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The Awesome Monolithic Kailasanatha Temple at Ellora, India.


Myself

By T.V. Antony Raj

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The village of Ellora lies 18 miles (30 km) northwest of Aurangabad in the state of Maharashtra in India. It is an archaeological site well-known for its monumental caves that are epitome of Indian rock-cut architecture.

Historians and archaeologists conjecture that the Rashtrakuta dynasty built the temples found there. Ellora is also known as Elapura in the Rashtrakuta Kannada literature.

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Map of the 34 Ellora Caves (Source: wondermondo.com)
Map of the 34 Ellora Caves (Source: wondermondo.com)

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There are 34 caves at Ellora, excavated out of the vertical face of the Charanandri hills, extending more than two kilometers. There are 12 Buddhist caves (1–12), 17 Hindu caves (13–29), and five Jain caves (30–34). All the caves are in proximity revealing the religious harmony that prevailed in the region during this period. Now, the Ellora cave complex is a protected monument under the Archaeological Survey of India and is a World Heritage Site.

From written records, we learn that travelers from outside India, often visited the Ellora caves. The 10th-century Arab historian and geographer Al-Mas‘udi was one of the early visitors. In 1352, Sultan Hasan Gangu Bahmani visited the caves. The other historical visitors were: Persian historian Firishta (1560 – 1620),  French traveler Jean de Thévenot (1633 – 1667), Italian writer and traveler Niccolao Manucci (1639 – 1717), and Sir Charles Warre Malet (1752 – 1815), the British East India Company’s Resident at the court of the Peshwa Mahrattas.

The Kailasanatha temple

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The Kailasnatha Temple, Ellora (Source: rediff.com)
The Kailasnatha Temple, Ellora (Source: rediff.com)

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Among all the cave temples at Ellora, the unrivaled centerpiece is Cave 16 – the Kailasanatha temple, designed to recall Mount Kailash, the abode of Lord Shiva. It is also known as Kailasa temple. It is an unrivaled work of rock architecture, a monument that has always excited and astonished travelers.

Some historians and archaeologists presume that the majestic Kailasanatha temple was created before any other temple in the Ellora cave complex.

Fragment of Old Kannada inscription (765 AD) from Hattimattur village of Rashtrakuta King Krishna I (Source: Epigraphia Indica and Record of the Archæological Survey of India, Volume 6).
Fragment of Old Kannada inscription (765 AD) from Hattimattur village of Rashtrakuta King Krishna I (Source: Epigraphia Indica and Record of the archeological Survey of India, Volume 6)..

 

As attested in Kannada inscriptions of 775, King Krishna I of the Rashtrakuta Dynasty who ruled from 756 –774, responsible for building 18 Shiva temples, commissioned the building of  the Kailasanatha temple.

The temple encompasses Dravidian architecture. It does not contain any of the Shikharas common to the Nagara style. It was built similar to the Virupaksha temple at Pattadakal in Karnataka. King Krishna I employed architects from the Pallava kingdom in South India. The walls of the temple have marvelous sculptures from Hindu mythology, including Ravana, Shiva, and Parvathi while the ceilings have paintings. At first, white plaster covered the walls of the Kailasanatha temple to simulate the snow-covered Mount Kailas in Tibet.

Though the Kailasanatha temple looks like a freestanding, multi-storied temple complex, it is, in fact, a monolithic structure carved out of one single rock.  It is the largest monolithic human-created structure in the world. It covers an area of over 42,500 square feet (3,948 square metres). The Kailasanatha Temple  is 276 by 154 feet (84 by 47 metres) wide. It has a larger area than the Parthenon temple on the Athenian Acropolis, in Greece. Measured at the stylobate, the dimensions of the base of the Parthenon are 228 by 101 feet  (69.5 by 30.9 metres) or 23,030 square feet (2,140 square metres).

The Kailasanatha temple is notable for its vertical excavation. Carvers started at the top of the rock and excavated downwards. In all the other temples and caves in the rest of the world and even in Ellora, the carvers hewed out rock from the front and carved as they went along using the rock cutting technique called “cut-in monolith“.

It was only at Kailasanatha temple the architects used the exact opposite technique called “cut-out monolith“. They  worked downwards and hewed out all the unnecessary rock. After that, the sculptors chiseled the sculptures and intricate designs. This work would have required extreme planning and precision work to avoid damage to the completed work. Just imagine the colossal amount of rock removed to create this pillar.

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Ground plan of Kailashnatha Temple at Ellora Caves, India. From "A handbook for travellers in India, Burma, and Ceylon."  Author John Murray (Firm)
Ground plan of Kailasanatha Temple at Ellora Caves, India. From “A handbook for travellers in India, Burma, and Ceylon.” Author John Murray (Firm)

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All the carvings on the Kailasanatha temple are on more than one level.

The temple structure begins with a two-storied gopuram or gateway. It serves to screen the sacred temple from the outside world.

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Columned arcade at the Kailasanatha Temple carved out of the surrounding cliff face punctuated by sculpted panels, and alcoves. (Source: campoamor-photography.com)
Columned arcade at the Kailasanatha Temple carved out of the surrounding cliff face punctuated by sculpted panels, and alcoves. (Source: campoamor-photography.com)

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On entering the temple premises, we come to a U-shaped courtyard edged by a columned arcade three stories high, punctuated by huge sculpted panels, and alcoves with enormous sculptures of deities.

In the middle of this courtyard are two hewn out two-storied monolithic temple structures, each about 23 feet (7 metres) high.

The first structure is the Nandi Mandapa – the traditional Dravidian Shivaite shrine housing the bull “Nandi“.

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One of the dhwajasthambhas, obelisk-like monolithic carved pillar at Kailash temple (Source: wondermondo.com)
One of the dhwajasthambhas, obelisk-like monolithic carved pillar at Kailash temple (Source: wondermondo.com)

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Two 50-feet-high dhwajasthambhas, obelisk-like monolithic carved pillars that dwarf the humans standing beside them, flank the Nandi Mandapa. Decorated with frieze carvings, it would have taken years of work to create such huge structures.

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Shiva lingam at Kailash temple - (Source - Sanjay Acharya - Wikimedia Commons)
Shiva lingam at Kailash temple – (Source – Sanjay Acharya – Wikimedia Commons)

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Then comes the central main Shiva temple housing the lingam, a symbol of the energy and potential of the Hindu god Shiva.

The vimanam (steeple), that crowns  the Garbhagriha, the Sanctum sanctorum of the temple rises to a height of about 90 feet., and about 120 feet (36.6 metres) high.

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Life-size elephants carved on the base of the Shiva temple (Source: wondermondo.com)
Life-size elephants carved on the base of the Shiva temple (Source: wondermondo.com)

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Elaborate illustrative carvings decorate the lower storeys of both the Nandi Mandapa and the Shiva temple. Life-size elephants carved on the base of the Shiva temple give us the impression that the elephants are holding the structure aloft.

In the early days of construction, stone flying bridges connected these galleries to the central buildings, perhaps to remove the debris chiseled out from the columned arcades, galleries, the central buildings, etc. Those flying bridges must have collapsed or removed after constructing the temple.

There are no records of the monstrous task of constructing the Kailasanatha temple. Most historians and archaeologists presume it took 26 years between 757 and 783 to build the temple, during the reign of King Krishna I and nine years after his death.

