To Worship or Not to Worship Shirdi Sai Baba: That Is the Question…


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Myself . By T.V. Antony Raj

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Dwarka Shankaracharya Swaroopanand Saraswati (Source: indiatoday.intoday.in)

Dwarka Shankaracharya Swaroopanand Saraswati (Source: indiatoday.intoday.in)

Shankaracharya Swaroopanand Saraswati seems to be an outspoken person. A few days before the recent parliamentary elections the seer was in Jabalpur in Madhya Pradesh to attend a religious programme. A reporter from a news channel pressed him to know his views on Narendra Modi, the Bharatiya Janata Party prime ministerial candidate. The seer lost his cool and instead of answering slapped the reporter.

The incident was politically coloured with both Congress and BJP taking different stands. The seer brushed aside the matter, saying he did not want to discuss politics.

Mayank Aggarwal, the State Congress leader said: “Sadhus should not be asked political questions in the first place.” He also added that the seer wanted the discourse to be around religious issues and felt bad at being asked about Modi.

The BJP spokesperson Hitesh Bajpai,  said: “We believe that the religious leaders are the flag-bearers of religion, ethics and truth. They should be the epitome of forgiveness. Questions from the media are of prime importance and should not be brushed aside.”

However, the unperturbed seer brushed aside the matter, saying he did not want to discuss politics. Elucidating on the matter he said: “I slapped the reporter and told him ‘you are talking about him (Modi) so that he can remain a topic of discussion’.

On June 30, 2014, while addressing a meeting of the central working committee of the Bharat Sadhu Samaj at Kankhal near Haridwar in Uttarakhand, the forthright Shankaracharya Swami Swaroopanand stood steadfast on his stand on Shirdi Sai Baba. He asserted that Sai Baba was a Muslim fakir and should not be worshipped like a Hindu deity. He said his campaign to protect the Hindu religion will continue even if he is sent to jail, “They may burn my effigy or even send me to jail, but my campaign to protect the sanctity of the Hindu religion will continue,” Shankaracharya said.

On June 30, 2014, while addressing a meeting of the central working committee of Bharat Sadhu Samaj at Kankhal near Haridwar in Uttarakhand, the forthright Shankaracharya Swami Swaroopanand stood steadfast on his stand on Shirdi Sai Baba. He stressed that there is a need now to guard against forces that were “corrupting” the Hindu religion by arbitrarily creating new gods and propagating them. He said his campaign to protect the Hindu religion was being opposed by those who had made religion a means of livelihood and some people were making money in the name of Shridi Sai Baba. He said worshipping Sai Baba was a conspiracy to divide the Hindus.

Uma Bharti (Source: dnaindia.com)

Uma Bharti (Source: dnaindia.com)

At that meeting a letter sent by Uma Bharti, the Union Minister of water resources, to the Shankaracharya explaining the rationale behind her statement made the previous day was also read out at the confluence. In the letter she had said, looking upon someone as a god was people’s prerogative.

Shirdi Sai Baba - 2 Shirdi Sai Baba - 1 Shirdi Sai Baba - 3

However, Uma Bharti’s justification did not seem to satisfy the seer. Known to be a Congress backer, the Shankaracharya, belittled Uma Bharti saying he thought a devotee of Lord Ram had become a Union minister and a Ram temple in Ayodhya would soon be a reality, instead, she turned out to be the “worshiper of a Muslim.” He asked whether she had not seen the pictures of Sai Baba depicted like Hindu Gods including Shiva and Vishnu?

Now, while people are ranting and raving over this controversy of whether it is right to worship a human or not, some might wonder who the protagonist, Shridi Sai Baba, is.

The early life of Sai Baba continues to be an enigma. There are no reliable and consistent records of his birth and parentage. He is believed to have been born around 1838. He arrived at Shirdi as a nameless individual at a young age.

At Shirdi, he stayed on the outskirts of the village in Babul forest and meditated under a tropical evergreen Neem tree. Many villagers after perceiving him as an embodiment of discipline, penance and austerity, revered his saintly figure and gave him food.

After wandering in the woods for days, Sai Baba took shelter in a disused decrepit mosque. He referred to his new dwelling as “Dwarkarmai“, after the abode of Lord Krishna in Dwarka.

Very soon he had a large number of devotees among the Muslims, Hindus and Zoroastrians, who regarded him according to their individual beliefs, as a saint, a fakir, an avatar or an incarnation of god, or a Sadguru. They flocked to Dwarkarmai seeking spiritual guidance.

