India and Day 26 – Part 1: India’s Independence Day and Republic Day


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Myself .

 By T. V. Antony Raj

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There seems to be some sort of affinity between India and day 26.

On the occult side, Manmohan Singh, the 14th Prime Minister of India, from 2004 to 2014, was born on September 26, 1932. Maneka Sanjay Gandhi the new Indian Union Cabinet Minister for Women & Child Development in the Government of Narendra Damodardas Modi, was born on August 26, 1956.

Many incidents such as India’s Independence Day, Republic Day, major earthquakes, tsunamis, internecine communal riots,  bloody terrorist attacks have taken place on day 26.

January 26, 1930 – India’s Independence Day

India gained freedom from the British rule on August 15, 1947, but patriotic Indians had celebrated their first “Independence Day” 17 years earlier, on January 26, 1930. The choice of the day was unforeseen.

In 1928, Motilal Nehru chaired a prestigious committee that drafted a “Constitution” for an Indian Dominion that would have been a secular democratic reflection of Britain’s parliamentary system.

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Mohamed Ali Jinnah, founder of Paksitan (Source: kufarooq3blog.wordpress.com)
Mohamed Ali Jinnah, founder of Pakistan (Source: kufarooq3blog.wordpress.com)

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Muhammad Ali Jinnah and his All-India Muslim League insisted on more “safeguards” for Muslims as their price for endorsing the Motilal Nehru Committee’s proposal.

Jawaharlal Nehru and other young radical leaders of Congress like Subhas Chandra Bose of Bengal viewed Motilal Nehru’s recommendations as too conservative.

Mahatma Gandhi remained aloof from such matters, preferring to spin his cotton, waiting to be called upon to lead the next Satyagraha.

Motilal Nehru was unable to rally the broad spectrum of Indian political parties to his constitution’s support and it was doomed to an early demise.

Flag of British India, 1858–1947
Flag of British India, 1858–1947

Home Rule movement's Flag of India in 1917
Home Rule movement’s Flag of India in 1917

Flag of Muslim League
Flag of Muslim League

The Indian National Congress held its annual session in Lahore in December 1929. During the debates, the All India Home Rule League and the All-India Muslim League favoured for a Dominion status for India within the British Empire as enjoyed by Australia, Canada, South Africa, New Zealand and Newfoundland at the time. Leaders like Bal Gangadhar Tilak, Bipin Chandra Pal and many others argued for a complete separation from British rule. In the end, the latter group’s view prevailed.

The Congress then promulgated the “Purna Swaraj” or “complete self-rule” declaration resolving the Congress and Indian nationalists to fight for complete independence from the British rule as opposed to a dominion status for India.

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The flag adopted in 1931 and first hoisted on October 31, 1931. It was used by the Provisional Government of Free India during the subsequent years of Second World War.
The “Swaraj”  flag officially adopted by the Congress in 1931 and first hoisted on October 31, 1931. It was used by the Provisional Government of Free India during the subsequent years of Second World War.

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.Jawaharlal Nehru was chosen as the president of the Congress. On the midnight of December 31, 1929, he raised the first “Swaraj” flag on the banks of the Ravi river in Lahore. This flag was adopted and it was first hoisted on October 31, 1931. This flag was used by the Provisional Government of Free India during the subsequent years of Second World War.

The Congress passed a resolution fixing the last Sunday of January 1930 as India’s “Independence Day”. Coincidentally, it was January 26. It resolved to hold countrywide demonstrations in support of the goal. The day was to begin with the hoisting of the flag and reciting the “pledge of independence”. Gandhi envisaged that besides the meetings, the day would be spent,

… in doing some constructive work, whether it is spinning, or service of ‘untouchables,’ or reunion of Hindus and Mussalmans, or prohibition work, or even all these together.”

An official draft by Gandhi said:

The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses and has ruined India economically, politically, culturally and spiritually… Therefore, India must sever the British connection and attain ‘purna swaraj’ or ‘complete independence’.

The Congress called on the people to pledge themselves to civil disobedience and “to carry out the instructions issued from time to time” by the Congress, till India attained complete independence. The celebration of such an Independence Day was envisioned to stoke nationalistic fervour among Indian citizens, and to force the British government to consider granting independence.

