Category Archives: America

15th Century Chinese Mariners: Part 6 – Did They Reach the Americas Before Columbus?


Myself

By T.V. Antony Raj

.

Did the eunuch admiral Zengh He set foot in America?

According to medieval Chinese sources the eunuch Zheng He, the favorite admiral of the Yongle Emperor, commanded six expeditions between 1405 and 1422. Again, between 1431 and 1433, at the request of the Xuande Emperor, Admiral Zheng He commanded a seventh expedition. The fleet he commanded was the largest maritime fleet in the world.

Zheng He sailed to Indonesia, India, Ceylon, Arabia, Africa and many other countries in the Western Ocean (Indian Ocean). Whether Zheng He or any of his associates set foot in the Americas is now open to debate. Nowhere in these Chinese accounts is even a hint that the 15th century Chinese made landfall in the Americas. Yet, a few modern writers conjecture that the Chinese sailed to lands as far as the Americas.

 .

1421, The Year China Discovered the World

.

On January 1, 2002, Gavin Menzies, a British author and retired submarine lieutenant-commander,  published his controversial book titled: “1421: The Year China Discovered the World.

In his book, Menzies claims the Chinese reached America 70 years before the Iberian explorer Christopher Columbus. He says the Chinese not only discovered America first, but they also established many lost colonies in the Caribbean. He also asserts that the same fleet circumnavigated the globe.

China lost most of its historical records of the country’s explorative marine voyages during centuries of turmoil in the country. So, Gavin Menzies has cobbled together some plausible evidence supporting his controversial conjectures. He uses some suggestive and a little ridiculous grab bag of evidence. Experts in the field scoff at the theories suggested by Gavin Menzies. There is no real evidence.

.

Does this map prove that the Chinese discovered America before Columbus (Harper Collins)
Does this map prove that the Chinese discovered America before Columbus (Harper Collins)

.

According to Menzies, the Ibderian explorers: Ferdinand Magellan, Bartolomeu Dias, Vasco da Gama, Vasco Núñez de Balboa, Francisco Pizarro, Pedro Álvares Cabral, Thomas Cook et al., had “discovered” lands the Chinese had already visited, and these renowned European explorers sailed with maps charted by the Chinese cartographers.

Almost all critics and historians have rejected and debunked Menzies’ theories, conjectures and assertions as grandiose and speculative re-creation of little-known voyages made by Chinese ships in the early 15th century. They have categorized Gavin Menzies as a “pseudo-historian”.

In the June 2004 issue of Journal of World History, Robert Finlay in his review  titled “How Not to (Re)Write World History: Gavin Menzies and the Chinese Discovery of America,” shows that Gavin Menzies’s book has no foundation.

One reviewer of Gavin Menzies’ book, Andrew, says:

There are books that break new ground with bombshell research and there are books that spellbind us with the skill of their deception. This book is the latter. Menzies takes a tremendous dump on the sensibilities of his readers, bombarding us with outrageous claims backed up with erroneous facts and arrogant speculation.

Another reviewer, Adam, has commented:

I have to say that I enjoyed reading this book, if only because it made me so angry at the gross inaccuracies and completely imaginary scenarios that the author made up. He claims to have information from anthropology, archaeology, geology, geography, history, etc, but what he really has exists only in his own mind.

On page 103, Gavin Menzies claims that on the Cape Verde Islands in the Atlantic stands a large red sandstone rock, some three meters high, with inscriptions on it. Menzies claims the Chinese carved these inscriptions in the Malayalam language, spoken by the people of Kerala in India. He says he photographed the inscriptions. But he does not provide copies of the photographs, nor line drawings of the inscriptions or translations. In fact, red sandstone is not found on the Cape Verde Islands.

 .

Rock of Our Lady in Ribeira do Penedo, Cape Verde (Source: Pitt Reitmaier/bela-vista.net)
Rock of Our Lady in Ribeira do Penedo, Cape Verde (Source: Pitt Reitmaier/bela-vista.net)

.