Unlike the present day spiritual leaders, Sai Baba had no love for corporeal materials. His sole concern was teaching self-realization.

Sai Baba is worshiped by people in India and around the world as a saint. He taught a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to the Almighty and the guru. He did not distinguish people based on religion or caste.

It still remains a mystery and almost everyone is uncertain of Sai Baba’s true religious leaning – Islam or Hinduism. His teachings combined elements of Islam and Hinduism. He practiced Islamic rituals, but taught using words and figures drawn from both traditions.

A minor section of the Islamic community in India considers Sai Baba as a Muslim Fakir and as a Sufi Pir or Peer, translated into English as “saint” and could be interpreted as “Elder”. In Sufism a Pir’s role is to guide and instruct his disciples on the Sufi path.

Zoroastrians like Nanabhoy Palkhivala and Homi Bhabha, worship Sai Baba who has been cited as the Zoroastrians’ most popular non-Zoroastrian religious figure.

Sai Baba died on October 15, 1918. He was buried in Shirdi. He is well known for the aphorisms such as “Allah Malik” (“God is King”) and “Sabka Malik Ek” (“One God governs all”), which is associated with both Islam and Sufism. He also said:

Trust in me and your prayer will be answered“.

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February 1: World Hijab Day


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Myself By T.V. Antony Raj
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World Hijab Day - 2

Today, February 1, 2014 is “World Hijab Day”

More than 50 countries of the world celebrated “World Hijab Day” on February 1, 2013.

A New Yorker Nazma Khan born in Bangladesh founded the World Hijab Day. It was organized almost solely over social networking sites. Muslims and non-Muslims in more than 50 countries across the world have been attracted by it.

Nazma Khan came to the United States from Bangladesh at the age of 11. She was the only person in her Bronx school to wear the Hijab, the traditional Islamic veil or scarf that is worn by many post-pubescent Muslim women to cover the head and chest.

Her classmates and schoolmates ridiculed her for wearing the Hijab and called her names. They tormented her throughout her time in the middle school and high school for wearing the Hijab. She suffered many hardships when she entered City College of New York, especially after the four coordinated terrorist attacks by the Islamic terrorist group al-Qaeda in New York City and the Washington, D.C. Metropolitan area on Tuesday, September 11, 2001. At that time, some New Yorkers wary of Muslims made her a target for ridicule and suspicion.

Nazma said: “I was made to feel like a criminal, as if I was responsible for 9/11 and owed an apology to everyone.”

However, Nazma, true to her religious beliefs, steadfastly wore the Hijab, shrugging off the rancorous comments and venomous stares.

Nazma Khan (Source: language.chinadaily.com.cn)

Nazma Khan (Source: language.chinadaily.com.cn)

She launched the website worldhijabday.com on January 21, 2013 with the mission to make non-Muslims understand the virtues of wearing the Hijab, the traditional Islamic headscarf.

Through her website, Nazma Khan has gained many Muslim and non-Muslim friends. Many of her Muslim followers are immigrants themselves, and have all experienced similar pains like her. Nazma has inspired many Muslim students to wear the Hijab.

World Hijab Day

In a message, she appealed to women across the world to wear the Hijab for just one day on February 1, 2013, to support the personal freedom to wear clothing of one’s own choice.

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I have listed and described the names of some common clothing worn by the Muslim women – from the least to the most conservative such as the Hijab, Khimar, Shayla, Abaya, Chador, Niqab, Yashmak, and Burqa, in my post titled, “A Muslim Woman’s Veil.

Jess Rhodes, 21, a student from Norwich in the UK with and without her Hijab (Source: bbc.co.uk)

Jess Rhodes, 21, a student from Norwich in the UK with and without her Hijab (Source: bbc.co.uk)

Even though there is no basis for celebrating World Hijab Day, Muslims in more than 50 countries of the world celebrated the day on February 1, 2013. However, there are detractors too among Muslims who are against celebrating the so-called World Hijab Day. Umm Ibrahim (https://www.facebook.com/umm.ibrahim.56) living in Abu Dhabi, United Arab Emirates, vehemently says:

✦ Please know there is no BASIS for Hijab Day, Mother’s Day, etc etc. Neither the Prophet (sallallahu ‘alayhi wasallam) nor his sahabah and none from the pious predecessors ever celebrated such stuff! Our scholars have warned us clearly against innovated festivals/occasions. Muslims should avoid initiating or encouraging innovated occasions in imitation to those of the kuffar, such as Mothers’s Day, the day of the Earth, etc!

