Category Archives: India

Chennai: Come December…


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Myself 

By T.V. Antony Raj

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Chennai floods (Source: ndtv.com)
Chennai floods (Source: ndtv.com)

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December 1, 2015:

It rained through the night in Chennai, Tamilnadu, India. The incessant rains that plagued us for the past three weeks did not seem to abate.

At 7.11 am, while I was still in bed my boarding and classmate Sunderaraj Kagoo, former Managing Partner of Star Brand Sweets, Colombo, had given me a call. I was not able to call him back since my cell’s battery had run down.

There was no way to charge my cell because we had  no electricity supply.

Of all the rainy days that started in mid-November, 2015, today it rained heavily and forcefully.

Since the cable TV line was completely out and my 100 MB internet connection was dead, there was no way to know what was happening around us. We were not able to go out of our house to shop for essentials due to the torrent.

My second daughter Subodhra living in Palayamkottai, 620 km away from Chennai, phoned my wife. She said it did not rain there in Tirunelveli. She inquired how we were faring since she saw several news channels on TV covering the floods in Chennai. She said that Velachery, about 5 km from our house was flooded and that boats were being deployed to evacuate the marooned from their flooded houses to safety. My wife assured her that we were safe.

At 6:45 pm electricity came on.

At 6:48 pm my cousin Lawrence rang up inquired whether we were safe. He assured us that his house safe. I could hear children shouting and music in the background and immediately knew that the first birthday of his second grandson Tom Philip was being celebrated. I blessed the child over the phone and told Lawrence that even if they had invited us for the birthday party we would not have made it.

At 7:00 pm my wife, daughter Sujatha and I ran to the house on the first floor of the flat opposite our house to attend the first birthday party of a year-old toddler.

At 7:30 pm while the party was on, the electric power was cut off and we had the birthday dinner by candle light.

We returned home at 8:00 pm.

It poured heavily.

At 9:00 pm since we had no electricity, TV broadcast nor the internet, I tried to call my daughter Subodhra at Palayamkottai to know about the situation in Chennai that she would have seen on TV . Alas, to our bad luck the Vodafone network was out of service.

At 9:20 pm remembering the phone call from Sunderaraj Kagoo, I tried his number, but I was not able to get through. Then I noticed that my service provider Aircel too was out of service.

Since there was no electricity, we were not able to turn on the electric mosquito repellers and had to sleep at the mercy of the swarming mosquitoes.

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After the inundation of the arterial Grand Southern Trunk (GST) Road south and north of Tambaram, all roads leading to Tambaram submerged at various stretches making Tambaram inaccessible to the rest of the city and for those heading towards Chennai city from Chengalpattu.

December 2, 2015:

It rained heavily in the morning.

I saw a few strangers in our neighbour Lokanayaki’s house. She told me that they were her relatives from nearby Pallikaranai and flood waters had entered their house up to their neck and so had come to her house for shelter.

Around 4:00 pm the rain ceased and there was only a pleasant drizzle. I took this opportunity to venture out on my two-wheeler to buy essential foods and medicines.

All the ATMs in our neighbourhood were out of service.

I went to one of the local medical shops. The proprietor was there and I asked him whether the card machine worked. The proprietor reluctantly said no. Then he asked how much my purchase would amount to. When I said more than ₹500, he said he would try to accommodate me since the backup battery had almost died out. He then took my order which amounted to ₹580 and switched on the card reader which came to life after a bit of coaxing. I thanked him for obliging and left the shop with the medicines.

The main road between Velachery and Tambaram is flooded in many places with hidden potholes lurking under the muddy waters. So, buses are not plying. I am not able to travel on my two-wheeler more than 100 metres either way from Pallikarani Oil Mill Stop.

I took the risk and waded through deep waters on my vehicle for about a kilometre and finally saw eggs stored on plastic trays at a shop. I bought a dozen eggs for ₹6 each.

On my way back home the engine of my two-wheeler stopped. I cranked the fuel tap to reserve and retraced my route. I found more than 50 people waiting in a queue to fill their motorcycles and cars at the petrol bunk. Finally, after waiting for about 30 minutes my turn came and after filling the tank with petrol and oil for ₹200, I returned home around 5:30 pm.

At 6:30 pm it was dark. I ventured out on my two-wheeler to buy a pair of batteries for my LCD torch. Almost all the shops were closed. Finally, I saw an electrical shop where an oil lamp lit the inside dimly. Luckily the batteries were available and I hurried home.

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In the evening we heard that Chennai was officially declared a disaster area.

December 3, 2015:

Rains continued to plague Chennai.

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Around 11:00 am we saw an army helicopter crossing far away from our house.

Around 1:30 pm we received electricity. We were able to see TV programmes.

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PM Narendra Modi viewing flooded Chennai from a helicopter (Source: financialexpress.com)
PM Narendra Modi viewing flooded Chennai from a helicopter (Source: financialexpress.com)

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We were made aware that the Chief Minister of Tamilnadu viewed the damages wrought by the incessant rains from the comfort of a helicopter. We also came to know that the Prime Minister who had come all the way from New Delhi too viewed the damages travelling on a separate helicopter.

At 6:30 pm some of our neighbours hurried towards the main road. My wife told me that the ATMs were working. I too took my debit card and ran to the main road. We were all disappointed for one ATM displayed the “Sorry. No money!” sign and the other two ATMs had shuttered down. It was a rumour.

Around 7:00 pm the electric supply was cut off and we were once again in the dark.

Around 7:30 pm my nephew Raphael Leo came home by motorbike to our house to inquire whether we and his mother-in-law who lives about 200 metres away from our house were safe. My son Subas Raj in Ellicott City, MD, USA had contacted him on WhatsApp and had asked him to check on us.

Though relief efforts were well underway across some of the flooded areas in Chennai, the lack of any coordinated relief response forced thousands of its residents to evacuate their houses on their own.

December 4, 2015:

From 5:00 am we had no rain and the sun shone through thick clouds. We were happy and thought the rains had finally ceased. With a letup in rainfall, floodwaters gradually began to recede in some areas in Chennai though 40 percent of the city remained submerged. Safe food and drinking water was in short supply.

Still no cell phone service. And there is no internet.

The electric supply comes in spurts. TV works intermittently even when electricity is available.

The internet was available from 1:45 pm today.

At 2:30 pm ominous dark clouds started gathering and it started to rain heavily.

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A patient getting shifted to another hospital from MIOT Hospital after flooding of the area due to heavy rainfall in Chennai . PTI
A patient getting shifted to another hospital from MIOT Hospital after flooding of the area due to heavy rainfall in Chennai . PTI

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Around 6:30 pm I saw the heart-wrenching news on TV channels about the loss of 18 patients who had died at the MIOT International Hospital in Manapakkam, Chennai, due to overflowing of flood waters from Adyar river that breached the hospital’s walls, damaging equipment in its path.

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Three Ministers: Natham Viswanathan, Gokul Indra, Selur Raju) (Source: vikatan.com)
Three Ministers: Natham Viswanathan, Gokul Indra, Selur Raju. (Source: vikatan.com)

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Two TV channels showed AIADMK Tamilnadu State Ministers Natham Viswanathan, Gokula Indra, and Selur Raju being chased away by the public when they visited the Chief Minister’s R.K. Nagar electorate. They had come to the CM’s electorate to meet the people in lieu of their head. The ministers arrived in a cortege of 18 cars, and without getting down from their vehicles, the ministers spoke to the people. This infuriated the people. They asked the ministers to get down from their vehicles and get their feet wet as they did. After an argument, the ministers with the protection and cordoning by the police escaped the fury of the mass.

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AIADMK cadres sticking stickers of JJ (Source: Dinakaran.com)
AIADMK cadres sticking stickers of JJ on foods and other essentials brought in for distribution by some charitable public and non-AIADMK organisations. (Source: Dinakaran.com)

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Then we came across the shameful news that in some areas in Chennai the AIADMK hooligans are abrogating the work done by the charitable people and NGOs in Chennai by sticking stickers of JJ on the food parcels brought by them for distribution. If they could not help at least they should not steal the credits that are due to the helping people with their hard earned money and organizations who do not belong to their party. Instead, these shameless ruffians could have volunteered to work in the flood affected areas instead of stealing efforts made by others; or they could have pressured their higher-ups from the lowly municipal councilors to the Chief Minister to distribute free food from their “Amma Canteens” and distribute free “Amma Water” Bottles.