To find out if historians could be right about the 26 years of construction of the temple, let us do a simple arithmetic calculation. A colossal amount of rock, about 400,000 tons was hewed out. Some writers state the amount of rocked hewed out as 200,000 tons.

Let us just focus only on the removal of rock from the site. We will assume the workers toiled 12 hours per day, for 26 years to remove 400,000 tons of rock as the historians claim. So, 15,384 tons of rock had to be removed every year. This means that 42 tons of rock were removed every day, which gives us 1.75 tons of rock removed every hour. An impossible task which no groups of humans could have done at that time.

From the chisel marks found on walls of this temple, archaeologists assume that the carvers used three types of chisels pointing to three different periods of the Rashtrakuta dynasty.

Inscriptions on the Kailasanatha temple itself range from 9th to 15th century. So, we can conclude that it would have taken not 26 years, but centuries of human labor to create the Kailasanatha temple.

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The Recent Incidence of Rape in Pungudutivu, Jaffna, Sri Lanka


Myself

By T.V. Antony Raj

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The incidents that happened over the last twelve days in Jaffna have been given ethnic and political hues by the media in Sri Lanka.

Pungudutivu (Tamil: புங்குடுதீவு) is an islet composed of a few villages, west of the Jaffna Peninsula in Sri Lanka.  The Dutch colonial rulers named the islet as “Middleburg” during their occupation of Ceylon.

In 1990, when Pungudutivu came under the control of the LTTE, the rich and the educated inhabitants left the islet for safety and greener pastures. Some shifted to Colombo while others left Sri Lanka.

After the Government forces recaptured Pungudutivu from the LTTE, about one third of its former inhabitants returned to the islet. Many found their abodes in a dilapidated state. As of now, this islet is a paradise for smugglers of Sri Lanka and South India. Many of them indulge in the lucrative trafficking of heroin.

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17-year-old Vidhya, the rape victim (Source: lankaenews.com)
17-year-old Vidhya, the rape victim (Source: lankaenews.com)

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On May 13, 2015, Sivayoganathan Vidhya, a 17-year-old Advance Level student of Pungudutivu Maha Vidyalayam did not return home after school. The worried family members contacted her school and her friends. They learned that Vidhya had not attended school that day.

The family members went to the police station to lodge a complaint. The police told the family to search for the girl on their own.  A policeman in a nonchalant manner blurted out a pithy stock and irresponsible rejoinder, “Don’t worry. She must have eloped with her lover. She will return in a few days.

The following morning, Vidhya’s brother went out searching for her. He followed the route she takes from school to her home. He found one of his sister’s slippers. From there, he followed the trail to a remote jungle area and found the mutilated corpse of his sister. It was a gruesome sight – her hands tied above her head with her school tie, her legs spread apart and tied to two trees, her mouth gagged with a piece of cloth.

Vidhya’s brother shouted and soon some residents gathered at the scene. Police arrived and sent the teenage girl’s corpse for postmortem examination.

According to the police reports, sometime ago, S. Saraswathi, the mother of the rape victim had witnessed a robbery committed in a doctor’s house by three brothers. After that, she had appeared at the courts and testified against them. Suspecting that they might have committed the sordid crime to avenge her, the police arrested the three brothers as suspects.

Based on the statements of the three brothers, the police arrested five others on the following day. One of them worked in the Pradeshiya Sabha office in the area and the other four employed in Colombo.

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Five of the 9 rapists (Source: 247latestnews.com)
Five of the 9 rapists (Source: 247latestnews.com)

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On the day of the incident, the five suspects had arrived in Pungudutivu from Colombo. After the gang rape and murder of Vidhya, they left for Colombo. They came again to Pungudutivu and attended Vidhya’s funeral. After the funeral, before they could return to Colombo the police arrested them.

The nine apprehended suspects revealed that a person named Mahalingam Sivakumar alias Kumar was the leader of their gang that raped, tortured and murdered the teenager. Sivakumar, a resident of Pungudutivu, a heroin baron and one who engages in other illegal activities is a Swiss national of Sri Lankan Tamil origin. He had recently returned to Sri Lanka from Switzerland.

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Mahalingam Sivakumar, the Pungudutheevu rapist. (Source: lankaenews.com)
Mahalingam Sivakumar, the Pungudutheevu rapist. (Source: lankaenews.com)

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That night, residents of Pungudutivu seized Mahalingam Sivakumar and tied him to a pillar. After venting their rage by humiliating him, they handed him over to the police. Hitherto, the police had not received any complaints against Mahalingam Sivakumar.

The deputy minister of women’s affairs for the area intervened for the release of Mahalingam Sivakumar.

According to the media, Dr. V.T. Tamilmaran, the Dean of the faculty of law at the Colombo University, is a relative of Mahalingam Sivakumar. Tamilmaran is one of those among the educated who left Pungudutivu earlier. Now, he aspires to contest the Pungudutivu electorate at the next election.

The website lankanews.com reports that that according to information seeping from within the police itself, and according to stories doing the rounds across the whole of the north, Dr. Tamilmaran approached his friend, the senior DIG Lalith Jayasinghe in charge of the North. He told the DIG that Mahalingam had returned only recently to Sri Lanka from Switzerland. He stressed that Mahalingam Sivakumar was innocent. Some sources say that the senior DIG Lalith Jayasinghe had reportedly taken a bribe of four million rupees to release Mahalingam Sivakumar, the prime suspect.

Some media sources say that Mahalingam Sivakumar, the prime suspect was set free by the police.

Some other media sources say that on the instructions of the senior DIG Lalith Jayasinghe, arrangements were made for Sivakumar to escape while taking him to the hospital for treatment for the wounds he had incurred when the residents of Pungudutivu seized and humiliated him. Sivakumar then fled to Colombo.

The people of the North were shocked, provoked, furious and enraged over the escape of the prime suspect even after the residents of Pungudtivu helped the police by apprehending and entrusting him to their custody.

Mahalingam Sivakumar rented a room in a lodge in Wellawatte, Colombo. The lodge owner noticing the bruises on Sivakumar’s body informed the Wellawatte police. So, on May 19, 2015, the police arrested Sivakumar the second time inadvertently and not through efforts initiated by them. If the lodge owner had not informed the police, the rapist-murderer would have escaped from Sri Lanka.

Some media reported that on May 19, 2015, the residents who were in an explosive and justifiable rage, held Dr. Tamilmaran, his London-based daughter who is in Sri Lanka on a holiday, and a few others as captives. They demanded that the police should apprehend the criminal Mahalingam Sivakumar immediately. About five and half hours later, the police informed the people that Sivakumar was in the custody of the Wellewatte police. Though the people did not trust the information, they nevertheless released Dr. Tamilmaran and others.

If we look at the other side of the story, Dr. V.T. Tamilmaran, told Ceylon Today that Pungudutivu  being his hometown, he had gone there to assess the situation over the brutal killing of Vidhya. He said:

“I am very much aware about the misconduct of one of the 10 suspects who returned from Switzerland. The suspect M. Kumar visited Pungudutivu on and off, and whenever he arrived there he created big problems to the people in the area. In fact I sought Police assistance in arresting the suspect. However, the guy had managed to escape while he was in the Police custody.”

