste in Tamil Nadu and Kerala in southern India, and in the west coast in Sri Lanka are coastal inhabitants, fishermen, seafarers, maritime traders. The Paravars are also known as Parava, Parathavar, Bharathar, Bharathakula Pandyar, Bharathakula Kshathriyar and so on.

There is a variety as well as a discordance of opinions about the origin of the Paravars. The available materials on the origin of the Parava communities are so full of contradictions that it is almost an impossible task to reduce them to order and coherence.

There are many theories – most of them myths from Hindu Vedas and Puranas and a few slanting towards Jewish. Many of these myths were readily accepted and endorsed by the affluent Paravars, who wish to remove the stigma placed on the occupation of their caste which was considered “low and ritually polluting occupations,” namely, fishing, diving for pearls and chanks, and producing salt.

In his book “The Madura Country: A Manual, Compiled by the Order of The Madras Government” published in 1868, James Henry Nelson of the Madras Civil Service states:

THE FISHERMEN belong to several castes. They are usually called Sembadavans if they fish in tanks and streams, and Savalakaarans if they fish in the sea. Those again who live on the sea-coast, karei, are also called Kareiyaans. Some of them are Mahometans and some of them are Paravans.

These last were the earliest converts made by the Portuguese: and resorted to the first Roman Catholic Church in Madura before the time of Robert de Nobilibus. They are constantly spoken of by the Jesuits. After they lost the protection of the Portuguese they sank into great poverty and wretchedness.

The Paravas of the District appear from the list to have numbered only five and thirty in 1850-51. This seems very strange. Formerly they were very numerous along the whole coast from Cape Comorin to the Paamban Pass, and I know of no reason why they should have died out. I can only account for the fact of their fewness (if indeed it is a fact, which I doubt) by supposing that most of them are now either Roman Catholics or Labbeis, i. e. Mahometan converts, and appear as such in the census returns.

It appears from a letter of Father Martin dated 1st June 1700, that when the Portuguese first came to India, they found the Paravas groaning under the yoke of the Mahometans, and assisted them to shake it off on condition of their becoming Christians.

The Paravas flourished after this and built many substantial villages. But they became poor and wretched after the decline of the Portuguese power: and when this letter was written, were in a very miserable condition.

Though works in the Tamil Sangam literature such as Ettuthokai, Pathupattu, Ahananuru, Maduraikkanci and Pattinappaalai refer to the lives of the Paravars, there are different views regarding events up to the early 16th century among the investigators of the Paravar history.

Simon Casie Chitty mentions in The Ceylon Gazetteer that the ancient name “Taprobane” for Ceylon (now Sri Lanka) might have been named after the Paravars:

Among the Greeks and Romans, it was known by the name of “Taprobane,” the etymology of which is disputed by many authors. Some deduce it from the Phoenician words “Tap-parvaim,” or “the shore of the Parvaim;” alleging that the latter (whom they identify with the modern Paravas) were at one time masters of the commerce of the Island; others, from “Tapo-rawan,” or “the Island of RAWANA,” the giant king who was conquered by RAMA; others from the Sanskrit term “Tepo-vana,” or “the wilderness of prayer;” while many, with more probability, suppose it to have originated from the Pali word “Tamaba-pannya,” which signifies a betel leaf, and to which the Island bears some resemblance in its figure.

Little is known about the Paravars from 5th to the 13th century. There are no native literary works with a developed sense of chronology, or places, before the arrival of the Portuguese, and the ‘en masse’ conversion of the Hindu Paravars to Roman Catholicism. Therefore, any historical observations have to be deduced using Arab, European and Chinese accounts.

Every origin myth is a tale of creation and they describe how some new reality came into existence. In some academic circles, the term “myth” properly refers only to the origin and cosmogonic myths. Many folklorists reserve the label “myth” for stories about creation. Traditional stories that do not focus on origins fall into the categories of “legend” and “folktale.”

According to Mircea Eliade (1907-1986), Romanian historian of religion, writer, philosopher, and professor at the University of Chicago, nearly every sacred story in many traditional cultures qualifies as an origin myth. By tradition, humans tend to model their behaviour after sacred events, seeing their life as an “eternal return” to the mythical age. Because of this conception, nearly all sacred stories describe events that established new paradigms for human behaviour, and thus nearly every sacred story is a story about a creation.

Mircea Eliade says that an origin myth often functions to offer an aura of sacredness to the current order. Here are some observations:

  • When the missionary and ethnologist C. Strehlow asked the Australian Arunta why they performed certain ceremonies, the answer was always: “Because the ancestors so commanded it.
  • The Kai of New Guinea refused to change their way of living and working, and they explained: “It was thus that the Nemu (the Mythical Ancestors) did, and we do likewise.
  • Asked the reason for a particular detail in a ceremony, a Navaho chanter answered: “Because the Holy People did it that way in the first place.

We find exactly the same justification in the prayer that accompanies a primitive Tibetan ritual: “As it has been handed down from the beginning of the earth’s creation, so must we sacrifice. … As our ancestors in ancient times did—so do we now.” 

This reminds us of the doxology, a short hymn of praises to God in various Christian worship services often added to the end of canticles, psalms and hymns. For example, the Catholics while praying The Rosary recite:

Glory be to the Father, the Son, and the Holy Spirit.  As it was, in the beginning, is now and ever shall be, world without end.  Amen.

And so also are the glorified myths borrowed from the Hindu Vedas and Puranas and a few from the Jewish traditions that have been concocted, accepted, and endorsed by the affluent Paravars who wish to hide the stigma placed on their low and ritually polluting occupations namely, fishing, diving for pearls and chanks, and producing salt.

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Next:  The Paravars: Chapter 1 – The Hindu Myths

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The Tale of the Sanskrit Text “Vaimānika Shāstra”


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Myself 

By T. V. Antony Raj

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A Vimana of Indian texts (Source : ceifan.org)
A Vimana of Indian texts (Source : ceifan.org) : ceifan.org)

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In 1951, a person named G.R. Josyer founded the “International Academy of Sanskrit Research” in Mysore. In 1952, he came across the Vaimānika Shāstra manuscripts written in Sanskrit. In 1959, a Hindi translation of Vaimānika Shāstra was published.

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Title page of the English translation of Vyamanika Shastra published in 1973.
Title page of the English translation of Vyamanika Shastra published in 1973.

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In 1973, Josyer published an English translation of the text along with the Sanskrit text titled VYMAANIKA-SHAASTRA OR SCIENCE OF AERONAUTICS.

The Vaimānika Shāstra contains 3000 slokas in 8 chapters. The 1973 edition came out with illustrations drawn by T. K. Ellappa, a draughtsman at a local engineering college in Bangalore, under the direction of Pandit Subbaraya Shastry.

 RUKMA VIMANA
Rukma Vimana Profile (Source - aryabharati.org) (Custom) Rukma Vimana Plan of base or pitha (Source - aryabharati.org) (Custom)
Rukma Vimana Plan of top and steering floors (Source - aryabharati.org) (Custom) Rukma Vimana Vertical Section (Source - aryabharati.org) (Custom)
 SUNDARA VIMANA
Sundara Vimana Vertical Section (Source - aryabharati.org) (Custom) Sundara Vimana Plan of base or pitha (Source - aryabharati.org) (Custom)
Sundara Vimana Floors (Source - aryabharati.org) (Custom) Sundara Vimana Vertical Section - 2 (Source - aryabharati.org) (Custom)
 TRIPURA VIMANA
 Tripura Vimana Cross Section (Source - aryabharati.org) (Custom)  Electrical Power Generator - Sectional Elevation (Source - aryabharati.org) (Custom)
 Electrical Power Generator - Top View (Source - aryabharati.org) (Custom)  Tripura Vimana Perspective View and Vertical Section (Source - aryabharati.org) (Custom)
SHAKUNA VIMANA
 Shakuna Vimana - Perspective view (Source - aryabharati.org) (Custom)  Shakuna Vimana - Vertical Section at the Wing Joint (Source - aryabharati.org) (Custom)
 Shakuna Vimana - Vertical Section (Source - aryabharati.org) (Custom) Shakuna Vimana - Horizontal Section - Lengthwise (Source - aryabharati.org) (Custom)

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The book Vymanika-Shastra gained favour among the proponents of theories about space travel by ancient Indians.

