“The Light of Faith tour” – Vatican’s St. Peter’s Cricket Club in England


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Myself . By T.V. Antony Raj

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The Vatican cricket team poses with the dome of St. Peter's basilica in the background. The newly-formed team will play against the Church of England first XI and the Royal household team. (Photo: Chris Warde-Jones)

The Vatican cricket team poses with the dome of St. Peter’s basilica in the background. The newly-formed team will play against the Church of England first XI and the Royal household team. (Photo: Chris Warde-Jones)

Father Tony Currer (41) leads Vatican’s first-ever cricket team. According to a released team list, seven Indians dominate the team and Father Curer is its only Englishman. Also, in the team are two Sri Lankans and one Pakistani. All members of Vatican’s Saint Peter’s Cricket Club are young seminarians training for the priesthood, many of them aged between 24 and 41.

Preparations for the cricket club began around a year ago due to the enthusiasm of Australia’s ambassador to the Holy See, John McCarthy, who said the initiative was an example of “sporting diplomacy”.

Pope Francis with the members of Vatican's Saint Peter's Cricket Club (Photo: St. Peter's Cricket Club - Vatican Facebook page)

Pope Francis with the members of Vatican’s Saint Peter’s Cricket Club (Photo: St. Peter’s Cricket Club – Vatican Facebook page)

Pope Francis, born in Argentina is an avid football fan, but knows little about cricket. He blessed the Vatican’s “underdog” cricket team that will be facing a formidable Church of England XI during their maiden foreign tour to England dubbed “The Light of Faith tour“. The Holy Father signed a cricket bat, which the team will take with them to England.

Members of the St Peter's cricket team, from left, Deepak Anto, captain Anthony Currer, Ajeesh George, Davidson Jestus, and Pratheesh Thomas (PA)

Members of the St Peter’s cricket team, from left, Deepak Anto, captain Anthony Currer, Ajeesh George, Davidson Jestus, and Pratheesh Thomas (PA)

The papal XI will play matches against chaplains of the British armed forces at Aldershot and the Royal Household Cricket Club at Windsor Castle, as well as two other games. The climax of the tour will be a showdown with a Church of England team in Canterbury on September 19, 2014.

The manager of Papal XI Father Eamonn O’Higgins, and “spiritual director” of the team, said:

“Realistically, we are the rank underdogs with a very outside chance, but that’s OK. None of us has played first class cricket. The boys have not had a lot of time to practice. What we hope for, above all, is a good match.”

The Vatican cricketers will be praying and playing during the eight-day tour of England organized by the Anglican weekly newspaper The Church Times and Kent County Cricket Club. They will be visiting several holy sites and raising money for the Global Freedom Network, which fights against modern slavery and human trafficking.

Father Jery Njaliath (36), a priest from Kerala said:

“We’re going over there to beat them, to play to the maximum. But we’ll certainly play in the spirit of the game.”

Father Tony Currer, the captain of Saint Peter’s Cricket Club said:

“Win or lose, the first cricket match in history between the Vatican and the Church of England will be an event  to remember and to build on.”

St. Peter's team in London before moving on to Aldershot (Photo: St. Peter's Cricket Club - Vatican Facebook page

St. Peter’s team in London before moving on to Aldershot (Photo: St. Peter’s Cricket Club – Vatican Facebook page

On September 13, 2014, St. Peter’s XI (Vatican) won the first match of The Light of Faith Tour against the Chaplains of the armed forces played at Aldershot Army Cricket Ground. St. Peter’s XI (Vatican) won the match by 81 runs.

Scoreboard:
St. Peter’s XI (Vatican) 152/2 (20 overs)
Chaplains XI 71/4 (20 overs).

St. Peter's XI in Brighton (Photo: St. Peter's Cricket Club - Vatican Facebook page)

St. Peter’s XI in Brighton (Photo: St. Peter’s Cricket Club – Vatican Facebook page)

On September 14, 2014, in the 2nd match played between St. Peter’s XI (Vatican) Vs. St. Peter’s CC (Brighton), the Vatican team won the toss and chose to bowl first. St. Peter’s Vatican lost the T20 game to St. Peter’s Brighton.

Scoreboard:
St. Peter’s Brighton 168/6 (20 overs)
St. Peter’s Vatican 114/9 (20 overs)

St. Peter's XI at Ascott House (Photo: St. Peter's Cricket Club - Vatican Facebook page)

St. Peter’s XI at Ascott House (Photo: St. Peter’s Cricket Club – Vatican Facebook page)

In the third match of The Light of Faith tour played yesterday, September 14, 2014, St. Peter’s XI (Vatican) faced the Authors XI at Ascott House. It was a 30 overs match. The Authors XI won the toss and chose to bowl first. St. Peter’s XI (Vatican) won the match by 4 runs.

Scoreboard:
St. Peter’s 151 (29 overs)
Authors XI 147/4 (30 overs)

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Reeva Steenkamp, the Model Killed by Oscar Pistorius


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Myself . By T.V. Antony Raj

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Reeva Steenkamp and Oscar Pistorius. (Photograph: Frennie Shivambu/EPA)

Reeva Steenkamp and Oscar Pistorius. (Photograph: Frennie Shivambu/EPA)

The 29-year-old Reeva Steenkamp, the glamorous South African model shot dead by her lover, the 27-year-old Oscar Pistorius was a fervent tweeter. She regularly tweeted about the “amazing” Pistorius, the globally admired double-amputee, who competed against able-bodied athletes at the 2012 Olympics in London.

One of the last tweets Reeva made had a tinge of romance:

What do you have up your sleeve for your love tomorrow??? #getexcited #ValentinesDay“.

A few hours later on February 14, 2013, just before dawn broke, Reeva was lying dead in the bathroom of the celebrated athlete’s home in Pretoria. Reeva was killed when Oscar Pistorius fired four times through a locked toilet door in his house. Oscar claimed he thought she was an intruder.