Dr. Tamilmaran also added that when he attended a meeting on Tuesday, May 19, 2015, over the incident in Pungudutivu there were some men who were under the influence of liquor shouting in abusive language against him. He said that certain political elements were behind tarnishing his image following the recent speculation of his entry into politics. He also said that he was much disturbed over the incident in his village Pungudutivu , which had produced several eminent personalities in the field of education, and many leading businessmen in the country hailed from his village.

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Protesting students  (Source - Naangal Yaalpaanam on Facebook)
Protesting students (Source: Naangal Yaalpaanam on Facebook)

The news of the sordid crime spread among the people of the north like wildfire.

Students, teachers and staff of the nine schools in Poonguditheevu, the staff of the Department of Education, and the general public from all walks of life gathered on the grounds of the Maha Vidyalaya. There they staged a protest against the rape and killing of the 17-year-old student.

On May 21, 2015, the business community in the North staged a hartal to protest against the alleged rape and killing of the teenager. All shops in the North remained closed and people stayed away from their workplaces.

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Protesters gathered around the court house. (Source - icaruswept.com)
Protesters gathered around the court house. (Source – icaruswept.com)

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Protesters gathered  in the vicinity of the  Magistrate Court and the Police Station in Jaffna.

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The 8 arrested suspects brought to court (Source: 247latestnews.com)
The 8 arrested suspects brought to court (Source: 247latestnews.com)

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Out of anger and hate, people protested. Fearing the Police would let the suspects off the hook, the violent mob attempted to harm the eight arrested suspects while the police escorted them. The mob also attacked the police personnel who tried to save suspects from being assaulted.

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The protesters pelted the court premises with stones. . (Source: bbc.com)
The protesters pelted the court premises with stones. . (Source: bbc.com)

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When the protesters found that the main suspect Mahalingam Sivakumar was not brought to the  court, the mob turned restive and pelted the court premises with stones.

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Police fire tear gas shells to disperse Jaffna mob (Source - icaruswept.com)
Police fire teargas shells to disperse Jaffna mob (Source – icaruswept.com)

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The police responded by firing tear gas shells to disperse Jaffna mob. Around 130 suspects were remanded on charges of unlawful assembly and stoning the Jaffna Courts Complex.

On May 22, 2015, the Jaffna court issued an order banning all demonstrations in Jaffna. The order was issued to Janatha Balaya Organisation, Jaffna Women’s organization and Northern Provincial Councillor Anandi Shashidharan.

The media as usual focussed on the public protests rather than focussing on the reason behind it, namely rape.

 Mahalingam Sivarkumar, the main suspect  (Source: Naangal Yaalpaanam/Facebook))
Mahalingam Sivarkumar, the main suspect . (Source: Naangal Yaalpaanam/Facebook))

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There are suggestions that Mahalingam Sivakumar, the main suspect in the rape cum murder case, is well-connected as can be seen in the following photographs that I came across on Naangal Yaalpanam/Facebook.

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One of the rapists with former President Mahinda Rajapaksa. (Source: icaruswept.com)
One of the rapists with former President Mahinda Rajapaksa. (Source: icaruswept.com)

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The above photo circulated in the media of Mahalingam Sivakumar, posing with former Sri Lankan President Mahinda Rajapakse is morphed for political gains. In the original photograph, it was ‘Swiss Ranjan’ an opponent of the LTTE, now residing in Switzerland.

There is always a blessing that springs out of any adversity. Sri Lankans are now reacting to this incident not as Tamils, Sinhalese, Muslims, Burghers, or Malays, but as one people of a country unified in its disgust and horror on learning about the raping of the 17-year-old Tamil maiden.

On Friday, May 22, 2015, Wijedasa Rajapakshe, incumbent Minister of Justice shamed a racist media person in public by retorting:

… we’re not Tamil, Muslim or Sinhala, but simply human.”

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Easter Vigil: The Light of Christ


Myself

By T.V. Antony Raj

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Pope Francisattends Easter Vigil 2014 (Source: sacredspace102.blogspot.in)
Pope Francisattends Easter Vigil 2014 (Source: sacredspace102.blogspot.in)

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Easter is a joyful and happy occasion for all Christians. They decorate their churches with flowers and attend church on this day.

In some Christian churches, Easter worship begins at about 11:30 pm on Holy Saturday. At midnight, they ring the bells to tell the world that Christ has risen from the dead.

Roman Catholic monks of the Order of Saint Benedict preparing to light the Christ candle prior to Easter Vigil mass at St. Mary's Abbey in Morristown, New Jersey. (Photo: John Stephen Dwyer)
Roman Catholic monks of the Order of Saint Benedict preparing to light the Christ candle prior to Easter Vigil mass at St. Mary’s Abbey in Morristown, New Jersey. (Photo: John Stephen Dwyer)

In some churches of the Roman Catholics and the Church of England, people will hold a vigil. They will gather outside the church around a bonfire.

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Paschal Candles
Paschal Candles

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The church being in darkness, one of the Deacons or Acolytes (servers) will carry a large unlit candle called the Paschal candle marked with a cross and the first and last letters of the Greek alphabet Alpha (Α) and Omega (Ω).

The Celebrant after blessing the fire will turn towards the person carrying the large candle and prepare the Paschal candle by drawing with his finger or incising in the wax with a stylus a Cross while reciting these words:

Christ yesterday and today, (the vertical beam)
the beginning and the end, (the transverse beam)
Alpha (the Greek letter Α above the vertical beam of the cross)
and Omega, (the Greek letter Ω below the vertical beam of the cross)

Year
all time belongs to Him, (the first numeral of the current year in the upper left-hand angle of the Cross)
and all ages; (the second number of the current year in the upper right-hand angle of the cross)
to Him be glory and power, (the third numeral of the current year in the lower left-hand angle of the Cross)
through every age and for ever. (the fourth numeral of the current year in the lower right-hand angle of the Cross)
Amen.

Next, one of the Acolytes (servers) gives the grains of incense symbolizing the five wounds Christ received at the crucifixion one by one to the Celebrant who inserts them into the candle, saying:

Grains

By his holy (1)
and glorious wounds (2)
may Christ our Lord guard (3)
and keep us. (4)
Amen. (5)

Lighting the Paschal Candle (Source: catholiccourier.com)
Lighting the Paschal Candle (Source: catholiccourier.com)

The Celebrant lights the Paschal candle saying:

May the light of Christ, rising in glory,
banish all darkness from our hearts and minds.

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The Paschal candle is then taken through the church, with the deacon lifting it at three different times, singing: “The Light of Christ” (or Lumen Christi) and the congregation sings in reply: “Thanks be to God” (or Deo Gratias).

Everyone lights their candle from the Paschal candle and join the procession. The Paschal candle symbolizes Christ, the Light of the World.

After the procession with the paschal candle, before the beginning of the Liturgy of the Word, follows the glorious Easter song of the Catholic Church: the Exsultet (spelled in pre-1920 editions of the Roman Missal as Exultet) or Easter Proclamation (Latin: Praeconium Paschale).

The Exsultet is a magnificent hymn of praise sung, by a deacon, before the paschal candle during the Easter Vigil in the Roman Rite of Mass. Exsultet is also used in Anglican and various Lutheran churches, as well as other western Christian denominations.

In the absence of a deacon, a priest or by a cantor may sing the Exsultet.

The lyrics of Exsultet are beautiful and has profound symbolism. It describes the dignity and meaning of the mystery of Easter. It tells of man’s sin, of God’s mercy, and of the great love the Redeemer has for humanity. It admonishes the faithful to thank the Trinity for all the graces lavished upon them.