✦ DAWAH starts with TAWHEED not HIJAB! Hadith of Mu’adh, when Allah’s Messenger (sallallahu ‘alayhi wasallam) sent him to Yemen, he said, “O Mu’adh, you aer going to a nation from the People of the Book, so let the first thing to which you will invite them, be the TAWHEED OF ALLAH.” (Saheeh Bukhari (book 93, no 469)

✦ This is making fun of Hijab by asking support of non-muslims to wear for a day! Allah alone is sufficient for us. More reward for sisters who are struggling more to continue their hijab in west! IF possible, migrate from their lands which ban/mock Islam. Otherwise, just stay firm and be sincere and ask Allah to help. We know many sisters who wear Niqab in the West, Alhamdulillah! So, in future do we expect World NIQAB DAY, too?

✦ Prophet (sallallahu ‘alayhi wasallam), who said: “I urge you to adhere to my way (Sunnah) and the way of the rightly-guided successors (al-khulafa’ al-raashidoon) who come after me. Hold fast to it and bite onto it with your eyeteeth [i.e., cling firmly to it], and beware of newly-invented matters.”

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This is Communal Harmony in My Beloved India


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Myself By T.V. Antony Raj

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United We StandTHIS IS MY BELOVED INDIA!

Et in terra pax hominibus bonae voluntatis …

” And peace on Earth to people of good will …”

This is India - Merry Christmas!

This is India – Merry Christmas!

I came across the above fabulous photo on the internet. Do you like it? What message does it convey?

Here is a collection of photographs I came across while surfing the net. 

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The vow of Hindu-Muslim unity

Talking about communal harmony on April 8, 1919, Mahatma Gandhi said:

“If the Hindu-Muslim communities could be united in one bond of mutual friendship and if each could act towards the other as children of the same mother, it would be a consumation devoutely to be wished. But before this unity becomes a reality, both the communities will have to give up a good deal, and will have to make radical changes in ideas held herefore. Members of one community when talking about those of the other at times indulge in terms so vulgar that they but acerbate the relations between the two. In Hindu society we do not hesitate to indulge in unbecoming language when talking of the Mohomedans and vice-versa. Many believe that an ingrained and ineradicable animosity exists between the Hindus and
Mohomedans.

“When both are inspired by the spirit of sacrifice, when both try to do their duty towards one another instead of pressing their rights, then and then only would the long standing differences between the two communities cease. Each must respect the other’s religion, must refrain from even secretly thinking ill of the other. We must politely dissuade members of both communities from indulging in bad language against one another. Only a serious endeavour in this direction can remove the estrangement between us.” (25:201-202)

He made the members present take a vow as under:

“With God as witness we Hindus and Mohomedans declare that we shall behave towards one another as children of the same parents, that we shall have no differences, that the sorrows of each shall be the sorrows of the other and that each shall help the other in removing them. We shall respect each other’s religion and religious feelings and shall not stand in the way of our respective religious practices. We shall always refrain from violence to each other in the name of religion.”

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Hindu Muslim Bhai Bhai


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Myself By T.V. Antony Raj

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Krishna Janmashtami - 2

Today, while Hindus all over the world are celebrating Krishna Janmashtami, I was flipping through my vast collection of photographs harvested from the World Wide Web. I came across photographs that heartened my soul with love for my country where my Hindu and Muslim brethren coexist as a closely knit family.

THIS IS MY BELOVED INDIA!

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Sawm Ramadan


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Myself . By T.V. Antony Raj

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May this Ramadan bring you the utmost in peace now and during prosperity. May light triumph over darkness.

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Ramadan (Arabic: رمضان‎ Ramaḍān), the ninth month of the Islāmic calendar, is one of the Five Pillars of Islam.

Though not mentioned in the Quran, but summarized in the famous hadith of Gabriel are the Five Pillars of Islam (arkān-al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين “pillars of the religion”) which are the foundation of Muslim life – five basic acts in Islam, considered obligatory by believers. They are:

  1. Shahadah (belief or confession of faith – Muslim life)
  2. Salat (worship in the form of prayer)
  3. Sawm Ramadan (self purification by fasting during the month of Ramadan)
  4. Zakat (alms or charitable giving or concern for the needy)
  5. Hajj (the pilgrimage to Mecca at least once in a lifetime)

Annually, Muslims, worldwide, observe self purification by fasting during the month of Ramadan which lasts 29–30 days based on the visual sightings of the crescent moon.

