Category Archives: canonization

Saint Devasahayam Pillai – The First Indian Layman Declared a Saint


Myself

By T.V. Antony Raj

Statue of Devasahayam Pillai at St. Francis Xavier Cathedral, Kottar, Nagercoil.

In Vatican, during the impressive Canonization ceremony held in St Peter’s Basilica today, Sunday, May 15, 2022, His Holiness Pope Francis canonized Blessed Devasahayam Pillai, along with nine others. The choir made Tamil proud by singing the “Tamil Thai Vaazhthu” (Praise to Mother Tamil).

Credit: News 18 Tamil Nadu

Devasahayam Pillai, embraced Christianity in the 18th century and is considered a martyr. He is the first Indian layman declared a saint.

Devasahayam Pillai (April 23, 1712 – January 14, 1752) was born as Neelakanta Pillai into an affluent Pillai-caste Hindu family at Nattalam in the present-day Kanyakumari District then belonging to the Kingdom of Travancore.

Neelakanta Pillai’s father Vasudevan Namboodiri, hailed from Kayamkulam, in present-day Kerala state. He was a priest at the Adikesava Perumal Temple in Thiruvattar, in present-day Kanyakumari district of Tamil Nadu. His mother Devaki Amma hailed from Thiruvattar in Kanyakumari District. In the Nair matrilineal traditions of the day, his maternal uncle, raised him, and inculcated him with Hindu beliefs and traditions.

The family of Vasudevan Namboodiri had much influence in the royal palace of Maharaja Marthanda Varma, King of Travancore. So, young Neelakanta Pillai went into the service of the royal palace. Ramayyan Dalawa, the Dewan of Travancore noticed the capabilities and enthusiasm of the young man and appointed him as an official in charge of state affairs.

Captain Eustachius De Lannoy

In 1741, the Dutch East India Company sent naval commander Captain Eustachius De Lannoy to capture and establish a trading port at Colachel in Travancore. In the ensuing “Battle of Colachel”, the Dutch forces got defeated. De Lannoy, his assistant Donadi and some Dutchmen surrendered.

The king of Travancore pardoned De Lannoy and the Dutchmen , on condition that they serve in the Travancore army.

In the course of time, earning the trust of the king, De Lannoy became the commander of the Travancore armed forces. He trained the Travancore forces on European lines. He introduced new weaponry and gun-powder. He won many battles for Travancore and annexed many neighbouring kingdoms and territories to Travancore.

Conversion to Christianity

When Neelakanta Pillai was 29 years old he got acquainted with Captain Eustachius De Lannoy. The latter’s Christian faith interested the former. De Lannoy enlightened Neelakanta Pillai on the Christian faith.

In 1745, Neelakanta Pillai got baptized at the Roman Catholic sub parish church at Vadakkankulam village (in the present-day Tirunelveli District of Tamil Nadu), where the Jesuits had a mission under Rev Fr R Bouttari Italus SJ. He assumed the name Devasahayam, which is the Christian name ‘Lazarus’ in the local language. “Lazarus” or “Devasahayam” in Malayalam, translates to “God is my help”.

Devasahaym’s wife Bhargavi Ammaal hailed from Kunchu Veedu, Elanthavilai, Mayicode in Travancore State. She too got baptized alongside her husband. She assumed the baptismal name “Gnanapoo Ammaal” (“Flower of Knowledge,” equal to Theresa in Tamil and Malayalam). Later on, some other members of Devasahayam Pillai’s immediate family also received baptism.

Fearing reprisal in her native village in Travancore against her religious conversion, she became a migrant-resident of Vadakkankulam village.

Accusations and charges

Devasahayam Pillai insisted on the equality of all people, despite caste differences. This infuriated the higher classes. The Brahmin Chief Priest of the kingdom, a few feudal lords, some members of the royal household and the Nair community brought false charges against Devasahayam Pillai. They alleged that he, by using his powerful official position and the state funds was orchestrating conversions of Hindus to Christianity. He was also accused of treason of divulging state secrets to Europeans, because they were his coreligionists. Also, documents dating back to the period encompassing Pillai’s lifetime show that religious conversion of court officials to Christianity was not tolerated. The Dewan, Ramayyan Dalawa arrested Devasaham Pillai and divested him of his portfolio in the Travancore administration.

The authorities treated Devasahayam Pillai like a criminal. As advocated by the royal ministers, ten different karyakkars (Royal officers) tortured him. They beat him every day with eighty stripes.; rubbed pepper on his wounds and nostrils; made him stand in the sun, and gave him only stagnant water to drink.

Devasahyam Pillai remained in prison for three years, during which time the king of Travancore came under tremendous pressure from the Europeans who sought his release. Finally, in 1792, Royal orders declared his banishment from the Kingdom of Travancore.