Reeva Steenkamp

Reeva Steenkamp

Born on August 19, 1983, in Cape Town, Reeva Steenkamp spent her early years on a farm near the city. Her father was a racehorse trainer.

Later on, when her family moved south to Port Elizabeth, Reeva attended a Catholic school.

As her parents did not have the means to pay the fees for her college, her studies at the Nelson Mandela Metropolitan University were covered by fellowships. Reeva graduated with a degree in law and dreamt of setting up a shelter for abused women.

June and Barry Steenkamp, parents of  Reeva Steenkamp, on the beach at Maitland near Port Elizabeth

June and Barry Steenkamp, parents of Reeva Steenkamp, on the beach at Maitland near Port Elizabeth

Later, after her death Reeva’s parents said:

“Reeva, who held such a passion for women’s abuse issues and frequently spoke out against domestic violence, intended to one day open an establishment where abused women would be cared for.”

Reeva moved to Johannesburg after her graduation to pursue a career in modelling. She modelled in commercials for the Japanese car manufacturer Toyota, Italian fashion brand Zui and for the online jewelry retailer Sivana Diamonds. She was chosen to be the face of Avo Cosmetics. She also worked as a presenter for Fashion TV South Africa.

In 2011 and 2012, the FHM magazine named Reeva Steenkamp as one of the 100 Sexiest Women in the World.

Reeva’s last television appearance was on the South African celebrity reality show “Tropika Island of Treasure,” aired a few days after her death.

On September 12, 2014, Oscar Pistorius was convicted of culpable homicide.

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Tennis Legend Martina Navratilova Proposes Marriage to Julia Lemigova


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Myself By T.V. Antony Raj

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Martina Navratilova and her Russian girlfriend Julia Lemigova at the US Open 2013 on September 7, 2013 (Source: PacificCoastNews.com)

Martina Navratilova and her Russian girlfriend Julia Lemigova at the US Open 2013 on September 7, 2013 (Source: PacificCoastNews.com)

The tennis legend Martina Navratilova (57) and the Russian beauty queen Julia Lemigova (42) have been lovers since 2006. Their dating came to an end on Saturday, September 6, 2014, when Navratilova proposed marriage to Lemigova on the big screen of Arthur Ashe Stadium between the US Open men’s semi-finals.

When Navratilova popped the question, a teary Lemigova said, “yes,” and the crowd cheered loudly.

Later, Navratilova said:

“I was very nervous. It came off. She [Lemigova] said yes. It was kind of an out-of-body experience. You’ve seen people propose at sporting events before, in movies, in real life. Here, it was happening to me. It was like I was watching myself do it.”

Navratilova once said that during 1981 US Open finals when the crowd gave her a long ovation as the runner-up when she lost to Tracy Austin, it was the first time she felt accepted as a new American citizen and a gay woman.

This time the legend said:

“What’s been amazing is the outpouring of support from everywhere, including when I was walking through the stadium afterwards with people saying, ‘Congratulations,’ people on the street saying, ‘Congratulations,’ and the Twitter outpouring has been unbelievably supportive.”

Today, in the United States, gay couples can marry in 19 states and in the District of Columbia. Navratilova said she and Lemigova prefer to get married in Florida, where they live. Last month, a federal judge in Florida ruled that the state’s ban on gay marriage is unconstitutional, but Florida officials are appealing.

By the way, Julia Lemigova is not the first lover of Martina Navratilova.

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I Kill about 60% of My Darlings Before Publishing


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Myself By T.V. Antony Raj

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blogging-tips

I edit what I write several times before I hit the “Publish” button.

On many occasions I leave my darlings aside for a fortnight or so; and then I read them, cut, append, read, juggle sentences and paragraphs, juxtapose, add, drop, umpteen times in no specific order until satisfied to a certain extent. In most cases I publish only about 60% of what I originally typed.

In her post titled “Kill Your Darlings” W. Michelle says:

Being a good writer means knowing how to edit: taking what you’ve written and stripping out the dulling distractions so your ideas shine. It’s not always easy, but it is necessary.

She quotes American writer and Nobel Prize laureate, William Faulkner: “In writing, you must kill your darlings.”

This is Michelle’s advice to bloggers:

  • Today — whenever you’re reading this — start a new post. Write until you’ve said everything you want to say, then save your draft — but don’t publish.
  • Tomorrow, open the post and check the word count (hint: it appears at the bottom of the editing box). Edit your post down by 10%, then save it and forget it again.
  • Repeat on two more days, until you’ve done three days of editing.
  • After three days of editing, hit “Publish.”

If your original draft was 1,000 words, the piece you ultimately publish should be around 730; if you started with 500, you’ll end up with 365 or so. If you’re a flash fiction writer who starts with 50, you’ll need to get yourself down to 36. (If you have a bolt of searing editorial insight and want to cut it down more than 10% on any day, feel free.) Whether you’re a long-form or short-form blogger, learning to wield your red pen ruthlessly will improve your writing.

A fellow blogger and poet Tom Balistreri commented to Michelle’s post:

After I write I go back and remove all my typos.
Then I go back and correct my sentence structure.
Then I correct my grammar.
Then I throw out anything that’s frivolous or doesn’t make sense.
At that point I have a blank page.

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Actress Bhuvaneswari, the Beautiful Voluptuous Siren Caught in Prostitution


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Myself By T.V. Antony Raj

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Bhuvaneshwari means “The Queen of the Universe.” In Hinduism, there are ten Mahavidya goddesses and Bhuvaneshwari is the fourth. The goddess is an aspect of Durga or Devi. She can transform situations according to her wish. The Navagrahas (9 planets) and Trimurti (Trinity) cannot stop her from doing anything, and in Tamilnadu it is the same with actress Bhuvaneswari the dream girl of many South Indians and nothing can stop her from getting involved into avoidable problems.