There seems to be a voltage drop and the electricity might be cut off at any moment.

For now, my family and I are safe. Please see the TV news channels for the overall situation now prevailing in Chennai.

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A Nondescript Village in Tamilnadu, India Stages 100 Dramas Every Year!


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Myself 

By T.V. Antony Raj

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The Valayankulam village located 22 km from Madurai City in Tamilnadu, India has a population of 5705 comprising 1514 families as per the Population Census of 2011.

Map showing Valayankulam

This village has a low literacy rate – 69.57% compared to 80.09% of Tamil Nadu. The Male literacy stands at 77.96% while the female literacy rate was 61.23%.

As per the constitution of India and Panchayati Raaj Act, an elected Sarpanch (Head of Village) administers the Valayankulam village.

Valaiyaangulam Subburaj Theatre (Photo: Dhanasekaran Muthu/ssl.panoramio.com)

Valaiyaangulam Subburaj Theatre (Photo: Dhanasekaran Muthu/ssl.panoramio.com)

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The cynosure in most village festivals in Tamilnadu would be entertainment items such as the theru koothu, karakaattam, dancing, singing, drama or a pattimandram (debating platforms), etc. But, what many, even in Tamilnadu, do not know is the fact that this nondescript village enacts 100 dramas every year  to please the village deity – “Thaanaai mulaitha Thanilinga Perumal” (தானாய் முளைத்த தனிலிங்கப் பெருமாள்) meaning “self-sprouted Thanilinga Perumal”.  So much so, the villagers do not fancy cinema theatres.

Even in this modern scientific era, women barred from entering the Thanilinga Perumal temple, pray to the deity standing outside the temple.

On the stage erected in front of the temple, the villagers allow only performance of dramas. They consider the stage sanctified and none can approach it wearing any kind of footwear.

According to a former village headman, the deity Thanilinga Perumal loves staged dramas; hence his devotees perform dramas 100 days per year to please him.

Devotees entreat the deity to fulfil their request and in return pledge to stage a drama of their liking when the deity answers their prayers.

A drama performed at Valayankulam Thanilinga Perumal temple stage. (Source: Facebook/Art and Cultural Rights of Folk Artists)
A drama performed at Valayankulam Thanilinga Perumal temple stage. (Source: Facebook/Art and Cultural Rights of Folk Artists)

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This tradition of staging dramas in this particular village dates back to the days of Thirumalai Nayakkar who ruled Madurai from 1623 to 1659 when a severe drought brought famine to Valayankulam and other surrounding villages. Since the people believed the deity Thanilinga Perumal loved staged drama, they pledged to perform a drama if he  answered their prayer for rain. Miraculously, it rained and the village had a bountiful harvest. As obligated, the villagers staged a drama the following year to thank their village deity. From then on to date, the village has been performing dramas to please their deity.

Around this time, when king Thirumalai Nayakkar visited the Thanilinga Perumal temple, the villagers entertained him by performing a drama from Mahabharata titled “Abhimanyu Sundari” – the story of Abhimanyu, son of Arjuna and Subhadra, and his first wife Sundari. The king relished the play and praised the actors who took part in it, and those actors adopted the phrase ‘Thirumalai mechinaar‘ (திருமலை மெச்சினார்) meaning ‘Praised by Thirumala’ as their family name.

Consequently, the first play performed during the drama festival would always invariably be Abhimanyu Sundari performed exclusively by members of the Thirumalai mechinaar families

A drama peformed acon stage at Valayankulam (Source: dhinasari.com)
A drama performed on stage at Valayankulam Village (Source: dhinasari.com)

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Every year the drama festival begins on Maha Sivarathri or ‘Great Night of Shiva’,  a Hindu festival celebrated annually in reverence to mark the marriage of Lord Shiva and goddess Parvati – the convergence of Shiva and Shakti. From that day onwards the villagers enact a drama daily for 100 days without any interruption.

Drama "Valli Thirumanam, " performed at Valayankulam Thanilinga Perumal temple..(Source: Facebook/Art and Cultural Rights of Folk Artists)
Drama “Valli Thirumanam, ” performed at Valayankulam Thanilinga Perumal temple..(Source: Facebook/Art and Cultural Rights of Folk Artists)

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The villagers believe that if anyone prays to their deity and pledges to stage a drama, the deity would hearken to their prayers. The villagers of Valayankulam boast that barren couples who pray for issues would come to the temple the following year with their offsprings and offer their thanks by sponsoring a drama.

A drama performed on stage at Valayankulam (Source: dhinasari.com) - 2
A drama peformed on stage at Valayankulam Village ( Source: dhinasari.com)

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Flaming Torches brought by the villagers from the village square to the stage.
Flaming Torches brought by the villagers from the village square to the stage.

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In the past, when there was no electricity, the villagers lit the stage using flaming torches. Hence even now, to uphold the tradition, the villagers carry flaming torches from the village square to the stage with pomp and ceremony before the day’s play begins. When the torch bearers reach the stage, the pujari or archaka (priest) performs special ceremonies in the temple.

Audience watching a drama peformed on stage at Valayankulam (Source: dhinasari.com)
Audience watching a drama performed on stage at Valayankulam (Source: dhinasari.com)

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View of the stage from the sanctum sanctorum of Thaanaai mulaitha Thanilinga Perumal (தானாய் முளைத்த தனிலிங்கப் பெருமாள்)
View of the stage from the sanctum sanctorum of Thaanaai mulaitha Thanilinga Perumal (தானாய் முளைத்த தனிலிங்கப் பெருமாள்)

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After paying the due respects to the seniors of the village, the play will begin at 10:00 pm and will proceed till 5:00 am the following day. The pujari keeps the door of the sanctum sanctorum open during this time for the deity to view the play.

The drama festivities will culminate on Chithra Fullmoon Day followed by a banquet for people belonging to all castes.

The minimum cost of staging a play by mediocre actors would amount to  ₹25,000 and might go up to ₹60,000 to ₹1,00,000 if performed by cinema actors. Almost all Tamil drama actors and artisans connected with the dramatic art have performed or taken part on the stage at Valayankulam before the deity Thanilinga Perumal.

Staging a play at Valayankulam whenever one likes is not easy as anyone might think. Devotees who have pledged to sponsor a play have to pay ₹100 and wait in a long queue for at least a year to stage it on a stipulated date.

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Note: I gleaned most of the above details from the article published in dhinasari.com written in Tamil titled, “வருடத்தில் 100 நாட்கள் நாடகம் நடைபெறும் கிராமம்” (“A village where dramas are performed 100 days per year”) by Mr. S.P. Senthilkumar, a reputed Tamil journalist from Madurai, Tamilnadu, India.

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A Thanks Giving Day story: The Letter Addressed to God.


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Myself 

By T.V. Antony Raj

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A still from the film "Slumdog Millionaire"
A still from the film “Slumdog Millionaire”

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A few days ago, during the incessant rain and floods in Chennai, Tamilnadu, India, a little boy wanted 100 rupees to buy food for his family who had not eaten for two days. He prayed to God. When nothing happened and no one officially came to help them, he decided to write a request letter to God.

A puzzled post office staff on seeing the letter addressed to God forwarded it to the Chief Minister.

The amused Chief Minister thought that 100 rupees would be a lot of money for a little boy to buy food. So, she instructed her secretary to send the little boy 30 rupees instead from the Chief Minister’s relief fund.

When the little boy received the money he was delighted. He wrote the following ‘Thank you’ letter to the CM:

Dear God, I thank you for sending me money through the Chief Minister’s Office Secretariat in Chennai. However, I would like you to know that corrupt asses there must have swindled 70 rupees as their commission! “

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RELATED IMAGES

Images of floods in Chennai in November 2015 (google.co.in)

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Chennai floods and the aftermath (thehindu.com)

The Hanging Column in the Veerabhadra Temple in Lepakshi, AP, India


Myself

By T.V. Antony Raj

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Lepakshi is a small village in the Anantapur District in Andhra Pradesh, India. It is about 9 miles (15 km) east of Hindupur and about 75 miles (120 km) north of Bangalore.

This village is historically and archaeologically significant. It has three shrines dedicated to the Hindu gods Shiva, Vishnu and Veerabhadra built during the period of Vijayanagara Kings (1336–1646).