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Exsultet (Roman Catholic English text)

Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation
sound aloud our mighty King’s triumph!

Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of the earth be glad,
knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice,
arrayed with the lightning of his glory,
let this holy building shake with joy,
filled with the mighty voices of the peoples.

(Therefore, dearest friends,
standing in the awesome glory of this holy light,
invoke with me, I ask you,
the mercy of God almighty,
that he, who has been pleased to number me,
though unworthy, among the Levites,
may pour into me his light unshadowed,
that I may sing this candle’s perfect praises).

(Deacon: The Lord be with you.
People: And with your spirit.)
Deacon: Lift up your hearts.
People: We lift them up to the Lord.
Deacon: Let us give thanks to the Lord our God.
People: It is right and just.

It is truly right and just,
with ardent love of mind and heart
and with devoted service of our voice,
to acclaim our God invisible, the almighty Father,
and Jesus Christ, our Lord, his Son, his Only Begotten.

Who for our sake paid Adam’s debt to the eternal Father,
and, pouring out his own dear Blood,
wiped clean the record of our ancient sinfulness.

These, then, are the feasts of Passover,
in which is slain the Lamb, the one true Lamb,
whose Blood anoints the doorposts of believers.

This is the night,
when once you led our forebears, Israel’s children,
from slavery in Egypt
and made them pass dry-shod through the Red Sea.

This is the night
that with a pillar of fire
banished the darkness of sin.

This is the night
that even now throughout the world,
sets Christian believers apart from worldly vices
and from the gloom of sin,
leading them to grace
and joining them to his holy ones.

This is the night
when Christ broke the prison bars of death
and rose victorious from the underworld.

Our birth would have been no gain,
had we not been redeemed.
O wonder of your humble care for us!
O love, O charity beyond all telling,
to ransom a slave you gave away your Son!

O truly necessary sin of Adam,
destroyed completely by the Death of Christ!

O happy fault
that earned for us so great, so glorious a Redeemer!

O truly blessed night,
worthy alone to know the time and hour
when Christ rose from the underworld!

This is the night
of which it is written:
The night shall be as bright as day,
dazzling is the night for me, and full of gladness.

The sanctifying power of this night
dispels wickedness, washes faults away,
restores innocence to the fallen, and joy to mourners,
drives out hatred, fosters concord, and brings down the mighty.

On this, your night of grace, O holy Father,
accept this candle, a solemn offering,
the work of bees and of your servants’ hands,
an evening sacrifice of praise,
this gift from your most holy Church.

But now we know the praises of this pillar,
a flame divided but undimmed,
which glowing fire ignites for God’s honour,
a fire into many flames divided,
yet never dimmed by sharing of its light,
for it is fed by melting wax,
drawn out by mother bees
to build a torch so precious.

O truly blessed night,
when things of heaven are wed to those of earth,
and divine to the human.

Therefore, O Lord,
we pray you that this candle,
hallowed to the honour of your name,
may persevere undimmed,
to overcome the darkness of this night.
Receive it as a pleasing fragrance,
and let it mingle with the lights of heaven.
May this flame be found still burning
by the Morning Star:
the one Morning Star who never sets,
Christ your Son,
who, coming back from death’s domain,
has shed his peaceful light on humanity,
and lives and reigns for ever and ever.

Amen.

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Parkour: A Holistic Training Discipline


Myself

By T.V. Antony Raj
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Last week, I came across an action video on Facebook. The participant’s smooth movements on a hazardous course clearing obstacles, climbing walls in a jiffy faster than Spider-Man, traversing walls by jumping from one to another, jumping down from heights with ease, etc., just amazed me.

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Parkour, the art of motion, is a holistic training discipline. The term “Parkour” derives from the French phrase “parcours du combattant“, the classic obstacle-course method of military training proposed and developed by Georges Hébert, a pioneering French physical educator, theorist and instructor.

Georges Hébert (April 27, 1875 – August 2, 1957)

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Georges Hébert   (Source: ihpra.org)
Georges Hébert (Source: ihpra.org)

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Before the First World War, Georges Hébert was an officer in the French Navy. In 1902, when stationed in the town of Saint-Pierre, Martinique, a volcanic eruption occurred in Mount Pelée. Hébert coordinated the rescue of about 700 people from the catastrophe. This incident reinforced his belief that courage and altruism must go hand in hand with athletic skill.

Georges Hébert traveled far and wide throughout the world. He was impressed by the movement skills of indigenous peoples living in natural surroundings in Africa and elsewhere.

When Georges Hébert returned to France, he became a physical education tutor at the college of Reims for the French marines in Lorient. He defined the principles of his own system of physical education, the “méthode naturelle” (natural method). He created ten fundamental exercises: walking, running, jumping, quadrupedal movement, climbing, balancing, throwing, lifting, self-defense, and swimming.

Être fort pour être utile” (“Be strong to be useful”) became his personal motto.

He wrote:

“The final goal of physical education is to make strong beings. In the purely physical sense, the Natural Method promotes the qualities of organic resistance, muscularity and speed, towards being able to walk, run, jump, move on all fours, to climb, to keep balance, to throw, lift, defend yourself and to swim.”

Here is how Georges Hébert defined the guiding principles and fundamental rules of his Natural Method:

“With regard to the development of virile qualities, this is obtained by the execution of certain difficult or dangerous exercises requiring the development of these various qualities, for example, while seeking to control the fear of falling, of jumping, of rising, of plunging, of walking on an unstable surface, etc.”

Hence Georges Hébert is considered one of the proponents of “parcours“, an obstacle course, now the standard in French military education and training. His teachings and methods of instruction spread between and during the two World Wars. This further led to the development of civilian fitness trails and confidence courses.

Georges Hébert was critical of the physical inactivity imposed upon women by the contemporary European society and was an early advocate of the benefits of exercise for women and criticized the fashion of women wearing corsets.

Modern day Parkour

Modern day Parkour, the holistic training-discipline using body movements was developed in France, primarily by Raymond Belle, David Belle, and Sébastien Foucan during the late 1980s. The name of their method was eventually changed to “le Parkour“.

Now Parkour includes running, climbing, swinging, mantling, vaulting, jumping, rolling, quadrupedal movement, and the like, depending on what movement is deemed most suitable for a given situation.

This is a set of 5 Parkour silhouettes of people doing Parkour tricks. All tricks are named. (Source: occasionallyxxx.deviantart.com)
This is a set of 5 Parkour silhouettes of people doing Parkour tricks. All tricks are named. (Source: occasionallyxxx.deviantart.com)

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A practitioner of Parkour called a traceur (feminine: traceuse) aims to move from one place to another in the most efficient way possible to using body movements and the surroundings for propulsion. The traceur trains to maintain as much momentum as possible while still remaining safe.

Raymond Belle

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Raymond Belle
Raymond Belle

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Raymond Belle, a French soldier and firefighter is considered one of the originators of Parkour. He was born on October 3, 1939 to a French doctor and a Vietnamese mother. His father died during the First Indochina War. Raymond got separated from his mother during the division of Vietnam in 1954.

The French Army in Da Lat took Raymond Belle into its care and gave him military education and training. He trained himself harder than everyone else to become strong to survive and never be a victim. At night, when others were asleep, he would sneak out of the dormitory to run, climb trees, and use the military obstacle courses without the knowledge of the officers. To test his endurance, strength and flexibility he created exercises on his own.