In the foreword to the 1973 edition of Vymanika-Shastra, Josyer wrote:

On 25-8-1952 the Mysore representative of the Press Trust of India, Sri N.N. Sastry, sent up the following report which was published in all the leading dailies of India, and was taken up by Reuter and other World Press News Services:

“Mr. G. R. Josyer, Director of the International Academy of Sanskrit Research in Mysore, in the course of an interview recently, showed some very ancient manuscripts which the Academy had collected. He claimed hat the manuscripts were several thousands of years old, compiled by ancient rishis. Bharadwaja, Narada and others, dealing, not with the mysticism of ancient Hindu philosophy of Atman or Brahman, but with more mundane things vital for the existence of man and progress of nations both in times of peace and war.

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“One manuscript dealt with Aeronautics, construction of various types of aircraft for civil aviation and for warfare. He showed me plans prepared according to directions contained in the manuscript on Aeronautics of three types of aircraft or Vimanas. namely, Rukma, Sundara and Shakuna Vimanas. Five hundred slokas or stanzas dealing with these go into such intricate details about choice and preparation of metals that would be suitable for various parts of vimanas of different types, constructional details, dimensions, designs and weight they could carry, and purposes they could be used for.

“Mr. Josyer showed some types of designs and drawing of a helicopter-type cargo-loading plane, specially meant for carrying combustibles and ammunition, passenger aircraft carrying 400 to 500 persons, double and treble-decked aircraft. Josyer showed some types of designs and drawing of a helicopter-type cargo-loading plane, specially meant for carrying combustibles and ammunition, passenger aircraft carrying 400 to 500 persons, double and treble-decked aircraft.
Each of these types had been fully described.

“In the section giving about preparation and choice of metals and other materials that should go into such construction of aircraft, details were specified that the aircraft, (these metals are of 16 different alloys), must be “unbreakable, which cannot be cut through, which would not catch fire, and cannot be destroyed by accidents.” Details as to how to make these vimanas in flight invisible through smoke screens are given in Vimanasastra of Maharshi Bharadwaja.

“Further description and method of manufacturing aircraft, which will enable pilots not only to spot enemy aircraft but also to hear what enemy pilots in their planes were speaking, on principles akin to radar, have all been given in elaborate detail with suitable explanatory notes. There are eight chapters in this book which deal with the construction of aircraft, which fly in the air,  go under water, or float on water.

TRAINING OF PILOTS

“A few slokas deal with qualifications and training of pilots to man these aircraft. These ancient types of aircraft are provided with necessary cameras to take pictures of approaching enemy planes. Yet another set of slokas deals with the kind of food and clothing to be provided for pilots to keep them efficient and fit in air flying conditions.

There is an enigma in this tale of Vaimānika Shāstra.

In 1974 five young Indian scientists – Mukunda, S.M. Deshpande, H.R. Nagendra, A. Prabhu, and S.P. Govindaraju – from the departments of aeronautical engineering and mechanical engineering of the prestigious Indian Institute of Science in Bangalore conducted a detailed study of Vaimānika Shāstra. The same year they published a paper titled “A Critical Study of the Work Vyamanika Shastra,” in the journal Scientific Opinion. They gave the reasons why the Vedic airplane theory according to Vaimānika Shāstra was not viable..

The Scientists concluded that the aircrafts described in the text were “poor concoctions” and that the author showed a complete lack of understanding of aeronautics. In fact, none of the technologies documented in the Vaimānika Shāstra would allow an object to lift off from the ground except one. The study stated:

“The Rukma Vimana was the only one which made sense. It had long vertical ducts with fans on the top to suck the air from the top and send it down the ducts, generating a lift in the process.”

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Pandit Subbaraya Shastry
Pandit Subbaraya Shastry

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The young scientists debunked the claim that this text is ancient. They said it was actually written between 1900 and 1922 by Pandit Subbaraya Shastry.

According to the young scientists from the Indian Institute of Science in Bangalore,  Pandit Subbaraya Shastry was born in a small village in Hosur Taluk. His parents died when he was young. As a destitute, he contracted diseases and wandered from place to place.

One day he met a great saint at Kolar. The saint initiated him into spirituality. He revealed to him several Shastras, including the Vaimānika Shāstra.

After Subbaraya Shastry settled into normal life, he started uttering slokas (verses) when inspired.

Subbaraya Shastry had no formal schooling and learned to read and write only after meeting the saint, so, it is unlikely the text was his own invention.

In the early 1900s, Pandit Subbaraya Shastry dictated the text of Vaimānika Shāstra to his aide G. Venkatachalam Sharma and completed the work in 1923. The Pandit claimed that the text was psychically delivered to him by the ancient Hindu sage Bharadvaja. The Vaimānika Shāstra contains 3,000 slokas in 8 chapters.

Though some described Pandit Subbaraya Shastry as “a walking lexicon gifted with occult perception,” he was unsure of the practicality of the ideas found in the text he had dictated.

Pandit Subbaraya Shastry died in 1941. His aide Venkatachala Sharma kept the manuscripts in his custody. By 1944, the Vaimānika Shāstra manuscript appeared at Rajakiya Sanskrit Library in Baroda.

When a Dr. Talpade of Bombay tried to make models under Shastry’s  guidance, none of them flew.

Now, you be the judge.

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RELATED ARTICLES

The Road to Sainthood of Mother Teresa of Calcutta


Myself 

By T. V. Antony Raj

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“If I ever become a Saint—I will surely be one of ‘darkness’. I will continually be absent from Heaven —to (light) the light of those in darkness on earth.”
– Prophetic words of Mother Teresa

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Born Agnes Bojaxhiu to an Albanian family in the former Yugoslav republic of Macedonia, Mother Teresa became world-famous for her devotion to the destitute and dying. The religious congregation, the Missionaries of Charity, she established in 1950, has more than 4,500 religious sisters around the world.

In 1979, Mother Teresa received the Nobel Peace Prize for her lifetime of service to humanity.

Mother Teresa of Calcutta died on September 5, 1997.

Scarcely two years after her death Monsignor Henry D’Souza, the then Archbishop of Calcutta, requested Pope John Paul II to dispense with the five-year waiting period required before beginning the process of beatifying and canonizing her.

Father Brian Kolodiejchuk, M.C., one of the Missionaries of Charity Fathers, was appointed on March 9, 1999, as postulator (a person who presents a case for the canonization or beatification) of Mother Teresa’s cause.

The first session of the process of beatification leading to canonization took place at St. Mary Parish, in Rippon Lane, Calcutta, close to the Missionaries of Charity’s motherhouse.

As soon as the first stage of the process concluded on August 15, 2001, the second stage began in Rome.

Thirty-five thousand pages of documentation called the “Position” were collected in 2001 and 2002.