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The Hanging Column in the Veerabhadra temple at Lepakshi, Anantapur District, Andhra Pradesh, India (Source: images.worthview.com)
The Hanging Column in the Veerabhadra temple at Lepakshi, Anantapur District, Andhra Pradesh, India (Source: images.worthview.com)

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The famous 16th-century Veerabhadra stone temple constructed in Vijayanagar style has about 70 pillars, but only one of these pillars is best known as the Aakaasa Sthambha (Hanging Column). It is a tribute to the engineering genius of the temple builders of medieval India. The pillar does not rest on the ground fully.

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The Hanging Column in the Veerabhadra temple at Lepakshi, Anantapur District, Andhra Pradesh, India.
The Hanging Column in the Veerabhadra temple at Lepakshi, Anantapur District, Andhra Pradesh, India. (Source: wikimapia.org)

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Cloth under the Hanging Column in the Veerabhadra temple at Lepakshi, Anantapur District, Andhra Pradesh, India.
Cloth under the Hanging Column in the Veerabhadra temple at Lepakshi, Anantapur District, Andhra Pradesh, India.

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A cloth can slide smoothly underneath this Hanging pillar.

During the British era, a British engineer tried to move it to uncover the secret of its support. His attempt was unsuccessful and the pillar got slightly dislodged from its original position.

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Miracles Do Happen Even in This Kaliyug.


Myself

By T.V. Antony Raj

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A Mother and daughter in Chennai (This picture was posted on Facebook)
A Mother and daughter in Chennai (This picture was posted on Facebook)

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In  the early hours of August 8, 2015, around 6:30 am,  a  walking group called “Twalkers” saw a mother and her daughter carrying a travelling bag at the Anna University Campus in Chennai,

The Twalkers saw them still standing in the same spot when they came around the second time. They inquired why they were standing there in the early hours.

Thangaponnu, the mother told them that she was a shepherdess from Musiri, a Panchayat town in the Tiruchirapalli district. Her daughter R. Swathi had scored 1017/1200 marks in her Plus Two examinations. After applying for entrance to B.Sc. Agriculture course, her daughter had been asked to come to Anna Arangam, Tamil Nadu Agricultural University, to attend the counseling session ahead of the admissions process to B. Sc. Agriculture, scheduled to start at 8:30 am. She showed the letter received by her daughter from the Tamil Nadu Agricultural University (TNAU).

On scrutinizing that letter,  the Twalkers saw the mistake. TNAU had directed Swathi to present herself at The Anna Arangam, Tamil Nadu Agricultural University, in Coimbatore, but some people had  inadvertently misdirected them to Anna University, Chennai.

When the mother and daughter realized their mistake, they lost hope of reaching Coimbatore in time because the distance between Chennai and Coimbatore by road is 533 km (331 miles) and would take around 8 hours to travel.When the mother and daughter realized the mistake, they lost hope.

Since the counseling was to start at 8.30 a.m. in Coimbatore, the Twalkers decided to help the girl and her mother reach Coimbatore by air flight. The Twalkers decided to share the flight cost of ₹10,500.

Some Twalkers teaching at the Anna University, spoke to TNAU registrar C.R. Ananda Kumar, and explained to him the situation and asked for extra time for the girl candidate.

The Twalkers brought breakfast for the girl and her mother.

Once the flight tickets were booked and confirmed, the Twalkers took Swathi and her mother to the Chennai airport to board the 10:05 am Coimbatore flight.

The flight Swathi and her mother were on landed at 11:28 am in Coimbatore. Arrangements were made to pick them at the Coimbatore airport. They reached the TNAU counseling venue by 12:15 pm.

Around 2:00 pm Swathi got admitted to B.Tech. (Biotechnology).

Swathi and her mother are now planning to visit Chennai again soon to meet the Twalkers who had spontaneously helped and thank them. The mother said that they would return the money the Twalkers had spent to buy their flight tickets.

Isn’t this incidence a miracle in this Kaliyug.

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Execution of 27-year-old Henry Pedris 100 Years Ago in Colonial Ceylon


Myself

By T.V. Antony Raj

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Map of Ceylon (1914)
Map of Ceylon (1914)

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A hundred years ago, on July 7, 1915, at the height of the anti-Moor riots, the firing squad of the 28th Battalion of the British Punjab Regiment, executed 27-year-old Duenuge Edward Henry Pedris at the Welikade Prison. The young man, a Captain of the Colombo Town Guard (CTG) was a prominent socialite and scion of one of the richest families in colonial British Ceylon (now Sri Lanka).

On May 28, 1915, a petty incident in the town of Gampola in Ceylon, triggered a spate of communal riots between the Sinhalese and Muslims. It is now known as the ‘anti-Moor riots’ or ‘the 1915 riots’. Like wildfire, the riots swept through several districts of the Central, Western and Southern Provinces.

The Muslims in Kandy Town decided not to allow any perahera (procession) of the Buddhists beating the traditional drums, flutes and using any other musical organs to disturb worship at their mosque. But, on the following full Moon Poya Day of Vesak, the Buddhists held their usual perahera, following the usual route. When the perahera was passing the Mosque, a group of irresponsible Muslims  jeered and threw stones at the passing pageant. There was a pandemonium. The Buddhists retaliated resulting in a free-for-all leading to a conflagration.

The riots spread to Matale, Kegalle and even to Colombo. The Sinhala people harassed the Muslims throughout the country, leading to many deaths and loss of property. The Muslims sustained heavy losses.

The Right Honourable GCB PC, 21st Governor of Ceylon.
The Right Honourable Sir Robert Chalmers, the 21st British Governor of Ceylon.

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Sir Robert Chalmers, the 21st British Governor of Ceylon, feared he might lose control of the colony. He mistook the riots as a Sinhalese-Buddhist movement to oust the British from Ceylon, through mass violence. So, the British Colonial establishment waged war on the Sinhalese-Buddhists.

The British used untrained volunteers recruited from commercial establishments, shops, factories, and plantations, to suppress the riots.

Punjab Regiments, 1911. Watercolour by Major Alfred Crowdy Lovett (1862-1919). Copyright National Army Museum.
Punjab Regiments, 1911. Watercolour by Major Alfred Crowdy Lovett (1862-1919). Copyright National Army Museum.

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The soldiers of the 28th Battalion of the Punjab Regiment brought from India to help quell the riots, along with the volunteers unleashed a reign of terror in villages occupied by Sinhala Buddhists. They shot hundreds of civilians on sight and hauled up hundreds of innocent people before the military courts.

According to the available British records, 86 mosques and 17 Christian churches were burnt or damaged, around five boutiques and shops looted, 35 Muslims killed, 198 injured and four women raped. But unsubstantiated claims say thousands of Sinhalese died of bullet wounds.

Captain Duenuge Edward Henry Pedris

Our protagonist, the young Duenuge Edward Henry Pedris at first attended Royal College Colombo. Later, he joined St. Thomas’ College. He excelled in sports and cricket. He was a member of the school’s first eleven cricket team. After some time, he returned to Royal College where he again played cricket and took part in sports activities.

Hendry Pedris riding 'Rally' (Source: en.wikipedia.org)
Hendry Pedris riding ‘Rally’ (Source: en.wikipedia.org)

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After he finished school, Henry Pedris was much interested in horse riding. He excelled as a horseman  and had a wide knowledge about horses. A Russian Prince gave the Pedris family a horse named “Rally”. Henry rode the horse with the composure of a prince which made the minions of the British rulers envious of him.

Once, at a cinema hall, a British official walked in and demanded his seat. Henry refused and said that he too had paid the same fare and would enjoy the film from that seat.

Lanka calling

When World War I broke out, the British mobilized the Ceylon Defence Force and raised the Colombo Town Guard (CTG), a regiment of volunteers to defend Colombo if attacked.

His father, Duenuge Disan Pedris, had great hopes for his son’s future. He wanted his only son to take over his business enterprises and become a leader in the business sector. But Henry Pedris opted to join the Colombo Town Guard as a private. He was the first Sinhalese to enlist to the new regiment. His excellence in marksmanship and horsemanship made him a commissioned officer in the administrative (mounted) section. Within a year, he was promoted to the rank of Captain. Though Henry Pedris was by no means anti-British, he was much envied by the British because of this promotion and his immense wealth.

During the ‘anti-Moor riots’, Captain Henry Pedris was responsible for the defense of the city. He was successful in disbanding several rioting groups after peaceful discussions.