An Autobiography” also known as “Toward Freedom” published in 1936 by The Bodley Head, is an autobiographical book written by Jawaharlal Nehru while he was in prison. It ran nine editions in the first year alone. In this book, Jawaharlal Nehru described the observances of “Independence Day” on January 26 as peaceful, solemn, and “without any speeches or exhortation”:

From then on, the Congress members and supporters celebrated January 26 as the Independence Day till 1947, regardless of whether the actual transfer of power had taken place.

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August 15, 1947 – India gains Independence 

Following the peaceful, civil disobedience and nonviolent resistance, led by the Indian National Congress for independence, the British government agreed to accord freedom to India on August 15, 1947.

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Viceroy Lord Louis Mountbatten, Jawaharlal Nehru and Mohammad Ali Jinnah prepared for the transfer of power from the British Crown. (Source: indyas.hpage.co.in)

Viceroy Lord Louis Mountbatten, Jawaharlal Nehru and Mohammad Ali Jinnah prepared for the transfer of power from the British Crown. (Source: indyas.hpage.co.in)

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Eleven days before August 15, 1947, Viceroy Lord Louis Mountbatten, Jawaharlal Nehru representing the Indian National Congress and Mohammad Ali Jinnah representing the Muslim League, which demanded a separate sovereign state for Muslims, prepared for the transfer of power from the British Crown.

During these deliberations, an abstract picture of a divided nation comprising India and Pakistan came into being as distinct from the agglomeration of princely states and provinces administered by the British Raj.

On August 14, 1947, the dominion of Pakistan which then included East Pakistan, declared independence from the British Crown.

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Jawaharlal Nehru, the first Prime Minister of India.
Jawaharlal Nehru, the first Prime Minister of India.

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On the eve of India’s Independence, towards midnight on August 14, 1947, Jawaharlal Nehru, the first Prime Minister of independent India, in his inaugural address to the Indian Parliament heralded India’s tryst with destiny.

Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.

It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity. …

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November 26, 1949 – Adoption of the Indian Constitution

After gaining independence, India, still owing formal allegiance to the British Crown, did not have its own Constitution and so it depended entirely on the amended colonial Government of India Act, 1935.

As a first step to evolve a sovereign republic, a constituent assembly of elected members of the provincial assemblies was set up to frame a new Constitution for the Republic of India. It included Jawaharlal Nehru, C. Rajagopalachari, Dr Rajendra Prasad, Sardar Vallabhai Patel, Maulana Abul Kalam Azad, Shyama Prasad Mookherjee and Nalini Ranjan Ghosh. There were jurists like Dr B.R. Ambedkar, Alladi Krishnaswamy Iyer and K.M. Munshi.

Dr Ambedkar was asked to lead the drafting committee of the Constitution. The committee met for 166 days over two years, 11 months and 18 days.

On November 26, 1949, the final document of the Constitution that enshrined 345 Articles and eight Schedules was adopted by the Constituent Assembly, replacing the Government of India Act (1935) as the governing document of India.

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The original text of the Preamble, before the 42nd Amendment) of the Constitution.
The original text of the Preamble, before the 42nd Amendment) of the Constitution of India.

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January 26, 1950 – India’s Republic Day

The Constitution came into force on January 26, 1950, and India officially became a Sovereign Democratic Republic.

January 26 was selected as the Republic Day because the Declaration of Indian Independence (Purna Swaraj) was proclaimed by the Indian National Congress on this day in 1930.

The people of India honour this day as their Republic Day.

On January 26, 1950, the Republic Day ceremonies began in Delhi.

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On January 26, 1950, the 34th and last Governor-General of India Chakravarti Rajagopalachari read out a proclamation announcing the birth of the Republic of India. (Source: indyas.hpage.co.in)
On January 26, 1950, the 34th and last Governor-General of India Chakravarti Rajagopalachari read out a proclamation announcing the birth of the Republic of India. (Source: indyas.hpage.co.in)

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On January 26, 1950, Chakravarti Rajagopalachari, the 34th and last Governor-General of India, read out a proclamation announcing the birth of the Republic of India. The Constitution of India came into effect, declaring India as a sovereign, democratic and secular state.

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Dr. Rajendra Prasad, the first President of the Republic of India.
Dr. Rajendra Prasad, the first President of the Republic of India.