In the Catholic Church, humanitarian work alone is not sufficient enough for canonization as a saint. It is mandatory that a candidate for sainthood must be associated with at least two miracles to demonstrate that he or she, worthy of sainthood, must be in heaven, interceding with God on behalf of those in need of healing.

Robert Emmet Barron is an American prelate of the Catholic Church, author, theologian and evangelist, known for his Word on Fire ministry. As a frequent commentator on Catholicism and spirituality, he says:

“A saint is someone who has lived a life of great virtue, whom we look to and admire. But if that’s all we emphasize, we flatten out sanctity. The saint is also someone who’s now in heaven, living in this fullness of life with God. And the miracle, to put it bluntly, is the proof of it.”

In 2002, the Vatican officially recognised a miracle Mother Teresa was said to have carried out after her death in 1998. This miracle became the first milestone to sainthood of Mother Teresa of Calcutta.

Born and raised in Calcutta and a resident of the city during the period of Mother Teresa’s activity there, Aroup Chatterjee, a physician working in England authored the book Mother Teresa: The Final Verdict.

In the book Chatterjee challenges the widespread regard of Mother Teresa as a symbol of philanthropy and selflessness, accuses her of unfairly damaging the city’s reputation, that she exaggerated the work she did among the poor, that she failed to use the very large amount of money donated to her on helping the poor, and claims that the medical care given to people in homes run by Missionaries of Charity was grossly inadequate.

Channel 4, a British television channel aired a documentary named “Hell’s Angel” inspired by Chatterjee’s criticism. Christopher Hitchens, an Anglo-American author, social critic, journalist, and a well-known critic of Mother Teresa wrote and co-produced it with Tariq Ali.

In 2003, Aroup Chatterjee and Christopher Hitchens testified as two official hostile witnesses against the late nun as a so-called devil’s advocate to Church procedures for the beatification of Mother Teresa.

The miracle of curing the Bengali tribal woman was the first milestone to sainthood of Mother Teresa of Calcutta.

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The First Miracle

Monica Besra at her village in West Bengal (Photo: Kallol Majumder-HT Photo)
Monica Besra at her village in West Bengal (Photo: Kallol Majumder-HT Photo)

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Monica Besra hails from a tribal community in Nakor village, in Dakshin Dinajpur district, 280 miles north of Kolkata in eastern India. Now she is 50 years old and a mother of five children.

About 15 to 17 years back she developed an abdominal tumour. She was taken to the nearby government hospital. The treatment for her ailment was expensive and her family had to mortgage their land. Even after undergoing a lengthy medication process she was so sick she could barely walk.

In 1998, when everything else failed, Monica’s sister took her to the then-recently-opened Missionaries of Charity centre near their village.

She was so ill she couldn’t eat anything. If she ate, she would immediately throw up.

The Sisters of Missionaries of Charity took her to a doctor in Siliguri who said that she might not regain consciousness if operated upon.

On September 4, 1998, a day before Mother Teresa’s first death anniversary, the Sisters of Missionaries of Charity took Monica to a small church in the premises to pray. As Monica was too ill to move, two Sisters supported her. There was a photograph of Mother Teresa there.

When she entered the Church a blinding light that emanated from Mother’s photo enveloped her. She did not know what was happening. The sisters prayed. Manica was too ill to sit for long and was soon brought back to her bed.

That night one of the Sisters after saying a prayer to Mother Teresa to help Monica get well soon tied a medallion of Mother Teresa on Monica’s abdomen.

After that, Monica who had trouble sleeping due to pain, fell asleep immediately. At about 1 AM she woke up to go to the bathroom. She was surprised to see her stomach was flat and the tumour was gone. She did not feel any pain. She went to the bathroom without help from anyone. When she returned from the bathroom, she woke up the woman sleeping in the adjacent bed and told her what had happened to her tumour.

In the morning MonicaI told the Sisters. and they took her to a doctor for a checkup. The doctor confirmed that she was cured of the tumour.

Back in 1998, Monica Besra’s claim of the miraculous cure by the intercession of the late Mother Teresa was, however, not without its detractors. The ‘miracle’ was hotly contested by doctors and rationalists alike. The doctors who had attended to her at the district hospital claimed that Monica was in fact cured because her tumour was detected at an early stage and by the medicines they gave her

Kolkata-based Prabir Ghosh, president of the Science and Rationalist Association of India, also challenged the miracle claims and the Canonization. He said:

“If people want to revere Mother Teresa for her social work, I have no problem. But these miracles are unreasonable. I challenge the Pope to cure every poor person in India who cannot afford medical care, by praying to Mother.”

Nonetheless, Monica Besra, her family members, and many others in her community firmly believe in the miracle and attend the local church regularly.

A board of medical specialists worked with the Congregation for the Causes of Saints to study the alleged miracle. After combing the records and interviewing the medical staff involved, the committee determined that the healing was medically inexplicable.

As a first step towards sainthood, Mother Teresa was beatified by Pope John Paul II approved the miraculous cancer cure that occurred on the first anniversary of Mother Teresa’s death, in a fast-tracked process on December 20, 2002, barely five years after Teresa’s death. About 300,000 pilgrims attended the beatification ceremony at St. Peter Square on October 19, 2003 (World Missions Day).

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The Second Miracle

Marcilio Haddad Andrino (Source: boqnews.com)
Marcilio Haddad Andrino (Source: boqnews.com)

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The second miracle that took place in December 2008 involves Marcilio Haddad Andrino, a now-42-year-old mechanical engineer from Santos, Brazil.

In 2008, the recently married 35-year-old Andrino was affected by a bacterial infection in the brain which caused severe brain abscesses and agonizing head pain.

A priest, a friend of his told Andrino and his wife, Fernanda Nascimento Rocha, to pray to Mother Teresa for help cure his ailment.

Andrino underwent medical treatment. When the treatments failed, he slipped into a coma. While Rocha prayed to Blessed Teresa, he was taken in for a last-ditch surgery.

When the surgeon entered the operating room, he found Andrino fully awake asking him what was going on.

Andrino made a full recovery. Now, the couple has two children. Even though it was deemed a near medical impossibility by doctors, Father Brian Kolodiejchuk, M.C., the postulator of Mother Teresa’s cause, referred to their children as a second miracle.

In December 2015, in an interview with the press, Father Kolodiejchuk explained why there was a delay between 2008 and 2015 in reporting the second miracle.

According to Father Kolodiejchuk, the miracle happened in 2008, but he became aware of it only in 2013.

The neurosurgeon who attended on Andrino was not a Catholic. Somehow, after the visit of Pope Francis to Brazil, something prompted him to tell one of the priests of Santos. This news eventually made its way to Father Kolodiejchuk and the postulation office and started the chain of events.

A board of medical specialists worked with the Congregation for the Causes of Saints to study the alleged miracle in Brazil. In September 2015, the Congregation for the Causes of Saints accepted the findings of the medical commission and presented the report to Pope Francis for his final approval. On December 17, 2015, the Holy Father officially recognized the second miracle that was needed for Mother Teresa to be canonized.

The Vatican scheduled September 4, 2016, the day before her 19th death anniversary, as the canonization date for Blessed Mother Teresa, who thereafter will be known as Saint Teresa of Calcutta.

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The Secret That Makes Us Healthy and Happy as We Go Through Life!


Myself . 

By T. V. Antony Raj

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If we want to invest in a good life and be happy and healthy as we grow old, how should we direct our time and energy? To answer these questions The Harvard Study of Adult Development at Massachusetts General Hospital in Boston started a study of adult life in 1938 and continues it to this day.