The word Ramadan derived from the Arabic root ramiḍa or ar-ramaḍ, means “scorching heat” or “dryness.” It is “obligatory” for adult Muslims to fast, except those who are ill, diabetic, traveling, pregnant, breastfeeding, or during menstrual bleeding.

The Quran states:

The month of Ramadan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the distinction; therefore whoever of you is present in the month, he shall fast therein, and whoever is sick or upon a journey, then (he shall fast) a (like) number of other days; Allah desires ease for you, and He does not desire for you difficulty, and (He desires) that you should complete the number and that you should exalt the greatness of Allah for His having guided you and that you may give thanks. [Quran 2:185]

Wall Street Bull

Wall Street Bull (Photo: V.A. Subas Raj)

Bowling Green is a small public park in Lower Manhattan at the foot of Broadway next to the site of the original Dutch fort of New Amsterdam. Built in 1733, originally including a bowling green, it is the oldest public park in New York City surrounded by its original 18th century fence. At its northern end is the Charging Bull sculpture, which is sometimes called the Wall Street Bull or the Bowling Green Bull.

Dhuhr (Noon) prayer in Bowling Green - 1

Dhuhr (Noon) prayer in Bowling Green (Photo: T.V. Antony Raj)

Dhuhr (Noon) prayer in Bowling Green  (Photo: T.V. Antony Raj)

Dhuhr (Noon) prayer in Bowling Green (Photo: T.V. Antony Raj)

Last year, while my wife and I were in New York, we saw a faithful Muslim in the Bowling Green at 1:23 pm unmindful of the blaring noise surrounding him, perseveringly reciting the Dhuhr (Noon) prayer. We were spellbound by his faith in God and his steadfast adherence to his religious duties.

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Photo with a Double-barreled Shotgun Pointed at the Viewer Captioned “HOW TO WINK AT A MUSLIM.”


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Myself . By T.V. Antony Raj

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.How to wink at a Muslim

A photo of a man pointing a double-barreled shotgun with the caption “HOW TO WINK AT A MUSLIM” has drawn some flak.

Barry West

Barry West, Commissioner of Coffee County, Tennessee.

Barry West, commissioner of Coffee County in Tennessee, had posted this controversial photo on his Facebook page that went viral.

This post triggered a wave of criticism drawing consternation from Muslim groups particularly those in Tennessee who have faced Islamophobia over the past several years. These groups demanded an apology. This prompted West to remove the original post from his FB page.

However, the commissioner does not feel sorry about posting the photo, but responded by arguing he meant it to be humorous, “I thought it was humorous,” West told in an interview with the local Tullahoma News. “I’m prejudiced against anyone who’s trying to tear down this country, Muslims, Mexicans, anybody, … If you come into this country illegally or harm us or take away benefits, I’m against it.”

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Behind the Billowing Smoke


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Jawed Naqvi

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By Jawed Naqvi

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BEFORE he was stopped for questioning at the Boston airport last week, Azam Khan was perceived as a ghetto-embracing politician, an Indian Muslim with a provincial worldview.

He was once quoted as famously wanting to lead a mob to tear down the Taj Mahal because it symbolised a waste of money. He had earlier claimed that the Babri mosque could only be demolished over his dead body. Well? And he runs an educational institution after a Muslim hero who strove to restore the caliphate in Turkey against Kemal Ataturk’s modernising efforts.

After he was checked at the Boston airport, following which he kicked up a right royal fuss, Azam Khan comes across as the gross neighbour who walked into a house in mourning with an eye on the warm biryani.

The minister from Uttar Pradesh mistimed it though. He had gone to the United States to be feted by the Indian diaspora but was quizzed at the airport where security happened to be on a higher alert than normal.

He claimed he was singled out for being a Muslim. It is perfectly possible that the computerised data on the US terror watch flickered when it saw someone close to his description, and why not?

After all, Muslims have been in the thick of these things. Two Muslim migrants had shockingly wreaked havoc in Boston the other day, evidently in pursuit of their religious calling. They attacked a marathon race, making it the third time when people with Muslim names targeted sportspersons at events where the prize was a cornucopia of human fellowship.

How does Azam Khan respond to the fact that people bearing Muslim names killed 11 Israeli athletes at the Munich Olympics in 1972? They targeted a friendly Sri Lankan cricket team in Lahore in 2009.

Who knows what the computer threw up on him, but Azam Khan is known to be so self-absorbed he wouldn’t have noticed that Meera Shankar was handed a pat-down at a US airport when she was India’s ambassador in Washington DC. It’s a country in serious trouble. Former defence minister George Fernandes and movie actor Shahrukh Khan were questioned too.