When the Battle of Dien Bien Phu came to an end, Raymond was repatriated to France, where he completed his military education in 1958.

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Logo of Sapeurs-pompiers.
Logo of Sapeurs-pompiers.

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At age 19, Raymond joined the Paris’ regiment of sapeurs-pompiers (military firefighters). With his unique physical fitness and athletic ability, he became the champion rope-climber of the regiment. He was inducted into its elite team composed of the unit’s fittest and most agile firefighters. The peerless elite team members were often called upon to take on the most difficult and dangerous rescue missions.

Noted for his undaunted courage and keeping cool in any circumstance Raymond was lauded for his spirit of self-sacrifice.

He played a key role in the first ever helicopter-borne operation of the regiment of sapeurs-pompiers. His many rescue exploits earned him a large number of medals and a reputation of being an exceptional pompier. He inspired the next young generation of firefighters.

Raymond Belle dedicated his life to physical well-being. He followed the teachings and the disciplines laid out in Georges Hébert’s book “Méthode Naturelle“. He used climbing, jumping, running, balancing, etc., for his personal advancement in athletics. He referred to his interpretation of Hébert’s methods as “le Parcours” to encompass all his training methods.

Raymond learned how best to overcome obstacles in a fluid manner in a natural environment. His extraordinary athleticism and physical ability, was nothing less than a ‘force of nature’. He was a role-model for athletes, especially to his son David Belle and Sébastien Foucan.

Raymond died in December 1999, but his memory and the record of his many acts of bravery live on, just as valid now as they were in his heyday. With his charisma and his human qualities, he left his mark on his comrades. Raymond Belle will forever embody the iconic ideal of the military firefighters of Paris.

Now, thanks to David Belle (son of Raymond Belle) and his friend Sébastien Foucan, Parkour as a sport has spread around the world. It has both a great number of male and female adherents in many countries, among the young generation.

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Do You Have Dutch Courage?


Myself

By T.V. Antony Raj

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Sipping off the ‘head’ of a liqueur at Wynand Fockink. (Source: whatsupwithamsterdam.com)
Sipping off the ‘head’ of a liqueur at Wynand Fockink. (Source: whatsupwithamsterdam.com)

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What happens to a person after he or she consumes any form of alcohol?

First, it gives the drinker the gift of the gab if he is not dumb. Then it gives him ‘Dutch courage’ also called ‘liquid courage’ or potvaliancy  that makes him feel brave enough to become boisterous and violent.

Dutch courage may also be used as a synonym for Jenever, the juniper-flavored national and traditional liquor of the Netherlands and Belgium, from which Dutch gin evolved. Even now, Jenever is famous in Holland as an “old man’s drink”.

Jenever became popular in England during the time of King William III, better known as William of Orange (1650-1702), who also governed as Stadtholder over Holland, Zeeland, Gelderland, Utrecht, and Overijssel of the Dutch Republic.

A few entomologists claim that the term ‘Dutch courage’ was first referred to in Edmund Waller’s Instructions to a Painter (1666):

The Dutch their wine and all their brandy lose,
Disarm’d of that from which their courage grows.”

During the Thirty Years’ War, the English soldiers  noted Jenever’s bravery-inducing effects on Dutch soldiers and dubbed it “Dutch Courage”. In turn, the English soldiers believing Jenever’s warming properties on the body in cold weather and its calming effect drank it before going into battle. English speakers knew the famous spirit as “Dutch gin”.

According to some other entomologists, the origin of the phrase “Dutch courage” dates to 1805-1815 almost two centuries after the relevant wars.

But no matter the level of intoxication that alcohol induces, most people would not dare to pick a fight with an elephant unless Dutch courage sets in.

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A tusker in the  Kruger National Park in South Africa (Source: gardenwebs.net)
A tusker in the Kruger National Park in South Africa (Source: gardenwebs.net)

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The Kruger National Park is one of the largest game reserves in South Africa. The following video shot there shows a drunkard challenging a wild elephant with Dutch courage. Surprisingly, the tusker retreats.

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But, this was not the case recently when a drunkard consumed by Dutch courage ignoring the pleas of the horrified onlookers infuriated an elephant in the Udawalawe National Park in Sri Lanka. That is pure Dutch courage. See what happened!

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Video: “I Will Fight Back”


Myself . 

By T.V. Antony Raj

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Stop violence against women

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Easy access to the internet in the current decade has allowed women to start online activism and empower themselves. They use social networking sites like Facebook, Twitter, WhatsApp, etc. The internet allows women freedom to voice their opinions and organize campaigns for equality rights.

On May 29, 2013, three women started an online campaign to take down various misogynistic pages on Facebook that spread hatred toward women. In just one week, the campaigners roused hundreds of thousands of supporters who are part of the “great feminist revival.” The social networking giant Facebook caved into pressure. The campaign succeeded where many previous efforts failed. Facebook took action over contents that celebrated rape and domestic violence.

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I Will Fight Back.
I Will Fight Back.

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The following video titled “Woman Empowerment – I will fight back” by Unseen Passage Pictures is an eye opener. It carries the message that if women do not empower themselves, then nobody will.

While many praise the audacity of the young woman there are a few detractors, as expected, with their sarcastic, derogatory remarks. Some even insinuate that the video is a concocted one implying that the woman is an actor with makeup for bruises for the ‘skit’, and lying.

Whatever it is, the video impressed me.

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Here is a transcription of the young woman’s rendering of the incident.

Hi,

I usually don’t talk like this. It’s because my tooth is broken.

Actually, yesterday I went shopping with a friend to Sarojini Market. I love street shopping, but you know how crowded it is.

We were checking out some dresses in a shop. Suddenly, somebody touched me from behind. I felt very  uncomfortable. I screamed out of fear and everybody around got to know what just happened.

It was very embarrassing. But that guy was simply walking away with his friends, laughing at me. I thought somebody would catch hold of them; somebody would take an action against them. But everyone was staring at me only as if I had done something wrong. Some people were even laughing. But then, an uncle stepped forward and showed some courage and he said:

“Dear, they are mannerless people. Nobody can do anything about it. They are incorrigible. You better take care of yourself and try wearing decent clothes.”

No. No. I didn’t wear a bikini to go shopping. I was just wearing a jeans and a sleeveless shirt. But, I am just another helpless woman, isn’t it? So, obviously everybody had to judge me only like they always do.

Whenever I am alone at the bus stop waiting for the bus or when I come late from the office and my colleague drops me, when I am with a guy, when I ask for help, or when I wear western clothes, and also when they feel like judging, they judge.

But, I am just another helpless woman. So, I said: “Uncle, it’s okay. I will handle.”

I called the woman helpline and told them my current location. Then, I ran behind them, grabbed him by his collar and slapped him hard. They hit me back. Then, people around came to help me and beat them up badly. You should have seen their wounded faces. They all are behind the bars now charged with ‘Women Harassment’.

Then, I understood one thing that in our country, it is very important to take your own stand. If we didn’t empower ourselves, then nobody will.

Take your own stand. Only we are responsible for ourselves.

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Mr. Yo: “The Boss of Cleaning”


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Myself 

By T.V. Antony Raj

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A smoker walking in front of you throws the cigarette butt on the sidewalk. The teenager seated on the park bench crumbles the chocolate wrapper and throws it on the grass. The satiated taxi driver throws the parcel of leftover food through the window of his cab for the stray dogs, creating a mess on the street.

