If you hear the name Aladdin (Arabic: علاء الدين), immediately what comes to our mind is the story of a youth and the wonderful magic lamp. Isn’t it? It is one of the best known Middle Eastern folk tale in The Book of One Thousand and One Nights (“The Arabian Nights”).
The story of “Aladdin and the Wonderful Lamp” was not in the original collection of “The Arabian Nights”. There is no evidence among the Arabic sources for the magical tale.
Antoine Galland, a Frenchman, translated “The Arabian Nights” into french. He called his book “Les Mille et Une Nuits“. He incorporated the tale of “Aladdin and the Wonderful Lamp” in his volumes ix and x, published in 1710.
In his diary, in the entry made on March 25, 1709, Galland wrote that he met the Maronite scholar named Youhenna Diab (“Hanna”). This scholar was brought from Aleppo to Paris by Paul Lucas, the celebrated French traveller. Galland says he heard the story of Aladdin from Hanna.
According to Antoine Galland, Aladdin was a Chinese, not an Arab.
The story is set in China, and Aladdin is a Chinese youth. Most of the characters in this Middle Eastern tale are Muslims. and have Arabic names. The emperor in this tale seems more like a Muslim ruler than a Chinese emperor. There is a Jewish merchant who cheats Aladdin after buying his wares, but there is no mention of Buddhists or Confucians. This suggests that the storyteller had only a sparse knowledge of China and did not know much geography. He was unaware of the existence of the New World. To him, Aladdin’s “China” was “the Utter East” and the sorcerer’s homeland in the Maghreb (Northwest Africa) was “the Utter West”.
Some commentators suggest the story was set in Turkestan that encompasses Central Asia and the modern Chinese province of Xinjiang.
I believe the narrator of the Aladdin tale had without qualms used an exotic setting as a common storytelling device.
Here is the story of “Aladdin and the Wonderful Lamp” in a summarized form:
Aladdin, an impoverished youth, lives in a Chinese town. A sorcerer from the Maghreb (Northwest Africa) approaches Aladdin and his mother. He introduces himself as the brother of his Aladdin’s late father Mustapha the tailor. He promises Aladdin’s mother that he would set up the youth as a merchant. The sorcerer’s real motive was to retrieve a wonderful lamp from a booby-trapped magic cave with the help of young Aladdin. He lends Aladdin a magic ring for protection.
As soon as Aladdin retrieves the lamp from the cave the sorcerer double-crosses him and traps Aladdin in the magic cave.
Fortunately, the sorcerer’s magic ring is with Aladdin. When Aladdin rubs his hands in despair, he rubs the ring inadvertently. A jinnī (or “genie”) appears and takes him home to his mother. Aladdin gives the dirty lamp to his mother. When the mother tries to clean the lamp, a genie more powerful than the ring genie, appears. This genie of the lamp declares that he is bound to do the bidding of the person currently holding the lamp.
With the help of the genie of the lamp, Aladdin becomes rich and powerful. He marries Princess Badroulbadour, the Emperor’s daughter. The genie of the lamp builds Aladdin a magnificent palace more luxurious than that of the Emperor.
The sorcerer returns. Aladdin’s wife is unaware of the lamp’s importance. The sorcerer tricks her to part with the old lamp by offering to exchange “new lamps for old”.
The sorcerer then orders the genie of the lamp to move Aladdin’s palace along with all its contents, including the princess, to the Maghreb.
Aladdin gets help from the lesser powerful genie of the magic ring. The genie transports Aladdin to the Maghreb where he recovers the wonderful lamp and kills the sorcerer in battle. Aladdin then asks the genie of the lamp to move the palace along with all its contents, including the princess, back to its proper place.
The sorcerer’s more powerful and evil brother disguises himself as an old woman known for her healing powers. The princess falls for his disguise and commands the “old woman” to stay in her palace to cure anyone who falls ill.
The genie of the lamp warns Aladdin about the sorcerer in masquerading as the ‘old woman’. Aladdin slays the imposter. Aladdin succeeds to his father-in-law’s throne and everyone lives happily ever after.
Sugar is the universal name for a variety of sweet-tasting carbohydrates, derived from various sources. Sugar is used in food, sweet meats, confectioneries, chocolates, alcoholic liqueurs, sweet beverages, etc.
The English word ‘sugar’ is derived from the Arabic word سكر sukkar, which came from the Persian شکر shekar, itself derived from Sanskrit शर्करा śarkarā, which originated from Tamil சர்க்கரை Sarkkarai. Thus, the etymology of the English word ‘sugar’, in a way, reflects the spread of the commodity from India to the western world.
