. By T.V. Antony Raj
During the last years of his life Vijaya lamented that he had no male heir of royal blood to succeed him to the throne. He wished to bring his twin-brother Sumitta from Sinhapura and handover his kingdom to him. Consulting his ministers Vijaya sent a letter to Sumitta. After some time Vijaya died.
After Vijaya’s death which ended the Kingdom of Tambapanni, his chief minister a Brahmin chaplain named Upatissa became regent. While the wait was on for the coming of prince Sumitta, Upatissa ruled the kingless kingdom for a year from Upatissagama (or Upatissa Nuwara) founded by him in 505 BC on the bank of river Gambhīra, about 8 miles north of Anuradhagama.
Other noteworthy establishments around Tambapanni were Anuradhagama and Vijitagama.
Anuradha, a minister of Vijaya, founded Anuradhagama (‘Anuradha’s village’) near the Kadamba river, the present Malwatu Oya. In later years, it became the capital of Rajarata for over a thousand years under the name Anuradhapura (Anuradha’s city).
Vijitha, one of Vijaya’s chief followers, founded Vijithagama also known as Vijitha Nagara or Vijithapura, a fortress-city. Historians believe that the city may have been an important trade center during the early stages of the Anuradhapura Kingdom, connecting several trade routes.
When Vijaya’s letter arrived at Sinhapura, Sumitta after the death of his father king Sinhabahu was already enthroned as king of his country. Sumitta had three sons by the princess of Madda. When he had heard the letter he was unwilling to leave his native land. So, he spoke to his three sons: “I am old, dear ones; one of you must depart for the greatly favoured and beauteous island of Tambapanni belonging to my brother, and there, after his death, assume, the sovereignty of that fair kingdom.”
Sumitta’s youngest son Panduvāsudeva consented to sail to Tambapanni. After being empowered by his father for the success of his journey, Panduvāsudeva took with him thirty-two sons of ministers and sailed with them in the disguise of mendicant monks. They landed at the mouth of the Mahakandara river.
Sri Lanka’s foremost historian and pre-eminent archaeologist Dr. Senarath Paranavithana, in his essay “Aryan settlements and early kings” published in the Concise History of Ceylon wrote: “Panduvasdeva with thirty two followers, it is said, arrived in Ceylon in the guise of mendicant monks. They landed at the mouth of the Mahakandara River at the port of Gokanna, the modern Trincomalee according to the commentator of the chronicle (Mahavamsa).”
When people saw these mendicant monks they received them with due respect. Panduvāsudeva after inquiring about the capital, reached the city of Upatissagama, with his 32 followers.
The ministers at Upatissagama saw the mendicant monks arrive there, after questioning they recognized them, as prince Panduvāsudeva and his retinue from Sinhapura. The ministers entrusted Panduvāsudeva with the sovereignty of the kingdom left by Vijaya. Since Panduvāsudeva lacked a consort he was not solemn consecrated as their ruler.
In the meantime, Sakka Pandu, a Sakya king, who lived on the farther side of the river Ganges, in India, had seven sons and a daughter named Bhaddakaccānā. The princess was beautiful as if made of gold. The soothsayers had predicted that an auspicious journey would come her way that would result in a royal consecration. Seven kings competed in wooing princess Bhaddakaccānā. They sent precious gifts to king Sakka Pandu.
These seven rivals appeared so likely to fight among themselves, for the hand of the gorgeous princess. Unable to decide between her suitors, king Pandu after placing his daughter on a ship, together with thirty-two women-companions launched the vessel upon the Ganges, saying: “Whosoever can, let him take my daughter.”
None of the wooers was able to overtake her ship that sailed swiftly down the Ganges river and reached the ocean.
After a few days of sailing on the ocean, their vessel reached the haven called Gonagamaka (present Trincomalee harbour) on the east coast of the island where they landed, dressed as nuns.
In due course, princess Bhaddakaccānā and her companions reached Upatissagama, where prince Panduvāsudeva, who had heard the saying of a soothsayer, awaited their arrival.
Panduvāsudeva’s ministers, full of pious understanding, consecrated him as their king. He married princess Bhaddakaccānā and gave her women-companions to his
followers who had come with him from Sinhapura.
Panduvāsudeva reigned for thirty years from 444 BC to 414 BC.
← Previous: Part 4 – Tamil Brides from Madurai → Next: Part 6 – Abhaya and Citta
- The Sinhalese Too Migrated to Sri Lanka from India: Prelude (tvaraj.com)
- The Sinhalese Too Migrated to Sri Lanka from India: Part 1 – Sinhabahu (tvaraj.com)
- The Sinhalese Too Migrated to Sri Lanka from India: Part 2 – Vijaya (tvaraj.com)
- The Sinhalese Too Migrated to Sri Lanka from India: Part 3 – Kuveni (tvaraj.com)
- The Sinhalese Too Migrated to Sri Lanka from India: Part 4 – Tamil Brides from Madurai (tvaraj.com)
- The Sinhalese Too Migrated to Sri Lanka from India: Part 6 – Abhaya and His Sister Ummada Citta (tvaraj.com)
- The Sinhalese Too Migrated to Sri Lanka from India: Part 7 – Pandukabhaya (tvaraj.com)
- Mahavamsa: CHAPTER VIII – THE CONSECRATING OF PANDUVASUDEVA (lakdiva.org)
- Prince Vijaya (en.wikipedia.org)
- Kuveni (en.wikipedia.org)
- The History of the Sinhalese by John M. Senaveratna (books.google.co.in)
- The Curse of Kuveni: The Vedda and the Anti-Thesis of Modernization (vedda.org)
9 thoughts on “The Sinhalese Too Migrated to Sri Lanka from India: Part 5 – Panduvāsudeva”
A peep into history unheard earlier….nice read