These are incidents we see daily around us.

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Garbage not going anywhere (Source: thehindu.com)
Garbage not going anywhere (Source: thehindu.com)

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 Now, what will you or I do? Usually, we just ignore these litterbugs and will let the tossed items accumulate as garbage for the municipal garbage workers to pick them up the following day.

Omar Faruk, a 20-year-old Bahraini youth produced the video I have included here titled “Millionaire Garbage Man” and uploaded it on YouTube. The video which has received an overwhelming response online shows that “actions speak louder than words.” It features a Korean picking up trash in the suburban neighborhood of Seef in Manama, the capital of Bahrain.

The Korean do-gooder identifies himself thus:

“I have two names. My first name is Yo. My second name is ‘The Boss of Cleaning‘.”

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Mr. Yo - The Boss of Cleaning (Custom)

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Korean-born Yo, a millionaire investor living in Bahrain for the past 11 years is not only interested in keeping the streets clean, but also strives to keep it so. He wants everyone to enjoy living in a clean and healthy neighborhood devoid of litter. Every morning he wakes up before dawn. His first task of the day is clean up the streets in his neighbourhood. He also sorts out the garbage he collects, making it easier for recycling.

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Mr. Yo - A role model for the present-day youth.
Mr. Yo – A role model for the present-day youth.

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Yo is a simple, modest person and is a true role model for the present day youth to follow.

There is a lot of garbage and this makes people sick. It causes problems,” explains Yo.

The recycling bags Yo uses are from Korea.

Yo speaks Arabic. He says:

I’m just cleaning the place I’m living in. It’s my right...”

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The Five Days of December 1952 When the Killer Smog Blanketed London.


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Myself 

By T.V. Antony Raj

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Smokestack belching dense dark smoke.
Smokestack belching dense dark smoke.

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The modern fight against environmental pollution around the world owes much to the tragedy that befell Greater London, about 63 years ago. The haphazard use of coal brought the country to the brink of a frightening black disaster on December 5, 1952.

During the Industrial Revolution, from about 1760 to around 1840, there was a transition to new manufacturing processes. The main factor in this transition was the change from wood and other biofuels to coal.

Indiscriminate use of coal drove Britain, the most powerful empire in the world. Tall smokestacks became the symbols of the industrial age in Britain. The appalling use of coal in industries, for generating electricity, heating homes, for cooking, etc., was frightening. Trains, boats, iron, steel, everyday items used coal. In London, it was like millions of micro-volcanoes erupting all at once. It was as if London was eating coal to survive.

People were burning large quantities of poor quality coal and emitting pollution at low elevations. The pollution from home chimneys was double the amount of the industries.

In the Victorian era, London was well known for its romantic fog that covered the city for 90 days each year for decades. But as the years passed by, this romantic fog and the smoke and fog turned into a poisonous cloud of smog (smoky fog) during each winter. In his book “Reminiscences of Sherlock Holmes” Sir Arthur Conan Doyle (18591930) wrote:

In the third week of November, in the year 1895, a dense yellow fog settled down upon London. From the Monday to the Thursday I doubt whether it was ever possible from our windows in Baker Street to see the loom of the opposite houses. … But when, for the fourth time, after pushing back our chairs from breakfast we saw the greasy, heavy brown swirl still drifting past us and condensing in oily drops upon the windowpanes, my comrade’s impatient and active nature could endure this drab existence no longer. He paced restlessly about our sitting- room in a fever of suppressed energy, biting his nails, tapping the furniture, and chafing against inaction.

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A view  of Battersea Power Station in 2012 from River Thames.
A view of Battersea Power Station in 2012 from River Thames.

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Construction of the first phase, the A Station of the Battersea Power Station, began in March 1929. It first generated electricity in 1933, but was not completed until 1935. The total cost of its construction was £2,141,550. It burned approximately 10,000 tons of coal each week to supply one fifth of the electricity for the entire city of London.

Washing off the accumulated soot in London.
Washing off the accumulated soot in London.

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Slowly, with time, London became completely covered in soot.

In late 1952 an unusual cold cinch had gripped London for weeks. On December 5, 1952, the day the disaster began, Londoners awoke to find a clear sky, but coal fireplaces worked overtime to fight the chill in the air. As the day progressed, a light veil of fog began to blanket the city. In the afternoon, the fog mixed with the thousands of tons of soot being pumped into the skies of London by million or more coal stoves, home chimneys, from local factories and industrial smokestacks began to turn a sickly shade of yellow and settled in the London basin.

Smog was nothing new for Londoners, but on that day, this thick sulfurous yellow “pea souper” quickly thickened into a poisonous brew, unlike anything the city had ever experienced before. A high-pressure system parked over London caused a temperature inversion. The air about a thousand feet above the surface, warmer than that at ground level kept the smog under the clouds and prevented it from rising. And, there was no breeze to disperse and dissipate the soot-laden soup.

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The Killer Smog That Blanketed London, 63 Years Ago (Source: history.com)
The Killer Smog That Blanketed London, 63 Years Ago (Source: history.com)

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For five days from Friday, December 5 to Tuesday, December 9, 1952, the Great Smog paralyzed life in London. Poisonous smog closed down all establishments.  Day became as dark as night.

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People found it difficult to breathe the murky air.
People found it difficult to breathe the murky air.

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People found it difficult to breathe the murky air. The smog was so dense that residents of the Isle of Dogs section of the city reported they were unable to see their feet as they walked. It was as if they needed a blind person to lead them home.

The dense smog crippled all transportation. Boat traffic on the Thames came to a halt. Bus conductors holding flashlights and torches walked in front of the double-deckers to guide drivers. Flights were grounded, and trains canceled. Only the Underground was in service.

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The ambulance drivers had to rely on the police and people holding live burning torches s to show them the way.
The ambulance drivers had to rely on the police and people holding live burning torches s to show them the way.

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London was completely silent. Only sirens of ambulances which brought those whose lives were in danger to the hospitals was heard. The ambulance drivers had to rely on the police and people holding live burning torches to show them the way.

Even at mid-noon, automobile drivers and motorcyclists turned on their headlights. They hung their heads out the windows in a futile attempt to inch ahead through the yellow gloom. Many abandoned their vehicles.

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Traffic police used large lamps to light themselves up to avoid getting hit by vehicles.
Traffic police used large lamps to light themselves up to avoid getting hit by vehicles.

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Traffic police used large lamps to light themselves up to avoid getting hit by vehicles.

A greasy grime covered exposed surfaces. Pedestrians with their faces and noses blackened by the smog tried not to slip on the greasy black ooze that coated the sidewalks.

People wore face masks to go to shopping, to walk their dogs. Students wore face masks to go to school.

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People wore face masks even to kiss.
People wore face masks even to kiss.

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People wore face masks even to kiss.

Fearing the children might get lost in the smog, authorities advised parents not to send their children to school.

Fearing the children might get lost in the smog, authorities advised parents not to send their children to school.

Criminals emboldened by the thick dark smog resorted to purse snatching and burglaries and then vanished into the cloaking darkness.

Birds lost in the fog crashed into buildings.

Breeders fashioned improvised gas masks for their cattle by soaking grain sacks in whiskey. Eleven prize heifers brought to Earls Court for the famed Smithfield Show choked to death.