The shooting incidence in Pettah

On June 1, 1915, when Henry Pedris was at his shop on Main Street, Pettah,  a  mob of Moors advanced towards his shop. Pedris came out with a gun and fired six shots into the crowd. One of the bullets hit police constable Seneviratne in the head.

Sir Solomon Dias Bandaranaike KCMG JP.
Sir Solomon Dias Bandaranaike KCMG JP.

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Many British and jealous Sinhalese henchmen led by Sir Solomon Dias Bandaranaike, the Maha Mudaliyar (chief native interpreter and adviser to the Governor), wished Henry Pedris and his rich family ill. They brought charges against him. They accused Henry Pedris of inciting people to march to Colombo from suburban Peliyagoda. He was also charged with shooting at the Moorish mob and attempted murder of constable Seneviratne, even though the constable survived.

The British officers and Punjabi soldiers  raided the Pedris’ residence on Turret Road.  They then broke the doors and almirahs and rifled the whole house, searching for any incriminating documents. They arrested Henry Pedris and incarcerated him in the Welikada Jail.

On June 2, 1915, Martial law came into effect throughout the country. Due to the rigor of the enforced martial law, normalcy returned within ten days. However, the Martial law was in force until August 30, 1915.

Sir Ponnambalam Ramanathan (Source: archives.dailynews.lk)
Sir Ponnambalam Ramanathan (Source: archives.dailynews.lk)

On July 1, 1915, a military court tried Henry Pedris. Sir Hector Van Culenburg, the elected Legislative Council member pleaded for Henry Pedris. Many prominent citizens and educationists, both British and Ceylonese alike, including Sir Ponnambalam Ramanathan appealed against the judgment. An appeal was also made to King George V.

Governor Sir Robert Chalmers and the Inspector General of Police, Herbert Layard Dowbiggin, were adamant that Henry Pedris should die.  They wanted to make the swift execution of Captain Henry Pedris a lesson for the  ringleaders of the anti-British movement.

The three presiding military judges declared Henry Pedris guilty and branded him a traitor.

The Ceylon Observer of July 5, 1915, records the death sentence passed on Henry Pedris. He was charged with “treason, shop-breaking, attempted murder and wounding with intent to murder.

The military court sentenced him to death by firing squad and set July 7, 1915, as the date of execution, without any form of appeal.

The British rulers imprisoned more 86 prominent Sinhalese leaders, members of an emerging Ceylonese élite for ‘waging war against the King‘ and abetting the riots against ‘His Majesty’s Moorish subjects.‘ Among the arrested were D. S. Senanayake, D. R. Wijewardena,  F. R. Senanayake, Edwin Wijeyeratne, D. B.Jayatilaka, Dr. Cassius Pereira, Dr. W. A. de Silva, E. T. De Silva, F. R. Dias Bandaranaike, Dr. C. A. Hewavitharana, H. Amarasuriya, A. H. Molamure, A. E. Goonesinghe and several others.

Execution of Captain Henry Pedris

At 7.30 a.m., on the day of the execution, Additional District Judge Arthur Charles Allnut, a graduate of the Oxford University and a member of the Ceylon Civil Service, ordered that the 86 Sinhala-Buddhist notables to  line up in the veranda outside L-Hall in Welikade Prison, and watch Henry Pedris walk to his death.

Captain Henry Pedris dressed in his Town Guard uniform, but stripped of his rank, marched with his head held high and chest forward. At the site of the execution, they strapped him to a chair.

Before his execution, Henry Pedris requested that he be shot by a Punjabi firing squad, and not a British squad, as the Punjabi soldiers were Non-Christian and Asians. Allnut acceded to his request. He ordered the soldiers of the 28th Battalion of the Punjab Regiment brought from India, to carry out the sentence. Captain Duenuge Edward Henry Pedris rejected the blindfold offered to him. He faced the Punjabis without any fear.

After the execution, F. R. Senanayake on seeing the limp body of Henry Pedris slumped in the chair to which he was strapped, vowed that he would initiate a concerted struggle to free the country from British colonial rule.

The prison authorities then took the blood-soaked chair on which Captain Hendry Pedris sat when shot to the prison cells to warn the incarcerated Sinhalese leaders, including D. S. Senanayake, the  future first Prime Minister of Sri Lanka, that they could be next.

Burial of Captain Henry Pedris

Duenuge Disan Pedris (Father of Henry Pedris)
Duenuge Disan Pedris (Father of Henry Pedris)

Mallino Pedris (Mother of Henry Pedris)
Mallino Pedris (Mother of Henry Pedris)

The British refused to hand over the body of Henry Pedris to his grieving parents who wanted to accord their dead son a Buddhist burial with attendant religious rites.

Before burying the body of Henry Pedris, the British rulers declared Martial law for the first time in the whole island.

They transported the body of Henry Pedris to the Kanatte cemetery in great secrecy at midnight in the midst of martial law. The British had come to know that his father Duenuge Disan Pedris had owned several family burial plots at the General Cemetery at Kanatte in Borella. They chose one of these plots for the burial. It was the only burial not recorded in the General Cemetery registers or any other official register, since 1910. For the first time, the British rulers declared Martial law in the whole island.

Duenuge Disan Pedris had not only lost his only son, but he also lost two of his sons-in-law who were also incarcerated in the Welikada Prison. Though disheartened, he was silent as he did not want any more of his family members imprisoned by the British.

Most Ceylonese viewed the execution of 27-year-old Duenuge Edward Henry Pedris as unjust. The Sri Lankan patriotic leaders took the cue from his death and projected him as a martyr. His death motivated the pioneering patriotic leaders of the liberation movements organize themselves and strive for a concerted campaign to liberate the country from the harsh British rule.

The execution of Henry Pedris and the many unjustifiable and arbitrary  brutal acts committed by the British during the 1915 riots hastened the formation of the Ceylon National Congress on December 11, 1919 by members of the Ceylon National Association (founded in 1888) and the Ceylon Reform League (founded in 1917).

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A European in the Orient: Part 3 – Did Marco Polo Really Travel to the Far East?


Myself

By T.V. Antony Raj

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Marco Polo (Source: Hulton Archive/Getty Images)
Marco Polo (Source: Hulton Archive/Getty Images)

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Marco Polo died at his home in Venice on January 8, 1324. Before his death, friends and readers of his book visited him and urged him to admit that his book was a fiction. Marco would not relent. He told them:

I have not told half of what I saw!

​Marco Polo has been long regarded as the earliest and most distinguished of European travelers of all times for traversing Asia from one extremity to the other. He surpassed every other traveler of his time in the extent of the unknown regions he visited, as well as in the amount of new and important information he had collected. His description of the Chinese imperial court and the Chinese empire under the most powerful of the Asiatic dynasties, and tales of the adjacent countries in the Far East, forms a grand historical picture not painted by any other traveler of his period.

Authenticity is important in any travel narrative, otherwise it altogether becomes a worthless romance. A profound ignorance veiled  Europe when the Polos returned from the East. Doubts of the authenticity of Marco’s tales arose since most of the regions he had traversed were wholly unknown at that time. And his discoveries far transcended the knowledge of his age. Also, many editions of Marco Polo’s travelogue proliferated in an age when printing was unknown. The narratives varied from one another, often corrupted to a great extent.

Even now, some argue that Marco Polo never reached China, but cobbled together secondhand accounts of what he had heard. They say there are inaccuracies in the tales. They point out that he never mentioned the basic elements of Chinese culture, such as drinking tea, the use of chopsticks, the Chinese characters, or the tradition of foot-binding.

Responders to such skeptics have stated that if the purpose of Marco Polo’s stories of travels was to impress others with tales of his high esteem for an advanced civilization, then it is possible that Polo shrewdly would omit those details that would cause his readers to scoff at the Chinese with a sense of European superiority. Marco lived among the elite Mongols. Foot-binding was almost unknown among the Mongols and was rare even among Chinese during Polo’s time.

Some observers, who have only a cursory view of the history of China, say he never mentioned the Great Wall in his book. These people are ignorant of the fact that the Great Wall, familiar to us today, is a Ming structure constructed, about two centuries after Marco Polo’s travels in China, to keep out northern invaders.

New Evidence

It is odd that Marco Polo never produced a single map to accompany his narrative accounts in the ghostwritten book. Hence, scholars have long debated its the veracity. Now, there is new evidence in favor for this historical puzzle of whether Marco Polo did indeed visit China and the Far East. The proof is in the form of a curious collection of fourteen little-known maps and related documents purported to have belonged to the family of Marco Polo.