Rich Cohen in his article “Sugar Love” (A not so sweet story) published in the National Geographic says:
“In 1700 the average Englishman consumed 4 pounds a year. In 1800 the common man ate 18 pounds of sugar. In 1870 that same sweet-toothed bloke was eating 47 pounds annually. Was he satisfied? Of course not! By 1900 he was up to 100 pounds a year. In that span of 30 years, world production of cane and beet sugar exploded from 2.8 million tons a year to 13 million plus. Today the average American consumes 77 pounds of added sugar annually, or more than 22 teaspoons of added sugar a day.”
Most plants have sugar, but only sugarcane and sugar beet are endowed with sufficient concentrations for efficient extraction. Around 80% of the world’s sugar is derived from sugarcane.
Sugarcane is any of several species of tall perennial true grass of the genus Saccharum, tribe Andropogoneae, native to the warm temperate to tropical regions of South Asia, and used for sugar production. They have stout jointed fibrous stalks that are rich in sugar. They grow six to 19 feet (two to six meters) tall. All sugarcane species interbreed and the major commercial cultivars are complex hybrids.
The crop has been cultivated in tropical climates in the Far East since ancient times.
Eight thousand years ago, sugar featured prominently in the food of the inhabitants of the island of New Guinea, the world’s second largest island, after Greenland. During sacred religious ceremonies their priests sipped water sweetened with sugar from coconut shells.
The use of sugarcane spread gradually from island to island, and around 1000 BC reached the Asian mainland.
By 500 BC, the Indians were processing crystalline sugar from sugarcane. In India sugar was used as a medicine for headaches, stomach flutters, impotence, etc. The art of sugar refinement passed from master to apprentice and remained a secret science.
Sugar found its way to Persia around 600 AD and as a luxury rulers entertained their guests with a variety of sweets. From there Arabs carried the knowledge and love for sugar. The Arabs perfected sugar refinement made it into an industry. “Wherever they went, the Arabs brought with them sugar, the product and the technology of its production,” wrote Sidney Mintz in Sweetness and Power. “Sugar, we are told, followed the Koran.”
From there sugar traveled with migrants and monks to China, Persia, northern Africa and eventually to Europe in the 11th century.
The first Europeans to know about sugar were the British and French crusaders that went east to wrest the Holy Land from the Arabs. Having their taste buds excited by sugar they returned with stories and memories of sweets. Unfortunately, they found the temperate climates in Europe unsuitable for cultivation of sugarcane, which needed tropical, rain-drenched fields to grow.
The sugar that reached the West through a trickle of Arab traders was rare and was classified as a spice. Due to its high cost only by the nobility consumed it.
With the spread of the Ottoman Empire in the 1400s, trade with the East became more difficult for the Europeans. To the Western elite who had fallen under the spell of sweets were propelled to develop new sources of sugar.
So, it was the age of exploration for the Europeans – the search for new territories around the world.
Infante Henry, Duke of Viseu (March 4, 1394 – November 13, 1460), the third child of King John I of Portugal, better known as Henry the Navigator, was an important figure in the early days of the Portuguese Empire and the Age of Discoveries in total. He was responsible for the early growth of European exploration and maritime trade with other continents. In 1419, Portuguese sailors in the service of Infante D. Henrique claimed Madeira, an archipelago about 250 miles (400 km) north of Tenerife, Canary Islands, in the north Atlantic Ocean. In 1425, Infante Henry sent sugarcane with an early group of colonists who settled in Madeira.
Sugarcane found its way to other newly discovered Atlantic islands such as the Cape Verde Islands, and the Canaries.
In 1493, when Christopher Columbus set off on his second voyage to the New World, he too carried cane. He planted the New World’s first sugarcane in Hispaniola.
From then on dawned the era of mass sugar production in the slave plantations in the Caribbean islands.
Within decades the Portuguese and the Spanish expanded sugarcane plantation to Puerto Rico, Trinidad, Cuba and Brazil. They cleared the rainforests for sugarcane plantations. The Portuguese turned Brazil into an early boom colony, with more than 100,000 slaves producing tons of sugar.
The harvested crop of sugarcane was crushed and ground and then pressed to extract the cane juice, which was thickened into a syrup by boiling. This produced sugar crystals, which were dried before storage. The raw sugar was piled in the holds of ships and carried to Europe for refining.
Until the 15th and 16th centuries, sugar was classed with nutmeg and cardamom as a luxury spice enjoyed only by the wealthy upper classes.
The original British sugar island was Barbados found by a British captain on May 14, 1625. Tobacco and cotton were grown in the early years, but sugarcane overtook these two on the island as it did wherever it was planted in the Caribbean. Sadly, however, the fields got depleted, the water table drained within a century, and the ambitious planters had left Barbados in search of other island to exploit.
In the 17th century the British established large-scale sugar plantations in the West Indies. The price of sugar fell. Sugar changed from a luxury to a staple item. Since the fall in price made it affordable to the middle class and the poor, the demand for sugar increased.