The authorities made him sit backward on a water buffalo (the mythical vehicle or vahana of Yama, the lord of death in Hinduism) . They marched him from the Padmanabhapuram Palace to Aralvaimozhy over the period of a few days.

According to the Royal order, he was to undergo a public humiliation. As was customary in those days for criminals, they painted his body with red and black spots. They made him sit backward on a water buffalo (the mythical vehicle or vahana of Yama, the lord of death in Hinduism).

They marched him from Padmanabhapuram Palace to Aralvaimozhy. On the way they halted at Puliyoorkurichi about 15 km from Nagercoil. There Devasahayam knelt before a rock to pray. The Christians believe that God quenched his thirst by letting water gush through a small hole on the rock. The water hole is still found in the compound of St. Martyr Devasahayam Pillai Church, at Puliyoorkurichi.

On reaching Aralvaimozhy, the authorities released him into a mountainous forest area, on the other side of which was the kingdom of the Pandya kings, the traditional rivals of Travancore.

Death

After his release, Devasahayam started meditating. People from the nearby villages started visiting the holy man. This infuriated high caste Hindus who plotted to kill him.

On January 14, 1752, soldiers from Travancore kingdom tried to shoot Devasahayam, but were unable to fire their guns. Devasahayam then took a gun from one of the soldiers. He blessed it and gave it back to him and asked the soldiers to shoot him to death, if they wished to do so. The soldiers then fired at him five times and threw his dead body near the foothills at Kattadimalai. Devasahayam Pillai thus received the crown of martyrdom.

Some people of the region recovered Devasahayam’s body and carried it to St. Francis Xavier’s Church (now the diocesan Cathedral) at Kottar, Nagercoil and interred his mortal remains near the altar. From that day onwards many Christian pilgrims have visited his tomb and offered prayers.

The followers of Martyr Devasahyam Pillai, have preserved his clothes and other belongings at the Holy Family Church, built in 1779, in the small town of Vadakkankulam in Tirunelveli District of Tamil Nadu State, India. Kept in a glass case these relics are exposed on 15 August every year, during the feast of the Assumption of Mary. His wife Gnanapoo Ammaal is buried in the cemetery there.

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Only Cowards Would Target Mother Teresa: She’s Been Dead for 20 Years, Let It Go


bikram-vohra

 

 

 

By Bikram Vohra

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Mother Teresa during a mass at the Basilica of the Assumption. (Reuters)
Mother Teresa during a mass at the Basilica of the Assumption. (Reuters)

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What is some people’s problem with Mother Teresa?

I truly don’t get it. If the Pope wants to sanctify her why are people like Justice Katju and British-based activist Aroup Chatterjee spewing so much venom and the media running with it without any evidence except conjecture that was a lot of no good.

Is it to get attention for themselves? There are worse people in the world and I don’t see what advantage there is in assaulting the reputation of a woman who has been dead for 20 years. Where were all these people when she was alive and the Mission of Charity was functioning under her aegis and she was holding lepers in her arms?

So she liked chocolates, ice cream and fun. Which is what? A series of sins?

Oh, she was using second-hand syringes. Since I did not give her any money I have no idea how she harnessed her resources but would so many poor people keep coming to her for a little solace and comfort if she was such an evil person.

Read more …

Reproduced from F. INDIA

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The Canonization of Mother Teresa of Calcutta in Vatican City


Myself 

By T. V. Antony Raj

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At the end of life, we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.”
– Saint Teresa of Calcutta

 

Mother Teresa - A painting by Mark Sanislo
Mother Teresa – A painting by Mark Sanislo

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Mother Teresa of Calcutta, the “nun of the gutters”, a champion for the poor, the dying and the unborn died on September 5, 1997.

Scarcely two years after her death Monsignor Henry D’Souza, the then Archbishop of Calcutta, requested Pope John Paul II to dispense with the five-year waiting period required before beginning the process of beatifying and canonizing Mother Teresa.

As a fitting climax to a process that stretched on for almost 19 years, Pope Francis on Sunday, September 4, 2016, a day before Mother Teresa’s 19th death anniversary, formally declared  Mother Teresa, as the newest saint of the Catholic Church at a ceremony that drew 100,000 pilgrims from around the world to St Peter’s Square in Vatican City.

For the honour of the Blessed Trinity, the exaltation of the Catholic faith and the increase of the Christian life, by the authority of our Lord Jesus Christ, and of the holy Apostles Peter and Paul, and our own, after due deliberation and frequent prayer for divine assistance, and having sought the counsel of many of our brother bishops, we declare and define Blessed Teresa of Calcutta be saint and we enroll her among the saints, decreeing that she is to be venerated as such by the whole Church. In the name of the Holy Father, and of the Son, and of the Holy Spirit.