In the 1880s, Marcian Rossi, an Italian, immigrated to the United States. He brought along with him a collection of sheepskin vellum he said were of the 13th and 14th century. There were 14 little-known maps and related documents detailing Marco Polo’s journey to the Far East. These  documents bear the signatures of the three daughters of Marco Polo — Fantina, Bellela and Moreta.

The existence of these parchments came to light only in the 1930s, when Marcian Rossi contacted the Library of Congress. He explained that Marco Polo had bestowed the documents upon a Venetian Admiral, Ruggero Sanseverino, and that they had been passed down through generations of the Rossi family. But the collection did not undergo exhaustive analysis.

Are the maps forgeries or facsimiles?  They created a problem for the historians of cartography. Did Marco Polo’s daughters, whose names appear on some of these artifacts, preserve in them geographic information about Asia as told by their father? Did they inherit the maps created by him? Did Marco Polo entrust the maps to a Venetian admiral who had links to Rossi’s family line? Or, if the maps have no connection to Marco Polo, who made them, when, and for what purpose?

While some historians discounted the 14 parchments as mere fantasy, forgeries, or facsimiles, others wanted a balanced, detailed study of the documents.

Benjamin B. Olshin, a historian of cartography and a professor at the University of the Arts in Philadelphia, spent more than a decade studying the artifacts. He translated the Italian, Latin, Arabic and Chinese inscriptions found therein. All but one of the original documents, a map Marcian Rossi donated to the Library of Congress, remain in the possession of Rossi’s great-grandson Jeffrey Pendergraft in Texas. Olshin is the first scholar in decades to see those originals.

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Marco Polo's 'Map with Ship' (Credit: Library of Congress, Geography and Map Division)
Marco Polo’s ‘Map with Ship‘ (Credit: Library of Congress, Geography and Map Division)

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The map donated by Marcian Rossi to the Library of Congress, dubbed “Map with Ship,” is a curious one. It has an illustration of a Venetian sailing vessel and a sketch of what appears to be outlines of Japan, Siberia’s Kamchatka Peninsula, the Bering Strait, the Aleutian Islands and the coastlines of present-day Alaska and British Columbia. The map was not a navigational aid because it lacks longitude and latitude reference lines.

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The Mysteries of the Marco Polo Maps by Benjamin B. Olshin
The Mysteries of the Marco Polo Maps by Benjamin B. Olshin

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Olshin has detailed the results of his intensive research in his book, “The Mysteries of the Marco Polo Maps.” The book is the first credible book-length analysis of these parchments. It is a balanced, detailed, and a non speculative work of cartographic scholarship, not another ‘who discovered?’ sensation. Olshin charts the course of the documents from obscure origins in the private collection of the Italian-American immigrant Marcian Rossi in the 1930s. He describes the investigations by the Library of Congress, J. Edgar Hoover, and the FBI for their authenticity. Olshin describes his own efforts to track down and study the Rossi maps.

After a  thorough tracing of Marcian Rossi’s ancestry, Olshin asserts that Rossi’s explanation that Marco Polo had bestowed the documents upon a Venetian admiral, Ruggero Sanseverino, and that they had been passed down through generations of the Rossi family was credible.

Olshin describes himself as an “evidence guy” and makes no claims that the document “Map with Ship,” depicts Alaska for certain although there are similarities. Olshin also admits, the authenticity of the ten maps and four texts is not settled. The ink on the parchments remains untested. A radiocarbon study of the sheepskin vellum of one key map, the only one subjected to such analysis, dates it to the 15th or 16th century, making it at best a copy.

Regardless of the origin of the documents, Olshin offers insights into Italian history, the age of exploration, and the wonders of cartography. He then takes his readers on a fascinating journey to the early legendary lands of the Chinese.

Alessandro Scafi said in Times Literary Supplement (UK):

“Olshin plays with the idea that Marco Polo’s relatives may have preserved geographical information about distant lands first recorded by him, or even that they may have inherited maps that he made. If genuine, Olshin argues, these maps and texts would confirm that Marco Polo knew about the New World two centuries before Columbus, either from his own experience or through hearing about it from the Chinese … Fascinating material … Olshin himself admits that there is no hard evidence to support his thrilling speculations. Including translations of every annotation and inscription, Olshin’s study and description of the fourteen parchments are exhaustive. His analysis, however, leaves many questions open … A fascinating tale about maps, history and exploration.”

The parchments in the Rossi collection may not only back up Marco Polo’s claim that he journeyed to the Orient, but also could reveal he might have set foot on the North American continent, 200 years before Christopher Columbus. It is purported that Columbus carried a well-worn copy of “The Travels of Marco Polo” with him on his historic 1492 voyage. It is conjectured that the travels of Marco Polo inspired Columbus to seek a westward sea route to the riches of East Asia, but instead landed in the New World.

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A European in the Orient: Part 2 – The Book “The Travels of Marco Polo”


Myself

By T.V. Antony Raj

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When Niccolò, Maffeo, and Marco Polo,  arrived in Italy they found the Republic of Venice at war with the Most Serene Republic of Genoa, that had one of the most powerful navies in the Mediterranean.

Marco Polo joined the Venetians in the war. He commanded a galley equipped with a trebuchet, a type of catapult that used as a siege engine in the Middle Ages. The Genoans captured Marco in a skirmish in 1296, off the Anatolian coast between Adana and the Gulf of Alexandretta, and imprisoned him.

While spending several months in prison between 1298–1299, Marco became a friend of a fellow prisoner Rustichello da Pisa, an Italian writer of romance. Marco told Rustichello about his time in Asia. Rustichello soon committed his stories to paper in Old French. The romance writer also incorporated into it tales of his own as well as other collected anecdotes and current affairs from China.

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Le livre des merveilles du monde. Marco Polo
Le livre des merveilles du monde. Marco Polo

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After his release in 1299, Marco Polo and Rustichello da Pisa together turned the written notes into a travelogue titled “Livre des Merveilles du Monde” (Book of the Marvels of the World) or “Devisement du Monde” (Description of the World). In Italian the account appeared as “Il Milione” (The Million) or Oriente Poliano and was published later in English as “The Travels of Marco Polo.

Marco Polo was not the first European to reach China.

Marco Polo was the first to leave a detailed popular chronicle of his experience in medieval China to the world, but he definitely was not the first European to travel to the Far East.

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John of Plano Carpini's great journey to the East. His route is indicated, railroad track style, in dark blue. From the "Historical Atlas" by William R. Shepherd, New York, Henry Holt and Company, 1923 (2nd edition)
Giovanni da Pian del Carpine’s great journey to the East. His route is indicated, railroad track style, in dark blue. From the “Historical Atlas” by William R. Shepherd, New York, Henry Holt and Company, 1923 (2nd edition)

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During the time of the great Mongol invasion of eastern Europe, the Battle of Legnica on April 9, 1241, proved disastrous. The loss threatened to cast European Christendom under the rule of Ögedei Khan, the 2nd Khagan of the Mongol Empire.

Four years later, with the dread of the Mongols still on the mind of the people in eastern Europe, Pope Innocent IV, dispatched the first formal Catholic mission to the Mongols. It was partly to protest against the latter’s invasion of Christian lands, partly to gain trustworthy information about Mongol armies and their intention for the future. The Pope chose 65-year-old Friar Giovanni da Pian del Carpine to head this mission.

The mission started on Easter day April 16, 1245, from Lyon, where the Pope then resided. Giovanni bore a letter “Cum non solum” dated March 13, 1245, from the Pope to Ögedei Khan, the Mongol Emperor. Another friar, Stephen of Bohemia, accompanied Giovanni, broke down at Kaniv near Kiev. Another Minorite, Benedykt Polak, appointed to act as interpreter joined Giovanni at Wrocław.

Their journey was perilous. The Papal legate wrote that they were, “so ill that we could scarcely sit a horse; and throughout all that Lent our food had been nought but millet with salt and water, and with only snow melted in a kettle for drink.

Friar Giovanni and his companions rode an estimated 3000 miles in 106 days. By the time they reached their destination Ögedei Khan was dead.

On August 24, 1246, Giovanni and his companions witnessed the formal enthronement of Güyük Khan as the Third Khagan of the Mongol Empire. The new emperor refused the invitation to become a Christian, but demanded that the Pope and rulers of Europe should come to him and swear  their allegiance to him.