But the sugar trade was tarnished by its colonial heritage of inhumanity and exploitation. Profits from the sugar trade helped build the British Empire. When the enslaved native population dwindled due to disease or war the planters replaced them with more slaves brought from the west coast of Africa with the expansion of the Atlantic slave trade.
By 1720 Jamaica became number one in the sugar market.
Until the slave trade was banned in Britain in 1807, more than half of the 11 million Africans shipped to the New World ended up on sugar plantations.
The slaves from Africa found the life hard. In the Caribbean millions died in the fields, pressing houses, or while trying to escape. Gradually the people in Europe came to know and understand the hardship of the slaves. While reformers preached abolition, housewives boycotted cane sugar produced by the slaves.
In 1759, a slave in Voltaire’s Candide, ou l’Optimisme, missing both a hand and a leg, explains his mutilation:
“When we work in the sugar mills and we catch our finger in the millstone, they cut off our hand; when we try to run away, they cut off a leg; both things have happened to me. It is at this price that you eat sugar in Europe.”
William Johnson Fox (March 1, 1786 – June 3, 1864), an English religious and political orator in An Address to the people of Great Britain on the propriety of abstaining from West Indian sugar and rum. [London], 1791 wrote:
“So necessarily connected are our consumption of the commodity, and the misery resulting from it, that in every pound of sugar used, (the produce of slaves imported from Africa) we may be considered as consuming two ounces of human flesh…A French writer observes, ‘That he cannot look on a piece of sugar without conceiving it stained with spots of human blood.'”
Fox’s pamphlet was widely circulated, and helped promote the idea that sugar was contaminated with the blood and flesh of the suffering slaves who produced it. Nonetheless, production of sugar never stopped.
Current Production of Sugar
The use of sugar beet as a new source of production was developed in Germany in the early 19th century. By the end of the century, production of beet sugar had spread across Europe and beet had overtaken cane as the primary source of sugar there.
Sugarcane is indigenous to tropical South and Southeast Asia. Different species likely originated in different locations. Saccharum Barberi originated in India and Saccharum edule and Saccharum officinarum from New Guinea. Almost 70% of the sugar produced globally comes from Saccharum officinarum and hybrids of this species.
At present, Brazil and India are the world’s two largest sugar producers. For the past 40 years, these two countries have accounted for over half the world’s production of canesugar. The European Union is the third-largest sugar producer and accounts for around half the world’s production of beet sugar.
Fast facts: the sugar lowdown (Source: fairtrade.org.uk)
Sugar is one of the most valuable agricultural commodities. In 2011 its global export trade was worth $47bn, up from $10bn in 2000.
Of the total $47bn, $33.5bn of sugar exports are from developing countries and $12.2bn from developed countries.
The sugar industry supports the livelihoods of millions of people – not only smallholders and estate workers but also those working within the wider industry and family dependents.
Around 160 million tonnes of sugar are produced every year. The largest producers are Brazil (22%), India (15%) and the European Union (10%).
More than 123 countries produce sugar worldwide, with 70% of the world’s sugar consumed in producer countries and only 30% traded on the international market.
About 80% of global production comes from sugarcane (which is grown in the tropics) and 20% comes from sugar beet (grown in temperate climates, including Europe).
The juice from both sugarcane and sugar beet is extracted and processed into raw sugar.
World consumption of sugar has grown at an average annual rate of 2.7% over the past 50 years. It is driven by rising incomes and populations in developing countries.
The top five consumers of sugar use 51% of the world’s sugar. They include India, the EU-27, China, Brazil and the US.
Brazil plays an important role in the global sugar market, as the world’s largest sugar producer, the world’s major exporter and one of the highest per capita consumers, at around 55 kg a year.
As early as the 9th century BC, the Assyrians and the Greco-Roman world used fiery weapons such as incendiary arrows and pots that contained combustible substances in warfare. Thucydides mentioned the use of tubular flame throwers during the siege of Athens in 424 BC. According to the chronicler John Malalas, the naval fleet of the Byzantine Emperor Anastasius I used a sulphur-based mixture to subdue the revolt of Vitalianas in 515 AD as advised by Proclus, a philosopher from Athens.
During the classical and medieval periods – about 8th century BC until the mid-16th century AD, warring factions used thermal weapons such as burning projectiles and other incendiary devices to burn, damage and destroy enemy personnel, fortifications, towns, villages and farms.
In the simplest, and most common cases, the antagonists used boiling water and hot sand, as thermal projectiles. They poured or spewed hot liquefied bitumen, pitch, resin, animal fat and boiling oil, and at times chemicals such as sulphur and nitrates that burned or caused physical irritation over the enemy who tried to scale their fortifications, or projected the incendiaries onto the enemies waiting at a distance using war machines such as catapults. They used smoke to confuse or drive off attackers.