Dr. Pitt Reitmaier, a tropical doctor at the University of Heidelberg posted the above photo of the rock Pedra da Nossa Senhora (Rock of Our Lady) he found in Ribeira do Penedo, Cape Verde. Reitmaier says:

In 1421, the year when the Great Wall was finished, China sent out a fleet of more than one hundred ships to discover the world. Reports say they crossed the Indian Ocean from Calicut to the African East Coast – what was not new for Arabo-Swahili, Indian and Chinese captains in the Middle Ages.

They rounded the Cape of Good Hope and went North following the African West Coast. Then (as always when discoverers come to Cape Verde) a serious storm took them to the arquipelago, presumably to Santo Antão.  And here – as in other places they visited – they left behind “carved stones” (Creole: rocha scribida) in order to give proof for their presence to later generations of discoverors.

So far the fascinating story told by submarine captain Gavin Menzies in his book 1421 The Year China Discovered the World. He diagnoses the writings on this rocha scribida as Malayalam, the language spoken to date in Kerala, southern India – and in its harbour city of Calicut, where the fleet has started from. “

Later Menzies follows the fleet to Greenland, the North Pole (he claims), the Americas, the Strait of Magellan before it crossed the pacific ocean and found back home to China.

The name Pedra da Nossa Senhora stems from the Catholic interpretations of the writings as a first document of Portuguese sailors setting foot on Santo Antao Island. The central part with the cross documents the death of a portuguese sailor.

In the footnote to his post Dr. Pitt Reitmaier says:

If you go for historical evidence, most likely you will not believe Menzie’s story. Reknown historians argue that none of his findings are new and that his way to combine the facts in a thrilling story is highly speculative and cannot stand scrutiny by scholars. e.g.: The carvings were identified as something like “Malayalam” by an employee of the Bank of India, not by any linguist or historian. Why so? India has excellent historians and linguists by the hundred!

My personal opinion goes to two extremes:

– isn’t it wonderful food for thought, sweet and sour, full of phantasy, even if wrong?

– if this is the way, submarine captains draw conclusions in their leasure time … how dangerous are they at work?”

Linguist Christopher Culver says:

“I would like to offer a perspective from my own individual profession, linguistics. Menzies writes, for example:

Linguistics provide further evidence. The people of the Eten and Monsefu villages in the Lambayeque province of Peru can understand Chinese but not each other’s patois, despite living only three miles apart. Stephen Powers, a nineteenth-century inspector employed by the government of California to survey the native population, found linguistic evidence of a Chinese-speaking colony in the state.

The first assertion, on the Peruvian village, is not sourced at all and is either the personal fancy of the author or some minor crank idea. The second, however, is cited to an 19th-century bit of scholarship evidentally done without appropriate field methods. He goes on to claim that Chinese sailors shipwrecked on the East Coast of the United States would have been able to communicate with locals, as these would have included Chinese who had walked over the Bering Strait. Chinese walk across to Alaska and across all North America, but end up speaking Middle Chinese, and yet leave no trace of this dialect on neighbouring Native American languages? Risible fantasy. There’s even an assertion that Navajo elders understand Chinese conversation, and an assertion that the Peruvian village name Chanchan must be Chinese because it sounds (at least to him) like “Canton”. Perhaps the silliest Peruvian connection is between Chinese “qipu” and Quechua “quipu“; Menzies seemingly doesn’t understand that “q” represents a completely different sound in each language. So, I hope that the reader with some training in linguistics can see what kind of arguments are used in the book, and beware accordingly.”

On May 7, 2015, I came across an article titled “New Evidence Ancient Chinese Explorers Landed in America Excites Experts” written by Tara MacIsaac in the Epoch Times. She wrote:

John A. Ruskamp Jr., Ed.D., reports that he has identified an outstanding, history-changing treasure hidden in plain sight. High above a walking path in Albuquerque’s Petroglyph National Monument, Ruskamp spotted petroglyphs that struck him as unusual. After consulting with experts on Native American rock writing and ancient Chinese scripts to corroborate his analysis, he has concluded that the readable message preserved by these petroglyphs was likely inscribed by a group of Chinese explorers thousands of years ago.”

.