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Robert Waldinger, Ted Talk
Robert Waldinger, Ted Talk

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If you think its fame and money that will bring you happiness and good health then you’re mistaken says Robert Waldinger, a Harvard psychiatrist, psychoanalyst, and Zen priest. As the fourth director of the 75-year-old study on adult development, he has unprecedented access to data on true happiness and satisfaction. Waldinger says that he had learned some surprising things about what the good life actually looks like.

In this 12-minutes short video of the talk he gave at a TEDx event, he offers the results of 77 years of studying happiness. He shares with us insights and three important lessons learned from the study, as well as some practical age old wisdom on how to build a fulfilling, long life.

In these 12 short minutes, he offers the results of 75 years of studying happiness. Yes, life can be summed up in a very short time.

In this video of the talk, he gave at a TEDx event he shares insights and three important lessons learned from the study as well as some practical, old-as-the-hills wisdom on how to build a fulfilling, long life.

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Here is a transcript of the speech:

If you were going to invest now in your future best self, where would you put your time and your energy? There are lots of answers out there. We are bombarded with images of what’s most important in life. The media are filled with stories of people who are rich and famous and building empires at work. And we believe those stories.

There was a recent survey of millennials asking them what their most important life goals were, and over 80 percent said that a major life goal for them was to get rich. And another 50 percent of those same young adults said that another major life goal was to become famous.

(Laughter)

And we’re constantly told to lean into work, to push harder and achieve more. We’re given the impression that these are the things that we need to go after in order to have a good life.

But is that true? Is that really what keeps people happy as they go through life?

Pictures of entire lives, of the choices that people make and how those choices work out for them, those pictures are almost impossible to get. Most of what we know about human life we know from asking people to remember the past, and as we know, hindsight is anything but 20/20. We forget vast amounts of what happens to us in life, and sometimes memory is downright creative.

Mark Twain understood this. He’s quoted as saying,

“Some of the worst things in my life never happened.”

(Laughter)

And research shows us that we actually remember the past more positively as we get older.

I’m reminded of a bumper sticker that says,

It’s never too late to have a happy childhood.

(Laughter)

But what if we could watch entire lives as they unfold through time? What if we could study people from the time that they were teenagers all the way into old age to see what really keeps people happy and healthy?

We did that.

The Harvard Study of Adult Development may be the longest study of adult life that’s ever been done. For 75 years, we’ve tracked the lives of 724 men, year after year, asking about their work, their home lives, their health, and of course asking all along the way without knowing how their life stories were going to turn out.

Studies like this are exceedingly rare.

Almost all projects of this kind fall apart within a decade because too many people drop out of the study, or funding for the research dries up, or the researchers get distracted, or they die, and nobody moves the ball further down the field. But through a combination of luck and the persistence of several generations of researchers, this study has survived. About 60 of our original 724 men are still alive, still participating in the study, most of them in their 90s. And we are now beginning to study the more than 2,000 children of these men. And I’m the fourth director of the study.

Since 1938, we’ve tracked the lives of two groups of men. The first group started in the study when they were sophomores at Harvard College. They were from what Tom Brokaw called “the greatest generation.” They all finished college during World War II, and then most went off to serve in the war. And the second group that we’ve followed was a group of boys from Boston’s poorest neighborhoods, boys who were chosen for the study specifically because they were from some of the most troubled and disadvantaged families in the Boston of the 1930s. Most lived in tenements, many without hot and cold running water.

When they entered the study, all of these teenagers were interviewed. They were given medical exams. We went to their homes and we interviewed their parents. And then these teenagers grew up into adults who entered all walks of life. They became factory workers and lawyers and bricklayers and doctors, one President of the United States. Some developed alcoholism. A few developed schizophrenia. Some climbed the social ladder from the bottom all the way to the very top, and some made that journey in the opposite direction.

The founders of this study would never in their wildest dreams have imagined that I would be standing here today, 75 years later, telling you that the study still continues. Every two years, our patient and dedicated research staff calls up our men and asks them if we can send them yet one more set of questions about their lives.

Many of the inner city Boston men ask us, “Why do you keep wanting to study me? My life just isn’t that interesting.” The Harvard men never ask that question.

(Laughter)

To get the clearest picture of these lives, we don’t just send them questionnaires. We interview them in their living rooms. We get their medical records from their doctors. We draw their blood, we scan their brains, we talk to their children. We video tape them talking with their wives about their deepest concerns. And when, about a decade ago, we finally asked the wives if they would join us as members of the study, many of the women said, “You know, it’s about time.”

(Laughter)

So what have we learned? What are the lessons that come from the tens of thousands of pages of information that we’ve generated on these lives?

Well, the lessons aren’t about wealth or fame or working harder and harder. The clearest message that we get from this 75-year study is this: Good relationships keep us happier and healthier. Period.

We’ve learned three big lessons about relationships. The first is that social connections are really good for us and that loneliness kills. It turns out that people who are more socially connected to family, to friends, to the community, are happier, they’re physically healthier, and they live longer than people who are less well connected. And the experience of loneliness turns out to be toxic. People who are more isolated than they want to be from others find that they are less happy, their health declines earlier in midlife, their brain functioning declines sooner and they live shorter lives than people who are not lonely. And the sad fact is that at any given time, more than one in five Americans will report that they’re lonely.

And we know that you can be lonely in a crowd and you can be lonely in a marriage, so the second big lesson that we learned is that it’s not just the number of friends you have, and it’s not whether or not you’re in a committed relationship, but it’s the quality of your close relationships that matters. It turns out that living in the midst of conflict is really bad for our health. High-conflict marriages, for example, without much affection, turn out to be very bad for our health, perhaps worse than getting divorced. And living in the midst of good, warm relationships is protective.

Once we had followed our men all the way into their 80s, we wanted to look back at them at midlife and to see if we could predict who was going to grow into a happy, healthy octogenarian and who wasn’t. And when we gathered together everything we knew about them at age 50, it wasn’t their middle age cholesterol levels that predicted how they were going to grow old. It was how satisfied they were in their relationships. The people who were the most satisfied in their relationships at age 50 were the healthiest at age 80. And good, close relationships seem to buffer us from some of the slings and arrows of getting old. Our most happily partnered men and women reported, in their 80s, that on the days when they had more physical pain, their mood stayed just as happy. But the people who were in unhappy relationships, on the days when they reported more physical pain, it was magnified by more emotional pain.

And the third big lesson that we learned about relationships and our health is that good relationships don’t just protect our bodies, they protect our brains.

It turns out that being in a securely attached relationship to another person in your 80s is protective, that the people who are in relationships where they really feel they can count on the other person in times of need, those people’s memories stay sharper longer. And the people in relationships where they feel they really can’t count on the other one, those are the people who experience earlier memory decline. And those good relationships, they don’t have to be smooth all the time. Some of our octogenarian couples could bicker with each other day in and day out, but as long as they felt that they could really count on the other when the going got tough, those arguments didn’t take a toll on their memories.

So this message, that good, close relationships are good for our health and well-being, this is wisdom that’s as old as the hills. It’s your grandmother’s advice, and your pastor’s,

Why is this so hard to get?

For example, with respect to wealth, we know that once our basic material needs are met, wealth doesn’t do it. If you go from making 75,000 dollars a year to 75 million, we know that your health and happiness will change very little, if at all.

When it comes to fame, the constant media intrusion and the lack of privacy make most famous people significantly less healthy. It certainly doesn’t keep them happier.

And as for working harder and harder, there is that truism that nobody on their death bed ever wished they had spent more time at the office.