Actress Bhuvaneswari

Actress Bhuvaneswari

According to “Koppiyam” telecast on Raj TV, actress Bhuvaneswari, also known as the poonai kan (cat-eyed) Bhuvaneswari, the voluptuous and sexy actress South Indian B grade actress hails from Sankarankovil, Tirunelveli District, 56 km away from Tirunelveli City. She studied B.Com., at the Rani Anna Government College for Women, Tirunelveli. But other sources claim that Bhuvaneswari was born on June 4, 1975, in Chittoor, Andhra Pradesh, India; and a Facebook page bearing her name mentions her mother tongue is Hindi.

With her beautiful mien and voluptuous figure she got selected to act in an ad for a leading textile firm in T. Nagar, Chennai. From then on she received calls to act in minor roles in TV serials.

In 2002, due to a misunderstanding with a politician the police arrested her for prostitution. When she came out on bail, her husband left her with her child.

In 2003, film director Shankar offered Bhuvaneswari a chance to play the role of a prostitute in the movie “Boys” directed by him. She performed the role with alacrity using her real-life experiences. This movie was simultaneously released in Tamil and Telugu bearing the same name as the title.

Here is a clip from the Telugu version of the movie:

From then on Bhuvaneswari garnered young fans who revered her as their dream girl.

She was then offered scintillating sexy minor roles in many Telugu and Tamil films and seductive villainous roles in Tamil and Telugu TV serials, and more opportunities to prostitute herself came her way.

Bhuvaneswari speaking at a political meeting.

Bhuvaneswari speaking at a political meeting.

Politicians approached her for their party propaganda work. However, when problems arose due to her flesh trade, her high-profile clients and the politicians who banked on her glamour for propagating their party ideology, forsook her.

In real life, Bhuvaneswari got arrested more than once for running prostitution rackets in Chennai. In 2008, police arrested her for prostitution. However, she was given a clean chit and was released due to political pressure.

Actress Bhuvaneswari

Actress Bhuvaneswari

The proverb “Once bitten, twice shy” does not apply to actress Bhuvaneswari.

When the police received complaints from Bhuvaneshwari’s neighbors, they raided her apartment in Shastri Nagar, Chennai on Friday, October 2, 2009. Caught while entertaining her customers, Bhuvaneswari was once again arrested along with two of her accomplices for allegedly running a brothel at her residence.

Her arrest shook Kollywood and Tollywood. She said that she can name many major and minor actresses in the South Indian cine field who charged their clients lakhs of rupees per hour for entertaining within closed doors.

The police said that Bhuvaneswari ran a high-profile brothel for many years. According to reports from one source, she charged rates ranging from rupees 10,000 to two lakhs per hour for their services while another source said she charged two lakhs to seven lakhs.

She was later acquitted.

In late 2012, Bhuvaneswari went with her friends that included her lawyer Mr. Damodaran to see actor Vijay’s movie “Thuppaki” at Prarthana drive-in theatre in Injambakkam, a town in Kancheepuram district in Tamilnadu. As their car entered the premises of the drive-in theatre, it bashed into the car in front. An altercation ensued between their driver and Mr. Kumar the driver of the damaged car. Police reported that Lawyer Damodaran assaulted Kumar. Bhuvaneswari also got out of the car and harangued Kumar.

Selvaraj, an employee in the drive-in theatre tried to pacify the two parties and Bhuvaneswari’s friends beat him too.

On receiving information about the incident, police from Neelangarai Police Station arrived at the scene. While Sub-Inspector Krishnamoorthy and Jeep drive Bhaskar were admonishing Bhuvaneswari and her friends, a gang of thugs appeared on the scene and assaulted the policemen, the theatre staff, and a few members of the public who were in the theatre premises. The thugs also damaged flower pots and digital banners.

When they saw Sub-Inspector Krishnamoorthy staggering as a consequence of the blows he received, Bhuvaneswari and her friends scooted from the scene in their car.

The police registered a case against Lawyer Damodaran, actress Bhuvaneswari, and her friends under nine sections including attempt to murder, damaging public and private property, and so forth, and were on a constant lookout for them.

The police then received information that the absconding actress, the lawyer and others were on their way to Bengaluru via Velore by road. The alerted Ambur police and the highway police inspected all vehicles plying on that route.

At 10 am they stopped a Lenova car carrying Bhuvaneswari. When the police asked her whether she was Bhuvaneswari, she had replied that she was a businesswoman returning to her home in Bengaluru.

After actress Bhuvaneswari and Lawyer Damaodran were apprehended,. Six others involved in the case surrendered to the police, and all were lodged in the Puzhal Central Prison in Chennai.

Bhuvaneswari has acted in more than 50 films in Telugu and Tamil languages, such as Boys (2003), Donga Ramudu & Party (2003), Sema Ragalaiand (2004) Gudumba Shankar (2004), Konchem Touchlo Vunte Cheputanu (2005), Nuwante Naakistam (2005), Hello Premistara (2007), Kurkure (2008), Pinchu Manasu (2009), Vattapparai (2009), Nagaram (2010), Ranga The Donga (2010), Agarathi (2011), Gaali (2013), Sravya (2013), Ala Jarigindi Oka Roju (2013) and many more. Bhuvaneswari acted as the leading heroine in the film “Kurkure“.

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Hey Shehzad, This Is Not Cricket!


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Myself . By T.V. Antony Raj

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On Saturday, August 30, 2014, Sri Lanka trounced Pakistan by seven wickets in the final One-Day International cricket match played at Dambulla, Sri Lanka, to clinch the series 2-1.

Pakistan had slumped to 81-8 in the 26th over of the first session when, an hour-long rain interrupted the play. The umpires reduced the game to 48-overs-a-side after the rain stopped.