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All weekend soccer matches were canceled.
All weekend soccer matches were canceled.

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All weekend soccer matches were canceled. However, Oxford and Cambridge, carried on with their annual cross-country competition at Wimbledon Common. As runners materialized out of the thick haze, the track marshals shouted continually, “This way, this way, Oxford and Cambridge.”

Since the smog seeped even inside closed buildings, movie theaters closed down as the yellow haze made it impossible for the audience to see the screen. The opera houses too put up their shutters as the audience could no longer see the performers on the stage due to the acrid smog.

The unparalleled admissions to hospitals and the great number of pneumonia reports overwhelmed the medical authorities.

Sadly, the Great Smog was not only a nuisance, it was also lethal for those with respiratory and cardiovascular problems, the elderly, the babies and the infants. Amidst coughing and the wheezing, death came silently to London. The smog literally choked thousands to death. Deaths from bronchitis and pneumonia increased more than sevenfold and the death rate in the East End increased ninefold.

Eventually, the siege abated on December 9, 1952 when cold winds from the west swept the toxic smog away from London and carried out to the North Sea. Yet, the detrimental effects lingered on, and death rates remained above normal into the summer.

Initial reports estimated that upwards of 4,000 died prematurely in the first week of the Great Smog. The mortality rate remained high for a couple of months after the Great Smog. People realized the impact of the deadly Smog when the undertakers ran out of caskets and the florists out of flowers and bouquets.

There were 12,000 unexplained deaths and additional deaths during the episode and in the two months after the abatement of the peak smog.

A preliminary report not finalized yet attributed these later deaths to an influenza epidemic. New evidence shows that only a fraction of the deaths could be from influenza.

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The lungs of the dead confirmed that they died due to prolonged exposure to black carbon.

The lungs of the dead confirmed that they died due to prolonged exposure to black carbon.

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Thorough examination of the lungs of the dead confirmed that they died due to prolonged exposure to black carbon, a by-product of burning coal and a short-term overexposure to a high concentration of fine particulate matter containing heavy metals.

Initially, the British government was reluctant to act in the wake of the Great Smog.

The Coalition for Clean Air calculated the concentration of pollution in London at the time. They concluded that it might have surpassed the current pollution in China by a large margin even though PM2.5 was not measured at the time. During the Great Smog, the concentration of sulfur dioxide was 190 times higher than the WHO standard.

Following the investigation, the British Parliament passed the Clean Air Act of 1956, which restricted the burning of coal in urban areas. The Act authorized local councils to set up smoke-free zones.

The public received grants to convert from coal stoves to alternative heating systems.

It took years, for London to transit from its primary source of heating coal to gas, oil, and electricity. During the transition period, deadly smogs occurred periodically, such as one that killed 750 people in 1962. But none of them reached the scale of the Great Smog that descended upon London on December 5, 1952.

In the 1960s, after the Great Smog in London, other countries began to reduce and control their use of coal.

Now, India, a country suffering from severe air pollution is also on a similar footing. Soon, India will become the world’s second largest consumer of coal. Yet, as of today, India has not yet set standards for emissions of important pollutants in its industries.

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China Bans Chai Jing’s Antipollution Documentary about Smog in China


China Bans Chai Jing’s Antipollution Documentary about Smog in China

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Myself 

By T.V. Antony Raj

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Ten years ago, I asked what that smell in the air was,
and I got no answer. Now I know. It’s the smell of money.
– Chai Jing, journalist and documentary filmmaker

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Chai Jing's review - Under the Dome – Investigating China’s Smog
Chai Jing’s review – Under the Dome – Investigating China’s Smog

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The Chinese documentary film “Under the Dome” was released online on Saturday, February 28, 2015, just before China’s annual “two meetings” period – the meetings of the National People’s Congress and Chinese People’s Political Consultative Conference in the following week.

The film highlights the severe pollution problem in China.

Major internet platforms such as Youku Tudou and Tencent aired it without interference from film censors. On Tencent alone, it racked up more than 170 million views and sparked a huge amount of debates online.

Chen Jining, China’s environmental protection minister, praised the documentary as “worthy of admiration” and told reporters it should “encourage efforts by people to improve air quality”.

People’s Daily, the official newspaper of the Communist Party, re-posted the film and published an interview with Chai Jing.

Debates on environmental issues dominated the current session of the National People’s Congress, in Beijing. According to some correspondents, the popularity of the impassioned, independent film about environmental pollution appears to have brought jitters to the communist authorities.

Early this month the Chinese authorities banned the popular documentary just two days after Premier Li Keqiang called pollution a blight on people’s lives and had promised to fight it with all the government’s might. It was no longer aired on Youku Tudou, and Tencent from Friday March 6, 2015. The authorities instructed the media to stop writing about the documentary.

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Chai Jing - former investigative reporter and a celebrity TV anchor.
Chai Jing – former investigative reporter and a celebrity TV anchor.

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Chai Jing is a former investigative reporter and a celebrity TV anchor at the state broadcaster China Central Television. She has a good following among university students with a high-level of social consciousness.

Last year, she quit her job to look after her baby daughter born with a benign lung tumor.

For almost a year, Chai Jing conducted critical investigations of China’s massive air pollution problem. She used $160,000 of her own money and one year to produce the 104-minute documentary “Under the Dome”,  a wake-up call for China.

Chai Jing confesses that, like many other Chinese citizens, it was only recently that she learned the difference between fog and smog. Here is a transcript of the introduction by her:

“This graph shows that the Beijing PM2.5 index during January 2013. In just one month, there were 25 days of smog.

I was in Beijing at that time and as I looked back on this curve over the course of that year, I tried to recall the senses and emotions. But I couldn’t. At that time, everyone said random weather patterns caused the haze. Hardly anyone took it seriously.

In that month, I made four business trips: to Shaanxi, Henan, Jiangxi and Zhejiang. Looking back at the sky of these trips, it seems like China at that time was immersed in smog blanketing 25 provinces and 600 million people. I was right in the middle of it, but I didn’t even realize it. But the sensation in my throat remained. When I was in Xian, I was coughing so badly that I couldn’t even sleep. I cut up a lemon and put it beside my pillow.

When I returned to Beijing, I discovered that I was pregnant … At that moment, I knew she must be a girl … When I heard her [baby’s] heartbeat for the first time, there was nothing I wanted more than for her to be healthy. But she was diagnosed with a benign tumor which would require surgery immediately after birth… Before I could even hold her, she was carried off to the operating room … When I saw my little angel after the surgery, she was still unconscious. The Doctor said,… When I saw my little angel after the surgery, she was still unconscious. The Doctor said,… At that moment, I knew she must be a girl … When I heard her [baby’s] heartbeat for the first time, there was nothing I wanted more than for her to be healthy. But she was diagnosed with a benign tumor which would require surgery immediately after birth… … When I saw my little angel after the surgery, she was still unconscious. The Doctor said,

“The operation was very successful. But there is one thing you have to forgive me for: She is so chubby that it took several attempts to find a vein for the anesthetic.”

I took her tiny hand full of needle marks, and I held it to my face. I called her name until she opened her eyes and looked at me.

I’m a very lucky person. After that, I quit my job so I could spend my time keeping her company and looking after her. As long as we are all together, safe and sound, nothing else matters.