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Dr Rajendra Prasad took the oath of office as India’s first president, replacing the King as the head of the state, at the Durbar Hall of the Rashtrapati Bhavan (residence of the president of India). He addressed the crowd, first in Hindi and then in English. After the swearing-in ceremony, the new president of India drove through the streets in his state coach to the Irwin Stadium (now renamed as the Dhyan Chand Stadium) and hoisted the national flag.

The government declared a two-day national holiday to a jubilant nation.

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India displaying Agni 5 ICBM at Republic day parade of India at New Delhi.
India displaying Agni 5 ICBM at Republic day parade of India at New Delhi.

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Currently, the Republic Day celebrations begin in India on January 26 with a grand parade held in the capital, New Delhi, from the Raisina Hill near the Rashtrapati Bhavan, along the Rajpath, past India Gate.

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Republic Day Beating Retreat ceremony, New Delhi, India. (Source - indiascanner.com)
Republic Day Beating Retreat ceremony, New Delhi, India. (Source – indiascanner.com)

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The Republic Day festivities end officially with the Beating Retreat ceremony conducted on the evening of January 29, the third day after the Republic Day.

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Next  India and Day 26 – Part 2: Turmoil in Gujarat

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The Wisdom of Yeshua Ben Sira and the Gentle Mastery of Jesus Christ


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Myself . By T.V. Antony Raj

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Come to me, all you who labor and are burdened, and I will give you rest

The Gentle Mastery of Christ.

Come to me, all you who labor and are burdened, and I will give you rest.

Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.

For my yoke is easy, and my burden light. Matthew 11:28-30)

When Jesus says “who labor and are burdened” he means burdened by the law as expounded by the scribes and Pharisees. On another occasion Matthew says:

They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them. (Matthew 23:4)

Jesus invites the burdened to take the yoke of obedience to his word, under which they will find rest in place of the yoke of the law, complicated by scribal interpretation.

  • Thus says the LORD: Stand by the earliest roads, ask the pathways of old, “Which is the way to good?” and walk it; thus you will find rest for yourselves. But they said, “We will not walk it.” (Jeremiah 6:16)

These verses of Matthew are peculiar and are similar to ben Sirach’s invitation to learn wisdom and submit to her yoke:

  • Come aside to me, you untutored, and take up lodging in the house of instruction; (Sirach 51:23)
  • Take her yoke upon your neck; that your mind may receive her teaching. For she is close to those who seek her, and the one who is in earnest finds her. (Sirach 51:26)

The Wisdom of Ben Sirach

Sirach” or the “The Wisdom of Sirach” from which the verses, quoted above, attributed to Jesus ben Sira has been drawn is the last of the seven “Wisdom Books” in the Old Testament.  The other six are Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, and Wisdom.

Illustration from Sirach, c. 1751.
Illustration from Sirach, c. 1751.

 

The Wisdom of Sirach is a collection of ethical teachings, a work from the early 2nd century BC. It is the work of a single author – Jesus ben Sirach of Jerusalem. It closely resembles Proverbs, which is an anthology of maxims drawn from various sources. The work derives its title from the author’s words:

  • Wise instruction, appropriate proverbs, I have written in this book— I, Yeshua [Jesus] Ben Eleazar Ben Sira — as they poured forth from my heart’s understanding. (Sirach 50:27)

The title “Sirach” comes from the Greek form of the author’s name.

The author, Jesus ben Sirach of Jerusalem was thoroughly imbued with love for the wisdom tradition, and also for the law, the priesthood, the Temple, and divine worship. As a wise and experienced observer of life he addressed himself to his contemporaries with the motive of helping them maintain religious faith and integrity through study of the books sacred to the Jewish tradition.

The Wisdom of Sirach contains numerous well-crafted maxims, grouped by affinity, and dealing with a variety of subjects such as the individual, the family, the community, the state, and communion with God. It treats of friendship, education, poverty and wealth, laws, religious worship, and many other issues that reflect the religious and social customs of the period.

Wisdom, in Ben Sira’s view, is synonymous with the reverence of God, and sometimes is identified in his mind with adherence to the Mosaic law.