(Laughter)

Why is this so hard to get and so easy to ignore? Well, we’re human.

What we’d really like is a quick fix, something we can get that’ll make our lives good and keep them that way.
Relationships are messy and they’re complicated and the hard work of tending to family and friends, it’s not sexy or glamorous. It’s also lifelong. It never ends.

The people in our 75-year study who were the happiest in retirement were the people who had actively worked to replace workmates with new playmates. Just like the millennials in that recent survey, many of our men when they were starting out as young adults really believed that fame and wealth and high achievement were what they needed to go after to have a good life. But over and over, over these 75 years, our study has shown that the people who fared the best were the people who leaned into relationships, with family, with friends, with the community.

So what about you? Let’s say you’re 25, or you’re 40, or you’re 60. What might leaning into relationships even look like?

Well, the possibilities are practically endless. It might be something as simple as replacing screen time with people time or livening up a stale relationship by doing something new together, long walks or date nights, or reaching out to that family member who you haven’t spoken to in years, because those all-too-common family feuds take a terrible toll on the people who hold the grudges.

I’d like to close with another quote from Mark Twain. More than a century ago, he was looking back on his life, and he wrote this:

There isn’t time, so brief is life, for bickerings, apologies, heartburnings, callings to account. There is only time for loving, and but an instant, so to speak, for that.

The good life is built with good relationships. And that’s an idea worth spreading.

Thank you.

(Applause)

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The Worst Possible Ingredient We Consume Daily Could Be Sugar!


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Myself . 

By T.V. Antony Raj
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“It seems like every time I study an illness and trace a path to the first cause, I find my way back to sugar.”
Richard Johnson, nephrologist, University of Colorado Denver

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Sugar (Source - radhuslivet.blogg.se)

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The worst possible ingredient we consume daily could be sugar which everyone knows is detrimental to health and is the root cause of diseases, including diabetes and cancer, among many others.

Worldwide, people are consuming sugar equal to about 500 extra calories per day. That is just about what you would need to consume if you wanted to gain a pound a week. No wonder we have many obese men, women, and children around us.

Dietitians and nutritionists have established that four grams of white granulated sugar are equal to one teaspoon of sugar. In the United States, the American Heart Association recommends a daily allowance of no more than six teaspoons a day for the average woman and no more than nine teaspoons a day for the average male. However, an American consumes an average of 27 teaspoons of sugar per day.

Why do some people add sugar to almost everything they consume? Perhaps they think that the lack of sodium or fat in sugar makes it less harmful or harbor a false notion that the risk of excess sugar consumption is less than that of having too much saturated and trans fat, sodium or calories in their diet. Some even espouse the adage “what you don’t know won’t hurt you.”

Sugar specifically promotes obesity. In the past 30 years, obesity in children has doubled and the rate of adolescent obesity has tripled. The main factor is fat accumulation in the trunk of the body. One cause may be the wide consumption of fructose-laden beverages. In 2010, a study in children found that excess fructose intake (but not glucose intake) caused visceral fat cells to mature that set the stage for obesity at a young age leading to heart disease and diabetes.

In contrast, there are many who know that excessive sugar in the diet is not good for healthy living and consume it in recommended amounts and place it at the top of their list of “foods to avoid”. They know that sugar specifically promotes obesity.

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Amount of sugar in Coca-cola (Source: tribesports.com)
Amount of sugar in Coca-cola (Source: tribesports.com)

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A typical sugar packet in the United States contains two grams of sugar while all soft drinks have an excess amount of sugar with absolutely no nutritional advantage. For example, Coca-Cola contains 10.6 grams or five sachets of sugar per 100ml. So, a 250 ml can has 26.5 grams or 13 sachets of sugar and a 330 ml can has 31.8 grams or 16 sachets of sugar.

To curb rising obesity, some sectors want beverages having high sugar content taxed in the same way as cigarettes.

In the following video, Jeremy Paxman with his forthright and abrasive interviewing style speaks to James Quincey, president of Coca-Cola Europe about the sugar content in their regular Coke on BBC Two’s Newsnight.

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Gallup Analytics, the publisher of the Gallup Poll,  a widely recognized barometer of American opinion, provides market research and consulting services around the world.  In July 2015, as part of its annual Consumption Habits poll, Gallup asked 1,009 Americans about the foods they try to include or avoid in their diet.

Gallup Consumption Habits Poll, (Source - gallup.com)

In her article “Coca-Cola says its drinks don’t cause obesity. Science says otherwise“, Marion Nestle says:

Sales of sugar-sweetened and diet drinks have been falling for a decade in the United States, and a new Gallup Poll says 60% of Americans are trying to avoid drinking soda. In attempts to reverse these trends and deflect concerns about the health effects of sugary drinks, the soda industry invokes elements of the tobacco industry’s classic playbook: cast doubt on the science, discredit critics, invoke nanny statism and attribute obesity to personal irresponsibility.

In late September 2015, the American Academy of Pediatrics ended its partnership with Coca-Cola after evidence emerged that the Coca-Cola company paid for research to downplay the role of Coke in obesity. The academy’s website, healthychildren.org was sponsored mainly by the Coca-Cola company. Of the $100 million the Coca-Cola company gives to various medical and health groups, the academy received $3 million.

Members of the American Academy of Pediatrics were upset after the New York Times looked at financial data that revealed the extent of the relationship between the Academy and the Coca-Cola company.

Many pediatricians aligned to the Academy who saw childhood health problems related to obesity on a daily basis, like type 2 diabetes and hypertension were surprised to find that their organization was aligned with Coke. New York Times reporter Anahad O’Connor said: “Some pediatricians said it was analogous to a major lung association group or university partnering with the tobacco industry.”

Recently I came across the following quote purported to be that of John D. Rockefeller:

Disgusting crap just like the idiots that drink it. More salt than a pizza. More sugar than a wedding cake to cover up the salt. Why salt? Cos it makes you thirsty and what do you do when you’re thirsty? Grab a Coke. The sugar makes you pile on the pounds. I hate this drink and all the other billion dollar fizzy brands that are filled with caffeine and other shit. Drink water for god sake. They did an experiment and took fizzy drink vending machines out of some school and guess what? The kids there were less fat than the ones that kept the vending machines. If you want to be fat, Coke is it! Just avoid it, guys… It’s what the Elites want us to do EAT & DRINK but not THINK.

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It is written, “One does not live by bread alone.”


Myself 

 By T.V. Antony Raj

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Jesus Tempted in the Wilderness by James Tissot (Brooklyn Museum, New York City)
Jesus Tempted in the Wilderness by James Tissot (Brooklyn Museum, New York City)

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Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert to be tempted by the devil.

He fasted for forty days and forty nights, and afterward, he was hungry.

The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.”

Jesus said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’

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Here, the tempter tries to utilize the cravings of the flesh, namely hunger as Jesus was starving.

For the Roman Catholics, the definition of Lent varies according to different documents.

The official document on the Lenten season, Paschales Solemnitatis, says: “the first Sunday of Lent marks the beginning of the annual Lenten observance” – representing a period of 40 days.

The Universal Norms on the Liturgical Year and the Calendar say: “The forty days of Lent run from Ash Wednesday up to but excluding the Mass of the Lord’s Supper exclusive“, representing a period of 44 days.

Both the above-mentioned sources agree that Lent ends on the evening of Holy Thursday, before the Mass of the Lord’s Supper.