But already on our way home from the hospital, I started to feel scared. The smell of the black smoke and burning fire was everywhere. I covered her nose with my handkerchief. I know how stupid that seems, since in her struggle to breathe through it, she would just breath in more smog.

Before that moment, I’d never been afraid of air pollution and I’d never worn a filter mask. But now, there is a little life in your arms, her breathing, eating and drinking are all on your shoulders. That’s when you begin to feel afraid.

That severe smog at the end of 2013 lasted about tw months. The continuing smog made me feel like it was more than just a random occurrence and that it couldn’t possibly be over quickly. It was the same sky that I saw ten years ago, when I was in Shanxi.”

In 2004, Chai Jing interviewed a six-year-old girl named Wang Huiqing.

Chai: “Have you ever seen a real star before?”

Wang Huiqing: “No, I haven’t.”

Chai: “What about blue sky?”

Wang Huiqing: “I’ve seen one that’s a little blue.”

Chai: “What about white clouds?”

Wang Huiqing: “No, I haven’t.”

Chai then says: “When I interviewed this six-year-old girl in 2004, it didn’t cross my mind at all that what she said could be the same experience my daughter would have.”

Later on in her presentation Chai describes how difficult it was to explain to her daughter why she shouldn’t go outdoors. She says:

“These photos show each day of 2014 in Beijing. Only when the air quality was good would I dare to take my daughter outside with me. But how many good days were there? 175 were polluted. That means that in one year, half of the time I had no choice but to keep her at home like a prisoner.

Sometimes, when I get up in the morning, I see my daughter standing in front of our balcony smacking the glass window. This is her method of telling me that she wants to go outside.

I think, one day, she will ask me ‘Mama, why do you keep me shut inside? What is really out there? Will anything hurt me?’

Everything I have done throughout this year is to answer the questions she will ask me in the future. What is smog? Where does it come from? What can we do about it? ‘

Rivers in Shanxi: 84% are polluted, 62% are no longer usable. Chai speaks to an official named Wang.

Chai: “Sir, do you think this is still a river?”

Wang: “It’s not river water, it’s wastewater. Tests show that the annual average Benzopyrene is a powerful carcinogen. As time goes on, it accumulates in one’s body. Once enough of it accumulates, it increases a person’s risk of getting cancer.”

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Tourists wear facial masks while visiting the Temple of Heaven Park in Beijing in January. (Photo: Li Wen/Xinhua/Landov)
Tourists wear facial masks while visiting the Temple of Heaven Park in Beijing in January. (Photo: Li Wen/Xinhua/Landov)

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Chai Jing mentions the number of polluted days in some cities in China in 2014: Tianjin – 197, Shenyang – 152, Chengdu – 125, Lanzhou – 112, and Shijiazhuang – 264.

Chai Jing interviews local officials who protect industries that create jobs and pay taxes, but pollute the environment. She poses some tough questions about the politics and economics behind the smog. In one scene she confronts an official about fake emission stickers.

Chai: “So after so many years your law enforcement powers are still completely toothless?”

Officer: “Nowadays I don’t dare open my mouth out of fear that people will see I have no teeth.”

Some scenes in the film are shocking. In one scene during a visit to a hospital operating room, viewers are shown the damage China’s polluted air can do to a person’s lungs.

Chai Jing’s documentary focuses more on pollution and its effects on the daily lives of millions of Chinese. She doesn’t explicitly criticize China’s model of economic development. She does not assign any blame or call for China’s leaders or the party to be held accountable for their policies. However, she explains that the environmental pollution is due to the rapid industrialization. She blames the fast-growth development policies of the past which are linked to corruption for creating environmental side-effects.

Chai Jing’s documentary could be summarized by her words:

“I once watched a TV series titled ‘Under the Dome‘. It was about a small town suddenly enclosed by a dome that appeared out of nowhere. Cut off from the world, no way out. But one day, I realized that we’re all living in the same reality.”

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“The Good Samaritan” Narayanan Krishnan’s Actions Speak Louder than Words!


Myself 

 

 

BT.V. Antony Raj

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If you can’t feed a hundred people, then feed just one.
–  Mother Teresa

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Narayanan Krishnan - The Good Samaritan

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Born in 1981, Narayanan Krishnan, a former award-winning chef hails from Madurai, Tamilnadu, India.

In 2002, while working at Taj Hotels, Bengaluru, India, he secured a job as a chef in a five-star hotel in Switzerland. Before heading for Europe, he went to his birthplace to see his parents. There, on his way to a temple, he saw a distressing scene. Narayanan recalls:

“I saw a very old man, literally eating his own human waste out of hunger. I went to the nearby hotel and asked them what was available. They had idli [rice cake], which I bought and gave to the old man. Believe me, I had never seen a person eating so fast, ever. As he ate the food, his eyes were filled with tears. Those were the tears of happiness.”

Narayanan forfeited the job in Switzerland. From June 2002 onwards, using his savings of about $2500, he started distributing around 30 food packets a day for the destitute in and around Madurai City.

Narayanan Krishnan action reminds me of an incident in the Gospel of Mark:

Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” (Mark 10:21)

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In 2003, Narayanan Krishnan founded the nonprofit Akshaya Trust. In Sanskrit, Akshaya means “non-depleting.” In Hindu mythology, Goddess Annapoorani fed the hungry with the never depleting “Akshaya bowl”. Krishnan said that he chose the name Akshaya “to signify that human compassion should never decay or perish … The spirit of helping others must prevail forever.”

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Narayanan Krishnan preparing the vegetables.
Narayanan Krishnan preparing the vegetables.

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Narayanan Krishnan wakes up every day at 4 am and with his team, prepares a simple hot meal. After loading the cooked food in a donated van, the team goes out to feed around 400 destitute, mentally disabled, and elderly people in Madurai. He provides them breakfast, lunch and dinner.

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Narayanan Krishnan shaves a destitute.

Narayanan Krishnan shaves a destitute.

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He not only feeds the needy, he has also acquired the skills of a barber. With the comb, scissors and razor he carries along with him, he cuts hair and shaves those he serves, transforming them into dignified persona. Krishnan says:

“I cut their hair, I give them a shave, I give them a bath. For them to feel, psychologically, that they are also human beings, that there are people to care for them, that they have a hand to hold, and a hope to live. Food is one part, and love is another part. So, the food will give them physical nutrition, and the love and affection which you show will give them mental nutrition.”

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Narayanan Krishnan hugging the destitute

Narayanan Krishnan, born into the Brahmin caste says:

“Brahmins are not supposed to touch these people, clean these people, hug these people, feed these people. Everybody has got 5.5 liters of blood. I am just a human being. For me, everybody is the same. “

Many destitute people do not know their names or where they come from. Some, because of their conditions, are paranoid and hostile. They do not beg, ask for help or offer thanks. Even then, their attitude only helps strengthen Krishnan’s steadfast resolve to help them.

“The panic, suffering of the human hunger is the driving force in me and my team members of Akshaya,” he said. “I get this energy from the people. The food which I cook … the enjoyment which they get is the energy. I see the soul. I want to save my people.”

In 2010, Narayanan Krishnan was in “CNN heroes 2010″ list. He was selected among the top 10 out of 10,000 nominations from more than 100 countries.

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Narayanan Krishnan summarizes his goal:

What is the ultimate purpose of life? It is to give! Start giving. See the joy in giving.

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