Sri Lanka seamer Thisara Perera claimed 4-34, and Dhammika Prasad took two wickets and the hosts bowled Pakistan out for 102.

PCB has ordered an investigation in the religious comments made by Shehzad against Dilshan.l  (Source: sports.ndtv.com)

PCB has ordered an investigation in the religious comments made by Shehzad against Dilshan.l (Source: sports.ndtv.com)

In the second session, Dilshan Tillakartane hit an unbeaten 50. Sri Lanka surpassed the Duckworth-Lewis target of 101 in the 19th over. It was apparently a one-sided game.

A video footage of the teams while they were leaving the field after Sri Lanka winning the series shows Pakistan’s Ahmed Shehzad allegedly delivering a religious comment to Dilshan Tillakartane. This has created an uproar in the cricketing circle.

The Associated Press report said that as the players headed back to the dressing room after Sri Lanka won the series, Ahmed Shehzad caught on camera told Dilshan “… if you are a non-Muslim and you turn Muslim, no matter whatever you do in your life, straight to heaven.

Dilshan’s reply was not clearly audible.

Then Shehzad continued saying, “Then, be ready for the fire,” the report added.

Dilshan Tillakartane and the Sri Lanka Cricket Board are unconcerned about the religion-focused comments Shehzad had supposedly made. Dilshan said he thought little of the exchange, and will not consider lodging a complaint. He said he does not remember what he said to Shazad. He further said that he had no issues at all because he was happy with the win. Michael de Zoysa, manager of the Sri Lanka team said, the SLCB Board will consider the matter closed.

The Pakistan Cricket Board became aware of the exchange after a journalist brought it to their notice. The footage went viral in Pakistan and Sri Lanka.

The PCB set up an inquiry under director of international cricket Zakir Khan and on Wednesday, September 3, 2014, summoned Shehzad for an explanation. The player said he came to know of Dilshan’s religious background during the match, and simply sought a lighthearted discussion. Shehzad said the video only showed part of their exchange, and that he had not wished to offend Dilshan.

Though no complaints have been, the PCB did not find a contract or code of ethics breach in Shehzad’s behaviour, he was officially reprimanded and not to engage in religious exchanges in the future.

Ahmed Shehzad (Source: sports.ndtv.com)

Ahmed Shehzad (Source: sports.ndtv.com)

Ahmed Shehzad was born on November 23, 1991 in Lahore, Punjab, Pakistan. He is a right-handed opening batsman and a part-time leg-break bowler.  He played domestic cricket for Habib Bank Limited. He made his One-Day International and T20 debut for Pakistan against Australia on April 24, and May 7, 2009 respectively.

An incident happened at the end of the 19th over when Shehzad got involved in a debate with Dilshan, which ended with the former pushing Dilshan’s shoulder.

The on-field umpires Johan Cloete of South Africa and Pakistan’s Shozab Raza, as well as third umpire Richard Illingworth from England and fourth umpire Ahsan Raza of Pakistan  laid the charge. The International Cricket Council (ICC) said Shehzad pleaded guilty to the offence.

Shehzad has been fined 50 percent of his match fee for pushing Sri Lankan opener Dilshan Tillakaratne during the third one-day game, the sport’s governing body said on Monday.  The ICC statement said:

The opener was found to have breached Article 2.2.4 of the ICC code of conduct for players and player support personnel, which relates to ‘inappropriate and deliberate physical contact between Players in the course of play during an international match’.

Dilshan Tillakaratnee (Source: httpgunapalaalva.blogspot.in)

Dilshan Tillakaratnee (Source: httpgunapalaalva.blogspot.in)

Dilshan Tillakaratne was born on October 14, 1976 in Kalutara, Sri Lanka, to a Ja (Malay) Muslim father and a Buddhist mother and was earlier known as Tuwan Mohamed Dilshan. His younger brother formerly carried the name Tuwan Mohamed Nishan Sampath was born on June 23, 1982 in Jaffna, Sri Lanka and is a Sri Lankan first class cricketer.

When their parents got separated, Dilshan and his younger brother changed their religion and shed their Muslim names and took up an ethnic Sinhalese-Buddhist identity by changing their names to Tillakaratne Mudiyanselage Dilshan and Tillakaratne Mudiyanselage Nishan Sampath.

Dilshan’s childhood coach Ranjan Paranavitana said that even though Dilshan carried a Muslim name, from their childhood, he and his brothers and sisters followed Buddhism, their mother’s religion.

Another Sri Lanka cricketer Hewa Kaluhalamullage Suraj Randiv was earlier known as Suraj Mohammed.

Roshan Abeysinghe, the manager of both Dilshan Tillakaratne and Suraj Randiv said the players took up their mothers’ religion and identity for personal reasons. Abeysinghe also said that Dilshan wanted a Sinhala identity.

It is rumoured in certain quarters that both players changed their religion and names because being Sinhala-Buddhist enhanced their chances of selection to the highest levels in Sri Lankan cricket. But this rumour is just bull-shit, because Dilhara Fernando, Ajantha Mendis, Angelo Mathews, Dhammika Prasad and Chaminda Vaas are Catholics, and most of them make the sign of the cross before they start their bowling run. Russel Arnold is a Methodist Christian of Tamil descent, and Muthiah Muralidharan is a Tamil Hindu by birth.

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My Impromptu Advice to a Youth


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Myself . By T.V. Antony Raj

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FB - No friends to show (Small)

Last week, a youth from Andhra befriended me on Facebook. He had joined Facebook recently. I visited his page and clicked on “Friends” and found to my surprise it showed “No friends to show”.

Last night when I was logged into FB, this youth came on-line to chat with me.

Here is a part of the verbatim conversation:

He: sir u have gud stuff in ur page sir (sic)

Me: Thanks Uxxx.

He: you r welcome sir (sic)

Me: Did you visit my website: http://tvaraj.com ?