The contents of “The Wisdom of Ben Sirach” are of a discursive nature, not easily divided into separate parts. Chapters 1–43 deal largely with moral instruction; 44:1–50:24 contain a eulogy of the heroes of Israel. There are two appendixes in which the author expresses his gratitude to God (51:1–12), and invites the unschooled to acquire true wisdom (51:13–30).

Jesus ben Sirach may have authored the work in Alexandria, Egypt, between 180 – 175 BC, where he is thought to have established a school. It was originally written in Hebrew. The text was translated into Greek by the author’s grandson after 117 BC, who also added a prologue, which contains valuable information about the book, its author, and himself as the translator.

The Wisdom of Sirach” seems to be the earliest title of the book it is also known by various names:

Book of the All-Virtuous Wisdom of Jesus ben Sira“,

Wisdom of Sirach“,

The Book Ecclesiasticus“,

Siracides“,

Proverbs of ben Sirach” (משלי בן סירא, Mišley ben Siraʼ),

Wisdom of ben Sirach” (חכמת בן סירא,Ḥokhmat ben Siraʼ), or simply “Sirach.”

Though there are numerous citations of Sirach in the Talmud and works of rabbinic literature (as “ספר בן סירא”, e.g., Hagigah 13a) the book was not accepted into the scriptural canon of Judaism after the first century A.D., nor, therefore, accepted by Protestants.

The Wisdom of Ben Sirach has been acknowledged by the Catholic Church as inspired and canonical. The Foreword, though not properly part of the book, is always included with it because of its antiquity and importance. Sirach is also accepted as part of the Christian biblical canon by Eastern Orthodox, and most Oriental Orthodox churches.

The Greek Church Fathers also called it the “All-Virtuous Wisdom.” The Latin Church Fathers, beginning with Saint Cyprian, bishop of Carthage (died September 14, 258) termed it “Ecclesiasticus.” The designation “Liber Ecclesiasticus,” meaning “Church Book,” appended to some Greek and Latin manuscripts, is perhaps due to the extensive use the church made of this book in presenting moral teaching to catechumens and to the faithful.

Until the close of the nineteenth century “The Wisdom of Ben Sirach” was known to Christians in translations, of which the Greek rendering was the most important. From it the Latin version was made. Between 1896 and 1900, again in 1931, and several times since 1956, incomplete manuscripts were discovered, so that more than two thirds of the book in Hebrew is available. These Hebrew texts agree substantially with the Greek. One such text, from Masada, is pre-Christian in date. So, the work of ben Sirach is presently known through various versions, which scholars still struggle to disentangle.

Hebrew translation of Ben Sira, 1814 (Vienna 1814)
Hebrew translation of Ben Sira, 1814 (Vienna 1814)

 

Here is a sample of Jesus Ben Sira’s wisdom.

Ben Sira’s Pursuit of Wisdom – Sirach 51:13-30

13 When I was young and innocent,
I sought wisdom.

14 She came to me in her beauty,
and until the end I will cultivate her.

15 As the blossoms yielded to ripening grapes,
the heart’s joy,
My feet kept to the level path
because from earliest youth I was familiar with her.

16 In the short time I paid heed,
I met with great instruction.

17 Since in this way I have profited,
I will give my Teacher grateful praise.

18 I resolved to tread her paths;
I have been jealous for the good and will not turn back.

19 I burned with desire for her,
never relenting.
I became preoccupied with her,
never weary of extolling her.
I spread out my hands to the heavens
and I came to know her secrets.

20 For her I purified my hands;
in cleanness I attained to her.
At first acquaintance with her, I gained understanding
such that I will never forsake her.

21 My whole being was stirred to seek her;
therefore I have made her my prize possession.

22 The LORD has rewarded me with lips,
with a tongue for praising him.

23 Come aside to me, you untutored,
and take up lodging in the house of instruction;

24 How long will you deprive yourself of wisdom’s food,
how long endure such bitter thirst?

25 I open my mouth and speak of her:
gain wisdom for yourselves at no cost.

26 Take her yoke upon your neck;
that your mind may receive her teaching.
For she is close to those who seek her,
and the one who is in earnest finds her.

27 See for yourselves! I have labored only a little,
but have found much.

28 Acquire but a little instruction,
and you will win silver and gold through her.

29 May your soul rejoice in God’s mercy;
do not be ashamed to give him praise.

30 Work at your tasks in due season,
and in his own time God will give you your reward.

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