When Güyük Khan dismissed the expedition in November, 1246, he gave them a letter to the Pope, written in Mongol, Arabic, and Latin. It was a brief imperious assertion of the Mongol emperor’s office as the “scourge of God.”

Later on, other Catholic emissaries followed. In the 1250s, William of Rubruck, traveled east on a quest to convert the Mongols to Christianity. These early missionaries were largely inspired by the myth of Prester John (Latin: Presbyter Johannes), Christian patriarch and king popular in European chronicles and in the tradition of the 12th through the 17th century.

The accounts about this mythical king vary. They are just a collection of medieval popular fantasy. One such account depicts him as a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures. Polo mentions the fictional monarch in his book, and even asserts that Prester John fought a great battle against the Mongol ruler Genghis Kahn.

A Lombardian surgeon also had reached the city of Khanbaliq in 1303. A merchant named Petro de Lucalongo, had accompanied the monk John of Montecorvino to Khanbaliq in 1305.

In his work “Histoire de l’Empire Mongol,” Jean-Paul Roux,  a French Turkologue and a specialist in Islamic culture says that a person named André de Pérouse had mentioned that there was a small Genoese colony, in the harbor of Zaytun in 1326. Andolo de Savignone was the most famous Italian resident of the city. In 1336, Toghon Temür, the 15th Khagan of the Mongol Empire and the 11th Emperor of the Yuan dynasty sent him to the West to buy “100 horses and other treasures.

In 1339, a Venetian named Giovanni Loredanoto returned to Venice from China during the reign of  Emperor Toghon Temür.

A tombstone with the name of Catherine de Villioni, daughter of a Dominici, who died in 1342 during the reign of Toghon Temür was discovered in Yangzhou.

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An illuminated manuscript on Marco Polo's fascinating and adventurous travels (Source: facsimilefinder.com)
An illuminated manuscript on Marco Polo’s fascinating and adventurous travels (Source: facsimilefinder.com)

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Well-known master artists of the medieval times steeped the manuscripts like the one shown above in enchanting colors.

The Travelogue, “The Travels of Marco Polo” soon spread throughout Europe in manuscript form.  It gave the curious Europeans in the Middle Ages craving to know more about the marvels of the Orient,  the first comprehensive look into the inner workings of the Far East, including China, India, and Japan. Rarely have secular topics had such an intense echo.

The Travelogue is divided into four books:

Book One describes the lands of the Middle East and Central Asia that Marco Polo traveled through on his way to China.

Book Two describes China and the court of Kublai Khan.

Book Three describes some of the coastal regions of the East: Japan, Southeast Asia, Sri Lanka, India, and the East Coast of Africa.

Book Four describes some of the then-recent wars among the Mongols, and some of the regions of the Far North, like Russia.

No authoritative version of Marco Polo’s book exists. The early manuscripts differ much from one another. Also, inadvertent errors and discrepancies crept in during the process of copying and translating.

The published editions of the travelogue either rely on single manuscripts, or a blend of many versions. For example, the popular translation published by Penguin Books in 1958 is the handiwork of R.E. Latham, who blended several manuscripts together to make a readable whole.

A.C. Moule and Paul Pelliot based their  1938 English translation on a Latin manuscript found in the library of the Cathedral of Toledo in 1932, and is 50 percent longer than other versions.

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Probable view of Marco Polo's own geography drawn by H. Yule, 1871. (Source: The Book of Ser Marco Polo. London, 1871, vol. I, p. cxxxv)
Probable view of Marco Polo’s own geography drawn by H. Yule, 1871. (Source: The Book of Ser Marco Polo. London, 1871, vol. I, p. cxxxv)

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Some published editions carry notes to clarify, as exemplified in the English translation by Henry Yule.

To date, approximately 150 manuscript copies exist in various languages.

After his release from prison, Marco Polo returned to Venice. He married and raised three daughters. During the next 25 years, he carried on the family business.

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Next → Part 3 – Did Marco Polo Really Travel to the Far East?

← Previous: Part 1 – The Adventures of Marco Polo.

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A European in the Orient: Part 1 – The Adventures of Marco Polo


Myself

By T.V. Antony Raj

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A 13th-century travelogue titled Livre des Merveilles du Monde (Book of the Marvels of the World) or Devisement du Monde (Description of the World) introduced Europeans to the geography of the Orient and the ethnic customs of its indigenous peoples.

The book described the travels of the Italian merchant traveler Marco Polo between 1276 and 1291, through Asia: Persia, China, Indonesia, Burma, Tibet, Ceylon (now Sri Lanka) and India, and his experiences at the court of Kublai Khan, the fifth Khagan (Great Khan) of the Mongol Empire. The book described Cathay (present-day China) in great detail and its abundance of riches. Though Marco Polo was not the first European to have visited the Far East, he still became famous after the publication of the book.

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Marco Polo (Credit: Leemage/UIG via Getty Images)
Marco Polo (Credit: Leemage/UIG via Getty Images)

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Marco Polo was born in Venice on September 15, 1254 to a wealthy Venetian merchant named Niccolò Polo. Marco’s father and his uncle Maffeo Polo being merchants had established trading posts in Constantinople, Sudak in Crimea, and in a western part of the Mongol Empire in Asia.

In 1264, the Polo brothers joined up with a diplomatic mission sent by  Hulagu, the ruler of Il-khanate to his brother Kublai Khan, both grandsons of Gengis Khan. They reached the seat of Kublai Khan, the leader of the Mongol Yuan dynasty, in Dadu (present day Beijing, China) in 1266.

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Kublai Khan, Emperor of China. The 5th Khagan of the Mongol Empire. The First Emperor of the Yuan dynasty.
Kublai Khan, Emperor of China. The 5th Khagan of the Mongol Empire. The First Emperor of the Yuan dynasty.

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Kublai Khan, the Mongol Emperor, received the Polos well and expressed his interest in Christianity. He then sent them back to Italy with a Mongol named Koeketei as an ambassador to Pope Clement IV. They carried a letter from the emperor requesting the Pope to send 100 educated people to teach Christianity and western customs to his people. He also requested oil from the lamp of the Holy Sepulcher. The emperor also gave them  the paiza, a golden tablet a foot long and 3 inches (7.6 cm) wide, to signify certain privileges and authority, allowing them to acquire lodging, horses and food throughout  his dominion.

Koeketei left in the middle of the journey, leaving the Polos to travel alone to Ayas in the Armenian Kingdom of Cilicia. From that port city, the Polos sailed to Saint Jean d’Acre, capital of the Kingdom of Jerusalem.

Pope Clement IV died on November 29, 1268. The long sede vacante between the death of Pope Clement IV, and the election of a new pope delayed the Polos from fulfilling Kublai Khan’s request.

In 1269 or 1270, Teobaldo Visconti, then papal legate for the realm of Egypt suggested that the brothers return to Venice and wait for the nomination of the new Pope.

Niccolò Polo once again saw his son Marco, now a teenager, who had been living with his aunt and another uncle in Venice since the death of his mother at a young age.

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Niccolò Polo and Matteo Polo remitting a letter from Kublai Khan to Pope Gregory X in 1271.
Niccolò Polo and Matteo Polo remitting a letter from Kublai Khan to Pope Gregory X in 1271.

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In 1271, Theobald Visconti was elected as Pope Gregory X. He received the letter from Kublai Khan brought by the Polo brothers.

The Polo brothers left Venice on their second voyage to the Orient along with a 17-year-old Marco. Unable to recruit the 100 people that Kublai Khan had requested to teach his people, the Polos left with only two Dominican friars:  Niccolò de Vicence and Guillaume de Tripoli. They set sail to Acre.

At Acre they joined a caravan of merchants travelling to the Persian port of Hormuz. Soon, bandits attacked their caravan using the cover of a sandstorm to ambush them. The marauding bandits killed many members of the caravan and enslaved the rest, but the Polos managed to escape to a nearby town.

Marco reveled in the adventure, but the two monks after getting a taste of the hard journey ahead of them, soon turned back for home.

When they reached Hormuz they wanted to sail straight to China, but the ships in Hormuz were not seaworthy, so they continued overland through the Silk Road.

The journey was challenging and at times they had to traverse harsh terrain. In what is now Afghanistan, Marco fell ill. He had to retreat to the mountains to recuperate from the illness.