He: sir i had good communication skills with me,i can face people,i can motivate people and i am hard worker sir how can i use theses all things for my life and for the nation

am really cnfused

am also good at acting sir

any advice from ur xperience (sic)

Me: Uxxx, we belong to different way of looking at life due to our age difference. So, I never give advice to young people. Sorry.

I have been smitten many times and burnt my fingers and my image by advising youngsters.

He: it’s ok sir no need to tell sorry i jst tried (sic)

I felt sorry for this youngster and the ‘teacher’ inside me gave in and my fingers started typing:

Me: What I find in you is that you are quick learner. Last time I communicated with you, you were using a lot of short cuts. Today, I find you completely changed. Keep it up.

When I was young, I was pulled in to act in the main parts in all college dramas. It gave me courage to face any number of people. But I would say this: “If you want to make a mark in life, forget about acting.”

Don’t emulate film stars and never have them as your idols.

Next, forget about the nation. Always remember “Charity begins at home.”

You are part of the nation, your parents are also part of the nation. If you and your parents grow, the nation will prosper automatically.

So, first obey your parents and don’t let their hearts bleed. In Tamil we have the saying “Maathaa-Pithaa, Guru, Deivam” meaning “[Honour your] parents, teachers, and gods [in that order.]“

When I say parents, it includes your own brothers and sisters also. Your family.

After you have done the needful for your parents and made them happy, then you can think about your poor relatives who are in need.

So, it will take a long time to fulfill these tasks. Be honest with yourself and your friends and relatives.

Forget about taking active part in politics because all politicians are just rogues bent on making money only.

Don’t trust and go after priests of any religion. They too are cheats bent on making money by blessing you.

There is a saying in Tamil: “koduppavanai kandaal deivam kunangi kunangi aadumaam” meaning “if a god sees a donor, it will start dancing obsequiously.”

Here ‘god’ means those rascals in temples and houses of worship and the devil dancers who act as if the gods or demons, the Holy Spirit, etc., have entered into their body and start dancing feverishly and holler nonsense. That is ‘talking in tongues’.

The real blessings come from your parents and your own elders.

After that I waited for about 15 minutes for his response. But there was none from him.

Today morning, when I logged in to FB, I saw the following:

He: thnk u sir goldn wrd (sic)

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The Longest Indian Feature Film


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Myself By T.V. Antony Raj

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Did you ever wonder what the longest film that was ever produced in India?

It is the Gangs of Wasseypur, a 2012 film based on criminal activities, co-written, produced and directed by Anurag Kashyap. Centered around the coal mafia of Dhanbad, Jharkhand, and the underlying power struggles, politics and vengeance between three families well steeped in crime, the story spans from the early 1940s to mid 1990s.

Though the movie ran for 319 minutes,  Directors Fortnight, a non-competitive section at the Cannes Film Festival, selected Gangs of Wasseypur for screening at the 2012 Directors’ Fortnight at the Cannes Film Festival.

However, in India, no Indian theatre was willing to screen the five hours 19 minute movie.  So, the film was edited into two parts of 160 and 159 minutes for screening in India.

Poster of Thavamai Thavamirundhu, a 2005 Tamil movie directed by Cheran

Poster of Thavamai Thavamirundhu, a 2005 Tamil movie directed by Cheran

So, the credit for the longest Indian feature film screened in India as a whole until now is probably Thavamai Thavamirundhu, a 2005 Tamil movie depicting the familial bond, directed by Cheran.

At the box office, the film Thavamai Thavamirundhuwas was moderately received compared to the director’s earlier work, Autograph. However, the film won the National Film Award for Best Film on Family Welfare.

Here is a list of the longest films produced in India, sorted by running time:

Title Running Time Language Year Released
Gangs of Wasseypur 319 mins. (Part 1 and Part 2 combined) Hindi 2012
Thavamai Thavamirundhu 275 mins. Tamil 2005
Tamas 274 mins. Hindi 1987
Mera Naam Joker 255 mins. Hindi 1970
LOC Kargil 255 mins. Hindi 2003
Sangam 238 mins. Hindi 1964
Daana Veera Soora Karna 233 mins. Telugu 1977
Hum Saath-Saath Hain: We Stand United 228 mins. Hindi 1999
Lagaan 224 mins. Hindi 2001
Khatarnak 223 mins. Hindi 1990
Netaji Subhas Chandra Bose: The Forgotten Hero 222 mins. Hindi 2005
Parthiban Kanavu 219 mins. Tamil 1960
Aayiram Thalaivaangi Apoorva Chintamani 216 mins. Tamil 1947
Mohabbatein 216 mins. Hindi 2000
Salaam-E-Ishq 216 mins. Hindi 2007
Narasimha 214 mins. Hindi 1991
Saudagar 213 mins. Hindi 1991
Jodhaa Akbar 213 mins. Hindi 2008
Indrasabha 211 mins. Hindi 1932
Khoon Pasina 210 mins. Hindi 1976
Kabhi Khushi Kabhie Gham 210 mins. Hindi 2001

Loving Your Enemies


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Myself . By T.V. Antony Raj

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[Jesus said to his disciples:]

“You have heard that it was said, You shall love your neighbor and hate your enemy.

But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.

For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?

And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same?

So be perfect, just as your heavenly Father is perfect.”

Mathew 5:43-48

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I had a very difficult time trying to write about loving my enemies. I wrote and deleted, wrote and deleted, more than a dozen times. Then I remembered having read long ago a thought provoking speech by Martin Luther King, Jr., on this subject.

I am just a mole hill before the colossal mountain called Martin Luther King, Jr., the greatest champion of Jesus, who still lives in and will never fade away from our memory. So, today, I have taken the easy way out. I want our beloved King to talk to us on loving our enemies.

Martin Luther King Jr. (source: biography.com)

Martin Luther King Jr. (source: biography.com)

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This is a very long speech; so take your time to read it. I request you  to digest, understand and follow his way of loving our enemies if you really love Jesus.