Historically, the season of Lent has varied from a week to three weeks to the present configuration of 46 days when we count all the days from Ash Wednesday through Holy Saturday. The Sundays of Lent are certainly part of the “Time of Lent”, but to reconcile this with the phrase “forty days of fasting“, they are not prescribed days of fast and abstinence. It would be more accurate if we say “forty days fast within Lent.

In the traditional doctrine of Christian spirituality, a constituent part of repentance, of turning away from sin and back to God, includes some form of penance. The Catholic Church has specified certain forms of penance to ensure that the Catholic will do something as required by divine law while making it easy for them to fulfill the obligation. Thus, the 1983 Code of Canon Law specifies the obligations of Latin Rite Catholics.

Canon 1250: All Fridays through the year and the time of Lent are penitential days and times throughout the entire Church.

Canon 1251: Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.

Canon 1252: All who have completed their fourteenth year are bound by the law of abstinence. All adults are bound by the law of fast up to the beginning of their sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.

Canon 1253: It is for the conference of bishops to determine more precisely the observance of fast and abstinence and to substitute in whole or in part for fast and abstinence other forms of penance, especially works of charity and exercises of piety.

Thus, the Church has two forms of official penitential practices – three if the Eucharistic fast before Communion is included.

Abstinence

The law of abstinence requires all Catholics who are 14 years old and older to be bound by the law of abstinence until death to abstain from eating meat on all Fridays that are not Solemnities in honor of the Passion of Jesus on Good Friday.

Meat is considered to be the flesh and organs of mammals and fowl and moral theologians have traditionally forbidden the consumption of soups or gravies made from them.

Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted, as are animal-derived products such as gelatin, butter, cheese, and eggs that do not have any taste of meat.

When solemnities, such as the Annunciation, Assumption, All Saints etc. fall on a Friday, Catholics do not abstain or fast.

During Lent abstinence from meat on Fridays is obligatory, and is considered a sin not to observe this discipline without a serious reason such as physical labor, pregnancy, sickness etc.

Fasting

The practice of fasting before Easter developed gradually, and with considerable diversity of practice regarding duration. In the latter part of the second century, there were differing opinions not only regarding the manner of the paschal fast, but also the proper time for keeping Easter.

In 331, St. Athanasius urged his flock to follow a period of forty days of fasting preliminary to, but not inclusive of, the stricter fast of Holy Week.

In 339, after having traveled to Rome and over the greater part of Europe, St. Athanasius wrote in the strongest terms to urge this observance of fasting upon the people of Alexandria as one that was universally practiced, “to the end that while all the world is fasting, we who are in Egypt should not become a laughing-stock as the only people who do not fast but take our pleasure in those days”.

During the time of Gregory the Great (590–604), there were apparently at Rome six weeks of six days each, making thirty-six fast days in all. St. Gregory describes the thirty-six fast as the spiritual tithing of the year, since thirty-six days being approximately the tenth part of three hundred and sixty-five. At a later date the wish to realize the exact number of forty days led to the practice of beginning Lent on Ash Wednesday.

The law of fasting requires a Catholic from the 18th Birthday [Canon 97] to the 59th Birthday [i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday] to reduce the amount of food eaten from normal. The Church defines this reduction in intake of food as one meal a day, and two smaller meals which if added together would not exceed the main meal in quantity.

Such fasting is obligatory on Ash Wednesday and Good Friday. The fast is broken by consuming drinks which could be considered food.

People excused from fast or abstinence

Besides those outside the age limits, those of unsound mind, the sick, the frail, pregnant or nursing women according to need for meat or nourishment, manual laborers according to need, guests at a meal who cannot excuse themselves without giving great offense or causing enmity and other situations of moral or physical impossibility to observe the penitential discipline.

Aside from these minimum penitential requirements, Catholics are encouraged to impose some personal penance on themselves at other times. It could be modeled after abstinence and fasting. For example, a person could multiply the number of days they abstain. Some people give up meat entirely for religious motives (as opposed to those who give it up for health or other motives).

Some religious orders, as a penance, never eat meat.

The early Church had a practice of a Wednesday and Saturday fast. This fast could be the same as the Church’s law (one main meal and two smaller ones) or stricter, even bread and water. Such freely chosen fasting could also consist in giving up something one enjoys such as chocolates, candy, soft drinks, smoking, the cocktail before supper, and so on. This is left to the discretion of the individual.

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The Nigerian “Help Me!” Scams


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Myself . 

By T.V. Antony Raj

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Have you received any letter written by a poor person asking for money? If so, beware! This is could be the prelude to “The Begging-Letter” scam.

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Nigerian Cyber Scammers (Source: http://antifraudintl.org/)
Users in a computer kiosk in Lagos, Nigeria. (Source: http://antifraudintl.org/)

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Now, the internet and mobile phones are a boon to the scammers as they provide a vehicle to convey their blatant solicitation by email and SMS.

The present day “help me” letters are variants of the confidence trick known as the ‘419 Scam’ perpetrated by the Nigerian Scammers. The number 419 refers to the article of the Nigerian Criminal Code dealing with fraud. It is found in Chapter 35 – “Offences analogous to Stealing” under the laws of the Federation of Nigeria.

A variation to this begging letter is the advance fee scheme in which a letter through traditional mail or email, offers the recipient the “opportunity to share” in a percentage of millions of dollars that the author, a self-proclaimed government official, is trying to transfer illegally out of Nigeria, or the family member or a kin of an affluent person who had met with a tragic accident, requesting help recover the money of their parents or kin from banks, etc. The author encourages the recipient to send information such as bank names and account numbers; facsimile of passport, driving licence, for identifying information; blank letterhead stationery of the recipient; and of course, an advance to defray the cost of expenses incurred for legal expenses, payment of taxes, bribes to bank and government officials with the promise that all expenses will be reimbursed as soon as the funds are spirited out of Nigeria.

Though most law-abiding citizens are not impressed by such invitations, millions of dollars are lost to these schemes annually. Once the victim who falls for these schemes wakes up and stops sending money, the perpetrators use the personal information they received to impersonate the victim to drain the bank accounts.

The Nigerian government is not sympathetic to the victims who have actually conspired to remove funds from Nigeria violating section 419 of the Nigerian criminal code.

While the scam is not limited to Nigeria, the name “Nigeria” has become associated with almost all types of email frauds, and that nation has earned a reputation for being a center of email scam crimes.

In countries other than those in western Africa, a smart person with technical skills can find work in the electronics field and earn by helping their relatives, friends, neighbours, and acquaintances keep their computers running. Some even design websites to sell useful products. But the average Nigerians, have fewer opportunities, and they almost starve. So, most teenagers learn to fix things that are dumped. Soon after they learn to code and try to outsmart other people using their computers.

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Nigerian scammers (Source - httpgoodmenproject.com)
Nigerian scammers (Source: httpgoodmenproject.com)

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Years ago, at the very beginning, these scammers were viewed as modern day Robin Hoods in the back streets of Lagos, the center of the cyberscam universe, in the land of chronic unemployment. They were appreciated and lauded in popular music for swindling money from the undeserving outside the poor western Africa and thereby enriching themselves. The girls were eager to date them.

Genuine Nigerian businessmen had to bear the brunt of the sins committed by these scammers known as “Yahoo boys“.

Now, many ISPs restrict sending mass email if they originate from a sub-Saharan country. Many e-commerce sites block Nigerian ISPs. The Nigerian government, acceding to the request of the legitimate tech industry in the country, is tracking and cracking down on the scammers, now living underground.

Scammers in other nations such as Benin, India, Ivory Coast, Pakistan, Russia, the Netherlands, the United States, South Africa, Spain, and Togo, also have got into the game.

