“Love me or hate me, both are in my favor. If you love me, I’ll always be in your heart. If you hate me, I’ll always be in your mind.“
This quote now circulating on Facebook is another case of attribution of something to William Shakespeare that was not really said by him. I cannot find any official attribution of this quote and it definitely falls victim to the “Shakespeare said so” syndrome.
The fact that this quote uses “you” for the singular subjective and “your” for the possessive is sufficient proof that the bard did not write this because in Shakespearean English these words would be “thou” and “thy.”
Does anyone have an idea where this quote came from?
Maybe this quote is a perverted version of William Shakespeare’s Sonnet 90: Then Hate Me When Thou Wilt; If Ever, Now
Then hate me when thou wilt; if ever, now; Now, while the world is bent my deeds to cross, Join with the spite of fortune, make me bow, And do not drop in for an after-loss: Ah! do not, when my heart hath ‘scaped this sorrow, Come in the rearward of a conquered woe; Give not a windy night a rainy morrow, To linger out a purposed overthrow. If thou wilt leave me, do not leave me last, When other petty griefs have done their spite, But in the onset come: so shall I taste At first the very worst of fortune’s might; And other strains of woe, which now seem woe, Compared with loss of thee, will not seem so.
So, don’t be surprised if one of these days someone posts on the social media that the Holy Bible was another work of the Bard of Avon and many would click “Like” and repost the same!
“It seems like every time I study an illness and trace a path to the first cause, I find my way back to sugar.”
– Richard Johnson, nephrologist, University of Colorado Denver
The worst possible ingredient we consume daily could be sugar which everyone knows is detrimental to health and is the root cause of diseases, including diabetes and cancer, among many others.
Worldwide, people are consuming sugar equal to about 500 extra calories per day. That is just about what you would need to consume if you wanted to gain a pound a week. No wonder we have many obese men, women, and children around us.
Dietitians and nutritionists have established that four grams of white granulated sugar are equal to one teaspoon of sugar. In the United States, the American Heart Association recommends a daily allowance of no more than six teaspoons a day for the average woman and no more than nine teaspoons a day for the average male. However, an American consumes an average of 27 teaspoons of sugar per day.
Why do some people add sugar to almost everything they consume? Perhaps they think that the lack of sodium or fat in sugar makes it less harmful or harbor a false notion that the risk of excess sugar consumption is less than that of having too much saturated and trans fat, sodium or calories in their diet. Some even espouse the adage “what you don’t know won’t hurt you.”
Sugar specifically promotes obesity. In the past 30 years, obesity in children has doubled and the rate of adolescent obesity has tripled. The main factor is fat accumulation in the trunk of the body. One cause may be the wide consumption of fructose-laden beverages. In 2010, a study in children found that excess fructose intake (but not glucose intake) caused visceral fat cells to mature that set the stage for obesity at a young age leading to heart disease and diabetes.
In contrast, there are many who know that excessive sugar in the diet is not good for healthy living and consume it in recommended amounts and place it at the top of their list of “foods to avoid”. They know that sugar specifically promotes obesity.
A typical sugar packet in the United States contains two grams of sugar while all soft drinks have an excess amount of sugar with absolutely no nutritional advantage. For example, Coca-Cola contains 10.6 grams or five sachets of sugar per 100ml. So, a 250 ml can has 26.5 grams or 13 sachets of sugar and a 330 ml can has 31.8 grams or 16 sachets of sugar.
To curb rising obesity, some sectors want beverages having high sugar content taxed in the same way as cigarettes.
In the following video, Jeremy Paxman with his forthright and abrasive interviewing style speaks to James Quincey, president of Coca-Cola Europe about the sugar content in their regular Coke on BBC Two’s Newsnight.
Gallup Analytics, the publisher of the Gallup Poll, a widely recognized barometer of American opinion, provides market research and consulting services around the world. In July 2015, as part of its annual Consumption Habits poll, Gallup asked 1,009 Americans about the foods they try to include or avoid in their diet.