Here is the speech “Loving Your Enemies” by Martin Luther King, Jr., delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, 17 November 1957.

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I want to use as a subject from which to preach this morning a very familiar subject, and it is familiar to you because I have preached from this subject twice before to my knowing in this pulpit. I try to make it a, something of a custom or tradition to preach from this passage of Scripture at least once a year, adding new insights that I develop along the way out of new experiences as I give these messages. Although the content is, the basic content is the same, new insights and new experiences naturally make for new illustrations.

So I want to turn your attention to this subject: “Loving Your Enemies.” It’s so basic to me because it is a part of my basic philosophical and theological orientation—the whole idea of love, the whole philosophy of love. In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: “Ye have heard that it has been said, ‘Thou shall love thy neighbor, and hate thine enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven.”

Certainly these are great words, words lifted to cosmic proportions. And over the centuries, many persons have argued that this is an extremely difficult command. Many would go so far as to say that it just isn’t possible to move out into the actual practice of this glorious command. They would go on to say that this is just additional proof that Jesus was an impractical idealist who never quite came down to earth. So the arguments abound. But far from being an impractical idealist, Jesus has become the practical realist. The words of this text glitter in our eyes with a new urgency. Far from being the pious injunction of a utopian dreamer, this command is an absolute necessity for the survival of our civilization. Yes, it is love that will save our world and our civilization, love even for enemies.

Now let me hasten to say that Jesus was very serious when he gave this command; he wasn’t playing. He realized that it’s hard to love your enemies. He realized that it’s difficult to love those persons who seek to defeat you, those persons who say evil things about you. He realized that it was painfully hard, pressingly hard. But he wasn’t playing. And we cannot dismiss this passage as just another example of Oriental hyperbole, just a sort of exaggeration to get over the point. This is a basic philosophy of all that we hear coming from the lips of our Master. Because Jesus wasn’t playing; because he was serious. We have the Christian and moral responsibility to seek to discover the meaning of these words, and to discover how we can live out this command, and why we should live by this command.

Now first let us deal with this question, which is the practical question: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation.

Now, I’m aware of the fact that some people will not like you, not because of something you have done to them, but they just won’t like you. I’m quite aware of that. Some people aren’t going to like the way you walk; some people aren’t going to like the way you talk. Some people aren’t going to like you because you can do your job better than they can do theirs. Some people aren’t going to like you because other people like you, and because you’re popular, and because you’re well-liked, they aren’t going to like you. Some people aren’t going to like you because your hair is a little shorter than theirs or your hair is a little longer than theirs. Some people aren’t going to like you because your skin is a little brighter than theirs; and others aren’t going to like you because your skin is a little darker than theirs. So that some people aren’t going to like you. They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature.

But after looking at these things and admitting these things, we must face the fact that an individual might dislike us because of something that we’ve done deep down in the past, some personality attribute that we possess, something that we’ve done deep down in the past and we’ve forgotten about it; but it was that something that aroused the hate response within the individual. That is why I say, begin with yourself. There might be something within you that arouses the tragic hate response in the other individual.

And this is what Jesus means when he said: “How is it that you can see the mote in your brother’s eye and not see the beam in your own eye?” Or to put it in Moffatt’s translation: “How is it that you see the splinter in your brother’s eye and fail to see the plank in your own eye?” And this is one of the tragedies of human nature. So we begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves.

A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.

I’ve said to you on many occasions that each of us is something of a schizophrenic personality. We’re split up and divided against ourselves. And there is something of a civil war going on within all of our lives. There is a recalcitrant South of our soul revolting against the North of our soul. And there is this continual struggle within the very structure of every individual life. There is something within all of us that causes us to cry out with Ovid, the Latin poet, “I see and approve the better things of life, but the evil things I do.” There is something within all of us that causes us to cry out with Plato that the human personality is like a charioteer with two headstrong horses, each wanting to go in different directions. There is something within each of us that causes us to cry out with Goethe, “There is enough stuff in me to make both a gentleman and a rogue.” There is something within each of us that causes us to cry out with Apostle Paul, “I see and approve the better things of life, but the evil things I do.”

So somehow the “isness” of our present nature is out of harmony with the eternal “oughtness” that forever confronts us. And this simply means this: That within the best of us, there is some evil, and within the worst of us, there is some good. When we come to see this, we take a different attitude toward individuals. The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it. And when you come to the point that you look in the face of every man and see deep down within him what religion calls “the image of God,” you begin to love him in spite of. No matter what he does, you see God’s image there. There is an element of goodness that he can never sluff off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude.

Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it. There will come a time, in many instances, when the person who hates you most, the person who has misused you most, the person who has gossiped about you most, the person who has spread false rumors about you most, there will come a time when you will have an opportunity to defeat that person. It might be in terms of a recommendation for a job; it might be in terms of helping that person to make some move in life. That’s the time you must not do it. That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.

The Greek language, as I’ve said so often before, is very powerful at this point. It comes to our aid beautifully in giving us the real meaning and depth of the whole philosophy of love. And I think it is quite apropos at this point, for you see the Greek language has three words for love, interestingly enough. It talks about love as eros. That’s one word for love. Eros is a sort of, aesthetic love. Plato talks about it a great deal in his dialogues, a sort of yearning of the soul for the realm of the gods. And it’s come to us to be a sort of romantic love, though it’s a beautiful love. Everybody has experienced eros in all of its beauty when you find some individual that is attractive to you and that you pour out all of your like and your love on that individual. That is eros, you see, and it’s a powerful, beautiful love that is given to us through all of the beauty of literature; we read about it.