Cartouche 1 (Source -  theepochtimes.com - John Ruskamp)
Cartouche 1 (Source: John Ruskamp/theepochtimes.com)

.

Cartouche 2 (Source: John Ruskamp/theepochtimes.com)
Cartouche 2 (Source: John Ruskamp/theepochtimes.com)

.

Cartouche 3
Cartouche 3 (Source: John Ruskamp/theepochtimes.com)

.

Whether Zheng He’s fleet circumvented the horn of Africa and the Cape of Good Hope, and then sailed across the Atlantic to the Americas is speculative. More concrete evidence is necessary to convince the modern historians to rewrite history as “the Chinese reached the Americas before Christopher Columbus!“.

.

← Previous: Part 5 – Zheng He’s Seventh Voyage

.

RELATED ARTICLES

.

Advertisements

Anandibai Joshee: First Indian Woman to Qualify as a Doctor in USA in 1886 – Part 2


.
Myself  .By T.V. Antony Raj

.

Photograph of Anandi Gopal Joshee with her signature (Source: columbia.edu)
Photograph of Anandi Gopal Joshee with her signature (Source: columbia.edu)

When the news about Anandi’s plans to study medicine in America spread, orthodox Hindus censured her. Anandi addressed the Hindu community at the Serampore College Hall, in Serampore Town. She explained her decision to go to America and obtain a degree in medicine. She stressed the need for Hindu female doctors in India. She told the assembly the persecution she and her husband had endured. She spoke to them about her goal of opening a medical college for women in India. She also pledged that she would not relinquish her religion and convert to Christianity.

Anandi’s speech at the Serampore College Hall received wide publicity. Financial contributions started coming in from all over India. The Viceroy of India contributed 200 rupees to a fund for her education.

On April 17, 1883, Anandi sailed from Calcutta (now Kolkata) to New York chaperoned by two female acquaintances of the Thorborns.

Mrs. Carpenter received Anandi in New York in June 1883. The Carpenter family treated her as a member of the family throughout her stay in America. Mrs. Carpenter arranged Anandi’s admission to the Woman’s Medical College of Pennsylvania in Philadelphia.

Here is an extract from Anandi’s letter of application to the Woman’s Medical College of Pennsylvania:

“[The] determination which has brought me to your country against the combined opposition of my friends and caste ought to go a long way towards helping me to carry out the purpose for which I came, i.e. is to to render to my poor suffering country women the true medical aid they so sadly stand in need of and which they would rather die than accept at the hands of a male physician. The voice of humanity is with me and I must not fail. My soul is moved to help the many who cannot help themselves.”

Anandi’s courage, conviction and her earnestness to study medicine against all odds impressed Rachel Littler  Bodley, the dean of the college. The college offered Anandi a scholarship of US$ 600 per month for three years. She chose the topic “Obstetrics among the Aryan Hindoos” for her specialization.

In America, Anandi remained austere and simple. Her lifestyle did not change and she continued to wear the typical 9-yard Maharashtrian saree.

Her declining health worsened because of the cold weather and unfamiliar diet.

After Anandi’s departure, Gopalrao felt dejected and depressed. He quarrelled with his superior frequently. Eventually, he resigned his job as a postal clerk. He then decided to go to America. Since he did not have enough money to pay for a ticket to America, he purchased a ticket up to Rangoon. There he worked for some time as a porter in the docks. After earning enough money he sailed to America.

Anandi was overjoyed when her husband joined her in Philadelphia after about three years. By that time, she had completed her medical course and passed out obtaining a First Class MD degree. During the Convocation held on March 11, 1886, Anandi received a  standing ovation when the president of the College said:

“I am proud to say that today should be recorded in golden letters in the annals of this college. We have the first Indian woman who is honoring this college by acquiring a degree in medicine. Mrs. Anandi Joshi has the honor to be the very first woman doctor of India”.

Anandibai Joshee and the WMCP received congratulatory messages from Queen Victoria, Empress of India.

In 1886, Anandi and Gopalrao decided to return to India. During the latter part of her stay in America, Anandi often fell sick. She suffered from severe cough.