In her article “Coca-Cola says its drinks don’t cause obesity. Science says otherwise“, Marion Nestle says:
“Sales of sugar-sweetened and diet drinks have been falling for a decade in the United States, and a new Gallup Poll says 60% of Americans are trying to avoid drinking soda. In attempts to reverse these trends and deflect concerns about the health effects of sugary drinks, the soda industry invokes elements of the tobacco industry’s classic playbook: cast doubt on the science, discredit critics, invoke nanny statism and attribute obesity to personal irresponsibility.“
In late September 2015, the American Academy of Pediatrics ended its partnership with Coca-Cola after evidence emerged that the Coca-Cola company paid for research to downplay the role of Coke in obesity. The academy’s website, healthychildren.org was sponsored mainly by the Coca-Cola company. Of the $100 million the Coca-Cola company gives to various medical and health groups, the academy received $3 million.
Members of the American Academy of Pediatrics were upset after the New York Times looked at financial data that revealed the extent of the relationship between the Academy and the Coca-Cola company.
Many pediatricians aligned to the Academy who saw childhood health problems related to obesity on a daily basis, like type 2 diabetes and hypertension were surprised to find that their organization was aligned with Coke. New York Times reporter Anahad O’Connor said: “Some pediatricians said it was analogous to a major lung association group or university partnering with the tobacco industry.”
Recently I came across the following quote purported to be that of John D. Rockefeller:
Disgusting crap just like the idiots that drink it. More salt than a pizza. More sugar than a wedding cake to cover up the salt. Why salt? Cos it makes you thirsty and what do you do when you’re thirsty? Grab a Coke. The sugar makes you pile on the pounds. I hate this drink and all the other billion dollar fizzy brands that are filled with caffeine and other shit. Drink water for god sake. They did an experiment and took fizzy drink vending machines out of some school and guess what? The kids there were less fat than the ones that kept the vending machines. If you want to be fat, Coke is it! Just avoid it, guys… It’s what the Elites want us to do EAT & DRINK but not THINK.
Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert to be tempted by the devil.
He fasted for forty days and forty nights, and afterward, he was hungry.
The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.”
Jesus said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’”
Here, the tempter tries to utilize the cravings of the flesh, namely hunger as Jesus was starving.
For the Roman Catholics, the definition of Lent varies according to different documents.
The official document on the Lenten season, Paschales Solemnitatis, says: “the first Sunday of Lent marks the beginning of the annual Lenten observance” – representing a period of 40 days.
The Universal Norms on the Liturgical Year and the Calendar say: “The forty days of Lent run from Ash Wednesday up to but excluding the Mass of the Lord’s Supper exclusive“, representing a period of 44 days.
Both the above-mentioned sources agree that Lent ends on the evening of Holy Thursday, before the Mass of the Lord’s Supper.
Historically, the season of Lent has varied from a week to three weeks to the present configuration of 46 days when we count all the days from Ash Wednesday through Holy Saturday. The Sundays of Lent are certainly part of the “Time of Lent”, but to reconcile this with the phrase “forty days of fasting“, they are not prescribed days of fast and abstinence. It would be more accurate if we say “forty days fast within Lent.“
In the traditional doctrine of Christian spirituality, a constituent part of repentance, of turning away from sin and back to God, includes some form of penance. The Catholic Church has specified certain forms of penance to ensure that the Catholic will do something as required by divine law while making it easy for them to fulfill the obligation. Thus, the 1983 Code of Canon Law specifies the obligations of Latin Rite Catholics.
Canon 1250: All Fridays through the year and the time of Lent are penitential days and times throughout the entire Church.
Canon 1251: Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.
Canon 1252: All who have completed their fourteenth year are bound by the law of abstinence. All adults are bound by the law of fast up to the beginning of their sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.
Canon 1253: It is for the conference of bishops to determine more precisely the observance of fast and abstinence and to substitute in whole or in part for fast and abstinence other forms of penance, especially works of charity and exercises of piety.
Thus, the Church has two forms of official penitential practices – three if the Eucharistic fast before Communion is included.
The law of abstinence requires all Catholics who are 14 years old and older to be bound by the law of abstinence until death to abstain from eating meat on all Fridays that are not Solemnities in honor of the Passion of Jesus on Good Friday.
Meat is considered to be the flesh and organs of mammals and fowl and moral theologians have traditionally forbidden the consumption of soups or gravies made from them.
Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted, as are animal-derived products such as gelatin, butter, cheese, and eggs that do not have any taste of meat.
When solemnities, such as the Annunciation, Assumption, All Saints etc. fall on a Friday, Catholics do not abstain or fast.
During Lent abstinence from meat on Fridays is obligatory, and is considered a sin not to observe this discipline without a serious reason such as physical labor, pregnancy, sickness etc.