Then the Greek language talks about philia, and that’s another type of love that’s also beautiful. It is a sort of intimate affection between personal friends. And this is the type of love that you have for those persons that you’re friendly with, your intimate friends, or people that you call on the telephone and you go by to have dinner with, and your roommate in college and that type of thing. It’s a sort of reciprocal love. On this level, you like a person because that person likes you. You love on this level, because you are loved. You love on this level, because there’s something about the person you love that is likeable to you. This too is a beautiful love. You can communicate with a person; you have certain things in common; you like to do things together. This is philia.

The Greek language comes out with another word for love. It is the word agape. And agape is more than eros; agape is more than philia; agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen.

And this is what Jesus means, I think, in this very passage when he says, “Love your enemy.” And it’s significant that he does not say, “Like your enemy.” Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, “Love your enemy.” This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

Now for the few moments left, let us move from the practical how to the theoretical why. It’s not only necessary to know how to go about loving your enemies, but also to go down into the question of why we should love our enemies. I think the first reason that we should love our enemies, and I think this was at the very center of Jesus’ thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe. If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. It just never ends.

Somewhere somebody must have a little sense, and that’s the strong person. The strong person is the person who can cut off the chain of hate, the chain of evil. And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love.

I think I mentioned before that sometime ago my brother and I were driving one evening to Chattanooga, Tennessee, from Atlanta. He was driving the car. And for some reason the drivers were very discourteous that night. They didn’t dim their lights; hardly any driver that passed by dimmed his lights. And I remember very vividly, my brother A. D. looked over and in a tone of anger said: “I know what I’m going to do. The next car that comes along here and refuses to dim the lights, I’m going to fail to dim mine and pour them on in all of their power.” And I looked at him right quick and said: “Oh no, don’t do that. There’d be too much light on this highway, and it will end up in mutual destruction for all. Somebody got to have some sense on this highway.”

Somebody must have sense enough to dim the lights, and that is the trouble, isn’t it? That as all of the civilizations of the world move up the highway of history, so many civilizations, having looked at other civilizations that refused to dim the lights, and they decided to refuse to dim theirs. And Toynbee tells that out of the twenty-two civilizations that have risen up, all but about seven have found themselves in the junkheap of destruction. It is because civilizations fail to have sense enough to dim the lights. And if somebody doesn’t have sense enough to turn on the dim and beautiful and powerful lights of love in this world, the whole of our civilization will be plunged into the abyss of destruction. And we will all end up destroyed because nobody had any sense on the highway of history. Somewhere somebody must have some sense. Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love.

There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. You just begin hating somebody, and you will begin to do irrational things. You can’t see straight when you hate. You can’t walk straight when you hate. You can’t stand upright. Your vision is distorted. There is nothing more tragic than to see an individual whose heart is filled with hate. He comes to the point that he becomes a pathological case. For the person who hates, you can stand up and see a person and that person can be beautiful, and you will call them ugly. For the person who hates, the beautiful becomes ugly and the ugly becomes beautiful. For the person who hates, the good becomes bad and the bad becomes good. For the person who hates, the true becomes false and the false becomes true. That’s what hate does. You can’t see right. The symbol of objectivity is lost. Hate destroys the very structure of the personality of the hater.

Never hate, because it ends up in tragic, neurotic responses. Psychologists and psychiatrists are telling us today that the more we hate, the more we develop guilt feelings and we begin to subconsciously repress or consciously suppress certain emotions, and they all stack up in our subconscious selves and make for tragic, neurotic responses.

And may this not be the neuroses of many individuals as they confront life that that is an element of hate there. And modern psychology is calling on us now to love. But long before modern psychology came into being, the world’s greatest psychologist who walked around the hills of Galilee told us to love. He looked at men and said: “Love your enemies; don’t hate anybody.” It’s not enough for us to hate your friends because—to to love your friends—because when you start hating anybody, it destroys the very center of your creative response to life and the universe; so love everybody. Hate at any point is a cancer that gnaws away at the very vital center of your life and your existence. It is like eroding acid that eats away the best and the objective center of your life. So Jesus says love, because hate destroys the hater as well as the hated.

Now there is a final reason I think that Jesus says, “Love your enemies.” It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, “Love your enemies.” Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

I think of one of the best examples of this. We all remember the great president of this United States, Abraham Lincoln—these United States rather. You remember when Abraham Lincoln was running for president of the United States, there was a man who ran all around the country talking about Lincoln. He said a lot of bad things about Lincoln, a lot of unkind things. And sometimes he would get to the point that he would even talk about his looks, saying, “You don’t want a tall, lanky, ignorant man like this as the president of the United States.” He went on and on and on and went around with that type of attitude and wrote about it.

Finally, one day Abraham Lincoln was elected president of the United States. And if you read the great biography of Lincoln, if you read the great works about him, you will discover that as every president comes to the point, he came to the point of having to choose a Cabinet. And then came the time for him to choose a Secretary of War. He looked across the nation, and decided to choose a man by the name of Mr. Stanton. And when Abraham Lincoln stood around his advisors and mentioned this fact, they said to him: “Mr. Lincoln, are you a fool? Do you know what Mr. Stanton has been saying about you? Do you know what he has done, tried to do to you? Do you know that he has tried to defeat you on every hand? Do you know that, Mr. Lincoln? Did you read all of those derogatory statements that he made about you?” Abraham Lincoln stood before the advisors around him and said: “Oh yes, I know about it; I read about it; I’ve heard him myself. But after looking over the country, I find that he is the best man for the job.”

Mr. Stanton did become Secretary of War, and a few months later, Abraham Lincoln was assassinated. And if you go to Washington, you will discover that one of the greatest words or statements ever made by, about Abraham Lincoln was made about this man Stanton. And as Abraham Lincoln came to the end of his life, Stanton stood up and said: “Now he belongs to the ages.” And he made a beautiful statement concerning the character and the stature of this man. If Abraham Lincoln had hated Stanton, if Abraham Lincoln had answered everything Stanton said, Abraham Lincoln would have not transformed and redeemed Stanton. Stanton would have gone to his grave hating Lincoln, and Lincoln would have gone to his grave hating Stanton. But through the power of love Abraham Lincoln was able to redeem Stanton.