When Anandi and Gopalrao reached Bombay, a grand reception was arranged to honour Anandi. The princely State of Kolhapur appointed her as the physician-in-charge of the female ward of the local King Albert Edward Hospital.

Anandi contracted tuberculosis. As the days passed, the disease worsened. Anandi, though a qualified doctor from America, insisted on consulting the then well-known Ayurvedic doctor Dr. Mehendele living in Poona. When she was taken to Poona, Dr. Mehendele refused to see her even though he was told that she was in the throes of death. Adding insult to injury, Mehendele was cruel enough to say:

“This woman went to America. She lived alone with strangers, ate food forbidden to Brahmins by religion and brought shame on Brahmins”.

Anandi returned home dejected.

Members of the elite in Poona came to see Anandi. They praised her for her achievements, but no one came forward with any financial help to the family. Then, she received a letter from Lokamanya Tilak, Editor of “Kesari”:

“I know how in the face of all the difficulties you went to a foreign country and acquired knowledge with such diligence. You are one of the greatest women of our modern era. It came to my knowledge that you need money desperately. I am a
newspaper editor. I do not have a large income. Even then I wish to give you one hundred rupees”. 

After reading Tilak’s letter, Anandi wept. She said:

“This penury, this begging for charity, no, no, I can’t bear it any more. What was I, and what has become of me? I am not a beggar’s daughter. None of my family was ever a beggar. I am a landlord’s daughter. That people should take pity on me and offer me money for my bare existence, how can I live with all this? God is so cruel, why does he not relieve me of all this?”

A few days later, on February 26, 1887, Anandibai died. Her death was mourned throughout India.

The resting place of Anandibai Joshee's ash in Poughkeepsie, New York. (Photo - Legacy Center Archives, Drexel University College of Medicine)
The resting place of Anandibai Joshee’s ash in Poughkeepsie, New York. (Photo – Legacy Center Archives, Drexel University College of Medicine)

Again, breaking with tradition, Gopalrao sent Anandi’s ashes to Mrs. Theodicia Carpenter, who laid the them to rest in her family cemetery at Poughkeepsie, New York.

Anandi Gopal Joshee is still remembered among Indian feminists.

.

← Previous –   Anandibai Joshee: Part 1

.

RELATED ARTICLES

.

Anandibai Joshee: First Indian Woman to Qualify as a Doctor in USA in 1886 – Part 1


.
Myself  .

By T.V. Antony Raj

.

The Female Medical College of Pennsylvania, founded in 1850, changed its name to the Women’s Medical College of Pennsylvania (WMPC) in 1867. It was the first medical institution in the world established to train women in medicine and offer them the M.D., degree.

The Dean's Reception at the Women's Medical College of Pennsylvania, October 10, 1885. (Photo: Legacy Center Archives, Drexel University College of Medicine)
Dean’s Reception at the Women’s Medical College of Pennsylvania, October 10, 1885. (Photo: Legacy Center Archives, Drexel University College of Medicine)

In the above photograph taken on October 10, 1885, are three students of the WMPC. This and many other images now reside in the archives of Drexel University, which absorbed the successor to the WMCP, in 2003.

All three women became the first woman from their respective countries to get a degree in western medicine. They are:

(1) Dr.Anandabai Joshee, Seranysore, India.

(2) Dr. Kei Okami, Tokio, Japan.

(3) Dr. Tabat M. Islambooly, Damascus, Syria.

The saree-clad woman with a determined look is Anandibai Joshee from India.

Anandibai Joshi was the first of two Indian women to receive a degree in Western medicine in 1886. The other was Kadambini Ganguly, a Graduate of Bengal Medical College.

Anandibai is also believed to be the first Hindu woman to set foot on American soil. This is her story.

Anandibai Joshi in 1886. (Photo: Legacy Center Archives, Drexel University College of Medicine)
Anandibai Joshi in 1886. (Photo: Legacy Center Archives, Drexel University College of Medicine)

Anandibai was born as Yamuna on March 31, 1865, in Kalyan, in Thane District, Maharashtra, India. Her father, Ganapatrao Joshee, hailed from the orthodox Brahmin family of the Peshwas. The Joshees ran a joint family and for three generations were staying under the same roof. The family was now impoverished. They had some ancestral land and a dilapidated building.