Below are two mails that were in circulation as far back as 2002.

SGT. IDRIS LAWAL (RTD).

IKEJA MILITARY CANTONMENT

LAGOS, NIGERIA.

SOLICITING FOR HELP.

I am Sergent Idris Lawal (rtd). I heartily beg for your help. We were retired voluntarily by the commander in chief of armed forces of the country, Ibrahim Badamasi Babangida during his tenure as president and commander in chief of the armed forces. Since then we have been living in the military barracks waiting for our benefits.

Some weeks ago fire gulped the armory section in the barracks and everywhere caught fire. The entire barracks exploded and many people lost their lives. The death toll was about 2000, while some were rendered homeless. Right now we have lost all we had, property, shelter, clothing, everything.

My wife and my two kids managed to survive,. Right now they are in the hospital. One of them needs surgery on her face. We have been advised by the hospital to pay the sum of N5,000,000.00(NAIRA) which is about US$50,000.00 to commence this operation. My inability to raise the said amount, keeps me in a state of frustration. We have access to computer. That is the only thing our government did for us.

I beg you in the name of GOD to kindly assist us with any amount of money to enable us to carry out this operation. Your assistance will highly be appreciated.

Please help us. God will bless you abundantly.

We await you response.

Sgt. Idris Lawal (rtd).

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N.G.O. Registration No. D.S.W./1379

Certificate of Incorporation No.G-7206

Dear Sir/Madam,

We are the CHILDREN POSTRITY AID, a non profit, non sectional, non political N.G.O based in the Aplaku Village, located in the Greater Accra Region of Ghana.

OUR OBJECTIVES ARE AS FOLLOWS:

A. What is of paramount importance is our obligation to pay  the cost of educating the children when the parents are unable to, and fight against

HIV/AIDS in Ghana and Africa as a whole.

B. We advocate the rights o children in the line with international conventions

C. We protect the rights of children through a long term plan of building their capacity.

D. We provide self reliance at adulthood through career development and technical skill training.

E.  We protect the lives of the children against  S.T.D and HIV-AIDS pandemic.

E.  We raise consciousness about the effects on environmental degradation on economic development.

C.P.A. would really appreciate your views and thoughts of the above mentioned objectives as C.P.A. believe very strongly in bringing joy into the faces of under-privileged, deprived, refugees, able and disabled children in Ghana and other parts of Africa.

C.P.A. is writing to your organisation primarily to affiliate with your honourable organization to work together to help these children to be what God wants them to be. Please, these 483 children, made up of Ghanaian and Liberian refugee’s children, lack educational logistics such as  children’s literature books, computer books, used computers, educational toys, children’s clothing and any thing that will be of a great help to these children that none of us doesn’t know what they will be come in posterity.

I thank you so much in anticipating for your prompt reply.

Yours in the Lord’s Vineya

JONAS APPIAH.

(PROJECT DIRECTOR)

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Here is another interesting email I received at the beginning of this month. An appeal, almost a love letter, that addresses me as “dearest One!!!

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As-Salam Alyikum dearest One!!!

sonia

To

2 Dec

As-Salam Alyikum dearest One!!!

Please I apologies to you to exercise a little patience and read through my letter I feel quite safe dealing with you in this important business having gone through your remarkable profile, I will really like to have a good relationship with you and I have a special reason why I decided to contact you, I decided to contact you due to the urgency of my situation, My name is Sonia Aisha Khorovani Ahmed,24yrs old female and I held from Somalia in Eastern Africa.

My father {Late Mr.Khorovani Ahmed} was the former Somalia road Minister. He and his assistant Minister of Home Affairs Mr .Lorna Laboso had been on board the Cessna 210which was headed to Kericho and crashed in a remote area called Kajong’a, in western KENYA on one of his trip.I truly miss him,It’s painful to lose loved ones but life always has a meaning to be fulfilled according to God’s Plans.

After the burial of my late father,my stepmother and my uncle conspired and sold my father’s property which the shared the money among themselves and left nothing for me.On one faithful morning, I opened my father’s briefcase and found out the documents which he used to deposited huge amount of money in one of the leading with my name as the next of kin.

I traveled out side my country trying to contact the bank to withdraw the money for a better life so that I can take care of myself and start a new life, but it was my surprise that the Bank Director whom I have been contacting on this matter,told me that my father’s given instruction to the their bank that the money would only be release to me when I am married or if I could present a trusted foreigner partner who will help me and invest the money overseas.It was only on this vian I chose to search of an honest and reliable person who will help me and stand as my foreign trustee so that I will present him to the Bank for transfer of the money to his bank account overseas. I have chosen to contact you after my prayers and I believe that you will not betray my trust, God willing.

You may wonder why I am so soon revealing myself to you without knowing you,to me I will say that my spirit convinced me that you may be the true person to help me,  The amount is( $7,500,000.00 USD Seven Million five hundred thousand United State Dollars, and I have confirmed from the bank that they will transfer the money as soon as I present a reliable foreign trustee.

If you can help me on this matter,you will also help me to place the money in a good profitable business venture in your Country or any place of your choice.  you will help by recommending a nice University in your country where I can complete my studies. However,it is my intention to compensate you with 30% of the total money for your efforts and kindness of services and the balance shall be our capital in establishment of our investment.

Please understand that,I am giving you all this information due to the trust I deposed on you and I would never want you to reveal this matter to any other person for now even to your best friend, what I mean here is that you should, Please do keep this matter to your self for now until the bank will transfer the fund.I hope you will understand me?

I like honest and truthful person, Angryand “LIES” I hate On our relationship, hence I am always very-extra-careful in my relationship with people as I always look forward to obtain good potential carrier as well if not death of my late father.

As soon as I receive your positive response showing your interest,I will inform the bank that am ready to present the foreign trustee who will receive the fund on my behalf and would also send you the bank details, Therefore, please do not fail to respond this message as soon as possible.

Yours

Miss.Sonia Aisha.Ahmed.

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In early October 2015, I received from a so-called “Rose Dion”. At first, she sent a friend request on Facebook page. I sent her a message saying that since she did not provide me sufficient details of herself I could not accept her as a friend on Facebook. Then on October 12, 2015, I received the following letter:

Rose Dion <rosedion24@hotmail.com>
12/10/15to me
Hello my dear
I am glad to write to you, how are you once again? I hope you are fine,
I thank God for you. Your message was a total relief to me. May God protect you for me because he is the one who brought you in my life. I will like him to make a way for you, my dear, i love the way you sound to me, and i will like you to help me to come out of this camp so that i come to your country and have a free life.In this camp, We are many living as refugees and our freedom is restricted because we do not have any traveling paper. It is just like one staying in the prison and i hope by Gods grace I will come out of here very soon. At the moment, i do not have any relative whom i can go to, all my relatives ran away in the middle of the war. The only person i have now is Reverend (Charles Anthony) who is the Reverend Minister in charge of the church here in the camp ( Eglise St; Paul grand yoff Dakar Senegal). He has been very nice to me since I came here but I am not living with him rather I am living in the woman hostel because the camp have two hostels one for men the other for women.

The Rev telephone number(+221763971460) His Email ( rev.charlesantonyholy@ymail.com ) I will like you to call him if you call tell him that you want to speak with me (Miss Rose Dion) he will send for me from female hostel to come and answer your call, since i don’t have tel phone of my own here, remain that i explained to him all your effort to free me out of this condition so fill free to call him by 12: pm GMT, to speak with me.As a refugee I do not have any right or privilege to any thing be it money or whatever because it is against the law of this country. Meanwhile, i am communicating with you through the Reverend Computer because is the only means we can communicate to each other .