That’s it. There is a power in love that our world has not discovered yet. Jesus discovered it centuries ago. Mahatma Gandhi of India discovered it a few years ago, but most men and most women never discover it. For they believe in hitting for hitting; they believe in an eye for an eye and a tooth for a tooth; they believe in hating for hating; but Jesus comes to us and says, “This isn’t the way.”

And oh this morning, as I think of the fact that our world is in transition now. Our whole world is facing a revolution. Our nation is facing a revolution, our nation. One of the things that concerns me most is that in the midst of the revolution of the world and the midst of the revolution of this nation, that we will discover the meaning of Jesus’ words.

History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.

Another way is to acquiesce and to give in, to resign yourself to the oppression. Some people do that. They discover the difficulties of the wilderness moving into the promised land, and they would rather go back to the despots of Egypt because it’s difficult to get in the promised land. And so they resign themselves to the fate of oppression; they somehow acquiesce to this thing. But that too isn’t the way because non-cooperation with evil is as much a moral obligation as is cooperation with good.

But there is another way. And that is to organize mass non-violent resistance based on the principle of love. It seems to me that this is the only way as our eyes look to the future. As we look out across the years and across the generations, let us develop and move right here. We must discover the power of love, the power, the redemptive power of love. And when we discover that we will be able to make of this old world a new world. We will be able to make men better. Love is the only way. Jesus discovered that.

Not only did Jesus discover it, even great military leaders discover that. One day as Napoleon came toward the end of his career and looked back across the years—the great Napoleon that at a very early age had all but conquered the world. He was not stopped until he became, till he moved out to the battle of Leipzig and then to Waterloo. But that same Napoleon one day stood back and looked across the years, and said: “Alexander, Caesar, Charlemagne, and I have built great empires. But upon what did they depend? They depended upon force. But long ago Jesus started an empire that depended on love, and even to this day millions will die for him.”

Yes, I can see Jesus walking around the hills and the valleys of Palestine. And I can see him looking out at the Roman Empire with all of her fascinating and intricate military machinery. But in the midst of that, I can hear him saying: ‘I will not use this method. Neither will I hate the Roman Empire.’

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Who Are We to Judge?


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Myself . By T.V. Antony Raj

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Judge not others

Judging and condemning others, is an easy task. We come to conclusions based on our observations and interactions with others.  Most of us label the people around us: “He’s an idiot”, “She’s a slut”, “He’s an oaf”, etc., etc.

But who are we to pass judgment? What rights do we have to appraise others.

This brings to my mind two sayings In Tamil:

  • “இன்னது மெய் இன்னது பொய் என்று யார் சொல்லலாம்?”
    (Transliteration: innathu mei, innathu poi endru yaar sollalaam?) meaning “Who can tell which is true and which is false?”
  • “கண்ணாலே காண்பதும் பொய், காதாலே கேட்பதும் பொய், தீர விசாரிப்பதே மெய்..”
    (Transliteration: kannaalae kaanbathum poi, kaathaalae kaetpathum poi, theera visaaripathae mei.) meaning “the eye can lie, the ear can lie, best is to investige thoroughly.”

Hence, we must investigate thoroughly before passing  on our judgment and condemning others. Also, we must as well learn to forgive those who displease us.

Forgiving

All of us have a right to our justified anger. Though psychologists tell us that “anger is a human emotion that is completely normal and generally healthy” doesn’t mean that we have the right to take that anger out on our loved ones, friends, neighbors, or any other human being or living creature.

Forgiving is just not an attitude. It involves using our will and intellect to forgive and forget. We should not wait for the feeling to forgive come to us; because that may never happen. And, if you find it difficult to forgive, then pray to God and ask Him for the grace to forgive.

Martin Luther King Jr., said:

First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love… Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

Giving

Giving is a spiritual practice and has a spiritual value. All the major religions of the world teach their followers to give, to provide for the poor and the needy.

The pali word ‘dāna‘ and the Sanskrit word ‘daan‘ mean giving or generosity. In Hinduism and Buddhism, it is also used to mean the practice of cultivating generosity.

For the Hindus there are five important points to keep in mind.

  1. Give with the heart not with the head.
  2. Give with Joy, not reluctantly.
  3. Give only that is useful to the other person, not rubbish.
  4. Give without expecting anything in return. There should be no give and take.
  5. Give with humility, love and compassion, not with pride or arrogance .

For the Buddhists,

  1. Giving (dāna) as a formal religious act has the effect of purifying and transforming the mind of the giver.
  2. Generosity developed through giving leads to being reborn in happy states and the availability of material wealth. Conversely, lack of giving leads to unhappy states and poverty.
  3. Giving without seeking anything in return leads to greater spiritual wealth. Moreover, it reduces the acquisitive impulses that ultimately lead to continued dukkha (sorrow).

In Judaism, traditional Jews give at least ten percent of their income to charity and their homes commonly have a pushke, a box for routinely collecting coins for the needy. Jewish youths continually go door-to-door collecting cash and sundry for various worthy causes. A standard mourner’s prayer includes a statement that the mourner will make a donation to charity in memory of the deceased.

Zakat or alms-giving is the third pillar of the five pillars of Islam. It is the practice of charitable giving by the followers of prophet Muhammad based on accumulated wealth. It is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality. Zakat consists of spending 2.5% of one’s wealth for the benefit of the poor or needy. A Muslim rather than to achieve additional divine reward may also donate more as an act of voluntary charity (sadaqah).

True  Christians ought to follow the wisdom of Jesus. He said to his disciples:

“Be merciful, just as your Father is merciful.”

“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.

Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”
 — Luke 6:36-38

Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own?

How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.
— Luke 6:41-42

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