What seems even more ironical for Azam Khan’s pervasive sense of victimhood is the fact that Narendra Modi has been denied a US visa, ostensibly because of the extremist politics he practises in Gujarat.

The tangled skein of terror and counter-terror of course goes beyond easy references to religious pursuits as the source.

The example of Timothy McVeigh has been cited in the context of the Boston tragedy. McVeigh was a former US soldier with a disturbed childhood. He was decorated with a military medal for his services in the Kuwait-Iraq expedition before he rammed a truck loaded with explosives in Oklahoma into a government building packed with people.

His grouse with the American government seems to have had little to do with his Roman Catholic faith.

McVeigh was executed with a lethal injection, but every year militarist American policies create more and more disturbed war veterans. The Guardian in February detailed a horrific tragedy unfolding in the United States with practically every military outing.

Describing what it said was a suicide epidemic among US war veterans, The Guardian homed in on the heartrending story of William Busbee, “archetype of the US soldier” whose mother feels he was let down by the army he loved so much.

“Libby Busbee is pretty sure that her son William never sat through or read Shakespeare’s Macbeth, even though he behaved as though he had,” wrote The Guardian. “Soon after he got back from his final tour of Afghanistan, he began rubbing his hands over and over and constantly rinsing them under the tap.”

The reference was to Lady Macbeth’s writhing with guilt at the cold-blooded murder of King Duncan by his trusted lieutenant, her husband.

“Mom, it won’t wash off,” the 23-year old William Busbee said. “What are you talking about?” the mother replied. “The blood. It won’t come off.”

The paper records how on March 20 last year, the “soldier’s striving for self-cleanliness came to a sudden end. That night he locked himself in his car and, with his mother and two sisters screaming just a few feet away and with SWAT officers encircling the vehicle, he shot himself in the head.”

Busbee became part of a gruesome statistic. In 2012, for the first time in at least a generation, the number of active-duty soldiers who killed themselves, 177, exceeded the 176 who were killed while in the war zone, the report noted. “To put that another way, more of America’s serving soldiers died at their own hands than in pursuit of the enemy.”

But who is the enemy that young men like William Busbee and Timothy McVeigh are routinely deputed to fight? Before the blood of the three victims killed in the Boston blast was dry, President Obama had sanctioned $133 million or thereabout to arm religious extremists fighting the secular albeit undemocratic Assad regime in Syria.

The trouble is that many of the beneficiaries of the American largesse in the Syrian conflict are the same people whose ideological perversion was responsible for the tragedy of the World Trade Centre in New York in 2001.

This cynical American pursuit of make-believe strategic security becomes equally untenable when the Boston bombers turn out to be inspired by anti-Russian religious bigots who are considered to be kosher by Washington as long as they don’t harm Americans.

I can fully understand Azam Khan getting frisked at the Boston airport, but it is difficult to accept the rest of the story behind Boston’s billowing smoke, which masks America’s unending tryst with self-inflicted horrors.

The writer is Dawn’s correspondent in Delhi.

jawednaqvi@gmail.com

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Re-posted from DAWN.com

A Muslim Woman’s Veil


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Myself By T.V. Antony Raj
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Traditionally, Muslim women dress modestly. A friend of mine from Tirunelveli, Tamilnadu, India teaches in a school, in the Maldive Islands. Though a Christian by faith, she wears clothes like her Muslim colleagues. Today I saw a lovely photograph of her in Islamic attire sans the veil. This made me wonder what terms I should use for a Muslim woman’s veil.

I found that the name given to the veil depends on the shape of the veil, the style, colours, the country and the region where the wearer lives, how much of the head the veil covers, and whether the veil integrates with her main clothes.

I have listed and described the names of some common clothing worn by the Muslim women – from the least to the most conservative such as the Hijab, Khimar, Shayla, Abaya, Chador, Niqab, Yashmak, and Burqa.

Hijab

The term Hijaab usually describes a Muslim woman’s modest dress – the least conservative form of a woman’s veil. A headscarf secured around the head, covering the neck, ears, hair, the entire head except the face, and fastened under the chin. It usually reaches down to the shoulders.

The word Hijaab derived from the Arabic word for curtain or cover, and according to Islamic scholarship, has a wider meaning of modesty and privacy.

Khimar

A long piece of cloth that drapes over the entire top half of a woman’s body, from the head all the way down to the elbows, hands, knees or feet depending on the chosen length.

Shayla

A small or short Hijab that covers the head and neck. Some women prefer to wear the Shayla as everyday casual wear.