Crossing the Gobi desert, proved long and, at times, arduous. Marco told later: “This desert is reported to be so long that it would take a year to go from end to end. And at the narrowest point it takes a month to cross it. It consists entirely of mountains and sands and valleys. There is nothing at all to eat.

In 1274, three and a half years after leaving Venice, when Marco was about 21 years old, the Polos reached Kanbaliq or Dadu, the capital of the Yuan dynasty (present day Beijing). Kublai Khan who welcomed them into his summer palace known as Xanadu, a grand marble architectural wonder. The Polos presented the sacred oil from Jerusalem and the papal letters to the Mongol Emperor.

The Polos spent the next 17 years in China under the patronage of Kublai Khan. Niccolo and Maffeo were granted important positions in Kublai Khan’s Court. The Mongol Emperor took a liking to Marco, an engaging storyteller. Marco’s immersed himself into the Chinese culture and mastered four languages. He served as an official in the salt administration and made trips through the provinces of Yunnan and Fukien. At one stage, he was the tax inspector in the city of Yanzhou.

Marco Polo marveled at the use of paper money in the Mongol empire, an idea that had not reached Europe at that time.

Kublai Khan employed Marco Polo as a special envoy.  He sent Marco to Burma, India, Tibet and other far-flung areas hitherto never explored by Europeans. Marco was promoted again and again for his work. He served as governor of a Chinese city. Later, Kublai Khan appointed him as an official of the Privy Council.

The Polos asked permission on many occasions to return to Europe, but Kublai Khan liked them so much that he would not agree to their departure.

In 1291, Kublai Khan entrusted the Polos with their last duty. It was to escort the Mongol princess Koekecin to her betrothed, the Il-khan Arghun of the breakaway state of the Mongol Empire in Persia, ruled by the Mongol House of Hulagu.

The Polos departed from the southern port city of Quanzhou with a caravan of several hundred passengers and sailors. They sailed to Sumatra, Ceylon and India. They visited Mylapore, Madurai and Alleppey in India. Marco Polo nicknamed Alleppey as the “Venice of the East.”

The journey was harrowing due to storms and disease. Many perished. By the time they reached Il-khanate in Persia in 1293 or 1294, only 18 people, including the princess and the Polos, were still alive.  They came to know that Il-khan Arghun to whom the princess was betrothed had died. They left the Mongol princess Koekecin with the new Il-khan Gaykhatu. The Polos then moved to Trebizond . From there they sailed to Constantinople and then reached Venice in 1295. They had travelled almost 15,000 miles (24,000 km).  The Polos returned to Venice with thier fortune converted in gemstones. In Venice, the Polos struggled to converse in their native tongue. Above all, they were unfamiliar to their family.

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Marco Polo's Route (Source: httpdepts.washington.edu)
Marco Polo’s Route (Source: httpdepts.washington.edu)

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Next → Part 2 – The Book “The Travels of Marco Polo”

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Cricket: Pepsi IPL 2015 (IPL 8) Tournament Schedule


Myself

By T.V. Antony Raj

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The Teams
CSK (Custom) DD (Custom) KXI (Custom) KKR (Custom)
MI (Custom) RR (Custom) RCB (Custom) SH (Custom)

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Team Captains
IPL Captains (Source: iplt20.com)
IPL Captains (Source: iplt20.com)

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 Pepsi IPL 2015 (IPL 8) Tournament Schedule
Match 1
Wednesday,
8th April 2015