Again I do not work nor do anything for living as a result of eating is very difficult for me as we are given food ones a day by 12 PM. And is too had for me here, I want to go back to my studies because i only attended my first year before the tragic incident that lead me to being in this situation now, i really want to come over in your country to be with you to live the rest of my life with you and have a free life, Please dear listen to this,i have my late father statement of account and death certificate with me here which i will send to you latter,because when my father was alive he deposited some amount of money in a leading bank in Europe which he used my name as the next of kin,

the amount in question is $4.9M(four Million Nine Hundred Thousand Dollars) I have informed this bank about my intention to claim my late father deposit and the bank said that i most to provide a foreign partner who will assist me in the transfer due to my refugee status here in Senegal. as a refugee i am not allowed direct claim of the money but through an appointed representative to the united refugee law governing, So i will like you to help me transfer this money to your account and from it you will send some money for me to get my traveling documents and air ticket to come over to meet with you.I kept this secret to people in the camp here the only person that knows about it is the Reverend Father because he is like a father to me.

So in the light of above i will like you to keep it to yourself and don’t tell it to anyone for i am afraid of loosing my life and the money if people gets to know about it.Remember i am giving you all this information due to the trust i deposed on you in other to help me get my freedom here to come over in your country for a better future.I like honest and understanding people,truthful and a person of vision,truth and hard working. Meanwhile I will you to send me your contact information such as your Age …..Your full name….Country&City…..Phone number…..so that i will get to know you well My favorite language is English , i speak English very fluently because both my father and mother studied in Europe .
.Mean while i will like you to call me like i said i have allot for you,
Have a nice day and think about me.
Awaiting to hear from you soonest.love and kiss
Yours.Rose Dion

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I replied:

From this message, I can see that you are fraud. I have received many other letters like this, but I must give credit to you for your letter is somewhat convincing but not enough.

So, please don’t try to  contact me again. 

Your letters will hereafter go to the trash bin.

Have you received any similar email? Were you tempted to respond to them? Did you respond and burnt your fingers?

Beware!

 

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“The Begging-Letter Writer” – an Article Written by Charles Dickens


The Begging-Letter Writer – A short story by Charles Dickens.

Myself . 

By T.V. Antony Raj

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Lately, did you receive any email or posts on the social networks asking for money? If so, beware! This is could be the prelude to “The Begging-Letter” scam.

In a begging letter, a person claiming to be poor, or impoverished due to prevailing circumstances begs for money or help, from a rich person or a philanthropic organization. The writer asks for monetary assistance to meet the expenses for an emergency surgery, money for orphaned children, help to recover the money of their parents or kin from banks, and often offer a percentage of the recovered sum.

These begging letters are not new. Even as far back as the late 19th century scammers sent begging letters by traditional mail.

The Begging-Letter Writer” an Essay by Charles Dickens

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Charles Dickens (1812-1870) (Source: Jeremiah Gurney / Heritage Auction Gallery)
Charles Dickens (1812-1870) (Source: Jeremiah Gurney / Heritage Auction Gallery)

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From the time Charles Dickens rose to fame with The Pickwick Papers, he was constantly plagued by begging-letter writers. In May 1850 edition of Household Words (Volume I, Magazine: No. 8), Dickens wrote an essay titled “The Begging-Letter Writer” wherein he describes examples of the many begging letters he had received over the years, and the ruses employed by their writers to gain funds from the recipients.

John Forster (1812–76)

John Forster (1812–76), a noted biographer, critic, essayist and historian, met Charles Dickens in 1836 while they worked as young journalists for the ‘True Sun‘. Forster became Dickens’ closest friend and trusted adviser. Dickens appointed him as his literary executor. After Dickens’ death, Forster published a biography of Charles Dickens in three volumes (1872–4).

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John Forster - Oil portrait by Charles Edward Perugini
John Forster – Oil portrait by Charles Edward Perugini

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In Volume 2, Ch. 8, Forster commented that there is not ‘a particle of exaggeration‘ in Dickens’s description of his victimization as narrated by him in “The Begging-Letter Writer“:

Once he [Daniel Tobin] wrote me rather a special letter, proposing relief in kind. He had got into a little trouble by leaving parcels of mud done up in brown paper, at people’s houses, on pretence of being a Railway-Porter, in which character he received carriage money. This sportive fancy he expiated in the House of Correction. Not long after his release, and on a Sunday morning, he called with a letter (having first dusted himself all over), in which he gave me to understand that, being resolved to earn an honest livelihood, he had been travelling about the country with a cart of crockery. That he had been doing pretty well until the day before, when his horse had dropped down dead near Chatham, in Kent. That this had reduced him to the unpleasant necessity of getting into the shafts himself, and drawing the cart of crockery to London — a somewhat exhausting pull of thirty miles. That he did not venture to ask again for money; but that if I would have the goodness TO LEAVE HIM OUT A DONKEY, he would call for the animal before breakfast!Forster adds, “for much of what he suffered he was himself responsible, by giving so largely, as at first he did, to almost everyone who applied to him“.

In the next paragraph, Dickens describes the case of John Walker, to whom Dickens had given money several times in 1844.

At another time, my friend (I am describing actual experiences) introduced himself as a literary gentleman in the last extremity of distress. He had had a play accepted at a certain Theatre — which was really open; its representation was delayed by the indisposition of a leading actor — who was really ill; and he and his were in a state of absolute starvation. If he made his necessities known to the Manager of the Theatre, he put it to me to say what kind of treatment he might expect? Well! we got over that difficulty to our mutual satisfaction. A little while afterwards he was in some other strait. I think Mrss . Southcote, his wife, was in extremity — and we adjusted that point too. A little while afterwards he had taken a new house, and was going headlong to ruin for want of a water-butt. I had my misgivings about the water-butt, and did not reply to that epistle. But a little while afterwards, I had reason to feel penitent for my neglect.

Walker continued to write begging letters, which Dickens ceased to answer until he got one telling him that Walker’s wife had died and begging ‘a few crumbs from your table‘ to feed the children. Dickens sent his brother Fred to check whether Walker was really in distress.

He wrote me a few broken-hearted lines, informing me that the dear partner of his sorrows died in his arms last night at nine o’clock!

I despatched a trusty messenger to comfort the bereaved mourner and his poor children; but the messenger went so soon, that the play was not ready to be played out; my friend was not at home, and his wife was in a most delightful state of health. He was taken up by the Mendicity Society (informally it afterwards appeared), and I presented myself at a London Police-Office with my testimony against him. The Magistrate was wonderfully struck by his educational acquirements, deeply impressed by the excellence of his letters, exceedingly sorry to see a man of his attainments there, complimented him highly on his powers of composition, and was quite charmed to have the agreeable duty of discharging him. A collection was made for the ‘poor fellow,’ as he was called in the reports, and I left the court with a comfortable sense of being universally regarded as a sort of monster. Next day comes to me a friend of mine, the governor of a large prison. ‘Why did you ever go to the Police-Office against that man,’ says he, ‘without coming to me first? I know all about him and his frauds. He lodged in the house of one of my warders, at the very time when he first wrote to you; and then he was eating spring-lamb at eighteen-pence a pound, and early asparagus at I don’t know how much a bundle!’ On that very same day, and in that very same hour, my injured gentleman wrote a solemn address to me, demanding to know what compensation I proposed to make him for his having passed the night in a ‘loathsome dungeon.’

Have you received any similar email?
Were you tempted to respond to them?
Did you respond and burnt your fingers?

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