Abaya

In contrast to the Hijaab, the Abaya worn over other clothing extends to the rest of the figure. To put it simply, an Abaya is a Hijaab-dress combo.

The Abaya usually made of black synthetic fiber, sometimes decorated with colored embroidery or sequins may be worn from the top of the head to the ground (like the Chador described below), or over the shoulders and may be combined with a headscarf or face veil.

Traditional in the Arab Gulf countries, Iranian women commonly wear Abaya. Saudi women also wear Abaya, complimenting it with a Niqab.

Chador

An enveloping cloak worn by women, covering the wearer from the top of the head to the heel. Iranian women wear the Chador without a face veil.

Niqab

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A piece of fabric that covers the face, nearly every part under the eyes. Most often the Niqab proceeds all the way up to the hair line. The Niqabworn almost exclusively with Hijaabs and Abayas, provides a slit for the woman’s eyes; however, her face stays concealed.

Yashmak

A piece of cloth that combines the lower half of a Niqab, namely, the part below the eyes, with a partial Hijaab so as to cover most of the hair. Hijaab and Hijaab-Niqab wearing has come into vogue overtaking Ysahmak that was once popular in Egypt.

Burqa

The most conservative garment, modeled on the Abaya. However, instead of leaving the face exposed, the Burqa covers the entire face. A mesh replaces the upper part of the face so that the woman can see the world around her. The Burqa conceals the woman completely, isolating her from the surrounding humanity.

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Bangalore Police, Railway Officials Say, “The Exodus Has Stopped.”


At Guwahati Railway Station on August 20, 2012

At Guwahati Railway Station on August 20, 2012

Since last week, as many as 30,000 people from the northeast have fled from Bangalore. The exodus was triggered by rumours of attacks. The city is now under heavy security. To instill trust in the minds of the panic-stricken Northeasterners, as many as 17,000 police force, supported by Rapid Action Force are standing by. The Karnataka State Reserve Police, has been recalled for active duty.

A few days ago, Indian Railways, ran additional train services to Guwahati to meet the sudden onrush of fleeing Northeasterners. However, for the past two days, they did not operate any special services. Travelers from Bangalore are now being told to board the Yeshwanthpur – Howrah Express from Yeshwanthpur and then proceed to Guwahati from Howrah.

On Sunday night, Mr. R. Ashoka, Deputy Chief Minister and Home Minister of Karnataka went on rounds with top police officials. He visited places largely populated by people from the northeastern states. He said that he would work incessantly to ensure their safety.

On Monday August 20, the police and the railway authorities in Bangalore said that the exodus of North-easterners back to their home-states seemed to have ended. This they believed was due to the scaled-up security along with measures implemented to create confidence.

Additional Commissioner of Police (Law and Order) Suneel Kumar told PTI, “The situation is absolutely peaceful and normal with people observing the Ramzan festival with usual bonhomie. People from the northeast are going about their chores without any disturbance, and the exodus has completely stopped. People from the northeastern states are safe and secure.”

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Exodus of People from Northeastern States Back to Their Native Places


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Myself By T.V. Antony Raj

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Thousands of workers and students from Assam and other northeastern states living in Maharashtra, Karnataka, Andhra Pradesh, Kerala have already left for their native places. This was due to the threat spread via SMS, that a set of miscreants probably would seek them out after Eid. This has prompted the Assam government to stay on high alert to reduce recurrence of violence after Eid.

On Sunday, August 19, Tarun Gogoi, Chief Minister of Assam convened a high-level emergency meeting attended by the State Chief Secretary N.K. Das, Director General of Police J.N. Chaudhury, three former DGs of Assam law enforcement and government officials. The Chief Minister informed them that in Jalpaiguri area of West Bengal, miscreants killed four people and injured at least nine others in an Assam-bound special train originating from Bangalore. The train that was among three Bangalore-Guwahati specials, which were coming to Assam, had reached Guwahati that Sunday morning.

The chief Minister then told them that Assam government had dispatched officials to Jalpaiguri area to find out what exactly triggered the death of the four people. He said that occurrence of fresh violence that could erupt as soon as the Eid festivity comes to an end in the state worried him. He asked his officials to set up a contingency plan straight away to meet any emergency that could happen in the next few days.

In the meantime, the Assam government has asked the Indian Railways not to offer any more special trains from any state to Guwahati for the panic-stricken people from the region. The Chief Minister said most people who had come due to panic were now eager to return to their workplaces and educational institutes outside the state.

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