They followed the scorched-earth strategy – a practice carried out by an army in enemy territory or in its own home territory that involved destroying large tracts of land, towns, villages, and assets used or can be used by the enemy such as food sources, and transportation.
Though the Western Roman Empire fragmented and collapsed in the 5th century, the Byzantine Empire continued to thrive. It existed for more than a thousand years as the most powerful economic, cultural, and military force in Europe until 1453.
An incendiary weapon used by the Byzantine Empire in naval battles known as “Greek fire” instilled fear in its enemies and helped to win many Byzantine military victories. It saved Constantinople from two Arab sieges securing the Empire’s survival. It provided a technological advantage over other incendiaries because It continued to burn while floating on water.
When the west European Crusaders came face-to-face with the Greek fire, it made an impression such that they applied the name to any incendiary weapon, including those used by the Arabs, the Chinese, and the Mongols.
Even though we use the term “Greek fire” in English and in many other languages, the original Byzantine sources called it by a variety of names, such as: “sea fire” (Ancient Greek: πῦρ θαλάσσιον), “Roman fire” (πῦρ ῥωμαϊκόν), “war fire” (πολεμικὸν πῦρ), “liquid fire” (ὑγρὸν πῦρ), or “manufactured fire” (πῦρ σκευαστόν).
The Byzantine formula for the composition of Greek fire, a closely guarded state secret, now lost, remains a matter of speculation and debate. Some suggest combinations of pine resin, naphtha, quicklime, sulphur, or nitre (the mineral form of potassium nitrate, KNO3, also known as saltpetre). Byzantines used pressurized siphons to project the liquid incendiary mixtures onto the enemy.
Saint Theophanes the Confessor, a member of the Byzantine aristocracy who became a monk and chronicler accredits Kallinikos, an architect from Heliopolis in the former province of Phoenice, by then overrun by the Muslim conquests, as the developer of the Greek fire around 672 AD. However, Thephanes also reports the use of fire-carrying and siphon-equipped ships by the Byzantines a couple of years before the supposed arrival of Kallinikos at Constantinople. The report of this chronicler stands unresolved due to the variance in the chronology of events.
Around 672, the Arabs who subdued Syria, Palestine and Egypt now set out to capture Constantinople, the imperial capital of the Byzantine Empire. The Byzantine navy used Greek fire to repel the Muslims during the first and second Arab sieges of the city. During the expansion of the Byzantine Empire in the late 9th and early10th centuries, the Byzantines used Greek fire in naval battles against the Saracens.
The Byzantines themselves used Greek fire in their civil wars, for example, in the revolt of the thematic fleets in 727 and during the large-scale rebellion in i821–823 led by Thomas the Slav. In both cases, the Imperial Fleet defeated the rebel fleets by using Greek fire. The Byzantines also used the weapon against the various Rus’ raids to the Bosporus in 941 and 1043, as well as in the Bulgarian war of 970–971, when the fire-carrying Byzantine ships blockaded the Danube.
The Byzantines believed that divine intervention led to the discovery of Greek fire during the Empire’s struggle against the Arabs. Emperor Constantine Porphyrogennetos who ruled from 945 to 959 in his book De Administrando Imperio, advised his son and heir, Romanos II never to reveal the secrets of its composition. He wrote that since it was “shown and revealed by an angel to the great and holy first Christian Emperor Constantine” and that the angel bound him “not to prepare this fire but for Christians, and only in the imperial city.” He also warns by citing an incident of one official bribed into handing some of it over to the Empire’s enemies struck down by a “flame from heaven.”
However, the enemies of the Byzantine Empire captured their precious secret weapon: in 827, the Arabs captured at least one fireship intact, and in 812/814, the Bulgars captured several siphons and a fair amount of the substance. Even so, the Bulgars found the amount of substance not sufficient enough to copy it. The Arabs used a variety of incendiary substances similar to the Byzantine Greek fire, but they never succeeded in copying the Byzantine method of deployment by siphon – they used catapults and grenades.
Greek fire continued to be mentioned during the 12th century. Anna Komnene, a Greek princess, scholar, physician, hospital administrator and the daughter of Emperor Alexios I Komnenos of Byzantium in her book Alexiad gives a vivid description of the use of Greek fire in a naval battle against the Pisans in 1099.
During the 1203 siege of Constantinople by the Crusade, though reports mentioned hastily improvised fire-ships, none of them confirmed the use of the actual Greek fire. This might be because of the disarmament of the Empire in the twenty years leading up to the sacking of Constantinople, or because the Byzantines had lost access to the territories where the ingredients that composed the Greek fire were to be found, or because the secret had been lost over time.