Pope Francis, however, acknowledged that despite the fact she now has a formal title as “Saint Teresa of Calcutta“, she will always remain “Mother Teresa” to the world. The pontiff said:

“We may have some difficulty in calling her ‘Saint’ Teresa, her holiness is so near to us, so tender and so fruitful that we continue to spontaneously call her “Mother”. She made her voice heard before the powers of this world so that they might recognize their guilt for the crime – the crimes of poverty they created.”

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The Road to Sainthood of Mother Teresa of Calcutta


Myself 

By T. V. Antony Raj

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“If I ever become a Saint—I will surely be one of ‘darkness’. I will continually be absent from Heaven —to (light) the light of those in darkness on earth.”
– Prophetic words of Mother Teresa

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Born Agnes Bojaxhiu to an Albanian family in the former Yugoslav republic of Macedonia, Mother Teresa became world-famous for her devotion to the destitute and dying. The religious congregation, the Missionaries of Charity, she established in 1950, has more than 4,500 religious sisters around the world.

In 1979, Mother Teresa received the Nobel Peace Prize for her lifetime of service to humanity.

Mother Teresa of Calcutta died on September 5, 1997.

Scarcely two years after her death Monsignor Henry D’Souza, the then Archbishop of Calcutta, requested Pope John Paul II to dispense with the five-year waiting period required before beginning the process of beatifying and canonizing her.

Father Brian Kolodiejchuk, M.C., one of the Missionaries of Charity Fathers, was appointed on March 9, 1999, as postulator (a person who presents a case for the canonization or beatification) of Mother Teresa’s cause.

The first session of the process of beatification leading to canonization took place at St. Mary Parish, in Rippon Lane, Calcutta, close to the Missionaries of Charity’s motherhouse.

As soon as the first stage of the process concluded on August 15, 2001, the second stage began in Rome.

Thirty-five thousand pages of documentation called the “Position” were collected in 2001 and 2002.

In the Catholic Church, humanitarian work alone is not sufficient enough for canonization as a saint. It is mandatory that a candidate for sainthood must be associated with at least two miracles to demonstrate that he or she, worthy of sainthood, must be in heaven, interceding with God on behalf of those in need of healing.

Robert Emmet Barron is an American prelate of the Catholic Church, author, theologian and evangelist, known for his Word on Fire ministry. As a frequent commentator on Catholicism and spirituality, he says:

“A saint is someone who has lived a life of great virtue, whom we look to and admire. But if that’s all we emphasize, we flatten out sanctity. The saint is also someone who’s now in heaven, living in this fullness of life with God. And the miracle, to put it bluntly, is the proof of it.”

In 2002, the Vatican officially recognised a miracle Mother Teresa was said to have carried out after her death in 1998. This miracle became the first milestone to sainthood of Mother Teresa of Calcutta.

Born and raised in Calcutta and a resident of the city during the period of Mother Teresa’s activity there, Aroup Chatterjee, a physician working in England authored the book Mother Teresa: The Final Verdict.

In the book Chatterjee challenges the widespread regard of Mother Teresa as a symbol of philanthropy and selflessness, accuses her of unfairly damaging the city’s reputation, that she exaggerated the work she did among the poor, that she failed to use the very large amount of money donated to her on helping the poor, and claims that the medical care given to people in homes run by Missionaries of Charity was grossly inadequate.

Channel 4, a British television channel aired a documentary named “Hell’s Angel” inspired by Chatterjee’s criticism. Christopher Hitchens, an Anglo-American author, social critic, journalist, and a well-known critic of Mother Teresa wrote and co-produced it with Tariq Ali.

In 2003, Aroup Chatterjee and Christopher Hitchens testified as two official hostile witnesses against the late nun as a so-called devil’s advocate to Church procedures for the beatification of Mother Teresa.

The miracle of curing the Bengali tribal woman was the first milestone to sainthood of Mother Teresa of Calcutta.

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The First Miracle

Monica Besra at her village in West Bengal (Photo: Kallol Majumder-HT Photo)
Monica Besra at her village in West Bengal (Photo: Kallol Majumder-HT Photo)

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Monica Besra hails from a tribal community in Nakor village, in Dakshin Dinajpur district, 280 miles north of Kolkata in eastern India. Now she is 50 years old and a mother of five children.

About 15 to 17 years back she developed an abdominal tumour. She was taken to the nearby government hospital. The treatment for her ailment was expensive and her family had to mortgage their land. Even after undergoing a lengthy medication process she was so sick she could barely walk.