In those days, the tradition among orthodox Brahmins was to get a girl married before she reached puberty. Otherwise, their society considered it a public disgrace to the family.

When Yamuna turned nine and nearing puberty, her parents became desperate. They did not have enough monetary resources to offer a handsome dowry. They were ready to accept any male who would marry the girl after accepting the meagre dowry which they could afford to give.

A postal clerk in Kalyan, 25-year-old Gopalrao Joshee, resided in Thane. He was a widower. Some considered him an eccentric for his romantic obsession of remarriage of widows. He also sought education of women, which was a taboo among the Hindus in India at that time. Some, even said that his first wife Savitri died, unable to bear his bullying her to read and write Marathi.

When someone suggested Gopalrao’s name as a prospective groom, Yamuna’s family immediately showed interest. The only condition laid by Gopalrao was that her parents should permit him to educate the girl. Yamuna’s family accepted his condition and fixed the marriage.

A few days, after agreeing to marry Yamuna, the romantic Gopalrao changed his mind. His idea of marrying a widow still haunted him. He left home without telling anyone with the intention of getting married to a widow in Poona. But when that woman came to know that he was an ordinary postal clerk, she refused to see him. When the dejected groom returned to Kalyan, the muhurta (auspicious moment) had passed. So, the marriage took place at a later date.

After the marriage, Gopalrao changed his wife’s name Yamuna to Anandi. He took care of his child bride almost like a father. During his leisure hours, Gopalrao started teaching Anandi to read and write Marathi. He instilled in her a desire to learn more.

It was common for Brahmins, in those times, to be proficient in Sanskrit. But Gopalrao influenced by Lokhitawadi’s Shat Patre, considered learning English more important. So, to avoid the interference of her parents in her education, Gopalrao got himself transferred to Alibag, Calcutta, Kolhapur, etc.

In due course of time, Anandi metamorphosed into an intellectual girl with an excellent knowledge of English.

Gopalrao was much impressed with the zeal of the Christian missionaries in the field of women’s education. He understood that education for women was the key to the prosperity of a nation. So, he wanted to set an example by giving a higher education to his own wife.

When Anandi was 14, she gave birth to a boy. But the baby died within 10 days due to non-availability of proper medical care. This proved the turning point in Anandi’s life. Encouraged by her husband, she vowed to become a physician.

While stationed in Kolhapur, Gopalrao met an American Christian lady missionary. Due to her influence he gave serious thought to becoming a Christian. He thought of sending his wife to America for higher education with the help of the Christian missionaries.

So, in 1880, Gopalrao sent a letter to Royal Wilder, an American missionary if he could help his wife to study medicine in America. Wilder replied that he would help in his wife’s education if he and his wife agree to convert to Christianity. The condition proposed by Wilder was not acceptable to him and his wife. However, Wilder was gracious enough to Gopalrao’s appeal in Princeton’s Missionary Review.

Mrs. Theodicia Carpenter, a resident of Roselle, New Jersey, United States, happened to read it while waiting to see her dentist. Impressed by Gopalrao’s desire to help his wife study medicine in America, she wrote to him. Anandi wrote back to Mrs. Carpenter, and a friendship sprouted from their correspondence. Anandi’s earnest desire to study medicine in America prompted her to offer accommodation for Anandi in America if she so desired. A physician couple named Thorborn suggested to Anandi to apply to the Women’s Medical College of Pennsylvania.

In Calcutta, Anandi’s health declined. Mrs. Carpenter sent medicines from America.

In 1883, Gopalrao was transferred to Serampore, in Hooghly District, West Bengal. So, Gopalrao decided to send Anandi alone to America to pursue her medical studies, despite her poor health. She was a bit uncertain about travelling alone across the sea, but Gopalrao convinced her to set an example for other women.

Next → Anandibai Joshee: Part 2 

.

RELATED ARTICLES