Match 51 (Custom)
Mumbai Indians
vs Kolkata Knight Riders
8:00 pm IST (14:30 GMT)
Eden Gardens,
Kolkata.
Match 2
Thursday,
9th April 2015
 Match 2 (Custom) Chennai Super Kings
vs Delhi Daredevils
8:00 pm IST (14:30 GMT)
Chidambaram Stadium, Chennai.
Match 3
Friday,
10th April 2015
 Match 3 (Custom) Kings XI Punjab
vs Rajasthan Royals
8:00 pm IST (14:30 GMT)
MCA International Stadium, Pune.
Match 4
Saturday,
11th April 2015
 Match 4 (Custom) Chennai Super Kings
vs Sunrisers Hyderabad
4:00 pm IST (10:30 GMT)
Chidambaram Stadium,
Chennai.
Match 5
Saturday,
11th April 2015
 Match 5 (Custom) Kolkata Knight Riders
vs Royal Challengers Bangalore
8:00 pm IST (14:30 GMT)
Eden Gardens,
Kolkata.
Match 6
Sunday,
12th April 2015
 Match 6 (Custom) Delhi Daredevils
vs Rajasthan Royals
8:00 pm IST (14:30 GMT)
Ferozeshah Kotla,
Delhi.
Match 7
Sunday,
12th April 2015
 Match 7 (Custom) Mumbai Indians
vs Kings XI Punjab
4:00 pm IST (10:30 GMT)
Wankhede Stadium,
Mumbai.
Match 8
Monday,
13th April 2015
 Match 8 (Custom) Royal Challengers Bangalore
vs Sunrisers Hyderabad
8:00 pm IST (14:30 GMT)
Chinnaswamy Stadium, Bengaluru.
Match 9
Tuesday,
14th April 2015
 Match 9 (Custom) Rajasthan Royals
vs Mumbai Indians
8:00 pm IST (14:30 GMT)
Sardar Patel Stadium, Ahmedabad.
Match 10
Wednesday,
15th April 2015
 Match 10 (Custom) Kings XI Punjab
vs Delhi Daredevils
8:00 pm IST (14:30 GMT)
MCA International Stadium, Pune.
Match 11
Thursday,
16th April 2015
 Match 11 (Custom) Sunrisers Hyderabad
vs Rajasthan Royals
8:00 pm IST (14:30 GMT)
ACA-VDCA Stadium, Visakhapatnam.
Match 12
Friday,
17th April 2015
 Match 12 (Custom) Mumbai Indians
vs Chennai Super Kings
8:00 pm IST (14:30 GMT)
Wankhede Stadium,
Mumbai.
Match 13
Saturday,
18th April 2015
 Match 13 (Custom) Sunrisers Hyderabad
vs Delhi Daredevils
4:00 pm IST (10:30 GMT)
ACA-VDCA Stadium,
Visakhapatnam.
Match 14
Saturday,
18th April 2015
 Match 14 (Custom) Kings XI Punjab
vs Kolkata Knight Riders
8:00 pm IST (14:30 GMT)
MCA International Stadium, Pune.
Match 15
Sunday,
19th April 2015
 Match 15 (Custom) Rajasthan Royals
vs Chennai Super Kings
4:00 pm IST (10:30 GMT)
Sardar Patel Stadium, Ahmedabad.
Match 16
Sunday,
19th April 2015
 Match 16 (Custom) Royal Challengers Bangalore
vs Mumbai Indians
8:00 pm IST (14:30 GMT)
Chinnaswamy Stadium, Bengaluru.
Match 17
Monday,
20th April 2015
 Match 17 (Custom) Delhi Daredevils
vs Kolkata Knight Riders
8:00 pm IST (14:30 GMT)
Ferozeshah Kotla,
Delhi.
Match 18
Tuesday,
21st April 2015
 Match 18 (Custom) Rajasthan Royals
vs Kings XI Punjab
8:00 pm IST (14:30 GMT)
Sardar Patel Stadium,
Ahmedabad.
Match 19
Wednesday,
22nd April 2015
 Match 19 (Custom) Sunrisers Hyderabad
vs Kolkata Knight Riders
4:00 pm IST (10:30 GMT)
ACA-VDCA Stadium,
Visakhapatnam.
Match 20
Wednesday,
22nd April 2015
 Match 20 (Custom) Royal Challengers Bangalore
vs Chennai Super Kings
8:00 pm IST (14:30 GMT)
Chinnaswamy Stadium,
Bengaluru.
Match 21
Thursday,
23rd April 2015
 Match 21 (Custom) Delhi Daredevils
vs Mumbai Indians
8:00 pm IST (14:30 GMT)
Ferozeshah Kotla,
Delhi.
Match 22
Friday,
24th April 2015
 Match 22 (Custom) Rajasthan Royals
vs Royal Challengers Bangalore
8:00 pm IST (14:30 GMT)
Sardar Patel Stadium,
Ahmedabad.
Match 23
Saturday,
25th April 2015
 Match 23 (Custom) Mumbai Indians
vs Sunrisers Hyderabad
4:00 pm IST (10:30 GMT)
Wankhede Stadium,
Mumbai.
Match 24
Saturday,
25th April 2015
 Match 24 (Custom) Chennai Super Kings
vs Kings XI Punjab
8:00 pm IST (14:30 GMT)
Chidambaram Stadium,
Chennai.
Match 25
Sunday,
26th April 2015
 Match 25 (Custom) Kolkata Knight Riders
vs Rajasthan Royals
4:00 pm IST (10:30 GMT)
Eden Gardens,
Kolkata.
Match 26
Sunday,
26th April 2015
 Match 26 (Custom) Delhi Daredevils
vs Royal Challengers Bangalore
8:00 pm IST (14:30 GMT)
Ferozeshah Kotla,
Delhi.
Match 27
Monday,
27th April 2015
 Match 27 (Custom) Kings XI Punjab
vs Sunrisers Hyderabad
8:00 pm IST (14:30 GMT)
Punjab Cricket Association
Stadium,
Mohali.
Match 28
Tuesday,
28th April 2015
 Match 28 (Custom) Chennai Super Kings
vs Kolkata Knight Riders
8:00 pm IST (14:30 GMT)
Chidambaram Stadium,
Chennai.
Match 29
Wednesday,
29th April 2015
 Match 29 (Custom) Royal Challengers Bangalore
vs Rajasthan Royals
8:00 pm IST (14:30 GMT)
Chinnaswamy Stadium,
Bengaluru.
Match 30
Thursday,
30th April 2015
 Match 30 (Custom) Kolkata Knight Riders
vs Chennai Super Kings
8:00 pm IST (14:30 GMT)
Eden Gardens,
Kolkata.
Match 31
Friday,
1st May 2015
 Match 31 (Custom) Delhi Daredevils
vs Kings XI Punjab
4:00 pm IST (10:30 GMT)
Ferozeshah Kotla,
Delhi.
Match 32
Friday,
1st May 2015
 Match 32 (Custom) Mumbai Indians
vs Rajasthan Royals
8:00 pm IST (14:30 GMT)
Wankhede Stadium,
Mumbai.
Match 33
Saturday,
2nd May 2015
 Match 33 (Custom) Royal Challengers Bangalore
vs Kolkata Knight Riders
4:00 pm IST (10:30 GMT)
Chinnaswamy Stadium,
Bengaluru.
Match 34
Saturday,
2nd May 2015
 Match 34 (Custom) Sunrisers Hyderabad
vs Chennai Super Kings
8:00 pm IST (14:30 GMT)
Rajiv Gandhi International Cricket Stadium,
Hyderabad.
Match 35
Sunday,
3rd May 2015
 Match 35 (Custom) Kings XI Punjab
vs Mumbai Indians
4:00 pm IST (10:30 GMT)
Punjab Cricket Association Stadium,
Mohali.
Match 36
Sunday,
3rd May 2015
 Match 36 (Custom) Rajasthan Royals
vs Delhi Daredevils
8:00 pm IST (14:30 GMT)
Brabourne Stadium,
Mumbai
Match 37
Monday,
4th May 2015
 Match 37 (Custom) Chennai Super Kings
vs Royal Challengers Bangalore
4:00 pm IST (10:30 GMT) 
Chidambaram Stadium,
Chennai.
Match 38
Monday,
4th May 2015
 Match 38 (Custom) Kolkata Knight Riders
vs Sunrisers Hyderabad
8:00 pm IST (14:30 GMT)
Eden Gardens,
Kolkata.
Match 39
Tuesday,
5th May 2015
 Match 39 (Custom) Mumbai Indians
vs Delhi Daredevils
8:00 pm IST (14:30 GMT)
Wankhede Stadium,
Mumbai.
Match 40
Wednesday,
6th May 2015
 Match 40 (Custom) Royal Challengers Bangalore
vs Kings XI Punjab
8:00 pm IST (14:30 GMT)
Chinnaswamy Stadium,
Bengaluru.
Match 41
Thursday,
7th May 2015
 Match 41 (Custom) Rajasthan Royals
vs Sunrisers Hyderabad
4:00 pm IST (10:30 GMT)
Brabourne Stadium,
Mumbai
Match 42
Thursday,
7th May 2015
 Match 42 (Custom) Kolkata Knight Riders
vs Delhi Daredevils
8:00 pm IST (14:30 GMT)
Eden Gardens,
Kolkata.
Match 43
Friday,
8th May 2015
 Match 43 (Custom) Chennai Super Kings
vs Mumbai Indians
8:00 pm IST (14:30 GMT)
Chidambaram Stadium,
Chennai.
Match 44
Saturday,
9th May 2015
 Match 44 (Custom) Kolkata Knight Riders
vs Kings XI Punjab
4:00 pm IST (10:30 GMT)
Eden Gardens,
Kolkata.
Match 45
Saturday,
9th May 2015
 Match 45 (Custom) Delhi Daredevils
vs Sunrisers Hyderabad
8:00 pm IST (14:30 GMT)
Chhattisgarh International Cricket Stadium,
Raipur.
Match 46
Sunday,
10th May 2015
 Match 46 (Custom) Mumbai Indians
vs Royal Challengers Bangalore
4:00 pm IST (10:30 GMT)
Wankhede Stadium,
Mumbai.
Match 47
Sunday,
10th May 2015
 Match 47 (Custom) Chennai Super Kings
vs Rajasthan Royals
8:00 pm IST (14:30 GMT)
Chidambaram Stadium,
Chennai.
Match 48
Monday,
11th May 2015
 Match 48 (Custom) Sunrisers Hyderabad
vs Kings XI Punjab
8:00 pm IST (14:30 GMT)
Rajiv Gandhi International Cricket Stadium,
Hyderabad.
Match 49
Tuesday,
12th May 2015
 Match 49 (Custom) Delhi Daredevils
vs Chennai Super Kings
8:00 pm IST (14:30 GMT)
Chhattisgarh International Cricket Stadium,
Raipur.
Match 50
Wednesday,
13th May 2015
 Match 50 (Custom) Kings XI Punjab
vs Royal Challengers Bangalore
8:00 pm IST (14:30 GMT) 
Punjab Cricket Association Stadium,
Mohali.
Match 51
Thursday,
14th May 2015
 Match 51 (Custom) Mumbai Indians
vs Kolkata Knight Riders
8:00 pm IST (14:30 GMT)
Wankhede Stadium,
Mumbai.
Match 52
Friday,
15th May 2015
 Match 52 (Custom) Sunrisers Hyderabad
vs Royal Challengers Bangalore
8:00 pm IST (14:30 GMT)
Rajiv Gandhi International Cricket Stadium,
Hyderabad.
Match 53
Saturday,
16th May 2015
 Match 53 (Custom) Kings XI Punjab
vs Chennai Super Kings
4:00 pm IST (10:30 GMT)
Punjab Cricket Association Stadium,
Mohali.
Match 54
Saturday,
16th May 2015
 Match 54 (Custom) Rajasthan Royals
vs Kolkata Knight Riders
8:00 pm IST (14:30 GMT)
Brabourne Stadium, Mumbai
Match 55
Sunday,
17th May 2015
 Match 55 (Custom) Royal Challengers Bangalore vs Delhi Daredevils
4:00 pm IST (10:30 GMT)
Chinnaswamy Stadium,
Bengaluru.
Match 56
Sunday,
17th May 2015
 Match 56 (Custom) Sunrisers Hyderabad
vs Mumbai Indians
8:00 pm IST (14:30 GMT)
Rajiv Gandhi International Cricket Stadium,
Hyderabad.
Match 57
Tuesday,
19th May 2015
 TBD vs TBD (Custom) Qualifier 1
First Placed Team
vs Second Placed Team
8:00 pm IST (14:30 GMT)
TBC, TBC
Match 58
Wednesday,
20th May 2015
 TBD vs TBD (Custom) Eliminator
Third Placed Team
vs
 Fourth Placed Team
8:00 pm IST (14:30 GMT)
TBC, TBC
Match 59
Friday,
22nd May 2015
 TBD vs TBD (Custom) Qualifier 2
Winner of Eliminator
vs Looseers of  Qualifier 1
8:00 pm IST (14:30 GMT)
TBC, TBC
Match 60
Sunday,
24th May 2015
 TBD vs TBD (Custom) Final
Winner of Qualifier 1
vs Winner of Qualifier 2
8:00 pm IST (14:30 GMT)
Eden Gardens,
Kolkata

.

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