In 1998, when everything else failed, Monica’s sister took her to the then-recently-opened Missionaries of Charity centre near their village.

She was so ill she couldn’t eat anything. If she ate, she would immediately throw up.

The Sisters of Missionaries of Charity took her to a doctor in Siliguri who said that she might not regain consciousness if operated upon.

On September 4, 1998, a day before Mother Teresa’s first death anniversary, the Sisters of Missionaries of Charity took Monica to a small church in the premises to pray. As Monica was too ill to move, two Sisters supported her. There was a photograph of Mother Teresa there.

When she entered the Church a blinding light that emanated from Mother’s photo enveloped her. She did not know what was happening. The sisters prayed. Manica was too ill to sit for long and was soon brought back to her bed.

That night one of the Sisters after saying a prayer to Mother Teresa to help Monica get well soon tied a medallion of Mother Teresa on Monica’s abdomen.

After that, Monica who had trouble sleeping due to pain, fell asleep immediately. At about 1 AM she woke up to go to the bathroom. She was surprised to see her stomach was flat and the tumour was gone. She did not feel any pain. She went to the bathroom without help from anyone. When she returned from the bathroom, she woke up the woman sleeping in the adjacent bed and told her what had happened to her tumour.

In the morning MonicaI told the Sisters. and they took her to a doctor for a checkup. The doctor confirmed that she was cured of the tumour.

Back in 1998, Monica Besra’s claim of the miraculous cure by the intercession of the late Mother Teresa was, however, not without its detractors. The ‘miracle’ was hotly contested by doctors and rationalists alike. The doctors who had attended to her at the district hospital claimed that Monica was in fact cured because her tumour was detected at an early stage and by the medicines they gave her

Kolkata-based Prabir Ghosh, president of the Science and Rationalist Association of India, also challenged the miracle claims and the Canonization. He said:

“If people want to revere Mother Teresa for her social work, I have no problem. But these miracles are unreasonable. I challenge the Pope to cure every poor person in India who cannot afford medical care, by praying to Mother.”

Nonetheless, Monica Besra, her family members, and many others in her community firmly believe in the miracle and attend the local church regularly.

A board of medical specialists worked with the Congregation for the Causes of Saints to study the alleged miracle. After combing the records and interviewing the medical staff involved, the committee determined that the healing was medically inexplicable.

As a first step towards sainthood, Mother Teresa was beatified by Pope John Paul II approved the miraculous cancer cure that occurred on the first anniversary of Mother Teresa’s death, in a fast-tracked process on December 20, 2002, barely five years after Teresa’s death. About 300,000 pilgrims attended the beatification ceremony at St. Peter Square on October 19, 2003 (World Missions Day).

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The Second Miracle

Marcilio Haddad Andrino (Source: boqnews.com)
Marcilio Haddad Andrino (Source: boqnews.com)

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The second miracle that took place in December 2008 involves Marcilio Haddad Andrino, a now-42-year-old mechanical engineer from Santos, Brazil.

In 2008, the recently married 35-year-old Andrino was affected by a bacterial infection in the brain which caused severe brain abscesses and agonizing head pain.

A priest, a friend of his told Andrino and his wife, Fernanda Nascimento Rocha, to pray to Mother Teresa for help cure his ailment.

Andrino underwent medical treatment. When the treatments failed, he slipped into a coma. While Rocha prayed to Blessed Teresa, he was taken in for a last-ditch surgery.

When the surgeon entered the operating room, he found Andrino fully awake asking him what was going on.

Andrino made a full recovery. Now, the couple has two children. Even though it was deemed a near medical impossibility by doctors, Father Brian Kolodiejchuk, M.C., the postulator of Mother Teresa’s cause, referred to their children as a second miracle.

In December 2015, in an interview with the press, Father Kolodiejchuk explained why there was a delay between 2008 and 2015 in reporting the second miracle.

According to Father Kolodiejchuk, the miracle happened in 2008, but he became aware of it only in 2013.

The neurosurgeon who attended on Andrino was not a Catholic. Somehow, after the visit of Pope Francis to Brazil, something prompted him to tell one of the priests of Santos. This news eventually made its way to Father Kolodiejchuk and the postulation office and started the chain of events.

A board of medical specialists worked with the Congregation for the Causes of Saints to study the alleged miracle in Brazil. In September 2015, the Congregation for the Causes of Saints accepted the findings of the medical commission and presented the report to Pope Francis for his final approval. On December 17, 2015, the Holy Father officially recognized the second miracle that was needed for Mother Teresa to be canonized.

The Vatican scheduled September 4, 2016, the day before her 19th death anniversary, as the canonization date for Blessed Mother Teresa, who thereafter will be known as Saint Teresa of Calcutta.

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