The practice of fasting before Easter developed gradually, and with considerable diversity of practice regarding duration. In the latter part of the second century, there were differing opinions not only regarding the manner of the paschal fast, but also the proper time for keeping Easter.
In 331, St. Athanasius urged his flock to follow a period of forty days of fasting preliminary to, but not inclusive of, the stricter fast of Holy Week.
In 339, after having traveled to Rome and over the greater part of Europe, St. Athanasius wrote in the strongest terms to urge this observance of fasting upon the people of Alexandria as one that was universally practiced, “to the end that while all the world is fasting, we who are in Egypt should not become a laughing-stock as the only people who do not fast but take our pleasure in those days”.
During the time of Gregory the Great (590–604), there were apparently at Rome six weeks of six days each, making thirty-six fast days in all. St. Gregory describes the thirty-six fast as the spiritual tithing of the year, since thirty-six days being approximately the tenth part of three hundred and sixty-five. At a later date the wish to realize the exact number of forty days led to the practice of beginning Lent on Ash Wednesday.
The law of fasting requires a Catholic from the 18th Birthday [Canon 97] to the 59th Birthday [i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday] to reduce the amount of food eaten from normal. The Church defines this reduction in intake of food as one meal a day, and two smaller meals which if added together would not exceed the main meal in quantity.
Such fasting is obligatory on Ash Wednesday and Good Friday. The fast is broken by consuming drinks which could be considered food.
People excused from fast or abstinence
Besides those outside the age limits, those of unsound mind, the sick, the frail, pregnant or nursing women according to need for meat or nourishment, manual laborers according to need, guests at a meal who cannot excuse themselves without giving great offense or causing enmity and other situations of moral or physical impossibility to observe the penitential discipline.
Aside from these minimum penitential requirements, Catholics are encouraged to impose some personal penance on themselves at other times. It could be modeled after abstinence and fasting. For example, a person could multiply the number of days they abstain. Some people give up meat entirely for religious motives (as opposed to those who give it up for health or other motives).
Some religious orders, as a penance, never eat meat.
The early Church had a practice of a Wednesday and Saturday fast. This fast could be the same as the Church’s law (one main meal and two smaller ones) or stricter, even bread and water. Such freely chosen fasting could also consist in giving up something one enjoys such as chocolates, candy, soft drinks, smoking, the cocktail before supper, and so on. This is left to the discretion of the individual.
Sabadell Barcelona, the second largest city in the south of the comarca (county) of the Vallès Occidental in Catalonia, Spain is on the River Ripoll, 12 miles (20 km) north of Barcelona.
Sabadell and its archrival, Terrassa, in the east-central region of Catalonia, are co-capitals of the comarca of Vallès Occidental. These two cities pioneered the Industrial Revolution in Catalonia with their textile mills.
In the mid 19th century, nicknamed the “Catalan Manchester“, Sabadell became the most important wool city in Spain. Now, Sabadell is basically a commercial and industrial city with no significant agricultural activities.
On December 31, 1881, a group of 127 businessmen and traders from Sabadell Barcelona founded Banco de Sabadell, for financing local industries and providing them with raw materials (wool and coal) under more favourable terms and conditions.
In 1907, Banco Sabadell wound up the non-banking businesses to focus its activities on entirely on commercial banking.
In 1965, Banco Sabadell started its territorial expansion, slowly and steadily spreading to the nearby towns. In 1975, it started to expand beyond Catalonia by opening a branch in Madrid.
Now, Banco de Sabadell is the fifth-largest Spanish banking group with its headquarters in Sabadell includes several banks, brands, subsidiaries and associated banks specialises in serving SMEs (Small or Medium Enterprises) and affluent individuals interested in international trade.
In 1978, Banco Sabadell expanded internationally by opening its first branch abroad in the heart of the City of London in the United Kingdom.
Banco Sabadell with its extensive commercial and operational experience and having an in-depth knowledge of the features of the Indian financial system started operating in New Delhi, India in 1994.
In 2012, on the 130th anniversary of its founding, Banco Sabadell launched a campaign called “Som Sabadell” (We are Sabadell) to pay homage to its founding city.
For culminating the campaign, Banco Sabadell arranged a scintillating flash mob with 100 people from the Orquestra Simfonica del Vallès, Cor Lieder Camera, Cor Amics de l’Òpera and Coral Belles Arts choirs.